The Ideal Muslim Businessman Broadcast
17
Rasulullah sallallahu ‘alayhi wasallam said:
‘Engage in trade, for nine tenths of sustenance is found therein.’
(Sunan Sa’id ibn Mansur; Takhrijul Ihya,1588)
💎💎💎💎
Trade & Business have potential for lots of barakah, when conducted within the rules of Islam.
🤲🏼 May Allah Ta’ala grant all of us, from His treasures.
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Darul Hadith Research Centre
17
Rasulullah sallallahu ‘alayhi wasallam said:
‘Engage in trade, for nine tenths of sustenance is found therein.’
(Sunan Sa’id ibn Mansur; Takhrijul Ihya,1588)
💎💎💎💎
Trade & Business have potential for lots of barakah, when conducted within the rules of Islam.
🤲🏼 May Allah Ta’ala grant all of us, from His treasures.
•••••••••••••••••••••••
Darul Hadith Research Centre
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Ask any Muslim how they'd feel if their husband/wife honored them one month out of the year. They'll surely feel disrespected & disgusted just by the idea. They'll shout "What kind of nutcase would do that!"
Well, the Muslims who only worship Allah in Ramadaan are in fact even worse. Allah provides for them 12 months out of the year, but they only see it fit to worship Him one month out of the year!? This here is the height of insolence.
Well, the Muslims who only worship Allah in Ramadaan are in fact even worse. Allah provides for them 12 months out of the year, but they only see it fit to worship Him one month out of the year!? This here is the height of insolence.
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Ibn al Qayyim (رحمة الله عليه ) Mention’s in his masterpiece
“The Disease and the Cure” (الداء والدواء) The medicine for the love :
*For whoever loves something other than God will inevitably be punished for it.* There is nothing on earth more miserable than a lover, and if he finds desires sweet in taste, you will see him crying at all times out of fear of separation or longing. He will cry if they move away, out of longing for them. He will cry if they approach, wary of separation. His eyes will heat up when parting, and his eyes will heat up when they meet. Love, if the lover is tormented by it, Then it is one of the greatest torments of the heart!
“The Disease and the Cure” (الداء والدواء) The medicine for the love :
*For whoever loves something other than God will inevitably be punished for it.* There is nothing on earth more miserable than a lover, and if he finds desires sweet in taste, you will see him crying at all times out of fear of separation or longing. He will cry if they move away, out of longing for them. He will cry if they approach, wary of separation. His eyes will heat up when parting, and his eyes will heat up when they meet. Love, if the lover is tormented by it, Then it is one of the greatest torments of the heart!
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Al-Hasan Al-Basrī رحمه الله said:
“Walking to fulfill the need of your brother is better for you than performing Hajj after Hajj!”
[Latā’if Al-Ma’ārif: 442]
“Walking to fulfill the need of your brother is better for you than performing Hajj after Hajj!”
[Latā’if Al-Ma’ārif: 442]
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Man’s heart changes constantly, as the Prophet (ﷺ) described:
“The heart of the son of ʾĀdam changes more quickly than a pan of rapidly boiling water.”
(Ibid., no. 226. Its isnād is Ṣaḥīḥ: ظلال الجنة, 1/102)
According to another report: “It changes more than a pot of rapidly boiling water.”
(Reported by ʾAḥmad, 6/4; Ṣaḥīḥ الجامع no. 5147).
“The heart of the son of ʾĀdam changes more quickly than a pan of rapidly boiling water.”
(Ibid., no. 226. Its isnād is Ṣaḥīḥ: ظلال الجنة, 1/102)
According to another report: “It changes more than a pot of rapidly boiling water.”
(Reported by ʾAḥmad, 6/4; Ṣaḥīḥ الجامع no. 5147).
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𝙏𝙝𝙚 𝙒𝙖𝙧𝙣𝙞𝙣𝙜 𝙤𝙛 𝙄𝙗𝙡𝙞𝙨 (𝙏𝙝𝙚 𝘿𝙚𝙫𝙞𝙡)
‘Abdul-Rahman Ibn Ziyad Ibn An’um said:
‘While [Prophet] Musa (‘alaihis-salaam) was in a gathering Iblis came wearing a hooded cape that changed in colors. When the devil came nearer he took off the cape and set it down and came to Musa saying: ‘Peace be upon you. Musa replied: ‘Who are you?’ He said: ‘I am Iblis. ‘ Musa responded: ‘No greetings from Allah to you, what brought you here?’ The devil said: ‘I came to greet you because of your high godly status.’ Musa said: ‘What have I seen you wearing?’ Iblis replied: ‘I use it (the cape) to capture the hearts of the sons of Adam.’ Musa asked: ‘What is it that if a human does will enable you to take him over?’ He replied: ‘If he becomes fond of himself, and considered his (good) deeds plentiful .’ I warn you from three things:
First, never be alone with a woman that is not lawful to you, because, whenever someone does so, I personally accompany him and use her to seduce him.
Second, never promise Allah something except that you fulfil your promise. Whenever someone promises Allah something I personally accompany him to prevent him from fulfilling his promise.
(Third) And never take an amount of money to give charity except that you make sure you give it to that charity. Whenever someone takes an amount of money to give to charity, I personally accompany him to persuade him not to give it.
Then Iblis walked away saying: ‘Woe to me, thrice, I have taught [Prophet] Musa from what to warn the sons of Adam.’
[Ibn AbI al-Dunya in Maka’d al-Shaytaan, 1 1 /47]
Posted from the Book – The Devil’s Deceptions (Talbis Iblees): By Imam Abul Faraj Ibn Al Jawzee, Dar as-sunnah Publishers. Page 75;
‘Abdul-Rahman Ibn Ziyad Ibn An’um said:
‘While [Prophet] Musa (‘alaihis-salaam) was in a gathering Iblis came wearing a hooded cape that changed in colors. When the devil came nearer he took off the cape and set it down and came to Musa saying: ‘Peace be upon you. Musa replied: ‘Who are you?’ He said: ‘I am Iblis. ‘ Musa responded: ‘No greetings from Allah to you, what brought you here?’ The devil said: ‘I came to greet you because of your high godly status.’ Musa said: ‘What have I seen you wearing?’ Iblis replied: ‘I use it (the cape) to capture the hearts of the sons of Adam.’ Musa asked: ‘What is it that if a human does will enable you to take him over?’ He replied: ‘If he becomes fond of himself, and considered his (good) deeds plentiful .’ I warn you from three things:
First, never be alone with a woman that is not lawful to you, because, whenever someone does so, I personally accompany him and use her to seduce him.
Second, never promise Allah something except that you fulfil your promise. Whenever someone promises Allah something I personally accompany him to prevent him from fulfilling his promise.
(Third) And never take an amount of money to give charity except that you make sure you give it to that charity. Whenever someone takes an amount of money to give to charity, I personally accompany him to persuade him not to give it.
Then Iblis walked away saying: ‘Woe to me, thrice, I have taught [Prophet] Musa from what to warn the sons of Adam.’
[Ibn AbI al-Dunya in Maka’d al-Shaytaan, 1 1 /47]
Posted from the Book – The Devil’s Deceptions (Talbis Iblees): By Imam Abul Faraj Ibn Al Jawzee, Dar as-sunnah Publishers. Page 75;
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🍃Beautiful advice from the Shaykh Al ‘Allaamah 'Abdul 'Azeez Ibn Baaz (رحمه الله):
🔘It was said to the shaykh,
*“Oh shaykh, so and so has become misguided”* .
The Shaykh replied:
🔘“Perhaps his deviation was due to two things:
1. He didn’t ask Allâh for *Ath-thabaat* (firmness).
2. He didn’t thank Allâh for *Al-Istiqaamah* (steadfastness)
So when Allâh chose for you the path of guidance, it was _not_ because you are special, nor was it because of your obedience. But rather, it was a mercy from Him that enveloped you. *He can remove it from you at any time*.
Therefore, _do not_ be deceived by your actions, nor by your worship. And do not look down upon the one who has deviated from His path. *For had it not been due to His mercy*, you would have been in his position.
Repeat the recitation of this verse while pondering:
﴿ ولوﻵ أن ثبتناك لقد كدت تركن إليهم شيئا قليلا ﴾
"Had We not made you firm (Oh Muhammed صلى الله عيه وسلم) *then you would have inclined towards them slightly*.”
So upon you is *TO NOT THINK* that thabaat (firmness) and being upon Al-Istiqaamah (steadfastness) is due to your own personal achievements.
Ponder over His statement (Ta'aalaa) to the best of mankind: “ *Had We not made you firm (Oh Muhammad صلى الله عيه وسلم* ).”
*So how about you?!*
We are greatly mistaken when we disregard and pay no attention to our adhkaar (supplications of remembrance). We believe it to be something that is not important and *we forget that Allâh preserves us with it*. And perhaps the decree will change…
Ibnul-Qayyim رحمه الله says:
“ *The need of the servant in his supplications by which he seeks refuge [in Allah], is more severe than his need for food, drink and clothes!”*
Be consistent in your adhkaar (supplications of remembrance), so that you can encompass the meaning:
*“Preserve Allâh, He will preserve you.”*
*Fortify* [yourselves] every morning and evening [with your adhkaar (supplications of remembrance)]. For the dunya (life of this world) *is horrifying and full of surprises* and Allâh is the protector of His servants.
📚[Shaykh Abdul ‘Aziz bin Baaz
Majmoo al Fatawa](297\4)
🔘It was said to the shaykh,
*“Oh shaykh, so and so has become misguided”* .
The Shaykh replied:
🔘“Perhaps his deviation was due to two things:
1. He didn’t ask Allâh for *Ath-thabaat* (firmness).
2. He didn’t thank Allâh for *Al-Istiqaamah* (steadfastness)
So when Allâh chose for you the path of guidance, it was _not_ because you are special, nor was it because of your obedience. But rather, it was a mercy from Him that enveloped you. *He can remove it from you at any time*.
Therefore, _do not_ be deceived by your actions, nor by your worship. And do not look down upon the one who has deviated from His path. *For had it not been due to His mercy*, you would have been in his position.
Repeat the recitation of this verse while pondering:
﴿ ولوﻵ أن ثبتناك لقد كدت تركن إليهم شيئا قليلا ﴾
"Had We not made you firm (Oh Muhammed صلى الله عيه وسلم) *then you would have inclined towards them slightly*.”
So upon you is *TO NOT THINK* that thabaat (firmness) and being upon Al-Istiqaamah (steadfastness) is due to your own personal achievements.
Ponder over His statement (Ta'aalaa) to the best of mankind: “ *Had We not made you firm (Oh Muhammad صلى الله عيه وسلم* ).”
*So how about you?!*
We are greatly mistaken when we disregard and pay no attention to our adhkaar (supplications of remembrance). We believe it to be something that is not important and *we forget that Allâh preserves us with it*. And perhaps the decree will change…
Ibnul-Qayyim رحمه الله says:
“ *The need of the servant in his supplications by which he seeks refuge [in Allah], is more severe than his need for food, drink and clothes!”*
Be consistent in your adhkaar (supplications of remembrance), so that you can encompass the meaning:
*“Preserve Allâh, He will preserve you.”*
*Fortify* [yourselves] every morning and evening [with your adhkaar (supplications of remembrance)]. For the dunya (life of this world) *is horrifying and full of surprises* and Allâh is the protector of His servants.
📚[Shaykh Abdul ‘Aziz bin Baaz
Majmoo al Fatawa](297\4)
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Regarding the saying of Allaah تعالى:
وَعَلَى اللَّهِ فَتَوَكَّلُوا إِن كُنتُم مُّؤْمِنِينَ
{and put your trust in Allaah if you are indeed believers.}
📚[Surah al-Maaidah (5): 23]
🎓Ibn al-Qayyim رحمه الله said:
❝He تعالى has made reliance upon Allaah as a condition for Imaan, and it is an indication that there is absence of Imaan when there is absence of Trust (in Allaah). And whenever the Imaan of a slave gets stronger, his Trust in Allaah gets stronger. If the Imaan in Allaah is weak, then the Trust in Him will also be weak.❞
📚[Tareeq al-Hijratain (1/255)]
وَعَلَى اللَّهِ فَتَوَكَّلُوا إِن كُنتُم مُّؤْمِنِينَ
{and put your trust in Allaah if you are indeed believers.}
📚[Surah al-Maaidah (5): 23]
🎓Ibn al-Qayyim رحمه الله said:
❝He تعالى has made reliance upon Allaah as a condition for Imaan, and it is an indication that there is absence of Imaan when there is absence of Trust (in Allaah). And whenever the Imaan of a slave gets stronger, his Trust in Allaah gets stronger. If the Imaan in Allaah is weak, then the Trust in Him will also be weak.❞
📚[Tareeq al-Hijratain (1/255)]
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❝ Some people imagine that whoever gathers a lot of knowledge is better than others. This is incorrect, since whoever gathers knowledge without action, it is of no benefit. If it was of any benefit to its owner, it would have availed the Jews. Likewise if worship were to benefit without knowledge, it would have availed the Christians. ❞
— Shāykh Sulaymān al ‘Alwān (ثبته الله وفك الله اسره)
◼️Allāh said: {O believers! Indeed, many aḥbār and ruhbān consume people’s wealth wrongfully and hinder ˹others˺ from the Way of Allah.} (9:35)
Ibn Kathīr said: As-Suddī said that "the Ahbār are Jewish rabbis, while the Ruhbān are Christian monks..." This statement is true... . Sufyān bin Uyānâh said, "Those among our scholars who become corrupt are similar to the Jews, while those among our worshippers who become misguided are like Christians."
— Shāykh Sulaymān al ‘Alwān (ثبته الله وفك الله اسره)
◼️Allāh said: {O believers! Indeed, many aḥbār and ruhbān consume people’s wealth wrongfully and hinder ˹others˺ from the Way of Allah.} (9:35)
Ibn Kathīr said: As-Suddī said that "the Ahbār are Jewish rabbis, while the Ruhbān are Christian monks..." This statement is true... . Sufyān bin Uyānâh said, "Those among our scholars who become corrupt are similar to the Jews, while those among our worshippers who become misguided are like Christians."
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May Allah keep us all firm and steadfast on our deen even if any calamity or trials Befall us. Ameen
Allahummah we are your weak slaves please don’t put us in any trials or calamities that would weaken our emaan.
We ask for your protection from all harm and tribulations.
Allahummah Please don’t test us anything on our deen because you know how weak your slaves are.
Keep us steadfast on our deen and also give us the right understanding and knowledge of our religion our deen Ameen.
We also ask for protection from sudden death. Give us death when our emaan is at its peak and Allahummah you are pleased with us. Ameen
Allahummah we are your weak slaves please don’t put us in any trials or calamities that would weaken our emaan.
We ask for your protection from all harm and tribulations.
Allahummah Please don’t test us anything on our deen because you know how weak your slaves are.
Keep us steadfast on our deen and also give us the right understanding and knowledge of our religion our deen Ameen.
We also ask for protection from sudden death. Give us death when our emaan is at its peak and Allahummah you are pleased with us. Ameen
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Righteous Fear vs. Sinful Delusion
Al-Hasan Al-Basri (raḥimahullāh) said:
“The believer does the best deeds yet is most fearful (that his deeds will not be accepted). If he were to spend a mountain of wealth (in charity), he would not feel sure (of the reward) until he sees it. The more righteous and pious he becomes, the more he fears. But the hypocrite (munaafiq) says, ‘There are so many people, I will be forgiven, no problem.’ So he does wrong and evil deeds, yet holds foolish wishes about Allaah.”
[Al-Dhahabi, Siyar A’laam Al-Nubalaa` 4:586]
Al-Hasan Al-Basri (raḥimahullāh) said:
“The believer does the best deeds yet is most fearful (that his deeds will not be accepted). If he were to spend a mountain of wealth (in charity), he would not feel sure (of the reward) until he sees it. The more righteous and pious he becomes, the more he fears. But the hypocrite (munaafiq) says, ‘There are so many people, I will be forgiven, no problem.’ So he does wrong and evil deeds, yet holds foolish wishes about Allaah.”
[Al-Dhahabi, Siyar A’laam Al-Nubalaa` 4:586]
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Dealing with the “Post Ramadan feels”…
It’s normal to feel a sense of “low” after Ramadan has ended; because the soul was nourished more in more acts of worship…
The best way to deal with this is to acknowledge this feeling… and not compare yourself now (post Ramadan) to who you were in Ramadan! Rather; compare yourself now to who you were BEFORE Ramadan…if you have changed in anyway to the better; that’s a sign of goodness and acceptance in Sha Allah!
Make sure that you do your best NOT to return to old sins you repented from in Ramadan…why would anyone jump into a mud pool after they’ve had a shower?!
✨3 recommendations post Ramadan to keep momentum of ibadah in Sha Allah:
1️⃣ Fast the 6 days of Shawal: in the authentic Hadith the rasul ﷺ said, “Whoever fasts Ramadan and follows it with six days of Shawwal, it will be as if he fasted for a lifetime.” — please note that you can fast the 6 days consecutively or divided in Shawal (i.e. 2 days a week or so), and you can fast them before fasting your missed fasting in Ramadan (due to your menses or sickness) this is a matter of difference of opinion, I follow the scholarly opinion that you can fast Shawal now and have the intention to re-fast your fard throughout the year… and “no” you cannot combine intentions for Shawal fasting and your fard missed Ramadan days…
2️⃣ Pick up an act of worship that you did in Ramadan to continue post it: I highly recommend qiam (most people feel amazing because they are praying Taraweeh/ qiam/ tahajud prayers which all mean the same thing!)… if you cannot get up before Fajr to pray tahajud (best time in last 3rd of night); start praying atleast 2 raka’hs before you go to sleep (this is qiam) and you will feel phenomenal in sha Allah just after a week of doing this… and continue!
3️⃣ Continue reciting Qur’an with Tadabur daily! If you were able to do a khitmah in Ramadan; then how about you do a khitmah in Shawal! Imagine doing a khitmah every month until next Ramadan! (Honestly so doable in Sha Allah!)
May Allah guide me and you to the straight path and grant us the strength of heart, mind and body to worship Him (swt) at all times in the year until our last breath 🤲🏽
It’s normal to feel a sense of “low” after Ramadan has ended; because the soul was nourished more in more acts of worship…
The best way to deal with this is to acknowledge this feeling… and not compare yourself now (post Ramadan) to who you were in Ramadan! Rather; compare yourself now to who you were BEFORE Ramadan…if you have changed in anyway to the better; that’s a sign of goodness and acceptance in Sha Allah!
Make sure that you do your best NOT to return to old sins you repented from in Ramadan…why would anyone jump into a mud pool after they’ve had a shower?!
✨3 recommendations post Ramadan to keep momentum of ibadah in Sha Allah:
1️⃣ Fast the 6 days of Shawal: in the authentic Hadith the rasul ﷺ said, “Whoever fasts Ramadan and follows it with six days of Shawwal, it will be as if he fasted for a lifetime.” — please note that you can fast the 6 days consecutively or divided in Shawal (i.e. 2 days a week or so), and you can fast them before fasting your missed fasting in Ramadan (due to your menses or sickness) this is a matter of difference of opinion, I follow the scholarly opinion that you can fast Shawal now and have the intention to re-fast your fard throughout the year… and “no” you cannot combine intentions for Shawal fasting and your fard missed Ramadan days…
2️⃣ Pick up an act of worship that you did in Ramadan to continue post it: I highly recommend qiam (most people feel amazing because they are praying Taraweeh/ qiam/ tahajud prayers which all mean the same thing!)… if you cannot get up before Fajr to pray tahajud (best time in last 3rd of night); start praying atleast 2 raka’hs before you go to sleep (this is qiam) and you will feel phenomenal in sha Allah just after a week of doing this… and continue!
3️⃣ Continue reciting Qur’an with Tadabur daily! If you were able to do a khitmah in Ramadan; then how about you do a khitmah in Shawal! Imagine doing a khitmah every month until next Ramadan! (Honestly so doable in Sha Allah!)
May Allah guide me and you to the straight path and grant us the strength of heart, mind and body to worship Him (swt) at all times in the year until our last breath 🤲🏽
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🌟Lip service in Islaam is not sufficient.
🌟Everyone will be tested to prove their Faith.
🌟Everyone will be tested according to the level of their Imaan.
🌟It is at the time of calamity/test do people show their true colors.
🌟Those who are firm upon the Book of Allaah and the Sunnah of His Messenger during the trials have true Imaan and will be victorious.
Allaah تعالى says:
{Do people think that they will be left alone because they say: "We believe", and will not be TESTED? And We indeed TESTED those who were before them. And Allaah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allaah knows all that before putting them to test)"}
📚 [Surah al-
And:
{O you who believe! Obey Allaah and obey the Messenger (Muhammad ﷺ), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allaah and His Messenger, if you believe in Allaah and in the Last Day. That is better and more suitable for final determination.}
📚 [Surah al-Nisaa' (4): 59]
🌟Everyone will be tested to prove their Faith.
🌟Everyone will be tested according to the level of their Imaan.
🌟It is at the time of calamity/test do people show their true colors.
🌟Those who are firm upon the Book of Allaah and the Sunnah of His Messenger during the trials have true Imaan and will be victorious.
Allaah تعالى says:
{Do people think that they will be left alone because they say: "We believe", and will not be TESTED? And We indeed TESTED those who were before them. And Allaah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allaah knows all that before putting them to test)"}
📚 [Surah al-
Ankaboot (29): 2-3]
And:
{Say (O Muhammad ﷺ to mankind): “If you (really) love Allaah then follow me, Allaah will love you and forgive you your sins.”}
📚 [Surah aal-Imraan (3): 31]And:
{O you who believe! Obey Allaah and obey the Messenger (Muhammad ﷺ), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allaah and His Messenger, if you believe in Allaah and in the Last Day. That is better and more suitable for final determination.}
📚 [Surah al-Nisaa' (4): 59]
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𝗣𝗿𝗮𝘆𝗲𝗿 𝗔𝗺𝗶𝗱𝘀𝘁 𝘁𝗵𝗲 𝗦𝘁𝗼𝗿𝗺: 𝗡𝘂𝗿𝘁𝘂𝗿𝗶𝗻𝗴 𝗢𝘂𝗿 𝗦𝗼𝘂𝗹𝘀 𝗶𝗻 𝗮 𝗕𝘂𝘀𝘆 𝗪𝗼𝗿𝗹𝗱
In the fast-paced and demanding world we live in, it is easy to become consumed by our busy work schedules and the never-ending responsibilities that come with them. However, amidst the chaos, let us never forget the importance of maintaining our obligation to pray five times a day.
Prayer is not just a mere ritual or a set of motions; it is a profound connection between us and our Creator, Allāh. It is a means of seeking His guidance, mercy, and blessings in every aspect of our lives. As Muslims, it is our duty to establish this connection and maintain it, regardless of how busy our lives may become.
The five daily prayers - Fajr, Dhuhr, Asr, Maghrib, and Ishā' - serve as anchors throughout our day, reminding us of our purpose and our reliance on Allāh. They provide us with moments of tranquility and reflection amidst the chaos of our work lives. When we pause to pray, we detach ourselves from the worldly distractions and turn our attention solely to Allāh.
Maintaining the five daily prayers requires commitment, discipline, and a conscious effort to prioritize our faith above all else. It may mean waking up a little earlier to perform Fajr prayer before the demands of the day begin. It may mean finding a quiet corner at work during lunchtime to fulfill Dhuhr and 'Asr prayers. It may mean managing our time effectively to ensure we do not miss Maghrib and Ishā' prayers, even if it means adjusting our schedules or making necessary arrangements.
Remember, our work is not the sole purpose of our existence. Our ultimate purpose is to worship Allāh and seek His pleasure. By prioritizing our prayers, we demonstrate our devotion to Him and acknowledge that our success and blessings come from Him alone.
Prayer is a source of solace, strength, and guidance. It rejuvenates our souls, calms our minds, and provides us with a sense of peace and balance amidst the demands of our work lives. It is a reminder that no matter how busy we are, we must never neglect our spiritual well-being.
So, my dear brothers and sisters, let us make a conscious effort to prioritize our prayers. Let us manage our time effectively, seeking ways to fulfill our obligations without compromising the quality of our work. Let us find solace in the moments of prayer, knowing that they are a means of seeking Allāh's mercy and blessings.
Remember, Allāh is always with us, guiding us, and watching over us. He understands the challenges we face in our work lives, and He appreciates our efforts to maintain our prayers despite the busyness. Let us strive to be consistent in our prayers, seeking His forgiveness for any shortcomings, and relying on His strength to help us fulfill our obligations.
May Allāh ﷻ bless us with the ability to maintain our five daily prayers amidst our busy work lives. May He grant us the discipline, focus, and perseverance to prioritize our faith above all else. And may He reward our efforts with success in this world and the Hereafter. آمين
In the fast-paced and demanding world we live in, it is easy to become consumed by our busy work schedules and the never-ending responsibilities that come with them. However, amidst the chaos, let us never forget the importance of maintaining our obligation to pray five times a day.
Prayer is not just a mere ritual or a set of motions; it is a profound connection between us and our Creator, Allāh. It is a means of seeking His guidance, mercy, and blessings in every aspect of our lives. As Muslims, it is our duty to establish this connection and maintain it, regardless of how busy our lives may become.
The five daily prayers - Fajr, Dhuhr, Asr, Maghrib, and Ishā' - serve as anchors throughout our day, reminding us of our purpose and our reliance on Allāh. They provide us with moments of tranquility and reflection amidst the chaos of our work lives. When we pause to pray, we detach ourselves from the worldly distractions and turn our attention solely to Allāh.
Maintaining the five daily prayers requires commitment, discipline, and a conscious effort to prioritize our faith above all else. It may mean waking up a little earlier to perform Fajr prayer before the demands of the day begin. It may mean finding a quiet corner at work during lunchtime to fulfill Dhuhr and 'Asr prayers. It may mean managing our time effectively to ensure we do not miss Maghrib and Ishā' prayers, even if it means adjusting our schedules or making necessary arrangements.
Remember, our work is not the sole purpose of our existence. Our ultimate purpose is to worship Allāh and seek His pleasure. By prioritizing our prayers, we demonstrate our devotion to Him and acknowledge that our success and blessings come from Him alone.
Prayer is a source of solace, strength, and guidance. It rejuvenates our souls, calms our minds, and provides us with a sense of peace and balance amidst the demands of our work lives. It is a reminder that no matter how busy we are, we must never neglect our spiritual well-being.
So, my dear brothers and sisters, let us make a conscious effort to prioritize our prayers. Let us manage our time effectively, seeking ways to fulfill our obligations without compromising the quality of our work. Let us find solace in the moments of prayer, knowing that they are a means of seeking Allāh's mercy and blessings.
Remember, Allāh is always with us, guiding us, and watching over us. He understands the challenges we face in our work lives, and He appreciates our efforts to maintain our prayers despite the busyness. Let us strive to be consistent in our prayers, seeking His forgiveness for any shortcomings, and relying on His strength to help us fulfill our obligations.
May Allāh ﷻ bless us with the ability to maintain our five daily prayers amidst our busy work lives. May He grant us the discipline, focus, and perseverance to prioritize our faith above all else. And may He reward our efforts with success in this world and the Hereafter. آمين
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Shaykh ul-Islām ibn Taymiyyah [may Allāh have mercy on him] said:
“Whomsoever does not see his heart uplift; does not acquire the sweetness of faith and the light of guidance, then let him be abundant in seeking repentance and forgiveness [from Allāh].”
Al-Fatāwa al-Kubra, 5/62 | Shaykh ul-Islām ibn Taymiyyah [may Allāh have mercy on him]
Translation: Authentic Quotes
“Whomsoever does not see his heart uplift; does not acquire the sweetness of faith and the light of guidance, then let him be abundant in seeking repentance and forgiveness [from Allāh].”
Al-Fatāwa al-Kubra, 5/62 | Shaykh ul-Islām ibn Taymiyyah [may Allāh have mercy on him]
Translation: Authentic Quotes
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Not every family member is a friend, and not every stranger is an enemy……..
The 𝗯𝗿𝗼𝘁𝗵𝗲𝗿𝘀 of Yusuf threw him in a well and said:
ٱقْتُلُوا۟ يُوسُفَ
‘𝗞𝗶𝗹𝗹 𝗬𝘂𝘀𝘂𝗳!’ [12:9].
A 𝘀𝘁𝗿𝗮𝗻𝗴𝗲𝗿 bought Yusuf and said to his wife:
أَكْرِمِى مَثْوَىٰهُ
‘𝗠𝗮𝗸𝗲 𝗵𝗶𝘀 𝘀𝘁𝗮𝘆 𝘄𝗶𝘁𝗵 𝘂𝘀 𝗰𝗼𝗺𝗳𝗼𝗿𝘁𝗮𝗯𝗹𝗲.’ [12:21].
The 𝗯𝗿𝗼𝘁𝗵𝗲𝗿𝘀 of Yusuf threw him in a well and said:
ٱقْتُلُوا۟ يُوسُفَ
‘𝗞𝗶𝗹𝗹 𝗬𝘂𝘀𝘂𝗳!’ [12:9].
A 𝘀𝘁𝗿𝗮𝗻𝗴𝗲𝗿 bought Yusuf and said to his wife:
أَكْرِمِى مَثْوَىٰهُ
‘𝗠𝗮𝗸𝗲 𝗵𝗶𝘀 𝘀𝘁𝗮𝘆 𝘄𝗶𝘁𝗵 𝘂𝘀 𝗰𝗼𝗺𝗳𝗼𝗿𝘁𝗮𝗯𝗹𝗲.’ [12:21].
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