Two Raven’s extend from the side of Woden’s head. Hyġ and Myne (Huginn and Muninn) who, each day whisper to Woden Hræfngod all the news of Middangeard. They seem part of Woden, appearing like horns, perhaps representing the left and right side of his brain, for Woden fears that one day these Ravens will fly and not return. A loss of thought and mind. After all, Woden is the god of Wod – the god of madness and insanity.

Woden is also the Rune-god, who gave our folk the runes after hanging on the World Tree for nine days and nights. And here we find another link with his ravens, for the OE Rûn (rune) are also the secrets which are whispered to him each day.

Woden appears with two birds. If we look at the first bird and the bird motif on the crest of his helmet we can see the beak has a curve - also depicted on the wood carving in the previous post (which was based on an Anglo-Saxon find from Blakeney, Norfolk England). The second bird has a straight beak - maybe representing a different species. After all - Woden is both a Raven god and Eagle God.

Woden in his role as Wish-Lord from 'The Saxons in England, Volume 1 by John Mitchell Kemble'

One of the names of Odin in the Old-Norse mythology is Osk, which by an etymological law is equivalent to the German Wunsch, the Anglo Saxon Wisc, and the English Wish. Grimm has shown in the most convincing manner that Wunsch may be considered as a name of Wuotan in Germany; and it is probable that Wúsc or Wísc may have had a similar power here. Among the names in the mythical genealogies we find Wúscfreá, the lord of the wish, and I am even inclined to the belief that Oisc, equivalent to Ésk, the founder of the Kentish line of kings, may be a Jutish name of Wóden in this form,—ésc, or in an earlier form óski, i. e. Wunsch, Wýsc. In Devonshire to this day all magical or supernatural dealings go under the common name of Wishtness: can this have any reference to Wóden’s name Wýsc? So again a bad or unfortunate day is a wisht day: perhaps a diabolical, heathen, accursed day. There are several places which appear to be compounded with this name; among them: Wishanger (Wíschangra or Wóden’s meadow), one, about four miles S.W. of Wanborough in Surrey, and another near Gloucester; Wisley (Wíscleáh) also in Surrey; Wisborough (probably Wíscbeorh) in Sussex; Wishford (probably Wíscford) in Wiltshire.

Bynames of Woden.

Grímnir – Grîma – Grimr - Grim.

Grim(r) is a byname of Odin~Woden. In the Northlands he is known as Grímnir, the name he assumes in the Grímnismál, Grímnir meaning the ‘Masked One’, as does Grimr. In our English wordhoard we have similar names – Grîma meaning masked (Tolkien used the name Gríma in LOTR), whilst Grimm meant savage.

In the north of England we find Grim remembered in various place names like Grimsby, Grimshaw and Grimsthorpe. In the south, across the home counties and Wessex we find numerous ditches that were known as Grim’s Ditch or Grim’s Dyke.

The origin of the word points to a time when the roles of the sky god (Woden) and the storm god (Thunor) were closer aligned. The Proto-Germanic *grimmį̄ meant ‘anger or wrath’ – the PIE root being *gʰrem- which meant ‘to thunder’.

Wyrd byð swyðost – Wyrd is strongest (unconquerable) This is a line of Anglo-Saxon text, suggesting nothing can fall outside of the sister’s decree. I don’t hold the view that the path they lay for us is so rigid there can never be any scope for free will. But I do believe in destiny to some degree – and experience has taught me never to tempt fate. Wyrd comes from the word Weorðan – meaning ‘that what becomes’ – and is also the root of the word ‘worth’. What becomes of life is what we make of life. There is another line from an Old English text which reads ‘me þæt wyrd gewaf’ – ‘wyrd wove that for me’, suggesting that Wyrd only intervenes at certain times.

ON Urðr - OE Wyrd
ON Skuld – OE Scyld
ON Verðandi – OE Weorðende

Your fate is woven,
Your life-thread is spun.
Your wyrd is a song-
That will now be sung.
By Urd, who knows;
How your path begun.
By Verðandi, who chooses;
How your worth is won.
By Skuld who decides,
How your death will come.

poem by Hāmasson

Naenigne ic under swegle
selran hyrde
hordmaththum haeletha,
sithan Hama aetwaeg
to thaere byrhtan byrig
Brosingamene,
sigle ond sincfaet;

I have heard tell of
no better treasure fit
for princes
Since Hama carried back
to the Shining Citadel
Brisingamen
that ornament and Gem

There is very little reference to Freya in Old English, but in Beowulf there is reference to Freya's necklace Brísingamen or Brosingamene. It was returned by Hama, an OE name for Heimdallr, who in the Skáldskaparmal is called 'Seeker of Freyja's Necklace'.

Woden art (pen and ink) by Hāmasson.

Raven mythology shows considerable homogeneity throughout the whole area [northern regions of the northern hemisphere] in spite of differences in detail. The Raven peeps forth from the mists of time and the thickets of mythology, as a bird of slaughter, a storm bird, a sun and fire bird, a messenger, an oracular figure and a craftsman or culture hero.

- Edward A. Armstrong, "The Folklore of Birds," 1958

In rural Essex getting footage for another video that I can't wait to get working on. It was such a privilege to gain access to this special church that is normally permanently locked.

Hael Woden!

The Raven was also associated with the Wælcyrge (Valkyrie). One Old English name for the Raven was Wælceásiga, which like Wælcyrge meant 'Chooser of the Slaine'.

Perhaps the reason our ancestors used lakes to deposit their offerings to the gods was the water mirrored the world creating an image of the otherworld?