Forwarded from Galandān ގަލަންދާނު
Al-'Āfiyah العَافِيَة is a word with a deep meaning. Henceforth, it means saving (one's) Deen from fitnah, and also (safety) from the loss of health of the body, in addition to protection of one's ahl and wealth from those calamities too.
What is the difference between seeking 'Afuw (الْعَفْوَ) and seeking 'Āfiyah (العَافِيَة)?
'Afuw (الْعَفْوَ) means waiving and erasion; this is the erasing of the Uqūbah (Punishment/Retaliation) due for the sin.
On the other hand, (المَغْفِرَة) means forgiveness in return for his Thawāb (rewards). Therefore, Maghfirah is an Attribute that is only related to Allāh and not to His slaves. So we cannot refer to anyone else with that which is smiliar to اَسْتَغْفِرُ اللّه (O Allāh, forgive me).
It is said that (الْعَفْوَ) is erasing of the Punishment and that (المَغْفِرَة) is saving one from being exposed and the humiliation/degradation thereafter, as one is only completely freed from the Punishment of Hell when one is saved from the humiliation (that stems from those sins and wrongdoings).
Hence, (الْعَفْوَ) is being rescued from the Bodily Punishment while (المَغْفِرَة) is related to the Spiritual one.
Based on this, (الْعَافِيَةَ) is completely different from the two (الْعَفْوَ and المَغْفِرَة)- it is the well-being of a slave from all ailments and calamities that they face in the dunyā and ākhirah. And the meaning is vast.
[For more details: source]
It is said in a Hadīth reported by at-Tirmithī and Ahmad:
Mu'ādh Ibn Rifā'āh narrated from his father:
Abū Bakr as-Siddīq rose to the minbar and started weeping and said:
Last year, Rasūlullah ﷺ rose to the minbar and wept. Then he said:
«سَلُوا اللَّهَ الْعَفْوَ وَالْعَافِيَةَ فَإِنَّ أَحَدًا لَمْ يُعْطَ بَعْدَ الْيَقِينِ خَيْرًا مِنَ الْعَافِيَةِ»
“Ask Allāh for الْعَفْوَ and الْعَافِيَةَ for indeed after the certainty (of faith), there is nothing that has been given to anyone of you which is better than الْعَافِيَةَ.”
At-Tirmithī said: This chain is Hasan Gharīb. And al-Arnaoot said in the Takhrīj of the Musnad: Its chain is Hasan. (What is most likely is that this is mawqūf as we cited in the previous post.)
~ Galandān
Please open Telegram to view this post
VIEW IN TELEGRAM
Forwarded from Gems from Salaf 📚
Imām Ash-Shāf‘ī (رحمه الله) said:
“Whoever offers Ishā and Fajr in congregation on Laylatul Qadr has indeed taken his share from it.”
[Laṭā'if Al-Ma‘ārif (340)]
“Whoever offers Ishā and Fajr in congregation on Laylatul Qadr has indeed taken his share from it.”
[Laṭā'if Al-Ma‘ārif (340)]
Forwarded from Galandān ގަލަންދާނު
❝ The muʿtakif (i.e. person who is in iʿtikāf) must adhere to his iʿtikāf in order to worship Allah, not like the situation of many people today — you see him fiddling with his cell phone and reading newspages in his iʿtikāf, also gatherings and meetings for visitors are held inside the place of iʿtikāf. What has happened to the mu'takif? This has become a place for visits, where is the benefit of iʿtikāf?
It is a necessity for it to be a place for obedience and disassociation from people, and if a person organizes meetings, he should place them in a place other than it. ❞
— Shaykh Sulaymān Al-ʿAlwān (Quote from Fatāwā Al-Ṣiyām)
~ Galandān
It is a necessity for it to be a place for obedience and disassociation from people, and if a person organizes meetings, he should place them in a place other than it. ❞
— Shaykh Sulaymān Al-ʿAlwān (Quote from Fatāwā Al-Ṣiyām)
~ Galandān
Forwarded from Holdfasttotherope
The article below will discuss the following two important issues related to the timing of Zakāt-ul-Fiṭr:
A. When the obligatory time starts for the giving of Zakāt-ul-Fiṭr – and they are two main opinions:
1. At sunset on the last day of Ramaḍān (meaning the first night of Shawwāl)
2. At Fajr on the morning of the ˋĪd
B. When is the earliest time permitted to pay Zakāt-ul-Fiṭr – and they are six opinions:
1. Between Fajr on the Day of ˋĪd up until Ṣalāt-ul-ˋĪd
2. Two days before the day of ˋĪd
3. After the first half of Ramaḍān
4. Any time after the beginning of Ramaḍān
5. From the beginning of the year
6. Up to two years in advance
By: Abū Ṭālūt Haytham Āl Sayfaddīn
Via @Sunnahstudies
#HoldfasttotheropeofAllāh
#RamadanTheBlessed
A. When the obligatory time starts for the giving of Zakāt-ul-Fiṭr – and they are two main opinions:
1. At sunset on the last day of Ramaḍān (meaning the first night of Shawwāl)
2. At Fajr on the morning of the ˋĪd
B. When is the earliest time permitted to pay Zakāt-ul-Fiṭr – and they are six opinions:
1. Between Fajr on the Day of ˋĪd up until Ṣalāt-ul-ˋĪd
2. Two days before the day of ˋĪd
3. After the first half of Ramaḍān
4. Any time after the beginning of Ramaḍān
5. From the beginning of the year
6. Up to two years in advance
By: Abū Ṭālūt Haytham Āl Sayfaddīn
Via @Sunnahstudies
#HoldfasttotheropeofAllāh
#RamadanTheBlessed
Forwarded from Holdfasttotherope
When_is_the_time_that_Zakāt_al_Fitr_must_be_paid_and_when_is_it.pdf
293.2 KB
Via: @Sunnahstudies
Forwarded from نصف العلم أخطر من الجهل
Zakat al Fitr - Aʜᴍᴀᴅ Jɪʙʀīʟ Aʀᴄʜɪᴠᴇꜱ.pdf
246.1 KB
13 Q&A's about Zakāt al Fitr by the noble shaykh Ahmad Mūsā Jibrīl حفظه الله
Read it, share it and benefit from it ☝️
#ShaykhAhmadGems
Read it, share it and benefit from it ☝️
#ShaykhAhmadGems
Forwarded from 'Abdullah As-Sa'd | ENG
Question:
Can I pay Zakatu Al-Fitr (زكاة الفطر) in another country?
Shaykh Al-Muhaddith #Abdullah_As_Saad's answer:
➡️ "Usually you should pay Zakatu Al Fitr in the country you live in. However, if there are hardly any needy and poor in the country or there is great poverty in other countries, you can also pay in another country. The same applies if you want to pay Zakatu Al-Fitr to relatives who live elsewhere. "
🖌 Al-Muhaddith 'Abdullah As-Sa'd
(القناة الرسمية باللغة الإنجليزية)
https://news.1rj.ru/str/As_Saad_ENG
Can I pay Zakatu Al-Fitr (زكاة الفطر) in another country?
Shaykh Al-Muhaddith #Abdullah_As_Saad's answer:
➡️ "Usually you should pay Zakatu Al Fitr in the country you live in. However, if there are hardly any needy and poor in the country or there is great poverty in other countries, you can also pay in another country. The same applies if you want to pay Zakatu Al-Fitr to relatives who live elsewhere. "
🖌 Al-Muhaddith 'Abdullah As-Sa'd
(القناة الرسمية باللغة الإنجليزية)
https://news.1rj.ru/str/As_Saad_ENG
Forwarded from Fatawa
Media is too big
VIEW IN TELEGRAM
Forwarded from Ahlus-Sunnah
Shaykh Sulayman ibn Nasir al-'Alwan was asked if Zakat al-Fitr can be paid in money or only by food.
He responded by saying: the Majority of the Imams have gone to say that it's not permissible to take out Money for Zakat al-Fitr. Imam Ahmad said: "I fear that it won't suffice, [because] it's in opposition to the Sunnah of the Messenger of Allah صلى الله عليه وسلم” and this is the Madhab of Malik and al-Shafi’i. And al-Imam Ibn Hazm said: "Money does not suffice in any case to begin with, because that is not what the Messenger of Allah صلى الله عليه وسلم has mandated"
And ’Ata’, al-Hasan al-Basri, ‘Umar ibn ’Abdul ’Aziz, ath-Thawri, Abu Hanifah and others have gone towards the permissibility of paying [Zakat al-Fitr] with Money instead of Food.
#shared
He responded by saying: the Majority of the Imams have gone to say that it's not permissible to take out Money for Zakat al-Fitr. Imam Ahmad said: "I fear that it won't suffice, [because] it's in opposition to the Sunnah of the Messenger of Allah صلى الله عليه وسلم” and this is the Madhab of Malik and al-Shafi’i. And al-Imam Ibn Hazm said: "Money does not suffice in any case to begin with, because that is not what the Messenger of Allah صلى الله عليه وسلم has mandated"
And ’Ata’, al-Hasan al-Basri, ‘Umar ibn ’Abdul ’Aziz, ath-Thawri, Abu Hanifah and others have gone towards the permissibility of paying [Zakat al-Fitr] with Money instead of Food.
#shared
Forwarded from Galandān ގަލަންދާނު
Fithuru_Zakaathuge_fiqh_Galandhaaru.pdf
1.3 MB
ފިޠުރު ޒަކާތުގެ ފިޤުހު
~ ގަލަންދާރު
Download [pdf]
(1.3mb)
~ ގަލަންދާރު
Download [pdf]
(1.3mb)
Forwarded from وَٱعْتَصِمُوا۟ بِٱللَّهِ
I should have done more. I shouldn’t have wasted my time. These are regrets we are all familiar with. However, we still have precious hours remaining. Let us make the most of them.
The Prophet ﷺ said, “Indeed, deeds are only judged by their endings” [Bukhārī]
Ibn al-Jawzī (raḥimahullāh) writes:
“When the race horse knows that it is nearing the end of the track, it exerts all of its effort to win the race. Do not allow the race horse to be cleverer than you. Indeed, deeds are judged by their conclusions. Thus, if you didn’t do well with welcoming Ramaḍān then perhaps you will do better bidding it farewell.”
——————
Ibn Rajab (raḥimahullāh) reminds us:
“O Servants of Allah! Ramaḍān is ending, and very little of it remains: whoever from you spent it well should finish it the same way; and whoever is falling behind should finish it in the best manner, for the reward of actions are determined by their ending.”
—————
Let us not waste these last precious moments doing Eid preparations. Let us not become complacent about attending the tarāwīḥ prayers, just because the imām has finished the recitation (khatm) of the Qur’ān.
•Life With Allāh
@watasimuholdfast90
The Prophet ﷺ said, “Indeed, deeds are only judged by their endings” [Bukhārī]
Ibn al-Jawzī (raḥimahullāh) writes:
“When the race horse knows that it is nearing the end of the track, it exerts all of its effort to win the race. Do not allow the race horse to be cleverer than you. Indeed, deeds are judged by their conclusions. Thus, if you didn’t do well with welcoming Ramaḍān then perhaps you will do better bidding it farewell.”
——————
Ibn Rajab (raḥimahullāh) reminds us:
“O Servants of Allah! Ramaḍān is ending, and very little of it remains: whoever from you spent it well should finish it the same way; and whoever is falling behind should finish it in the best manner, for the reward of actions are determined by their ending.”
—————
Let us not waste these last precious moments doing Eid preparations. Let us not become complacent about attending the tarāwīḥ prayers, just because the imām has finished the recitation (khatm) of the Qur’ān.
•Life With Allāh
@watasimuholdfast90
Forwarded from وَٱعْتَصِمُوا۟ بِٱللَّهِ
وَٱعْتَصِمُوا۟ بِٱللَّهِ
I should have done more. I shouldn’t have wasted my time. These are regrets we are all familiar with. However, we still have precious hours remaining. Let us make the most of them. The Prophet ﷺ said, “Indeed, deeds are only judged by their endings” [Bukhārī]…
“What matters the most are excellent endings, not faulty beginnings.”
– Ibn Taymiyyah (raḥimahullāh)
@watasimuholdfast90
– Ibn Taymiyyah (raḥimahullāh)
@watasimuholdfast90
Forwarded from Preparing for Ramadan
Contrary to popular belief, Laylatul Qadr most likely moves and is not fixed for a specific day such as the night of 27th only and Allah knows best.
Read for details:
https://news.1rj.ru/str/KnowYourRabb/2679
Read for details:
https://news.1rj.ru/str/KnowYourRabb/2679
Telegram
Know Your Rabb
✨LAYLATUL QADR✨
PART 5: DOES LAYLATUL QADR MOVE? (IT DOES NOT COME ON A SPECIFIC NIGHT)
🔹The fact that it is usually the night of the twenty-seventh – and Allaah knows best – does not mean that this is always the case🔹
It could be the night of the twenty…
PART 5: DOES LAYLATUL QADR MOVE? (IT DOES NOT COME ON A SPECIFIC NIGHT)
🔹The fact that it is usually the night of the twenty-seventh – and Allaah knows best – does not mean that this is always the case🔹
It could be the night of the twenty…
Forwarded from Normal Stuff
At the end of Ramadan, we all think: "If only I had done more!"
So imagine the regret at the end of our lives.
So imagine the regret at the end of our lives.
"You will feel overwhelmed if
your focus remains on the actions alone...
...but you will find immense peace if your focus remains on attaining ikhlaas, in seeking sincere moments between yourself and Allah- when you are
humbled entirely, when you are in isolation with Him, completely vulnerable before Him, when you've emptied your heart and mind from the distractions and the dunya, when you yearn for His forgiveness, when you long for His guidance to be poured into your heart.
A single tear of sincerity that falls from your eyes from this is more beloved to Allah than all those actions you engage in mindlessly with a distracted heart."
Ps: not to be misinterpreted as giving up striving
your focus remains on the actions alone...
...but you will find immense peace if your focus remains on attaining ikhlaas, in seeking sincere moments between yourself and Allah- when you are
humbled entirely, when you are in isolation with Him, completely vulnerable before Him, when you've emptied your heart and mind from the distractions and the dunya, when you yearn for His forgiveness, when you long for His guidance to be poured into your heart.
A single tear of sincerity that falls from your eyes from this is more beloved to Allah than all those actions you engage in mindlessly with a distracted heart."
Ps: not to be misinterpreted as giving up striving
Forwarded from noor.alfurqaan
You didn't spend much time on pondering over the ayat of Allah ? Or did you realize that these 26 days passed by very quickly? No worries, if you do well in the remaining days of Ramadan, at least you will be satisfied that you ended it well, and that is what we will remember for a long time, and that is how Allah will be pleased with you.
It's not too late, take these few remaining days to repent to Allah. If you do not take this opportunity, you will regret it a lot on the day of Eid, that you did not utilize much of your time in worship during this blessed month which comes only once a year.
What kind of celebration is this on the day of Eid, where one shows outer happiness but their heart remains unsatisfied, filled with regret for not repenting to Allah or not reflecting upon His ayat? But if the heart does not feel such emotions, then it is like a living body without a soul, a state of a dead heart.
It's not too late, take these few remaining days to repent to Allah. If you do not take this opportunity, you will regret it a lot on the day of Eid, that you did not utilize much of your time in worship during this blessed month which comes only once a year.
What kind of celebration is this on the day of Eid, where one shows outer happiness but their heart remains unsatisfied, filled with regret for not repenting to Allah or not reflecting upon His ayat? But if the heart does not feel such emotions, then it is like a living body without a soul, a state of a dead heart.