❝ Some people imagine that whoever gathers a lot of knowledge is better than others. This is incorrect, since whoever gathers knowledge without action, it is of no benefit. If it was of any benefit to its owner, it would have availed the Jews. Likewise if worship were to benefit without knowledge, it would have availed the Christians. ❞
— Shāykh Sulaymān al ‘Alwān (ثبته الله وفك الله اسره)
◼️Allāh said: {O believers! Indeed, many aḥbār and ruhbān consume people’s wealth wrongfully and hinder ˹others˺ from the Way of Allah.} (9:35)
Ibn Kathīr said: As-Suddī said that "the Ahbār are Jewish rabbis, while the Ruhbān are Christian monks..." This statement is true... . Sufyān bin Uyānâh said, "Those among our scholars who become corrupt are similar to the Jews, while those among our worshippers who become misguided are like Christians."
— Shāykh Sulaymān al ‘Alwān (ثبته الله وفك الله اسره)
◼️Allāh said: {O believers! Indeed, many aḥbār and ruhbān consume people’s wealth wrongfully and hinder ˹others˺ from the Way of Allah.} (9:35)
Ibn Kathīr said: As-Suddī said that "the Ahbār are Jewish rabbis, while the Ruhbān are Christian monks..." This statement is true... . Sufyān bin Uyānâh said, "Those among our scholars who become corrupt are similar to the Jews, while those among our worshippers who become misguided are like Christians."
👍2
May Allah keep us all firm and steadfast on our deen even if any calamity or trials Befall us. Ameen
Allahummah we are your weak slaves please don’t put us in any trials or calamities that would weaken our emaan.
We ask for your protection from all harm and tribulations.
Allahummah Please don’t test us anything on our deen because you know how weak your slaves are.
Keep us steadfast on our deen and also give us the right understanding and knowledge of our religion our deen Ameen.
We also ask for protection from sudden death. Give us death when our emaan is at its peak and Allahummah you are pleased with us. Ameen
Allahummah we are your weak slaves please don’t put us in any trials or calamities that would weaken our emaan.
We ask for your protection from all harm and tribulations.
Allahummah Please don’t test us anything on our deen because you know how weak your slaves are.
Keep us steadfast on our deen and also give us the right understanding and knowledge of our religion our deen Ameen.
We also ask for protection from sudden death. Give us death when our emaan is at its peak and Allahummah you are pleased with us. Ameen
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Righteous Fear vs. Sinful Delusion
Al-Hasan Al-Basri (raḥimahullāh) said:
“The believer does the best deeds yet is most fearful (that his deeds will not be accepted). If he were to spend a mountain of wealth (in charity), he would not feel sure (of the reward) until he sees it. The more righteous and pious he becomes, the more he fears. But the hypocrite (munaafiq) says, ‘There are so many people, I will be forgiven, no problem.’ So he does wrong and evil deeds, yet holds foolish wishes about Allaah.”
[Al-Dhahabi, Siyar A’laam Al-Nubalaa` 4:586]
Al-Hasan Al-Basri (raḥimahullāh) said:
“The believer does the best deeds yet is most fearful (that his deeds will not be accepted). If he were to spend a mountain of wealth (in charity), he would not feel sure (of the reward) until he sees it. The more righteous and pious he becomes, the more he fears. But the hypocrite (munaafiq) says, ‘There are so many people, I will be forgiven, no problem.’ So he does wrong and evil deeds, yet holds foolish wishes about Allaah.”
[Al-Dhahabi, Siyar A’laam Al-Nubalaa` 4:586]
👍6
Dealing with the “Post Ramadan feels”…
It’s normal to feel a sense of “low” after Ramadan has ended; because the soul was nourished more in more acts of worship…
The best way to deal with this is to acknowledge this feeling… and not compare yourself now (post Ramadan) to who you were in Ramadan! Rather; compare yourself now to who you were BEFORE Ramadan…if you have changed in anyway to the better; that’s a sign of goodness and acceptance in Sha Allah!
Make sure that you do your best NOT to return to old sins you repented from in Ramadan…why would anyone jump into a mud pool after they’ve had a shower?!
✨3 recommendations post Ramadan to keep momentum of ibadah in Sha Allah:
1️⃣ Fast the 6 days of Shawal: in the authentic Hadith the rasul ﷺ said, “Whoever fasts Ramadan and follows it with six days of Shawwal, it will be as if he fasted for a lifetime.” — please note that you can fast the 6 days consecutively or divided in Shawal (i.e. 2 days a week or so), and you can fast them before fasting your missed fasting in Ramadan (due to your menses or sickness) this is a matter of difference of opinion, I follow the scholarly opinion that you can fast Shawal now and have the intention to re-fast your fard throughout the year… and “no” you cannot combine intentions for Shawal fasting and your fard missed Ramadan days…
2️⃣ Pick up an act of worship that you did in Ramadan to continue post it: I highly recommend qiam (most people feel amazing because they are praying Taraweeh/ qiam/ tahajud prayers which all mean the same thing!)… if you cannot get up before Fajr to pray tahajud (best time in last 3rd of night); start praying atleast 2 raka’hs before you go to sleep (this is qiam) and you will feel phenomenal in sha Allah just after a week of doing this… and continue!
3️⃣ Continue reciting Qur’an with Tadabur daily! If you were able to do a khitmah in Ramadan; then how about you do a khitmah in Shawal! Imagine doing a khitmah every month until next Ramadan! (Honestly so doable in Sha Allah!)
May Allah guide me and you to the straight path and grant us the strength of heart, mind and body to worship Him (swt) at all times in the year until our last breath 🤲🏽
It’s normal to feel a sense of “low” after Ramadan has ended; because the soul was nourished more in more acts of worship…
The best way to deal with this is to acknowledge this feeling… and not compare yourself now (post Ramadan) to who you were in Ramadan! Rather; compare yourself now to who you were BEFORE Ramadan…if you have changed in anyway to the better; that’s a sign of goodness and acceptance in Sha Allah!
Make sure that you do your best NOT to return to old sins you repented from in Ramadan…why would anyone jump into a mud pool after they’ve had a shower?!
✨3 recommendations post Ramadan to keep momentum of ibadah in Sha Allah:
1️⃣ Fast the 6 days of Shawal: in the authentic Hadith the rasul ﷺ said, “Whoever fasts Ramadan and follows it with six days of Shawwal, it will be as if he fasted for a lifetime.” — please note that you can fast the 6 days consecutively or divided in Shawal (i.e. 2 days a week or so), and you can fast them before fasting your missed fasting in Ramadan (due to your menses or sickness) this is a matter of difference of opinion, I follow the scholarly opinion that you can fast Shawal now and have the intention to re-fast your fard throughout the year… and “no” you cannot combine intentions for Shawal fasting and your fard missed Ramadan days…
2️⃣ Pick up an act of worship that you did in Ramadan to continue post it: I highly recommend qiam (most people feel amazing because they are praying Taraweeh/ qiam/ tahajud prayers which all mean the same thing!)… if you cannot get up before Fajr to pray tahajud (best time in last 3rd of night); start praying atleast 2 raka’hs before you go to sleep (this is qiam) and you will feel phenomenal in sha Allah just after a week of doing this… and continue!
3️⃣ Continue reciting Qur’an with Tadabur daily! If you were able to do a khitmah in Ramadan; then how about you do a khitmah in Shawal! Imagine doing a khitmah every month until next Ramadan! (Honestly so doable in Sha Allah!)
May Allah guide me and you to the straight path and grant us the strength of heart, mind and body to worship Him (swt) at all times in the year until our last breath 🤲🏽
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🌟Lip service in Islaam is not sufficient.
🌟Everyone will be tested to prove their Faith.
🌟Everyone will be tested according to the level of their Imaan.
🌟It is at the time of calamity/test do people show their true colors.
🌟Those who are firm upon the Book of Allaah and the Sunnah of His Messenger during the trials have true Imaan and will be victorious.
Allaah تعالى says:
{Do people think that they will be left alone because they say: "We believe", and will not be TESTED? And We indeed TESTED those who were before them. And Allaah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allaah knows all that before putting them to test)"}
📚 [Surah al-
And:
{O you who believe! Obey Allaah and obey the Messenger (Muhammad ﷺ), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allaah and His Messenger, if you believe in Allaah and in the Last Day. That is better and more suitable for final determination.}
📚 [Surah al-Nisaa' (4): 59]
🌟Everyone will be tested to prove their Faith.
🌟Everyone will be tested according to the level of their Imaan.
🌟It is at the time of calamity/test do people show their true colors.
🌟Those who are firm upon the Book of Allaah and the Sunnah of His Messenger during the trials have true Imaan and will be victorious.
Allaah تعالى says:
{Do people think that they will be left alone because they say: "We believe", and will not be TESTED? And We indeed TESTED those who were before them. And Allaah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allaah knows all that before putting them to test)"}
📚 [Surah al-
Ankaboot (29): 2-3]
And:
{Say (O Muhammad ﷺ to mankind): “If you (really) love Allaah then follow me, Allaah will love you and forgive you your sins.”}
📚 [Surah aal-Imraan (3): 31]And:
{O you who believe! Obey Allaah and obey the Messenger (Muhammad ﷺ), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allaah and His Messenger, if you believe in Allaah and in the Last Day. That is better and more suitable for final determination.}
📚 [Surah al-Nisaa' (4): 59]
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𝗣𝗿𝗮𝘆𝗲𝗿 𝗔𝗺𝗶𝗱𝘀𝘁 𝘁𝗵𝗲 𝗦𝘁𝗼𝗿𝗺: 𝗡𝘂𝗿𝘁𝘂𝗿𝗶𝗻𝗴 𝗢𝘂𝗿 𝗦𝗼𝘂𝗹𝘀 𝗶𝗻 𝗮 𝗕𝘂𝘀𝘆 𝗪𝗼𝗿𝗹𝗱
In the fast-paced and demanding world we live in, it is easy to become consumed by our busy work schedules and the never-ending responsibilities that come with them. However, amidst the chaos, let us never forget the importance of maintaining our obligation to pray five times a day.
Prayer is not just a mere ritual or a set of motions; it is a profound connection between us and our Creator, Allāh. It is a means of seeking His guidance, mercy, and blessings in every aspect of our lives. As Muslims, it is our duty to establish this connection and maintain it, regardless of how busy our lives may become.
The five daily prayers - Fajr, Dhuhr, Asr, Maghrib, and Ishā' - serve as anchors throughout our day, reminding us of our purpose and our reliance on Allāh. They provide us with moments of tranquility and reflection amidst the chaos of our work lives. When we pause to pray, we detach ourselves from the worldly distractions and turn our attention solely to Allāh.
Maintaining the five daily prayers requires commitment, discipline, and a conscious effort to prioritize our faith above all else. It may mean waking up a little earlier to perform Fajr prayer before the demands of the day begin. It may mean finding a quiet corner at work during lunchtime to fulfill Dhuhr and 'Asr prayers. It may mean managing our time effectively to ensure we do not miss Maghrib and Ishā' prayers, even if it means adjusting our schedules or making necessary arrangements.
Remember, our work is not the sole purpose of our existence. Our ultimate purpose is to worship Allāh and seek His pleasure. By prioritizing our prayers, we demonstrate our devotion to Him and acknowledge that our success and blessings come from Him alone.
Prayer is a source of solace, strength, and guidance. It rejuvenates our souls, calms our minds, and provides us with a sense of peace and balance amidst the demands of our work lives. It is a reminder that no matter how busy we are, we must never neglect our spiritual well-being.
So, my dear brothers and sisters, let us make a conscious effort to prioritize our prayers. Let us manage our time effectively, seeking ways to fulfill our obligations without compromising the quality of our work. Let us find solace in the moments of prayer, knowing that they are a means of seeking Allāh's mercy and blessings.
Remember, Allāh is always with us, guiding us, and watching over us. He understands the challenges we face in our work lives, and He appreciates our efforts to maintain our prayers despite the busyness. Let us strive to be consistent in our prayers, seeking His forgiveness for any shortcomings, and relying on His strength to help us fulfill our obligations.
May Allāh ﷻ bless us with the ability to maintain our five daily prayers amidst our busy work lives. May He grant us the discipline, focus, and perseverance to prioritize our faith above all else. And may He reward our efforts with success in this world and the Hereafter. آمين
In the fast-paced and demanding world we live in, it is easy to become consumed by our busy work schedules and the never-ending responsibilities that come with them. However, amidst the chaos, let us never forget the importance of maintaining our obligation to pray five times a day.
Prayer is not just a mere ritual or a set of motions; it is a profound connection between us and our Creator, Allāh. It is a means of seeking His guidance, mercy, and blessings in every aspect of our lives. As Muslims, it is our duty to establish this connection and maintain it, regardless of how busy our lives may become.
The five daily prayers - Fajr, Dhuhr, Asr, Maghrib, and Ishā' - serve as anchors throughout our day, reminding us of our purpose and our reliance on Allāh. They provide us with moments of tranquility and reflection amidst the chaos of our work lives. When we pause to pray, we detach ourselves from the worldly distractions and turn our attention solely to Allāh.
Maintaining the five daily prayers requires commitment, discipline, and a conscious effort to prioritize our faith above all else. It may mean waking up a little earlier to perform Fajr prayer before the demands of the day begin. It may mean finding a quiet corner at work during lunchtime to fulfill Dhuhr and 'Asr prayers. It may mean managing our time effectively to ensure we do not miss Maghrib and Ishā' prayers, even if it means adjusting our schedules or making necessary arrangements.
Remember, our work is not the sole purpose of our existence. Our ultimate purpose is to worship Allāh and seek His pleasure. By prioritizing our prayers, we demonstrate our devotion to Him and acknowledge that our success and blessings come from Him alone.
Prayer is a source of solace, strength, and guidance. It rejuvenates our souls, calms our minds, and provides us with a sense of peace and balance amidst the demands of our work lives. It is a reminder that no matter how busy we are, we must never neglect our spiritual well-being.
So, my dear brothers and sisters, let us make a conscious effort to prioritize our prayers. Let us manage our time effectively, seeking ways to fulfill our obligations without compromising the quality of our work. Let us find solace in the moments of prayer, knowing that they are a means of seeking Allāh's mercy and blessings.
Remember, Allāh is always with us, guiding us, and watching over us. He understands the challenges we face in our work lives, and He appreciates our efforts to maintain our prayers despite the busyness. Let us strive to be consistent in our prayers, seeking His forgiveness for any shortcomings, and relying on His strength to help us fulfill our obligations.
May Allāh ﷻ bless us with the ability to maintain our five daily prayers amidst our busy work lives. May He grant us the discipline, focus, and perseverance to prioritize our faith above all else. And may He reward our efforts with success in this world and the Hereafter. آمين
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Shaykh ul-Islām ibn Taymiyyah [may Allāh have mercy on him] said:
“Whomsoever does not see his heart uplift; does not acquire the sweetness of faith and the light of guidance, then let him be abundant in seeking repentance and forgiveness [from Allāh].”
Al-Fatāwa al-Kubra, 5/62 | Shaykh ul-Islām ibn Taymiyyah [may Allāh have mercy on him]
Translation: Authentic Quotes
“Whomsoever does not see his heart uplift; does not acquire the sweetness of faith and the light of guidance, then let him be abundant in seeking repentance and forgiveness [from Allāh].”
Al-Fatāwa al-Kubra, 5/62 | Shaykh ul-Islām ibn Taymiyyah [may Allāh have mercy on him]
Translation: Authentic Quotes
👍7
Not every family member is a friend, and not every stranger is an enemy……..
The 𝗯𝗿𝗼𝘁𝗵𝗲𝗿𝘀 of Yusuf threw him in a well and said:
ٱقْتُلُوا۟ يُوسُفَ
‘𝗞𝗶𝗹𝗹 𝗬𝘂𝘀𝘂𝗳!’ [12:9].
A 𝘀𝘁𝗿𝗮𝗻𝗴𝗲𝗿 bought Yusuf and said to his wife:
أَكْرِمِى مَثْوَىٰهُ
‘𝗠𝗮𝗸𝗲 𝗵𝗶𝘀 𝘀𝘁𝗮𝘆 𝘄𝗶𝘁𝗵 𝘂𝘀 𝗰𝗼𝗺𝗳𝗼𝗿𝘁𝗮𝗯𝗹𝗲.’ [12:21].
The 𝗯𝗿𝗼𝘁𝗵𝗲𝗿𝘀 of Yusuf threw him in a well and said:
ٱقْتُلُوا۟ يُوسُفَ
‘𝗞𝗶𝗹𝗹 𝗬𝘂𝘀𝘂𝗳!’ [12:9].
A 𝘀𝘁𝗿𝗮𝗻𝗴𝗲𝗿 bought Yusuf and said to his wife:
أَكْرِمِى مَثْوَىٰهُ
‘𝗠𝗮𝗸𝗲 𝗵𝗶𝘀 𝘀𝘁𝗮𝘆 𝘄𝗶𝘁𝗵 𝘂𝘀 𝗰𝗼𝗺𝗳𝗼𝗿𝘁𝗮𝗯𝗹𝗲.’ [12:21].
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𝗣𝗿𝗮𝘆𝗲𝗿 𝗔𝗺𝗶𝗱𝘀𝘁 𝘁𝗵𝗲 𝗦𝘁𝗼𝗿𝗺: 𝗡𝘂𝗿𝘁𝘂𝗿𝗶𝗻𝗴 𝗢𝘂𝗿 𝗦𝗼𝘂𝗹𝘀 𝗶𝗻 𝗮 𝗕𝘂𝘀𝘆 𝗪𝗼𝗿𝗹𝗱
In the fast-paced and demanding world we live in, it is easy to become consumed by our busy work schedules and the never-ending responsibilities that come with them. However, amidst the chaos, let us never forget the importance of maintaining our obligation to pray five times a day.
Prayer is not just a mere ritual or a set of motions; it is a profound connection between us and our Creator, Allāh. It is a means of seeking His guidance, mercy, and blessings in every aspect of our lives. As Muslims, it is our duty to establish this connection and maintain it, regardless of how busy our lives may become.
The five daily prayers - Fajr, Dhuhr, Asr, Maghrib, and Ishā' - serve as anchors throughout our day, reminding us of our purpose and our reliance on Allāh. They provide us with moments of tranquility and reflection amidst the chaos of our work lives. When we pause to pray, we detach ourselves from the worldly distractions and turn our attention solely to Allāh.
Maintaining the five daily prayers requires commitment, discipline, and a conscious effort to prioritize our faith above all else. It may mean waking up a little earlier to perform Fajr prayer before the demands of the day begin. It may mean finding a quiet corner at work during lunchtime to fulfill Dhuhr and 'Asr prayers. It may mean managing our time effectively to ensure we do not miss Maghrib and Ishā' prayers, even if it means adjusting our schedules or making necessary arrangements.
Remember, our work is not the sole purpose of our existence. Our ultimate purpose is to worship Allāh and seek His pleasure. By prioritizing our prayers, we demonstrate our devotion to Him and acknowledge that our success and blessings come from Him alone.
Prayer is a source of solace, strength, and guidance. It rejuvenates our souls, calms our minds, and provides us with a sense of peace and balance amidst the demands of our work lives. It is a reminder that no matter how busy we are, we must never neglect our spiritual well-being.
So, my dear brothers and sisters, let us make a conscious effort to prioritize our prayers. Let us manage our time effectively, seeking ways to fulfill our obligations without compromising the quality of our work. Let us find solace in the moments of prayer, knowing that they are a means of seeking Allāh's mercy and blessings.
Remember, Allāh is always with us, guiding us, and watching over us. He understands the challenges we face in our work lives, and He appreciates our efforts to maintain our prayers despite the busyness. Let us strive to be consistent in our prayers, seeking His forgiveness for any shortcomings, and relying on His strength to help us fulfill our obligations.
May Allāh ﷻ bless us with the ability to maintain our five daily prayers amidst our busy work lives. May He grant us the discipline, focus, and perseverance to prioritize our faith above all else. And may He reward our efforts with success in this world and the Hereafter. آمين
In the fast-paced and demanding world we live in, it is easy to become consumed by our busy work schedules and the never-ending responsibilities that come with them. However, amidst the chaos, let us never forget the importance of maintaining our obligation to pray five times a day.
Prayer is not just a mere ritual or a set of motions; it is a profound connection between us and our Creator, Allāh. It is a means of seeking His guidance, mercy, and blessings in every aspect of our lives. As Muslims, it is our duty to establish this connection and maintain it, regardless of how busy our lives may become.
The five daily prayers - Fajr, Dhuhr, Asr, Maghrib, and Ishā' - serve as anchors throughout our day, reminding us of our purpose and our reliance on Allāh. They provide us with moments of tranquility and reflection amidst the chaos of our work lives. When we pause to pray, we detach ourselves from the worldly distractions and turn our attention solely to Allāh.
Maintaining the five daily prayers requires commitment, discipline, and a conscious effort to prioritize our faith above all else. It may mean waking up a little earlier to perform Fajr prayer before the demands of the day begin. It may mean finding a quiet corner at work during lunchtime to fulfill Dhuhr and 'Asr prayers. It may mean managing our time effectively to ensure we do not miss Maghrib and Ishā' prayers, even if it means adjusting our schedules or making necessary arrangements.
Remember, our work is not the sole purpose of our existence. Our ultimate purpose is to worship Allāh and seek His pleasure. By prioritizing our prayers, we demonstrate our devotion to Him and acknowledge that our success and blessings come from Him alone.
Prayer is a source of solace, strength, and guidance. It rejuvenates our souls, calms our minds, and provides us with a sense of peace and balance amidst the demands of our work lives. It is a reminder that no matter how busy we are, we must never neglect our spiritual well-being.
So, my dear brothers and sisters, let us make a conscious effort to prioritize our prayers. Let us manage our time effectively, seeking ways to fulfill our obligations without compromising the quality of our work. Let us find solace in the moments of prayer, knowing that they are a means of seeking Allāh's mercy and blessings.
Remember, Allāh is always with us, guiding us, and watching over us. He understands the challenges we face in our work lives, and He appreciates our efforts to maintain our prayers despite the busyness. Let us strive to be consistent in our prayers, seeking His forgiveness for any shortcomings, and relying on His strength to help us fulfill our obligations.
May Allāh ﷻ bless us with the ability to maintain our five daily prayers amidst our busy work lives. May He grant us the discipline, focus, and perseverance to prioritize our faith above all else. And may He reward our efforts with success in this world and the Hereafter. آمين
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How true is that, our situation.
Allah says:
Competition for more ˹gains˺ diverts you ˹from Allah˺,
until you end up in ˹your˺ graves.
Surah at-Takathur verse 1 and 2.
Allah says:
Competition for more ˹gains˺ diverts you ˹from Allah˺,
until you end up in ˹your˺ graves.
Surah at-Takathur verse 1 and 2.
💯13
Sh. Muqbil b. Hādī al-Wādiʿee Raḥimahullāh said:
“Call towards Qurʾān and Sunnah and DO NOT call towards PERSONALITIES; for indeed personalities are not safe from trials and tribulations themselves.”
● [البشائر صفحة ١٢]
“Call towards Qurʾān and Sunnah and DO NOT call towards PERSONALITIES; for indeed personalities are not safe from trials and tribulations themselves.”
● [البشائر صفحة ١٢]
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A Warning to the self-sufficient Beggars
Sahl ibn al-Hanzalah reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever asks from people, while he is self-sufficient, only increases his share of the embers of Hellfire.” They said, “O Messenger of Allah, what amount of independence does not justify begging?” The Prophet said, “Enough to eat in the morning and evening.”
Source: Sunan Abī Dāwūd 1629
Grade: Sahih (authentic) according to Al-Albani
عن سهل ابن الحنظلية قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ سَأَلَ وَعِنْدَهُ مَا يُغْنِيهِ فَإِنَّمَا يَسْتَكْثِرُ مِنْ جَمْرِ جَهَنَّمَ فَقَالُوا يَا رَسُولَ اللَّهِ وَمَا الْغِنَى الَّذِي لَا تَنْبَغِي مَعَهُ الْمَسْأَلَةُ قَالَ قَدْرُ مَا يُغَدِّيهِ وَيُعَشِّيهِ
1629 سنن أبي داود كتاب الزكاة باب من يعطي من الصدقة وحد الغنى
1629 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح أبي داود
Sahl ibn al-Hanzalah reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever asks from people, while he is self-sufficient, only increases his share of the embers of Hellfire.” They said, “O Messenger of Allah, what amount of independence does not justify begging?” The Prophet said, “Enough to eat in the morning and evening.”
Source: Sunan Abī Dāwūd 1629
Grade: Sahih (authentic) according to Al-Albani
عن سهل ابن الحنظلية قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ سَأَلَ وَعِنْدَهُ مَا يُغْنِيهِ فَإِنَّمَا يَسْتَكْثِرُ مِنْ جَمْرِ جَهَنَّمَ فَقَالُوا يَا رَسُولَ اللَّهِ وَمَا الْغِنَى الَّذِي لَا تَنْبَغِي مَعَهُ الْمَسْأَلَةُ قَالَ قَدْرُ مَا يُغَدِّيهِ وَيُعَشِّيهِ
1629 سنن أبي داود كتاب الزكاة باب من يعطي من الصدقة وحد الغنى
1629 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح أبي داود
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Treat Your Sick By Giving Ṣadaqah
I heard Abū ʿl Ḥasan ʿAlī bin Abū Bakr Aḥmad bin ʿAlī, the scribe of al-Maynzi in Damascus saying: I heard Abū Bakr al-Khabāzī from Naysābūr say:
I became sick with a very dangerous illness, and a righteous neighbour of mine saw me and said:
Utilise the saying of the Messenger of Allah ﷺ:
“Treat your sick by giving ṣadaqah (charity).”
It was summer time, and I bought many watermelons, and a group of al-fuqarāʾ (the poor people) and children got together and ate them, then they raised their hands to Allah Almighty and they made duʿāʾ for me to be cured. I swear by Allāh I had not reached the morning except that I regained complete health from Allāh, tabāraka wa taʿala.
[Muʿjam al-Safar 1/251]
سَمِعت أَبَا الْحَسَنِ عَلِيَّ بْنَ أَبِي بَكْرٍ أَحْمَدَ بْنَ عَلِيٍّ الْكَاتِبَ الْمَيْنَزِيَّ بِدِمَشْقَ يَقُولُ سَمِعت أَبَا بَكْرٍ الْخَبَّازِيَّ بِنَيْسَابُورَ يَقُولُ مَرِضْتُ مَرَضًا خَطرًا فَرَآنِي جَارٌ لِي صَالِحٌ فَقَالَ اسْتَعْمِلْ قَوْلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَاوُوا مَرْضَاكُمْ بِالصَّدَقَةِ وَكَانَ الْوَقْتُ ضَيِّقًا فَاشْتَرَيْتُ بِطِّيخًا كَثِيرًا وَاجْتَمَعَ جَمَاعَةٌ مِنَ الْفُقَرَاءِ وَالصِّبْيَانِ فَأَكَلُوا وَرَفَعُوا أَيْدِيَهُمْ إِلَى اللَّهِ عَزَّ وَجَلَّ وَدَعَوْا لِي بِالشِّفَاءِ فَوَاللَّهِ مَا أَصْبَحْتُ إِلَّا وَأَنَا فِي كُلِّ عَافِيَةٍ مِنَ اللَّهِ تَبَارَكَ وَتَعَالَى.
أبو طاهر السِّلَفي، معجم السفر ١/٢٥١ #٨٢٧
I heard Abū ʿl Ḥasan ʿAlī bin Abū Bakr Aḥmad bin ʿAlī, the scribe of al-Maynzi in Damascus saying: I heard Abū Bakr al-Khabāzī from Naysābūr say:
I became sick with a very dangerous illness, and a righteous neighbour of mine saw me and said:
Utilise the saying of the Messenger of Allah ﷺ:
“Treat your sick by giving ṣadaqah (charity).”
It was summer time, and I bought many watermelons, and a group of al-fuqarāʾ (the poor people) and children got together and ate them, then they raised their hands to Allah Almighty and they made duʿāʾ for me to be cured. I swear by Allāh I had not reached the morning except that I regained complete health from Allāh, tabāraka wa taʿala.
[Muʿjam al-Safar 1/251]
سَمِعت أَبَا الْحَسَنِ عَلِيَّ بْنَ أَبِي بَكْرٍ أَحْمَدَ بْنَ عَلِيٍّ الْكَاتِبَ الْمَيْنَزِيَّ بِدِمَشْقَ يَقُولُ سَمِعت أَبَا بَكْرٍ الْخَبَّازِيَّ بِنَيْسَابُورَ يَقُولُ مَرِضْتُ مَرَضًا خَطرًا فَرَآنِي جَارٌ لِي صَالِحٌ فَقَالَ اسْتَعْمِلْ قَوْلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَاوُوا مَرْضَاكُمْ بِالصَّدَقَةِ وَكَانَ الْوَقْتُ ضَيِّقًا فَاشْتَرَيْتُ بِطِّيخًا كَثِيرًا وَاجْتَمَعَ جَمَاعَةٌ مِنَ الْفُقَرَاءِ وَالصِّبْيَانِ فَأَكَلُوا وَرَفَعُوا أَيْدِيَهُمْ إِلَى اللَّهِ عَزَّ وَجَلَّ وَدَعَوْا لِي بِالشِّفَاءِ فَوَاللَّهِ مَا أَصْبَحْتُ إِلَّا وَأَنَا فِي كُلِّ عَافِيَةٍ مِنَ اللَّهِ تَبَارَكَ وَتَعَالَى.
أبو طاهر السِّلَفي، معجم السفر ١/٢٥١ #٨٢٧
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Imām adh-Dhahabi رحمه الله said:
“When a Believer is tested, he remains patient, he contemplates, he seeks forgiveness, and he does not become distracted by blaming those who seek revenge upon him.”
Sīyar A'lām an-Nubalā 8/80 | Imām adh-Dhahabi رحمه الله
قال الإمام الذهبي رحمه الله:
فالمؤمن إذا امتحان صبر واتعظ واستغفر
ولم يتشاغل بذم من انتقم منه
سير أعلام النبلاء ٨/٨٠
Translation: Authentic Quotes
“When a Believer is tested, he remains patient, he contemplates, he seeks forgiveness, and he does not become distracted by blaming those who seek revenge upon him.”
Sīyar A'lām an-Nubalā 8/80 | Imām adh-Dhahabi رحمه الله
قال الإمام الذهبي رحمه الله:
فالمؤمن إذا امتحان صبر واتعظ واستغفر
ولم يتشاغل بذم من انتقم منه
سير أعلام النبلاء ٨/٨٠
Translation: Authentic Quotes
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Allāh ﷻ Is More Merciful Than A Mother To Her Child
Umar ibn al-Khattāb reported: Some prisoners of war were brought to the Prophet ﷺ and a nursing woman was among them. Whenever she found a child among the prisoners, she would take it to her chest and nurse it.
The Prophet ﷺ said to us, “Do you think this woman would throw her child into the fire?”
We said, “No, not if she was able to stop it.” The Prophet ﷺ said,
“Allāh is more merciful to His servants than this mother is to her child.”
Ṣaḥīḥ al-Bukhārī [no. 5999]
Benefits from the narration:
- Allāh is more merciful to His slaves than the most merciful of mothers to her child, for the One Who made her merciful must be more merciful than her.
- It is not permissible for anyone to despair in the Mercy of Allāh despite how great his/her sins are.
See Majmū’ al-Fatāwā [16/19 & 16/448] - Shaykh al-Islam Ibn Taymiyyah [رحمه الله].
Action Plan:
1 - Turn to Allāh in repentance no matter how many sins you have committed.
2 - Supplicate [Dua’a] for the mercy of Allāh.
3 - When going through a calamity say:
“إِنَّا لِلَّهِ وَإِنَّآ إِلَيۡهِ رَٲجِعُونَ"
[Truly! To Allāh we belong and truly, to Him we shall return].
4 - Be merciful to others.
Umar ibn al-Khattāb reported: Some prisoners of war were brought to the Prophet ﷺ and a nursing woman was among them. Whenever she found a child among the prisoners, she would take it to her chest and nurse it.
The Prophet ﷺ said to us, “Do you think this woman would throw her child into the fire?”
We said, “No, not if she was able to stop it.” The Prophet ﷺ said,
“Allāh is more merciful to His servants than this mother is to her child.”
Ṣaḥīḥ al-Bukhārī [no. 5999]
Benefits from the narration:
- Allāh is more merciful to His slaves than the most merciful of mothers to her child, for the One Who made her merciful must be more merciful than her.
- It is not permissible for anyone to despair in the Mercy of Allāh despite how great his/her sins are.
See Majmū’ al-Fatāwā [16/19 & 16/448] - Shaykh al-Islam Ibn Taymiyyah [رحمه الله].
Action Plan:
1 - Turn to Allāh in repentance no matter how many sins you have committed.
2 - Supplicate [Dua’a] for the mercy of Allāh.
3 - When going through a calamity say:
“إِنَّا لِلَّهِ وَإِنَّآ إِلَيۡهِ رَٲجِعُونَ"
[Truly! To Allāh we belong and truly, to Him we shall return].
4 - Be merciful to others.
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We live in a time where we constantly compare ourselves to others.
We see endless pictures of people living dream lives, hear about entrepreneurs who quickly become billionaires, and watch influencers flaunt their luxury lifestyles.
This constant exposure can make us feel inadequate and jealous, even though deep down we know success requires hard work and persistence. It can be tough to see others do well and not feel like we're falling behind.
Here are some tips if you find yourself feeling this way:
1. Remember, what you see on social media isn't always real. Those perfect photos and glamorous trips are often staged.
2. Focus on your own journey. You don't know the struggles others face behind their perfect facade. Value your own achievements and learn from both the good and bad times.
3. Set your own standards for success. Measure your life by the joy, freedom, and love you experience, not by your wealth or how many people follow you online.
Remember, the grass isn't always greener on the other side.
We see endless pictures of people living dream lives, hear about entrepreneurs who quickly become billionaires, and watch influencers flaunt their luxury lifestyles.
This constant exposure can make us feel inadequate and jealous, even though deep down we know success requires hard work and persistence. It can be tough to see others do well and not feel like we're falling behind.
Here are some tips if you find yourself feeling this way:
1. Remember, what you see on social media isn't always real. Those perfect photos and glamorous trips are often staged.
2. Focus on your own journey. You don't know the struggles others face behind their perfect facade. Value your own achievements and learn from both the good and bad times.
3. Set your own standards for success. Measure your life by the joy, freedom, and love you experience, not by your wealth or how many people follow you online.
Remember, the grass isn't always greener on the other side.
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Shaykh Ibn Bāz on Love and Hatred for the Sake of Allāh
In the Name of Allāh, the Most Merciful, the Ever Merciful…
( وَالَّذِينَ آمَنُواْ أَشَدُّ حُبًّا للهِ )
( While the people of Īmān are stronger in their love for Allāh [than anyone else] ) [Sūrat al-Baqarah: 165]
Love and hatred are opposites. Since it is logically impossible to truly love something without hating what stands against it, Muslims both love and hate for the sake of Allāh.
The Messenger of Allāh ﷺ guided us to this balance and moderation in our emotions when he said:
(( إِنَّ أَوْثَقَ عُرَى الإِيْمَانِ أَنْ تُحِبَّ فِي اللهِ وَتُبْغِضَ فِي اللهِ ))
“Verily the strongest handhold of faith is that you love for the sake
of Allāh and that you hate for the sake of Allāh.” [Aḥmad 4/286, authentic]
The great scholar, Shaykh ‘Abdul-‘Azīz Ibn Bāz (d.1420, may Allāh have Mercy on him) was asked about love and hatred for the sake of Allāh, and he replied:
Loving for Allāh is when you love (someone) for Allāh’s sake, the Blessed and Exalted, because you believe him to be a person of Taqwā (mindfulness of Allāh’s orders) and Īmān (upright beliefs, statements, and actions). Because of these things you love such a person for the sake of Allāh.
You also hate for the sake of Allāh when you see a disobedient disbeliever. You hate such a person for the sake of Allāh.
You also hate a disobedient person, even if he is a Muslim, based on the degree of his disobedience.
This is how a believer is – He allows his heart to react to both types of people, loving some of them for the sake of Allāh. He loves the people of Īmān and Taqwā for the sake of Allāh, while he hates the people of disbelief, evil, and disobedience for Allāh’s sake, allowing his heart to interact with both kinds.
In the case when there is good and bad in a person, like a disobedient Muslim, then he loves him for his Islām and hates him for his disobedience, combining both emotions of love and hatred for one person.
As for the people of Īmān and the people of upright Islamic practice, then he (a true believer) loves them wholeheartedly. Similarly, he hates the people of disbelief wholeheartedly.
But regarding someone who has both things (good and bad traits), a disobedient Muslim, he loves him based on the level of his Īmān and Islām, while he hates him according to the level of his disobedience and violations (of Islamic beliefs and practices).
In the Name of Allāh, the Most Merciful, the Ever Merciful…
( وَالَّذِينَ آمَنُواْ أَشَدُّ حُبًّا للهِ )
( While the people of Īmān are stronger in their love for Allāh [than anyone else] ) [Sūrat al-Baqarah: 165]
Love and hatred are opposites. Since it is logically impossible to truly love something without hating what stands against it, Muslims both love and hate for the sake of Allāh.
The Messenger of Allāh ﷺ guided us to this balance and moderation in our emotions when he said:
(( إِنَّ أَوْثَقَ عُرَى الإِيْمَانِ أَنْ تُحِبَّ فِي اللهِ وَتُبْغِضَ فِي اللهِ ))
“Verily the strongest handhold of faith is that you love for the sake
of Allāh and that you hate for the sake of Allāh.” [Aḥmad 4/286, authentic]
The great scholar, Shaykh ‘Abdul-‘Azīz Ibn Bāz (d.1420, may Allāh have Mercy on him) was asked about love and hatred for the sake of Allāh, and he replied:
Loving for Allāh is when you love (someone) for Allāh’s sake, the Blessed and Exalted, because you believe him to be a person of Taqwā (mindfulness of Allāh’s orders) and Īmān (upright beliefs, statements, and actions). Because of these things you love such a person for the sake of Allāh.
You also hate for the sake of Allāh when you see a disobedient disbeliever. You hate such a person for the sake of Allāh.
You also hate a disobedient person, even if he is a Muslim, based on the degree of his disobedience.
This is how a believer is – He allows his heart to react to both types of people, loving some of them for the sake of Allāh. He loves the people of Īmān and Taqwā for the sake of Allāh, while he hates the people of disbelief, evil, and disobedience for Allāh’s sake, allowing his heart to interact with both kinds.
In the case when there is good and bad in a person, like a disobedient Muslim, then he loves him for his Islām and hates him for his disobedience, combining both emotions of love and hatred for one person.
As for the people of Īmān and the people of upright Islamic practice, then he (a true believer) loves them wholeheartedly. Similarly, he hates the people of disbelief wholeheartedly.
But regarding someone who has both things (good and bad traits), a disobedient Muslim, he loves him based on the level of his Īmān and Islām, while he hates him according to the level of his disobedience and violations (of Islamic beliefs and practices).
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