Moon over Thor’s Hill last night.

Anglo-Saxon era stone carved fylfot pattern from Breedon on the Hill, Leicestershire.

Some sources claim the word fylfot means 'four footed' but this is debatable. Here the prefix fyl- is said to be a corruption of fēower, OE for ‘four’. Other suggestions are that it means 'filler' (page filler) from OE fyllan and ‘foot’ due to the symbol being a decorative design used to fill the foot of written documents. Either way, the fylfot is a symbol of Woden for many English heathens.

Interesting horned Green Man from a church in Garwick, near the Welsh border. Thought to be based on Cernunnos, which would cement Him as a god of nature and fertility; could also be based on Woden giving the breath of life. ᚩ

What's really interesting about the post above is that there's some similarity with the 'Woden' carvings in the church at Great Canfield Essex, especially the 'feathered ends' which appear on the tails of the serpents in the Essex church.

Gale winds blew across England last night, which are Woden’s song. Jacob Grimm had this to say on gale winds-

The phenomenon of howling wind is referred to Odin's wagon, as that of thunder is to Thor's. On hearing a noise at night, as of horses and carts, they say in Sweden 'Oden far forbi' - Odin drives close by.

The words Gale (the wind) and Gale (to sing) are connected and both come from the OE Galan, meaning 'to sing, enchant' or 'to scream'. This word is loaded with spiritual connotations and shares a root with OE gælð ‘to chant’, which gave us 'galdor', the magical chants still used today at blots and during rituals.

The Danish ‘gal’ meaning madness and fury, these being aspects of Woden, is also cognate with gale – the blowing wind.

Woden’s song carries on the wind.

J M Kemble, in his 1876 book The Saxons in England suggests the name Hacleberend for Woden. Hacle from the word Hackle was a style of cloak and Hacleberend means the cloak-bearer. In the Story of Norna-Gest (Nornagests þáttr) a man with a spear and green cloak is described as a heklumaðrinn (the cloaked man). This heklumaðr (man in the cloak) is later revealed to be Woden himself.

Art - Odin, Huginn and Muninn by Loïc Canavaggia

Woden in his role as Wish-Lord from 'The Saxons in England, Volume 1 (1876) by John Mitchell Kemble'

One of the names of Odin in the Old-Norse mythology is Osk, which by an etymological law is equivalent to the German Wunsch, the Anglo Saxon Wisc, and the English Wish. Grimm has shown in the most convincing manner that Wunsch may be considered as a name of Wuotan in Germany; and it is probable that Wúsc or Wísc may have had a similar power here. Among the names in the mythical genealogies we find Wúscfreá, the lord of the wish, and I am even inclined to the belief that Oisc, equivalent to Ésk, the founder of the Kentish line of kings, may be a Jutish name of Wóden in this form,—ésc, or in an earlier form óski, i. e. Wunsch, Wýsc.

Weddings were traditionally held on Frīg’s day and in Anglo-Saxon England, the groom’s keys were often given to the bride as part of their wedding vows. The flowers of the cowslip (Primula veris) are said to represent these keys and to many folk cowslips are held sacred to Frīg, hence why cowslips are also called ‘lady’s keys’. In Iceland the giant cowslip is still known as friggjarlykill (Ice. Frīg's keys).

Sunne rising over the Uffington castle on the horizon. I took this photo this morning from the ancient Ridgeway, the pre-historic route that connects Avebury, Wittenham Clumps, Barbury castle, Wayland Smithy, the Uffington White Horse, Grim's Ditch and a number of other sacred sites.

A happy even-night (equinox) to you all. Tonight my family hearth will hold a rite to mark the change in the year, when the nights become longer.

I took this photo of the entrance to the Wayland Smithy over the weekend as my family joined other heathens to mark the Winter-Finding.

Normally referred to as Tiw, this figure is one of two found on the Sutton Hoo purse lid. Tiw is known for placing his hand in the mouth of the Fenris wolf. Woden however is known as the Wolf-god and I believe that this figure more likely represents Woden.

Not to be confused with Blue-Vervain (an American plant) Vervain is native to Europe and is associated with the Blacksmith and especially Weland the Smith. In OE Vervain was referred to as îsenhearde or Iron-hard and was added to water used to quench iron swords, as it was believed it harden the blade. In Germany the plant valerian was also used in sword quenching and was known as Wielandswurz meaning Wayland’s herb.

A little plant dedicated to Thunor. This flower is called Bugle, a common plant found across Britain. It's believed that the old English name for Bugle was Ðunorclæfre or Thunor's Clover. In English folklore the Bugle was also known as 'Thunder-and-Lightning' which certainly makes the connection with the thunder God Thunor.

Home is where the hearth is.

Ink drawing by Hāmasson.

Detail of the ALU stamp markings from one of the cremation urns found at Spong Hill, Norfolk. Each rune contains a mirror of itself so that it can be read left-right or right-left. The mark is sometimes referred to as the Norfolk Tiw Runes due to its resemblance to the word 'TIW'.

The true meaning of the ALU formula remains open to debate however the inclusion of ALU runes on Bracteates that often depict the ALUGOD with ravens and horses suggests a connection to Woden, god of the dead, hence the connection with urns. Bracteates are magical amulets and *aluh meant amulet.

Perhaps distantly related to ALU is the Greek word ἀλύω or alúō which means 'to wander the mind', itself cognate with the Latin alūcināri meaning 'to dream' and the root of the word hallucinate.