WITR & QUNŪT IN THE LAST HALF OF RAMAḌĀN
[It has been confirmed from the Sahābah that they used to recite Qunūt in the second half of Ramaḍān; starting from the night of 16]
◽️Authenticity of the narrations:
Part 1 A
Part 1 B
◽️Hukm/Ruling of Qunūt in Witr
Part 2
◽️Ruling on: raising hands/keeping them folded in Qunūt and wiping the face after Du'ā
Part 3
◽️The Qunūt of 'Umar رضي الله عنه Part 4
◽️ Maximum length of Qunut In Witr
Additional
◽️When to say Qunut (before or after rukū)
◽️Summary of how the Prophet ﷺ prayed Witr
◽️Sunnah of reciting Sūrah {Al-Aʿlā} and {Al-Kāfirūn} then {Al-Ikhlāṣ} is in 3 Rakat with 1 salaam
◽️Sunnah of saying "Subhânal-Malikil-Quddûs” (Glory be to the Sovereign, the Most Holy) three times, elongating the words the last time- after Witr
◽️The virtue of praying Tawareeh behind the Imām
(also a note on praying witr early and then praying Qiyam at the end of the night)
◽️Regarding the number of raka'āt and what was recited by Prophet ﷺ and the Sahābah in Qiyām
◽️HUKM OF READING FROM THE MUS-HAF IN TARĀWĪH/ QIYĀM
◽️HOW TO HOLD THE MUS-HAF IN TARĀWĪH/ QIYĀM (1)
◽️HOW TO HOLD THE MUS-HAF IN TARĀWĪH/ QIYĀM (2)
[It has been confirmed from the Sahābah that they used to recite Qunūt in the second half of Ramaḍān; starting from the night of 16]
◽️Authenticity of the narrations:
Part 1 A
Part 1 B
◽️Hukm/Ruling of Qunūt in Witr
Part 2
◽️Ruling on: raising hands/keeping them folded in Qunūt and wiping the face after Du'ā
Part 3
◽️The Qunūt of 'Umar رضي الله عنه Part 4
◽️ Maximum length of Qunut In Witr
Additional
◽️When to say Qunut (before or after rukū)
◽️Summary of how the Prophet ﷺ prayed Witr
◽️Sunnah of reciting Sūrah {Al-Aʿlā} and {Al-Kāfirūn} then {Al-Ikhlāṣ} is in 3 Rakat with 1 salaam
◽️Sunnah of saying "Subhânal-Malikil-Quddûs” (Glory be to the Sovereign, the Most Holy) three times, elongating the words the last time- after Witr
◽️The virtue of praying Tawareeh behind the Imām
(also a note on praying witr early and then praying Qiyam at the end of the night)
◽️Regarding the number of raka'āt and what was recited by Prophet ﷺ and the Sahābah in Qiyām
◽️HUKM OF READING FROM THE MUS-HAF IN TARĀWĪH/ QIYĀM
◽️HOW TO HOLD THE MUS-HAF IN TARĀWĪH/ QIYĀM (1)
◽️HOW TO HOLD THE MUS-HAF IN TARĀWĪH/ QIYĀM (2)
Forwarded from Galandān ގަލަންދާނު
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~ ގަލަންދާނު
Forwarded from Fernweh
I’tikaf for Females: At Home or in the Masjid?
The majority of scholars are of the view that as in the case of men, i’tikaf for females is not valid unless it is observed in the mosque.
See:
https://www.islamqa.info/amp/en/answers/50025
The majority of scholars are of the view that as in the case of men, i’tikaf for females is not valid unless it is observed in the mosque.
See:
https://www.islamqa.info/amp/en/answers/50025
islamqa.info
I’tikaf for Females: At Home or in the Mosque? - Islam Question & Answer
The majority of scholars are of the view that as in the case of men, i’tikaf for females is not valid unless it is observed in the mosque.
Forwarded from Fernweh
I'tikaf Infographic
It was proven that the Prophet (peace and blessings of Allaah be upon him) used to observe i'tikaaf during the last ten nights of Ramadaan, Agreed upon. This indicates that the period of i’tikaaf is counted by the nights, not the days. And Allaah says (interpretation of the meaning):
“And by the ten nights”
[al-Fajr 89:2]
The last ten nights start with the twenty-first.
📍Based on this, he should enter the mosque before the sun sets on the night of the twenty-first.
(More info: https://www.islamqa.info/amp/en/answers/49002 )
It was proven that the Prophet (peace and blessings of Allaah be upon him) used to observe i'tikaaf during the last ten nights of Ramadaan, Agreed upon. This indicates that the period of i’tikaaf is counted by the nights, not the days. And Allaah says (interpretation of the meaning):
“And by the ten nights”
[al-Fajr 89:2]
The last ten nights start with the twenty-first.
📍Based on this, he should enter the mosque before the sun sets on the night of the twenty-first.
(More info: https://www.islamqa.info/amp/en/answers/49002 )
Forwarded from Fernweh
Minimum length of time for i'tikaf
(More info: https://www.islamqa.info/amp/en/answers/49002)
🔸AhlusSunnah:
The correct view is that I’tikâf can be done any time of the year, and the length of time doesn’t matter, even if it’s for 1 hour, as long as you have the intention for i’tikâf.
When Allâh told Ibrâhîm and Isma'îl to call people to do i'tikâf [2:125], He didn't restrict it to a time period.
Abû Sa’îd al-Khudrî said they did i’tikâf in Ramadân with the Prophet صلى الله عليه وسلم from the 10th to the 20th, then they returned back [on the 20th] till the end of Ramadân. [Sahîh al-Bukhârî]
‘Â’ishah said the Prophet صلى الله عليه وسلم postponed i’tikâf in Ramadân and continued it in the first 10 days of Shawwâl. [Sahîh al-Bukhârî and Sahîh Muslim]
__
🔸Shaykh 'Alwān ثبته الله however holds the view that minimum length for i'tikaf is a day and that any amount less than that is called ribat. (See his 50 benefits from fiqh of fasting complied by Ibn Khamoodul Fareeh)
(More info: https://www.islamqa.info/amp/en/answers/49002)
🔸AhlusSunnah:
The correct view is that I’tikâf can be done any time of the year, and the length of time doesn’t matter, even if it’s for 1 hour, as long as you have the intention for i’tikâf.
When Allâh told Ibrâhîm and Isma'îl to call people to do i'tikâf [2:125], He didn't restrict it to a time period.
Abû Sa’îd al-Khudrî said they did i’tikâf in Ramadân with the Prophet صلى الله عليه وسلم from the 10th to the 20th, then they returned back [on the 20th] till the end of Ramadân. [Sahîh al-Bukhârî]
‘Â’ishah said the Prophet صلى الله عليه وسلم postponed i’tikâf in Ramadân and continued it in the first 10 days of Shawwâl. [Sahîh al-Bukhârî and Sahîh Muslim]
__
🔸Shaykh 'Alwān ثبته الله however holds the view that minimum length for i'tikaf is a day and that any amount less than that is called ribat. (See his 50 benefits from fiqh of fasting complied by Ibn Khamoodul Fareeh)
Forwarded from Holdfasttotherope
5_6190221340205646120.pdf
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Weakness of the specific Duas Reported to be said on Laylatul Qadr
Forwarded from فرقت
Some other posts on the same topic:
By Galandhaanu (In English) :
https://news.1rj.ru/str/qalandhar/582
By Shaykh Haytham al-Sayfaddīn:
https://news.1rj.ru/str/SunnahStudies/99
By Ahlus-Sunnah:
https://news.1rj.ru/str/AhlusSunnah3/95
By Galandhaanu (In English) :
https://news.1rj.ru/str/qalandhar/582
By Shaykh Haytham al-Sayfaddīn:
https://news.1rj.ru/str/SunnahStudies/99
By Ahlus-Sunnah:
https://news.1rj.ru/str/AhlusSunnah3/95
Forwarded from فرقت
Picture quote from Shaykh Harīth ash-Shiraida حفظه الله [check the pdf]
And Galandhaanu posted regarding this report:
"The strongest is the first narration, which is from Shurayh bin Hānī', which has a discreet weakness (defect) in it due to unclarity of whether Abū Ishāq al-Shaybānī did actually hear it directly from Al-'Abbās bin Dhurayh or not. If not, it is sahīh.
Hence Al-Muhaddith Al-Sheikh 'Abdul Azīz Al-Khuḍayr declared this mawqūf narration as, authentic."
And Galandhaanu posted regarding this report:
"The strongest is the first narration, which is from Shurayh bin Hānī', which has a discreet weakness (defect) in it due to unclarity of whether Abū Ishāq al-Shaybānī did actually hear it directly from Al-'Abbās bin Dhurayh or not. If not, it is sahīh.
Hence Al-Muhaddith Al-Sheikh 'Abdul Azīz Al-Khuḍayr declared this mawqūf narration as, authentic."
1-10 First Ten days
11-20 Middle Ten days
21-30 Last Ten days (does not matter if Ramadan ends with 29 days or 30)
◽️Last ten days begin after breaking the 20th fast (on Saturday, 30th March Maghrib onwards)
For details:
https://islamqa.info/en/answers/234012/the-last-ten-nights-of-ramadan-begin-from-the-night-before-the-twenty-first-day-whether-the-month-is-complete-or-not
11-20 Middle Ten days
21-30 Last Ten days (does not matter if Ramadan ends with 29 days or 30)
◽️Last ten days begin after breaking the 20th fast (on Saturday, 30th March Maghrib onwards)
For details:
https://islamqa.info/en/answers/234012/the-last-ten-nights-of-ramadan-begin-from-the-night-before-the-twenty-first-day-whether-the-month-is-complete-or-not
islamqa.info
When Do the Last 10 Days of Ramadan Start? - Islam Question & Answer
The last ten nights of Ramadan begin from the night before the twenty first day, whether the month is thirty days or is twenty-nine days. The odd-numbered nights of the last ten of Ramadan are the nights before the twenty-first, twenty-third, twenty-fifth…
Forwarded from فرقت
Adorning oneself for Laylatul Qadr
Ibn Rajab (رحمه الله) said:
During the nights which are hoped to be Laylatul Qadr, cleanliness, dressing up, taking a bath (or shower), applying perfume and wearing one's best clothing is preferred. Just as it is legislated to do so for Jumu'ah and 'Īd, it's also legislated to wear nice clothing to the other prayers; as Allāh said,
"Take your adornment while praying."
(Sūrah Al-A'rāf: 31)
Ibn 'Umar stated, "Allāh is more deserving of being adorned for." Additionally, it is narrated from him and attributed to the Prophet (صلى الله عليه وسلم) that, "outward adornment is not complete, except with inner adornment; by repentance and turning back to Allāh Ta'ālá."
[Lataa'if Al-Ma'aarif pg. 189]
#SeekingLaylatulQadr
Ibn Rajab (رحمه الله) said:
During the nights which are hoped to be Laylatul Qadr, cleanliness, dressing up, taking a bath (or shower), applying perfume and wearing one's best clothing is preferred. Just as it is legislated to do so for Jumu'ah and 'Īd, it's also legislated to wear nice clothing to the other prayers; as Allāh said,
"Take your adornment while praying."
(Sūrah Al-A'rāf: 31)
Ibn 'Umar stated, "Allāh is more deserving of being adorned for." Additionally, it is narrated from him and attributed to the Prophet (صلى الله عليه وسلم) that, "outward adornment is not complete, except with inner adornment; by repentance and turning back to Allāh Ta'ālá."
[Lataa'if Al-Ma'aarif pg. 189]
#SeekingLaylatulQadr
Forwarded from Wa'taṣimū Bi Ḥablillāh
Ibn Jareer رحمه الله said: “They would love to bathe every night of the last ten nights.” It was also reported that Al-Nakha’i رحمه الله would bathe every night of the last 10 nights.
Furthermore, of the Salaf were those who would bathe and wear perfume [only for the men] on the nights they hoped to be Laylatul Qadr such as Abu Ayyub Al-Sakhtayani رحمه الله who would bathe and wear two new garments.
We should note that beautification on the outside will not be complete without beautification on the inside. Beautifying oneself from the inside is sought with repentance, returning to Allāh and purification from the filth of sins; for beauty of the outside while destroying the inside does not amount to anything.
Furthermore, it is not appropriate for an intimate conversation with a king to take place except with beautifying and purifying the apparent and hidden; specifically with the King of the Kings, the One who knows the secrets and that which is more hidden. He is the One who does not look to your forms but rather looks to your hearts and deeds. So whoever stands before Him, let him beautify his outer with clothing and his inner with Taqwa.
[From a translation of Al-Hāfidh ibn Rajab al-Hanbali رحمه الله who listed five specific Sunnan from the Prophet ﷺ in relation to the last ten nights of Ramadan]
#HoldfasttotheropeofAllāh
#LaylatulQadr
Furthermore, of the Salaf were those who would bathe and wear perfume [only for the men] on the nights they hoped to be Laylatul Qadr such as Abu Ayyub Al-Sakhtayani رحمه الله who would bathe and wear two new garments.
We should note that beautification on the outside will not be complete without beautification on the inside. Beautifying oneself from the inside is sought with repentance, returning to Allāh and purification from the filth of sins; for beauty of the outside while destroying the inside does not amount to anything.
Furthermore, it is not appropriate for an intimate conversation with a king to take place except with beautifying and purifying the apparent and hidden; specifically with the King of the Kings, the One who knows the secrets and that which is more hidden. He is the One who does not look to your forms but rather looks to your hearts and deeds. So whoever stands before Him, let him beautify his outer with clothing and his inner with Taqwa.
[From a translation of Al-Hāfidh ibn Rajab al-Hanbali رحمه الله who listed five specific Sunnan from the Prophet ﷺ in relation to the last ten nights of Ramadan]
#HoldfasttotheropeofAllāh
#LaylatulQadr