𝙏𝙝𝙚 𝙒𝙖𝙧𝙣𝙞𝙣𝙜 𝙤𝙛 𝙄𝙗𝙡𝙞𝙨 (𝙏𝙝𝙚 𝘿𝙚𝙫𝙞𝙡)
‘Abdul-Rahman Ibn Ziyad Ibn An’um said:
‘While [Prophet] Musa (‘alaihis-salaam) was in a gathering Iblis came wearing a hooded cape that changed in colors. When the devil came nearer he took off the cape and set it down and came to Musa saying: ‘Peace be upon you. Musa replied: ‘Who are you?’ He said: ‘I am Iblis. ‘ Musa responded: ‘No greetings from Allah to you, what brought you here?’ The devil said: ‘I came to greet you because of your high godly status.’ Musa said: ‘What have I seen you wearing?’ Iblis replied: ‘I use it (the cape) to capture the hearts of the sons of Adam.’ Musa asked: ‘What is it that if a human does will enable you to take him over?’ He replied: ‘If he becomes fond of himself, and considered his (good) deeds plentiful .’ I warn you from three things:
First, never be alone with a woman that is not lawful to you, because, whenever someone does so, I personally accompany him and use her to seduce him.
Second, never promise Allah something except that you fulfil your promise. Whenever someone promises Allah something I personally accompany him to prevent him from fulfilling his promise.
(Third) And never take an amount of money to give charity except that you make sure you give it to that charity. Whenever someone takes an amount of money to give to charity, I personally accompany him to persuade him not to give it.
Then Iblis walked away saying: ‘Woe to me, thrice, I have taught [Prophet] Musa from what to warn the sons of Adam.’
[Ibn AbI al-Dunya in Maka’d al-Shaytaan, 1 1 /47]
Posted from the Book – The Devil’s Deceptions (Talbis Iblees): By Imam Abul Faraj Ibn Al Jawzee, Dar as-sunnah Publishers. Page 75;
‘Abdul-Rahman Ibn Ziyad Ibn An’um said:
‘While [Prophet] Musa (‘alaihis-salaam) was in a gathering Iblis came wearing a hooded cape that changed in colors. When the devil came nearer he took off the cape and set it down and came to Musa saying: ‘Peace be upon you. Musa replied: ‘Who are you?’ He said: ‘I am Iblis. ‘ Musa responded: ‘No greetings from Allah to you, what brought you here?’ The devil said: ‘I came to greet you because of your high godly status.’ Musa said: ‘What have I seen you wearing?’ Iblis replied: ‘I use it (the cape) to capture the hearts of the sons of Adam.’ Musa asked: ‘What is it that if a human does will enable you to take him over?’ He replied: ‘If he becomes fond of himself, and considered his (good) deeds plentiful .’ I warn you from three things:
First, never be alone with a woman that is not lawful to you, because, whenever someone does so, I personally accompany him and use her to seduce him.
Second, never promise Allah something except that you fulfil your promise. Whenever someone promises Allah something I personally accompany him to prevent him from fulfilling his promise.
(Third) And never take an amount of money to give charity except that you make sure you give it to that charity. Whenever someone takes an amount of money to give to charity, I personally accompany him to persuade him not to give it.
Then Iblis walked away saying: ‘Woe to me, thrice, I have taught [Prophet] Musa from what to warn the sons of Adam.’
[Ibn AbI al-Dunya in Maka’d al-Shaytaan, 1 1 /47]
Posted from the Book – The Devil’s Deceptions (Talbis Iblees): By Imam Abul Faraj Ibn Al Jawzee, Dar as-sunnah Publishers. Page 75;
Do trade:
Imam Ibn Abdul-Barr narrates:
وقال أيوب السختياني قال لي أبو قلابة يا أيوب الزم سوقك فإن الغنى من العافية
Ayuub al-Sakhtiani narrated that Abu Qilabah said to him:
'𝗢 𝗔𝘆𝘂𝘂𝗯, 𝘀𝘁𝗶𝗰𝗸 𝘁𝗼 𝘁𝗵𝗲 𝗺𝗮𝗿𝗸𝗲𝘁𝘀 (𝗶.𝗲. 𝗱𝗼 𝘁𝗿𝗮𝗱𝗲), 𝗯𝗲𝗰𝗮𝘂𝘀𝗲 𝗲𝗰𝗼𝗻𝗼𝗺𝗶𝗰 𝘀𝗲𝗹𝗳-𝘀𝘂𝗳𝗳𝗶𝗰𝗶𝗲𝗻𝗰𝘆 𝗶𝘀 𝗽𝗮𝗿𝘁 𝗼𝗳 𝘄𝗲𝗹𝗹-𝗯𝗲𝗶𝗻𝗴.'
['Kitab Al-Tamhid', 18/330]
Imam Ibn Abdul-Barr narrates:
وقال أيوب السختياني قال لي أبو قلابة يا أيوب الزم سوقك فإن الغنى من العافية
Ayuub al-Sakhtiani narrated that Abu Qilabah said to him:
'𝗢 𝗔𝘆𝘂𝘂𝗯, 𝘀𝘁𝗶𝗰𝗸 𝘁𝗼 𝘁𝗵𝗲 𝗺𝗮𝗿𝗸𝗲𝘁𝘀 (𝗶.𝗲. 𝗱𝗼 𝘁𝗿𝗮𝗱𝗲), 𝗯𝗲𝗰𝗮𝘂𝘀𝗲 𝗲𝗰𝗼𝗻𝗼𝗺𝗶𝗰 𝘀𝗲𝗹𝗳-𝘀𝘂𝗳𝗳𝗶𝗰𝗶𝗲𝗻𝗰𝘆 𝗶𝘀 𝗽𝗮𝗿𝘁 𝗼𝗳 𝘄𝗲𝗹𝗹-𝗯𝗲𝗶𝗻𝗴.'
['Kitab Al-Tamhid', 18/330]
👍5
Hadith: By his good character a believer will attain the degree of one who prays during the night and fasts during the day
The Prophet ﷺ said By his good character a believer will attain the degree of one who prays during the night and fasts during the day.
Sunan Abu dawud, Book 42, 4780-sahih
The Prophet ﷺ said There is nothing heavier than good character put in the scale of a believer on the Day of Resurrection.
Sunan Abu dawud,Book 42, 4781-sahih
The Prophet ﷺ said I guarantee a house in the upper part of Paradise for a man who made his character good.
Sunan Abu Dawud,Book 41, 4782-Hasan
The Prophet ﷺ said: The most perfect believer in respect of faith is he who is best of them in manners (character)
Sunan Abu Dawud,Book 40, 4665-Sahih
The Prophet ﷺ said By his good character a believer will attain the degree of one who prays during the night and fasts during the day.
Sunan Abu dawud, Book 42, 4780-sahih
The Prophet ﷺ said There is nothing heavier than good character put in the scale of a believer on the Day of Resurrection.
Sunan Abu dawud,Book 42, 4781-sahih
The Prophet ﷺ said I guarantee a house in the upper part of Paradise for a man who made his character good.
Sunan Abu Dawud,Book 41, 4782-Hasan
The Prophet ﷺ said: The most perfect believer in respect of faith is he who is best of them in manners (character)
Sunan Abu Dawud,Book 40, 4665-Sahih
👍9💯4
The intestines of a camel were thrown upon the back of Rasulullaah and he supplicated against them
Narrated
Narrated
Abdullah:
While Allah's Messenger (ﷺ) was prostrating (as stated below).
Narrated Abdullah bin Masud:
Once the Prophet (ﷺ) was offering prayers at the Kaba. Abu Jahl was sitting with some of his companions. One of them said to the others, "Who amongst you will bring the Abdominal contents (intestines, etc.) of a camel of Bani so and so and put it on the back of Muhammad, when he prostrates?" The most unfortunate of them got up and brought it. He waited till the Prophet (ﷺ) prostrated and then placed it on his back between his shoulders. I was watching but could not do any thing. I wish I had some people with me to hold out against them. They started laughing and falling on one another. Allah's Messenger (ﷺ) was in prostration and he did not lift his head up till Fatima (Prophet's daughter) came and threw that (camel's Abdominal contents) away from his back. He raised his head and said thrice, "O Allah! Punish Quraish." So it was hard for Abu Jahl and his companions when the Prophet invoked Allah against them as they had a conviction that the prayers and invocations were accepted in this city (Mecca). The Prophet (ﷺ) said, "O Allah! Punish Abu Jahl, Utba bin Rabia, Shaiba bin Rabia, Al-Walid bin Utba, Umaiya bin Khalaf, and `Uqba bin Al Mu'it [??] (and he mentioned the seventh whose name I cannot recall). By Allah in Whose Hands my life is, I saw the dead bodies of those persons who were counted by Allah's Messenger (ﷺ) in the Qalib (one of the wells) of Badr. '[ Al Bukhari 240]👍8
Many of the students of knowledge need to grow a backbone. They remain silent about open misguidance from people both online and in our communities.
Why? Because they say it's about "respecting" each other's differences. There is a difference between the very valid differing stances of scholars on issues of fiqh but when crazy ideas and stances are propagated - to remain silent is defrauding the ummah.
To unite on what we agree on and remain silent on what we disagree on is a false methodology and it has led us to this point.
A warning to duaat. You will be questioned about your knowledge and why you remained silent and did not defend this religion. There won't be any fanboys or fangirls who can help you on that day either.
Why? Because they say it's about "respecting" each other's differences. There is a difference between the very valid differing stances of scholars on issues of fiqh but when crazy ideas and stances are propagated - to remain silent is defrauding the ummah.
To unite on what we agree on and remain silent on what we disagree on is a false methodology and it has led us to this point.
A warning to duaat. You will be questioned about your knowledge and why you remained silent and did not defend this religion. There won't be any fanboys or fangirls who can help you on that day either.
💯14
No matter how religious a person may look and act, there are sins that they commit in private that you know nothing about. Only Allah knows.
No matter how sinful a person may dress, look and act, there are good deeds that they commit in private that you know nothing about. Only Allah knows.
If you spend your time admiring someone else's roses or counting another's thorns, you will neglect your own garden, and your own plants will wither. There is always more to a person than what is seen. There is good and bad in all of us. So do not idolize anyone, nor look down upon anyone. Rather, humanize everyone, take the good from everyone, and do not judge the bad you see in anybody. Your job is not to analyze the apparent and the hidden of your neighbor. Your responsibility is to analyze your own. So concentrate on your own plot of land, water your own garden, count your own roses and analyze your own thorns. This is how you bloom.
No matter how sinful a person may dress, look and act, there are good deeds that they commit in private that you know nothing about. Only Allah knows.
If you spend your time admiring someone else's roses or counting another's thorns, you will neglect your own garden, and your own plants will wither. There is always more to a person than what is seen. There is good and bad in all of us. So do not idolize anyone, nor look down upon anyone. Rather, humanize everyone, take the good from everyone, and do not judge the bad you see in anybody. Your job is not to analyze the apparent and the hidden of your neighbor. Your responsibility is to analyze your own. So concentrate on your own plot of land, water your own garden, count your own roses and analyze your own thorns. This is how you bloom.
💯14👍10
💫The first stage of sincerity is that your private and public state should be the same.
-Abu Hamid al-Ghazali رَحِمَهُ ٱللّٰهُ❗️
-Abu Hamid al-Ghazali رَحِمَهُ ٱللّٰهُ❗️
💯18👍3
Imam Ahmad Ibn-Hanbal رحمه الله
“Remain unknown, because I’ve been tested with fame.”
| Siyar a’lam an-Nubala | v. 11, p. 226]
“Remain unknown, because I’ve been tested with fame.”
| Siyar a’lam an-Nubala | v. 11, p. 226]
💯12👍4
WHICH OF THE TWO WOULD YOU CHOOSE?
*If you went to a butcher and you found two pieces of meat, and the first one was hanging out in the open, exposed and surrounded by flies, but the second was wrapped and preserved. Which of the two would you purchase and choose for yourself?*
The answer is left for the one who leaves his woman a potential targets (to be seen by) the eyes of those who are righteous and those who are wicked.
Book: A Message Exclusively to the Husbands
By Shaykh Abū Furayhān Jamāl Ibn Furayhān al-Hārithī
Translated by Anwar Wright and Isa Underdue
Hikmah Publications P.96
*If you went to a butcher and you found two pieces of meat, and the first one was hanging out in the open, exposed and surrounded by flies, but the second was wrapped and preserved. Which of the two would you purchase and choose for yourself?*
The answer is left for the one who leaves his woman a potential targets (to be seen by) the eyes of those who are righteous and those who are wicked.
Book: A Message Exclusively to the Husbands
By Shaykh Abū Furayhān Jamāl Ibn Furayhān al-Hārithī
Translated by Anwar Wright and Isa Underdue
Hikmah Publications P.96
💯11
Do trade:
Imam Ibn Abdul-Barr narrates:
وقال أيوب السختياني قال لي أبو قلابة يا أيوب الزم سوقك فإن الغنى من العافية
Ayuub al-Sakhtiani narrated that Abu Qilabah said to him:
'𝗢 𝗔𝘆𝘂𝘂𝗯, 𝘀𝘁𝗶𝗰𝗸 𝘁𝗼 𝘁𝗵𝗲 𝗺𝗮𝗿𝗸𝗲𝘁𝘀 (𝗶.𝗲. 𝗱𝗼 𝘁𝗿𝗮𝗱𝗲), 𝗯𝗲𝗰𝗮𝘂𝘀𝗲 𝗲𝗰𝗼𝗻𝗼𝗺𝗶𝗰 𝘀𝗲𝗹𝗳-𝘀𝘂𝗳𝗳𝗶𝗰𝗶𝗲𝗻𝗰𝘆 𝗶𝘀 𝗽𝗮𝗿𝘁 𝗼𝗳 𝘄𝗲𝗹𝗹-𝗯𝗲𝗶𝗻𝗴.'
['Kitab Al-Tamhid', 18/330]
Imam Ibn Abdul-Barr narrates:
وقال أيوب السختياني قال لي أبو قلابة يا أيوب الزم سوقك فإن الغنى من العافية
Ayuub al-Sakhtiani narrated that Abu Qilabah said to him:
'𝗢 𝗔𝘆𝘂𝘂𝗯, 𝘀𝘁𝗶𝗰𝗸 𝘁𝗼 𝘁𝗵𝗲 𝗺𝗮𝗿𝗸𝗲𝘁𝘀 (𝗶.𝗲. 𝗱𝗼 𝘁𝗿𝗮𝗱𝗲), 𝗯𝗲𝗰𝗮𝘂𝘀𝗲 𝗲𝗰𝗼𝗻𝗼𝗺𝗶𝗰 𝘀𝗲𝗹𝗳-𝘀𝘂𝗳𝗳𝗶𝗰𝗶𝗲𝗻𝗰𝘆 𝗶𝘀 𝗽𝗮𝗿𝘁 𝗼𝗳 𝘄𝗲𝗹𝗹-𝗯𝗲𝗶𝗻𝗴.'
['Kitab Al-Tamhid', 18/330]
_*Allaah Has the perfect timing; never early, never late. It takes a little patience and it takes a lot of faith but it's worth the wait.*_
_*I don't know what tomorrow holds. But I know Who holds tomorrow.*_
_*Everything has already been determined for you. So don't worry, and don't be sad. Your rizq is with Allaah. All He asks is that you worship Him with a sincere heart and a strong intention.*_
_"Put your trust in Allaah if you are believers indeed." (5:23)_
_*I don't know what tomorrow holds. But I know Who holds tomorrow.*_
_*Everything has already been determined for you. So don't worry, and don't be sad. Your rizq is with Allaah. All He asks is that you worship Him with a sincere heart and a strong intention.*_
_"Put your trust in Allaah if you are believers indeed." (5:23)_
💯16
🎓 `Alee Ibn Abu Taalib said:
❝People do not abandon a thing from their religion - (in trying to seek) betterment of their worldly life - except that Allaah will substitute that which is more harmful for them (than beneficial).❞
📚 التذكرة الحمدونية لأبي المعالي بن حمدون: (1/ 72)
❝People do not abandon a thing from their religion - (in trying to seek) betterment of their worldly life - except that Allaah will substitute that which is more harmful for them (than beneficial).❞
📚 التذكرة الحمدونية لأبي المعالي بن حمدون: (1/ 72)
👍3💯1
WE LIVE IN VERY INTERESTING AND FUNNY TIMES
1.We live in times where we see many humans, but not humanity.
2.We live in times where the rich has more rooms than children and the poor has more children than rooms.
3.We live in times where smart phones bring you closer to those who are far, but distance you from those who are closer.
4.We live in times where we open Facebook, more than The Holy Book;
5.We live in times where a single mother can look after 10 children, but 10 children can't look after a single mother;
6.We live in times where the rich walk miles to digest food, while the poor walk miles to search for food;
7.We live in times where women are paid to be naked, while others have no clothes to cover their nakedness.
8. We live in times where our contact lists are huge, but our relationships are poor.
9. We live in times where our possessions are more, but our appreciation is less;
10. We live in times where we know how to earn a good living, but somehow forget how to live a good life;
11.We live in times where many know the price of everything, but not the value of anything.
Indeed, we live in a strange world. May God help and Guide Us
1.We live in times where we see many humans, but not humanity.
2.We live in times where the rich has more rooms than children and the poor has more children than rooms.
3.We live in times where smart phones bring you closer to those who are far, but distance you from those who are closer.
4.We live in times where we open Facebook, more than The Holy Book;
5.We live in times where a single mother can look after 10 children, but 10 children can't look after a single mother;
6.We live in times where the rich walk miles to digest food, while the poor walk miles to search for food;
7.We live in times where women are paid to be naked, while others have no clothes to cover their nakedness.
8. We live in times where our contact lists are huge, but our relationships are poor.
9. We live in times where our possessions are more, but our appreciation is less;
10. We live in times where we know how to earn a good living, but somehow forget how to live a good life;
11.We live in times where many know the price of everything, but not the value of anything.
Indeed, we live in a strange world. May God help and Guide Us
👍10💯10
Be easy going on the insolvents:
In this materialistic world it is difficult to find someone who after losing financially is still not hurt by the loss. Therefore, we find that the people who give out money (as a loan) are less; and lesser than them are those who give respite to the insolvent; and even lesser than them are those who write-off the debt. No wonder Allaah تعالى has assigned great rewards for these actions.
Hudhaifah رضي الله عنه reported Allaah’s Messenger صلى الله عليه وسلم as saying: “The angels took away the soul of a person who had lived among people who were before you. They (the angels) said: Did you do anything good? He said: No. they said: Try to recall. He said: I used to lend to people and order my servants to give respite to one in straitened circumstances and give allowance to the solvent. Then Allaah تعالى said (to the angels): {You should ignore (his failing).}” [Saheeh Muslim (4076)]
Abu Masood and Hudhaifah رضي الله عنهما were together in a gathering. Hudhaifah رضي الله عنه said: A person met his Lord (after death) and He تعالى said: {What (good) did you do?} He said: I did no good except that I was a rich man, and I demanded from the people (the repayment of debt that I advanced to them). I, however, accepted that which the solvent gave and remitted (the debt) of the insolvent, whereupon He تعالى said (to the angels): {You should ignore (the faults) of My servant}. Abu Masood رضي الله عنه said: This is what I heard Allaah's Messenger صلى الله عليه وسلم as saying. [Saheeh Muslim (4077)]
`Abdullaah bin Abu Qataadah reported that Abu Qataadah رضي الله عنه demanded (the payment of his debt) from his debtor but he (the debtor) disappeared; later on he (Abu Qataadah) found him and he (the debtor) said: I am hard up financially, whereupon he (Abu Qataadah) said: (Do you state it) by Allaah? He said: By Allaah! Upon this he (Abu Qataadah) said: I heard Allaah’s Messenger صلى الله عليه وسلم as saying: “He who loves that Allaah saves him from the torments of the Day of Resurrection should give respite to the insolvent or remit (his debt).” [Saheeh Muslim (4083)]
In this materialistic world it is difficult to find someone who after losing financially is still not hurt by the loss. Therefore, we find that the people who give out money (as a loan) are less; and lesser than them are those who give respite to the insolvent; and even lesser than them are those who write-off the debt. No wonder Allaah تعالى has assigned great rewards for these actions.
Hudhaifah رضي الله عنه reported Allaah’s Messenger صلى الله عليه وسلم as saying: “The angels took away the soul of a person who had lived among people who were before you. They (the angels) said: Did you do anything good? He said: No. they said: Try to recall. He said: I used to lend to people and order my servants to give respite to one in straitened circumstances and give allowance to the solvent. Then Allaah تعالى said (to the angels): {You should ignore (his failing).}” [Saheeh Muslim (4076)]
Abu Masood and Hudhaifah رضي الله عنهما were together in a gathering. Hudhaifah رضي الله عنه said: A person met his Lord (after death) and He تعالى said: {What (good) did you do?} He said: I did no good except that I was a rich man, and I demanded from the people (the repayment of debt that I advanced to them). I, however, accepted that which the solvent gave and remitted (the debt) of the insolvent, whereupon He تعالى said (to the angels): {You should ignore (the faults) of My servant}. Abu Masood رضي الله عنه said: This is what I heard Allaah's Messenger صلى الله عليه وسلم as saying. [Saheeh Muslim (4077)]
`Abdullaah bin Abu Qataadah reported that Abu Qataadah رضي الله عنه demanded (the payment of his debt) from his debtor but he (the debtor) disappeared; later on he (Abu Qataadah) found him and he (the debtor) said: I am hard up financially, whereupon he (Abu Qataadah) said: (Do you state it) by Allaah? He said: By Allaah! Upon this he (Abu Qataadah) said: I heard Allaah’s Messenger صلى الله عليه وسلم as saying: “He who loves that Allaah saves him from the torments of the Day of Resurrection should give respite to the insolvent or remit (his debt).” [Saheeh Muslim (4083)]
👍2💯2
The man from Madyan said to Prophet Musa:
لَا تَخَفۡۖ
“Don’t be afraid” (Qur'an)
Prophet Yusuf AS said to his brother:
فَلَا تَبۡتَٮِٕسۡ
“Don’t grieve” (Qur'an)
Prophet Mohammad SAW said to his companion:
لَا تَحۡزَنۡ
“Don’t be sad” (Qur'an)
Calming the hearts of people during testing times and providing reassurance during times of panic was the method of prophets.
Now is the time to revive it.
لَا تَخَفۡۖ
“Don’t be afraid” (Qur'an)
Prophet Yusuf AS said to his brother:
فَلَا تَبۡتَٮِٕسۡ
“Don’t grieve” (Qur'an)
Prophet Mohammad SAW said to his companion:
لَا تَحۡزَنۡ
“Don’t be sad” (Qur'an)
Calming the hearts of people during testing times and providing reassurance during times of panic was the method of prophets.
Now is the time to revive it.
👍8💯8
“Don’t preach if you don’t practice” “Practice what you preach”
Hasan al-Basri said to Mutarraf Ibn Abdullah:
"Advise your companions!"
He replied: "I am scared to say something to them that I do not practise myself."
Hasan said: "May Allah have mercy upon you! Who is there amongst us who does everything he says?
This is how Shaytan attains his objective, so that no one enjoins goodness and forbids evil."
(Tafsir al-Qurtubi, 1/367)
https://twitter.com/skeshs/status/1760366491562545164?t=9MbNFTcDO1NqwxPcS6qlog&s=19
Hasan al-Basri said to Mutarraf Ibn Abdullah:
"Advise your companions!"
He replied: "I am scared to say something to them that I do not practise myself."
Hasan said: "May Allah have mercy upon you! Who is there amongst us who does everything he says?
This is how Shaytan attains his objective, so that no one enjoins goodness and forbids evil."
(Tafsir al-Qurtubi, 1/367)
https://twitter.com/skeshs/status/1760366491562545164?t=9MbNFTcDO1NqwxPcS6qlog&s=19
X (formerly Twitter)
whossks (@skeshs) on X
Don’t preach if you don’t practice” “Practice what you preach”
Hasan al-Basri said to Mutarraf Ibn Abdullah:
"Advise your companions!"
He replied: "I am scared to say something to them that I do not practise myself."
Hasan said: "May Allah have mercy…
Hasan al-Basri said to Mutarraf Ibn Abdullah:
"Advise your companions!"
He replied: "I am scared to say something to them that I do not practise myself."
Hasan said: "May Allah have mercy…
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Once upon a time, a lion fell in love with a deer, and to impress the deer, the lion removed his teeth and said:
عاشق تو هستم و تو را از ته دل خود دوست دارم . اگر باور نمیکنی، ببین من از بزای تو دندان های خود را کشیدم، که دیگر این دندانها سبب اذیت تو نشود.
“𝗗𝗲𝗮𝗿 𝗱𝗲𝗲𝗿, 𝗜 𝗹𝗼𝘃𝗲 𝘆𝗼𝘂 𝗳𝗿𝗼𝗺 𝘁𝗵𝗲 𝗯𝗼𝘁𝘁𝗼𝗺 𝗼𝗳 𝗺𝘆 𝗵𝗲𝗮𝗿𝘁! 𝗜𝗳 𝘆𝗼𝘂 𝗱𝗼𝗻’𝘁 𝗯𝗲𝗹𝗶𝗲𝘃𝗲 𝗺𝗲, 𝗹𝗼𝗼𝗸, 𝗜’𝘃𝗲 𝗿𝗲𝗺𝗼𝘃𝗲𝗱 𝗺𝘆 𝘀𝗵𝗮𝗿𝗽 𝘁𝗲𝗲𝘁𝗵 𝘀𝗼 𝗜 𝗰𝗮𝗻 𝗻𝗲𝘃𝗲𝗿 𝗵𝗮𝗿𝗺 𝘆𝗼𝘂.”
Soon, the toothless lion became hungry and couldn’t hunt, the lion was attacked and it couldn’t defend itself!
It wasn’t long before this harmless stupid lion lost his prestige and leadership in the jungle!
He didn’t realise he ruled, because of the full package.
Similar is the case of people who try to remove certain harsh aspects of this religion, to make other people happy.
They want to turn Islam into this sweet, powerless, submissive, weak, and compliant religion, that can be easily pushed aside.
They will fail miserably.
عاشق تو هستم و تو را از ته دل خود دوست دارم . اگر باور نمیکنی، ببین من از بزای تو دندان های خود را کشیدم، که دیگر این دندانها سبب اذیت تو نشود.
“𝗗𝗲𝗮𝗿 𝗱𝗲𝗲𝗿, 𝗜 𝗹𝗼𝘃𝗲 𝘆𝗼𝘂 𝗳𝗿𝗼𝗺 𝘁𝗵𝗲 𝗯𝗼𝘁𝘁𝗼𝗺 𝗼𝗳 𝗺𝘆 𝗵𝗲𝗮𝗿𝘁! 𝗜𝗳 𝘆𝗼𝘂 𝗱𝗼𝗻’𝘁 𝗯𝗲𝗹𝗶𝗲𝘃𝗲 𝗺𝗲, 𝗹𝗼𝗼𝗸, 𝗜’𝘃𝗲 𝗿𝗲𝗺𝗼𝘃𝗲𝗱 𝗺𝘆 𝘀𝗵𝗮𝗿𝗽 𝘁𝗲𝗲𝘁𝗵 𝘀𝗼 𝗜 𝗰𝗮𝗻 𝗻𝗲𝘃𝗲𝗿 𝗵𝗮𝗿𝗺 𝘆𝗼𝘂.”
Soon, the toothless lion became hungry and couldn’t hunt, the lion was attacked and it couldn’t defend itself!
It wasn’t long before this harmless stupid lion lost his prestige and leadership in the jungle!
He didn’t realise he ruled, because of the full package.
Similar is the case of people who try to remove certain harsh aspects of this religion, to make other people happy.
They want to turn Islam into this sweet, powerless, submissive, weak, and compliant religion, that can be easily pushed aside.
They will fail miserably.
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*Allah Said:*
No calamity befalls, but by the Leave [i.e. Decision and Qadar (Divine Preordainments)] of Allah, and whosoever believes in Allah, He guides his heart [to the true Faith with certainty, i.e. what has befallen him was already written for him by Allah from the Qadar (Divine Preordainments)]. And Allah is the All-Knower of everything.
*Qur'an Surah 64, Verse 11.*
*Translated by, Al-Hilali and Muhsin Khan ( The Noble Qur'an ).*
No calamity befalls, but by the Leave [i.e. Decision and Qadar (Divine Preordainments)] of Allah, and whosoever believes in Allah, He guides his heart [to the true Faith with certainty, i.e. what has befallen him was already written for him by Allah from the Qadar (Divine Preordainments)]. And Allah is the All-Knower of everything.
*Qur'an Surah 64, Verse 11.*
*Translated by, Al-Hilali and Muhsin Khan ( The Noble Qur'an ).*
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