Forwarded from Sanjeev Sabhlok PUBLIC CHANNEL (Sanjeev Sabhlok)
A reminder that in an ethical society (which Australia is CLEARLY not!) lockdowns would fail on moral grounds (restriction of freedom, theft of property rights) even if they passed a CBA.
Mankind has a long journey to go to become a moral species.
[Extract from my book]
Mankind has a long journey to go to become a moral species.
[Extract from my book]
Forwarded from Sanjeev Sabhlok PUBLIC CHANNEL (Sanjeev Sabhlok)
For those unclear about why lockdowns are so devastating, here's US data that shows how a good number of people failed to get diagnosed/ treated during the lockdowns and hysteria.
https://bit.ly/3NrjppG
Interestingly, Sweden has had NO EXCESS DEATHS in 2021 and virtually none in 2022, which means there was literally no drop-off in its normal health care, diagnosis and treatment.
https://bit.ly/3NrjppG
Interestingly, Sweden has had NO EXCESS DEATHS in 2021 and virtually none in 2022, which means there was literally no drop-off in its normal health care, diagnosis and treatment.
On Disgust
All deformed representations of the human form evoke deep-seated disgust, because we are a product of over one hundred thousand years of phenomenological conditioning in what humanity ‘is a-like’, which guides both our aesthetic sensibility and ontological sensitivity. The human form, especially the face, constitutes the phenomenological foundation of our socially reflexive consciousness, so everything that de-faces or de-forms humanity also subverts our own being; it is sensed as phenomenologically aberrant. We all sense it on some level, but we can also conceptually override it. This is why intellectuals, art critics, can act as if perfectly comfortable with grotesque representations of the human form, but on a deeper personal level there is an internalised split, a contradiction between the phenomenological conditions of our being and the conceptual object of aberrant fascination. No matter how skilfully and consistently we can contextualise and bracket-off the aberrant (as symbolic, progressive, transcendent, cultural etc) we cannot remain unaffected and undamaged on some level. One of the most pathological symptoms of our times is perhaps the intellectual circumvention and shaming of disgust. Disgust ‘protects’ us from reflexively internalising the aberrant in the act of identifying with the Other as a being of the same kind. It is a psychological defence from dis-integration and we ought not be ashamed of it, not deny it. We can be disgusted and yet conceptually engaged, seek for the common ground beneath the disgust, without lying to ourselves and without deforming ourselves to fit the aberrant.
All deformed representations of the human form evoke deep-seated disgust, because we are a product of over one hundred thousand years of phenomenological conditioning in what humanity ‘is a-like’, which guides both our aesthetic sensibility and ontological sensitivity. The human form, especially the face, constitutes the phenomenological foundation of our socially reflexive consciousness, so everything that de-faces or de-forms humanity also subverts our own being; it is sensed as phenomenologically aberrant. We all sense it on some level, but we can also conceptually override it. This is why intellectuals, art critics, can act as if perfectly comfortable with grotesque representations of the human form, but on a deeper personal level there is an internalised split, a contradiction between the phenomenological conditions of our being and the conceptual object of aberrant fascination. No matter how skilfully and consistently we can contextualise and bracket-off the aberrant (as symbolic, progressive, transcendent, cultural etc) we cannot remain unaffected and undamaged on some level. One of the most pathological symptoms of our times is perhaps the intellectual circumvention and shaming of disgust. Disgust ‘protects’ us from reflexively internalising the aberrant in the act of identifying with the Other as a being of the same kind. It is a psychological defence from dis-integration and we ought not be ashamed of it, not deny it. We can be disgusted and yet conceptually engaged, seek for the common ground beneath the disgust, without lying to ourselves and without deforming ourselves to fit the aberrant.
I have just submitted my critical response to the following article in the BMJ: https://gh.bmj.com/content/7/5/e008684 (pending editors’ acceptance).
Response noscript: Fundamental values are not defeated by the argument from proportionality.
The article does not adequately take into account a crucial ethical and (by implication, legal) fact: the argument from proportionality does not justify arbitrary violations of the right to life or the removal of the right to free medical consent, for the following reasons.
Summary of the three strongest arguments against the ethical permissibility of vaccine mandates and why any medical procedure imposed by coercion must be refused.
1. Vaccine mandates imply that all humans are born in a defective, inherently harmful state that must be biotechnologically augmented to allow their unrestricted participation in society, and this constitutes discrimination on the basis of healthy, innate characteristics of the human race. (This point derives from my paper published here: https://jme.bmj.com/content/48/4/240).
2. Medical consent must be free – not coerced – in order to be valid. Any discrimination against the unvaccinated is economic or social opportunity coercion, precluding the possibility of valid medical consent. The right to free, uncoerced medical consent is not negotiable, under any circumstances, because without it we have no rights at all; every other right can be subverted by medical coercion. Crucially, by accepting any medical treatment imposed by coercion we would be acquiescing to the taking away of the right to free medical consent not just from ourselves but from our children and from future generations, and we do not have the right to do this. Acquiescence to medical coercion is always unethical, even if the mandated intervention were a placebo.
3. Covid vaccines are known to occasionally cause deaths of healthy people. When an employee is required to receive Covid vaccination as a condition of employment, that employee is economically coerced to participate in an activity where some percentage of employees are expected to die ‘in the course of employment’ as a direct result of the mandated activity. This goes against the fundamental principles of medical ethics and workplace safety. It may be objected that Covid-19 also kills people, but these two categories of deaths are not ethically equivalent. Infection with SARS-CoV-2 is not mandated, whereas deaths resulting from mandatory vaccination are mandated deaths, a legalised killing of some people for the prospective benefit of the majority. Critically, any discrimination against the unvaccinated (or a privileged treatment of the vaccinated) amounts to a violation of the right to life, because a small percentage of the targeted population are expected to die as a result of this coercive treatment.
As the Australian economist Sanjeev Sabhlok said: “Governments are not authorised by law - by analogy - to burn down additional homes and kill unaffected people in order to save those who might be at risk of being engulfed in a bushfire.”
An earlier version of these arguments were formally submitted to the Inquiry into Public Health Amendment Bill 2021 (No 2) ACT, Australia:
https://www.parliament.act.gov.au/__data/assets/pdf_file/0012/1948719/Submission-0730-Michael-Kowalik.pdf
Response noscript: Fundamental values are not defeated by the argument from proportionality.
The article does not adequately take into account a crucial ethical and (by implication, legal) fact: the argument from proportionality does not justify arbitrary violations of the right to life or the removal of the right to free medical consent, for the following reasons.
Summary of the three strongest arguments against the ethical permissibility of vaccine mandates and why any medical procedure imposed by coercion must be refused.
1. Vaccine mandates imply that all humans are born in a defective, inherently harmful state that must be biotechnologically augmented to allow their unrestricted participation in society, and this constitutes discrimination on the basis of healthy, innate characteristics of the human race. (This point derives from my paper published here: https://jme.bmj.com/content/48/4/240).
2. Medical consent must be free – not coerced – in order to be valid. Any discrimination against the unvaccinated is economic or social opportunity coercion, precluding the possibility of valid medical consent. The right to free, uncoerced medical consent is not negotiable, under any circumstances, because without it we have no rights at all; every other right can be subverted by medical coercion. Crucially, by accepting any medical treatment imposed by coercion we would be acquiescing to the taking away of the right to free medical consent not just from ourselves but from our children and from future generations, and we do not have the right to do this. Acquiescence to medical coercion is always unethical, even if the mandated intervention were a placebo.
3. Covid vaccines are known to occasionally cause deaths of healthy people. When an employee is required to receive Covid vaccination as a condition of employment, that employee is economically coerced to participate in an activity where some percentage of employees are expected to die ‘in the course of employment’ as a direct result of the mandated activity. This goes against the fundamental principles of medical ethics and workplace safety. It may be objected that Covid-19 also kills people, but these two categories of deaths are not ethically equivalent. Infection with SARS-CoV-2 is not mandated, whereas deaths resulting from mandatory vaccination are mandated deaths, a legalised killing of some people for the prospective benefit of the majority. Critically, any discrimination against the unvaccinated (or a privileged treatment of the vaccinated) amounts to a violation of the right to life, because a small percentage of the targeted population are expected to die as a result of this coercive treatment.
As the Australian economist Sanjeev Sabhlok said: “Governments are not authorised by law - by analogy - to burn down additional homes and kill unaffected people in order to save those who might be at risk of being engulfed in a bushfire.”
An earlier version of these arguments were formally submitted to the Inquiry into Public Health Amendment Bill 2021 (No 2) ACT, Australia:
https://www.parliament.act.gov.au/__data/assets/pdf_file/0012/1948719/Submission-0730-Michael-Kowalik.pdf
BMJ Global Health
The unintended consequences of COVID-19 vaccine policy: why mandates, passports and restrictions may cause more harm than good
Vaccination policies have shifted dramatically during COVID-19 with the rapid emergence of population-wide vaccine mandates, domestic vaccine passports and differential restrictions based on vaccination status. While these policies have prompted ethical,…
I have emailed Ben Fordham (of the 2GB radio breakfast show) with the information/arguments listed here: https://news.1rj.ru/str/NormalParty/1064 Perhaps those listeners of Fordham whose lives were destroyed by medical coercion will find consolation in the fact that they did the right thing, that they did not betray their children and future generations by complying with unethical orders, did not go along with the government propaganda, despite systemic coercion.
Telegram
Normal
Why Vaccine Mandates are Unethical
Summary of the three strongest arguments against the ethical permissibility of vaccine mandates and why any medical procedure imposed by coercion must be refused.
1. Vaccine mandates imply that all humans are born in a…
Summary of the three strongest arguments against the ethical permissibility of vaccine mandates and why any medical procedure imposed by coercion must be refused.
1. Vaccine mandates imply that all humans are born in a…
The moment you would get into utilitarian (risk vs benefits) arguments about vaccine mandates, those who support the mandates can turn the argument against you, since the commitment to relative utility as the standard of ethical action implicitly denies all absolute values, absolute principles, including your fundamental rights. This is a lost cause, because if someone stronger would increase your risks for not complying with their demands (unemployment, poverty, social isolation), then a utilitarian must conclude that you Ought to comply, and if you Ought to comply, then they have the right to make you comply. For example, according to utilitarian ethics, slaves ought to obey their master if the master would kill them for disobedience. The crucial point, and an implicit contradiction, is that utilitarians are not in principle opposed to extortion, theft, murder or slavery.
“A plastic surgery addict says she feels ‘dehumanised’ after claiming she was kicked off a flight because of her 10kg breasts.” They are not breasts but prosthetics and she is not human but a porn-cyborg.
https://www.news.com.au/travel/travel-updates/incidents/i-was-kicked-off-a-flight-because-of-my-10kg-boobs-model-claims/news-story/3916aa87556bb92bbadc9f5d30c4bcf7
https://www.news.com.au/travel/travel-updates/incidents/i-was-kicked-off-a-flight-because-of-my-10kg-boobs-model-claims/news-story/3916aa87556bb92bbadc9f5d30c4bcf7
Nativism (Nativist Prioritarianism) is a rejection of that which unites Humanity, which makes us Human. We all share the same ancient ancestors. We are all related. We are all brothers. Reason unites us. Everything else is an attack on consciousness, reducing us to animals and ultimately to dust.
Sadly, Sanjeev does not understand that there can be no “proportional” way of violating the right to life, there can be no proportional way of removing the right to free medical consent (you either have it or you don’t), and no proportional way of discriminating against the healthy innate characteristics of the human race. Not everything can be reduced to risk vs benefits analysis, and fundamental principles and values should never be considered in this light. https://news.1rj.ru/str/sanjeevsabhlok/3970
Telegram
Sanjeev Sabhlok PUBLIC CHANNEL
The "freedom" people WERE anti-vaxxers, after all.
NOT INTERESTED IN FREEDOM AT ALL. OR IN COST-BENEFIT ANALYSIS. OR IN PROPORTIONATE POLICIES.
NOT INTERESTED IN FREEDOM AT ALL. OR IN COST-BENEFIT ANALYSIS. OR IN PROPORTIONATE POLICIES.
Forwarded from رامي
Interesting that they didn't consider it was necessary to scribble eyes onto the masked humanoid. No window to the soul on a sexless humanoid is pretty symbolic of what they are steering humanity towards.
The argument “that the [vaccine] mandate was not a reasonably proportionate response to current risks created by COVID-19" will always lose, because the plaintiffs lack the qualifications to supersede the professional judgement of government experts. https://www.abc.net.au/news/2022-06-04/unvaccinated-submarine-workers-face-axe-after-fair-work-decision/101126302 Not one legal challenge over the last two years has attempted to argue on the fundamental ethical principles (healthy innate characteristics of the human race, the right to life, implications of the removal of the right to free medical consent). https://news.1rj.ru/str/NormalParty/1064 Also, consider this: https://news.1rj.ru/str/NormalParty/1267
www.abc.net.au
Unvaccinated submarine workers at ASC risk the axe after Fair Work rules on mandate
Unvaccinated submarine workers at a South Australian shipbuilding yard now face being sacked after the Fair Work Commission rules in favour of the company's vaccine mandate.
If some banks are “too big to fail” and must be bailed out by the taxpayer whenever in financial trouble, then they are not businesses but monopolies, and if they are necessary monopolies, operating with zero risk but guaranteed profits, then they should not be private but nationalised. All private monopolies are systemic theft.
If the state is using a stick, their real aim will be presented as a carrot. The challenge is to recognise and not eat the carrot.
Victoria has its own STASI: “The high-tech data agency was set up in August, 2020 during the Covid pandemic but will continue operating in a move the opposition says is deeply disturbing. Insights Victoria looked at how residents spent their money, their social media presence and physical and mental health.” https://www.dailymail.co.uk/news/article-10884685/Inside-Daniel-Andrews-new-Big-Brother-style-data-agency-tried-secret.html
Mail Online
Inside Daniel Andrews' new 'Big Brother' style data agency he tried to keep secret as it watches EVERY move of Victorians from…
The Insights Victoria agency was up and running in August, 2020 and looked at how residents spent their money, their social media presence and physical and mental health.
This is what vaccine mandates are about. They gave you a warning. They explained the rules of the game. Did you watch it? Did you understand? Good Day… https://www.youtube.com/watch?v=NTpcT60zA8I
YouTube
The Twilight Zone 1985 - 'Button, Button' (S01 E20b)