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Collection of posts related to Ramadan and Fasting Alhamdulillah
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~ Galandān
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Forwarded from Know Your Prophet ﷺ
Forwarded from Know Your Prophet ﷺ
Forwarded from Know Your Prophet ﷺ
Forwarded from Know Your Prophet ﷺ
Forwarded from Know Your Prophet ﷺ
Forwarded from Know Your Prophet ﷺ
Forwarded from Know Your Prophet ﷺ
◽️Benefit:

Fasting in Ramaḍān was made obligatory in the second year after Hijrah and so Rasūlullah ﷺ witnessed Ramaḍān 9 times in his lifetime.

#KnowYourProphet
#KnowHisSunnah
Forwarded from Know Your Prophet ﷺ
Forwarded from Matters of the Qalb
Hadith

حَدَّثَنِي أَبُو الطَّاهِرِ، وَهَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ أَبِي صَخْرٍ، أَنَّ عُمَرَ بْنَ إِسْحَاقَ، مَوْلَى زَائِدَةَ حَدَّثَهُ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ ‏

‏ الصَّلَوَاتُ الْخَمْسُ وَالْجُمُعَةُ إِلَى الْجُمُعَةِ وَرَمَضَانُ إِلَى رَمَضَانَ مُكَفِّرَاتٌ مَا بَيْنَهُنَّ إِذَا اجْتَنَبَ الْكَبَائِرَ ‏"

‏ ‌‏

Abu Huraira reported:

Verily the Messenger of Allah (ﷺ) said: The five (daily) prayers and from one Friday prayer to the (next) Friday prayer, and from Ramadhan to Ramadhan are expiations for the (sins) committed in between (their intervals) provided one shuns the major sins.

Sahih Muslim 233c
In-book : Book 2, Hadith 19
USC-MSA web (English) : Book 2, Hadith 450  (deprecated)
Sahih Muslim
Forwarded from Ramadan
Imagine the ajr of the combined virtues of Friday and Ramadan!


“Hasanaat and sayi’aat are multiplied in a special place such as Makkah, Madeenah and Bayt al-Maqdis (Jerusalem), and in the mosques; and at special times such as on Fridays, during the sacred months and in Ramadaan. With regard to the multiplication of hasanaat, this is a matter concerning which there is no scholarly difference of opinion.."

Mataalib Uli al-Nuha (2/385)
The Special Hour on Friday within Ramadan

There are certain occasions when Duʿās are accepted, some are more likely than others. Furthermore, if more than one occasion comes together, the acceptance is even more likely, such as Fridays when Duʿā at the time of breaking the fast and the last hour [of Friday] come together.



بسم الله الرحمن الرحيم

Making Du’a before Maghrib is a very good habit to have in the evening of your Friday.

When the time came for making Du’a in the evening of Fridays, a number of the distinguished early pious scholars would not even converse to people because they were so preoccupied with remembering Allah and making Du’a.

For example, when al-Mufadhdhil ibn Fudhalah would perform ‘Asr on Friday, he would seclude himself in one corner of the masjid and would subsequently engage in du’a until the sun would set. (1)

Similarly, when Tawus ibn Kaysan would perform ‘Asr on Friday, he would face the qiblah [engaging in worship] and would not converse with anyone until the sun would set. (2)

Ibn Asakir, an author from the sixth hijra century, mentions in his book: “Al-Salt ibn Bustam, one of the righteous people, was afflicted with blindness, so his brothers sat down and began making du’a for him at the time of ‘Asr on Friday. As sunset approached, al-Salt sneezed, and his sight returned.” (3)



(1) - [Akhbar al-Qudhat]
(2) - [Tarikh Wasit]
(3) - [Tarikh Dimashq]

So, the answering of Dua is more likely due to 3: Fasting, Ramadan, & last hour. May Allah accept our Ā’diyah.

💎_Gems From Salaf

@watasimuholdfast90
🕝 What Is The Ruling On Skipping The Suḥūr¹ ?

Answer: ❝ Abandoning suḥūr is an imitation of the Ahl Al-kitāb (Jews and Christians). Some people are careless on the issue of suḥūr, claiming that they do not have a desire for it. But what is better for a Muslim is to not abandon the suḥūr, even if it is with a sip of milk, and thereby being at odds with Ahl Al-Kitāb and also following the Sunnah of the Prophet ﷺ.

It was reported in the narration, on the authority of ʿAmr ibn al-ʿĀs, that the Prophet ﷺ said:

«فَصْلُ مَا بَيْنَ صِيَامِنَا وَصِيَامِ أَهْلِ الْكِتَابِ أَكْلَةُ السَّحَرِ»
“The difference between our fasting and that of the people of the Book is eating at saḥar (shortly before the dawn)”. This was narrated by Imām Muslim.

This indicates that suḥūr is an opposition to Ahl Al-Kitāb and that being at odds with them, is an intended aim by the Law-Giver.❞


— Shaykh Al-Muḥaddith Sulaymān bin Nāṣir Al-ʿAlwān (text)

~ Galandān


----------------------
[1] Suḥūr: The meal eaten shortly before the dawn (fajr), for fasting.
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Forwarded from Know Your Prophet ﷺ
Forwarded from Know Your Prophet ﷺ
The Denoscription of the Prophet’s Fast.pdf
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Forwarded from Know Your Rabb
A SUMMARY OF HOW THE PROPHET ﷺ PRAYED WITR

(a) He (ﷺ) does not sit (for Tashahhud) and say the Taslīm in the 8th Rak'ah if offering 9 Raka'āt. Rather, he recites the Tashahhud in the 9th Rak'ah and says the Taslīm.

(b) If praying 7 Raka'āt, he (ﷺ) does sit in the 6th Rak'ah but without saying the Taslīm. Then he sits in the 7th Rak'ah for it.

(c) Not sitting except in the 5th Rak'ah, if offering 5 Rak'ah of Witr.

(d) If he (ﷺ) prays 3 Raka'āt of Witr, this was done in two ways:
First: Saying the Taslīm after two Raka'āt, then praying one Rak’ah on its own, i.e; separately.
Second: To pray 3 Raka'āt in a continuous manner.

No problem arises in the first way. However, in the second way, there is no sitting (for Tashahhud) except in the last Tashahhud. This is due to this Hadīth of the Prophet ﷺ concerning Witr.
« لاَ تَشَبَّهُوا بِصَلاَةِ المَغْرِبِ »
"Do not make it (Witr) resemble Maghrib."

Narrated by Ibn Hibbān, Dāraqutnī, Al-Hākim and Al-Bayhaqī. There's no problem in the chain of transmitters.

◾️The minimum number of Raka'āt for a perfect Witr is 3.

(e) However, praying 1 Rak'ah of Witr is also proven.

(All these numbers [number of Raka'āt in Witr] are proven from Ahādīth in Sahīh Muslim)

~This is a translation of the summary which Shaykh al-Muhaddith Abdullāh as-Sa'd wrote after providing the dalīl concerning the subject~

~Galandhaanu

English translation by: صدقة الجارية

Alhamdulillah
Forwarded from Gems from Salaf 📚
How has your Ramadan been so far?
Forwarded from Gems from Salaf 📚
Imām Az-Zuhri (رحمه الله) said:

‏"تَسْبِيْحَةٌ فِيْ رَمَضَانَ أَفْضَلُ مِنْ أَلْفِ تَسْبِيْحَةٍ فِيْ غَيْرِهِ".

“A single tasbeeh in Ramadan is better than a thousand of it in other months”.

[‏فَضَائِلُ رَمَضَانَ ص٢٣]