"Putrefication".

Top Non-Christian Platonic Writings (Hellenic Pagan Writers, in Chronological Order):
1. Albinus; The Platonic Doctrines
2. Alcinous; The Handbook of Platonism
3. Numenius of Apamea; On the Good
4. Plotinus; The Enneads
5. Porphyry of Tyre; On the Cave of the Nymphs in the Odyssey
6. Iamblichus; On the Mysteries
7. Syrianus of Athens; Commentary on Aristotle's Metaphysics
8. Hierocles of Alexandria; Commentary on the Golden Verses of Pythagoras
9. Proclus; Elements of Theology
10. Damascius; Difficulties and Solutions of First Principles

"In Europe, every consciously established link with the centre through the medium of orthodox organizations is now broken, as has been the case for several centuries. This severance was gradual, completed in various successive stages rather than at once. The first of these breaks occurred at the beginning of the fourteenth century, at which time one of the principal roles of the Orders of Chivalry was to make a direct connection between East and West. The importance of such a link will be readily understood when it is recalled that the centre has always, at least in 'historical' times, been depicted as being situated in the Orient. After the destruction of the Order of the Templars, the liaison was maintained in a less overt fashion by the Rosicrucians, or those to whom this name was afterwards given. The Renaissance and the Reformation marked another critical phase, after which, as Saint-Yves appears to suggest, the complete and final rupture coincided with the treaties of Westphalia which ended the Thirty Years War in 1648. It is a remarkable fact that several writers have agreed that the true Rosicrucians left Europe shortly after the Thirty Years War to retire into Asia: it may be recalled that the Rosicrucian adepts numbered twelve like the members of Agarttha's inner circle; both, therefore, complied with the constitution common to so many other spiritual centres formed in the image of the supreme centre.

Since that last period, the store of effective initiatory knowledge has not been truly kept by any western organization. According to Swedenborg, the 'lost Word' must hence forth be sought among the Sages of Tibet and of Tartary, where the mysterious 'Mount of Prophets' of Anne-Catherine Emmerich's vision is also set. The fragmentary information that Madame Blavatsky was able to gather on this subject without fully understanding its true significance - gave birth to her conception of the 'Great White Lodge', which we should call not an image, but quite simply a caricature or imaginary parody, of Agarttha." - Rene Guenon, "King of the World", pages 47-48

https://www.geographicus.com/mm5/graphics/00000001/L/NorthPole-mercator-1606.jpg

I'm not white. I'm atlantean.

“As polytheism is in religious belief reflected in the recognition of moral complexity, so henotheism in religious practice is reflected in the recognition of moral diversity. To worship different gods is to align oneself with different ideals, and to embrace different moral standards. The example of the mother and the judge shows one way in which this works out in practice. The mother places parental love above impartial justice, while the judge does the opposite. In the language of Greek Paganism, the mother bows to Hera, the judge to Zeus Dikaios, and both are right to do so.”
― John Michael Greer, A World Full of Gods: An Inquiry Into Polytheism

Image: Detail of Zeus and Hera inspired by Rubens by Jeffrey Raum