Every day the world proves to us why it's called "dunya" (a lowly place).
We can achieve great things physically,
We can ascend spiritually,
We can rise above our own debased and foul egos,
We can excel with peak performance in our work,
We can attain the heights of marital or relational bliss,
We can amass fortunes,
And we can even climb the highest mountains and soar like birds in the sky...
But regardless of all of that, nothing will change the fact that this temporal world only exists to remind us that it's all a facade (literally designed to bring us down) and that not a single moment here is worth even a millisecond of what God promises His believers in the akhira.
Investing in dunya is easy, an illusory delight to the carnal appetites which eventually leads to bankruptcy for the human heart. Whereas, investing in Allahﷻ and the akhira requires hard work but promises endless revenue and bliss for the soul indefinitely.
May we choose wisely and *truly* rise! Amin.
We can achieve great things physically,
We can ascend spiritually,
We can rise above our own debased and foul egos,
We can excel with peak performance in our work,
We can attain the heights of marital or relational bliss,
We can amass fortunes,
And we can even climb the highest mountains and soar like birds in the sky...
But regardless of all of that, nothing will change the fact that this temporal world only exists to remind us that it's all a facade (literally designed to bring us down) and that not a single moment here is worth even a millisecond of what God promises His believers in the akhira.
Investing in dunya is easy, an illusory delight to the carnal appetites which eventually leads to bankruptcy for the human heart. Whereas, investing in Allahﷻ and the akhira requires hard work but promises endless revenue and bliss for the soul indefinitely.
May we choose wisely and *truly* rise! Amin.
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The Origin of Pure Authentic Islamic Knowledge, from the time of The Prophet صلى الله عليه وسلم until today.... 'Masjid An-Nabawi'
Shaykh ʿAbd al-Razzaq al-ʿAbbad حفظه الله said:
"Verily, the circles of remembrance are the gardens of Paradise in this world."
[Fiqh al-Ad‘iyah Wa-al-Adhkar vol. 1, pg. 29]
#Madinah #OriginsOfIslamicKnowledge #AnNabawi
Shaykh ʿAbd al-Razzaq al-ʿAbbad حفظه الله said:
"Verily, the circles of remembrance are the gardens of Paradise in this world."
[Fiqh al-Ad‘iyah Wa-al-Adhkar vol. 1, pg. 29]
#Madinah #OriginsOfIslamicKnowledge #AnNabawi
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❤ A Bridge is not a home...
❝Nuh (aleyhi salaam) lived in a house made of wool for 950 years.
The Messenger ﷺ never put a stone over another [his house was built of mud].
Umar ibn al-Khattab’s (radiAllāhu ‘anhu) garment there were twelve patches.
'Uthman bin 'Affan (May Allah be pleased with him) reported:
The Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said, "There is no right for the son of adam except in these (four) things: A house to live in, a cloth to cover therewith his private parts, bread and water."
[At-Tirmidhi]
This is because they understood that this world is a bridge and a bridge should not be taken as a home.
Thus, whoever fails to be aware of this knowledge will be afflicted with the disease of Sharah (Used for extravagance, and is generally used to refer to gluttony), and should cure himself by seeking knowledge and contemplating the biographies of wise scholars.❞
- Ibn al-Jawzi رَحِمَ اللهُ عَلَيْهِ
[Disciplining the Soul; Tibb al-Ruhāni]
#minimalist #sunnah
❝Nuh (aleyhi salaam) lived in a house made of wool for 950 years.
The Messenger ﷺ never put a stone over another [his house was built of mud].
Umar ibn al-Khattab’s (radiAllāhu ‘anhu) garment there were twelve patches.
'Uthman bin 'Affan (May Allah be pleased with him) reported:
The Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said, "There is no right for the son of adam except in these (four) things: A house to live in, a cloth to cover therewith his private parts, bread and water."
[At-Tirmidhi]
This is because they understood that this world is a bridge and a bridge should not be taken as a home.
Thus, whoever fails to be aware of this knowledge will be afflicted with the disease of Sharah (Used for extravagance, and is generally used to refer to gluttony), and should cure himself by seeking knowledge and contemplating the biographies of wise scholars.❞
- Ibn al-Jawzi رَحِمَ اللهُ عَلَيْهِ
[Disciplining the Soul; Tibb al-Ruhāni]
#minimalist #sunnah
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SOME LESSONS ON FINANCES: 🌻
1. Must have EMERGENCY FUND - enough for 6 months of expenses/current lifestyle.
2. SAVE MONEY and MONEY WILL SAVE YOU. Don’t save what is left after spending. Only spend what is left after saving.
3. Best to have ZERO DEBT, if you can’t pay cash, you CAN’T AFFORD it, nothing beats PEACE OF MIND.
4. Avoid unnecessary spendings, forget sale price, everything is 100% off when you don’t buy it. Don’t waste your money on things that you don’t need, even if they are cheap. EVERY PESO COUNTS!
5. Learn to BUDGET - it is telling your money where to go instead of wondering where it went!
6. If we buy things that we don’t need, we will have to SELL THINGS THAT WE NEED.
7. PRETENDING TO BE RICH can make us poor. Must learn to live BELOW MEANS. Don’t go broke trying to look rich. ACT YOUR WAGE.
8. MONEY IS NOT EVERYTHING, but we cannot deny the fact that we NEED money for our FAMILY.
9. Always have a BACK-UP PLAN for life's uncertainties. Start having your personal LIFE INSURANCE with INVESTMENT.
10. Let's break the TOXIC FAMILY CULTURE about FINANCES. Your children is not your retirement fund, and your parents is not your emergency fund.
-Ctto
1. Must have EMERGENCY FUND - enough for 6 months of expenses/current lifestyle.
2. SAVE MONEY and MONEY WILL SAVE YOU. Don’t save what is left after spending. Only spend what is left after saving.
3. Best to have ZERO DEBT, if you can’t pay cash, you CAN’T AFFORD it, nothing beats PEACE OF MIND.
4. Avoid unnecessary spendings, forget sale price, everything is 100% off when you don’t buy it. Don’t waste your money on things that you don’t need, even if they are cheap. EVERY PESO COUNTS!
5. Learn to BUDGET - it is telling your money where to go instead of wondering where it went!
6. If we buy things that we don’t need, we will have to SELL THINGS THAT WE NEED.
7. PRETENDING TO BE RICH can make us poor. Must learn to live BELOW MEANS. Don’t go broke trying to look rich. ACT YOUR WAGE.
8. MONEY IS NOT EVERYTHING, but we cannot deny the fact that we NEED money for our FAMILY.
9. Always have a BACK-UP PLAN for life's uncertainties. Start having your personal LIFE INSURANCE with INVESTMENT.
10. Let's break the TOXIC FAMILY CULTURE about FINANCES. Your children is not your retirement fund, and your parents is not your emergency fund.
-Ctto
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How to avoid becoming a spendthrift?
Before purchasing a thing always keep this in mind:
1. That you don't buy a thing which you already own or have something similar to it.
2. The thing that is being bought is out of requirement and not because you can buy it.
3. That it won't be used in disobedience to Allaah.
Allaah تعالى says: {But spend not wastefully (your wealth) in the manner of a spendthrift.}
Ibn Mas
Mujaahid said: “If a man spends all his wealth on appropriate things, then he is not a spendthrift, but if he spends a little inappropriately, then he is a spendthrift.”
Qataadah said: “Extravagance means spending money on sin, in disobeying Allaah, and on wrongful and corrupt things.”
Before purchasing a thing always keep this in mind:
1. That you don't buy a thing which you already own or have something similar to it.
2. The thing that is being bought is out of requirement and not because you can buy it.
3. That it won't be used in disobedience to Allaah.
Allaah تعالى says: {But spend not wastefully (your wealth) in the manner of a spendthrift.}
Ibn Mas
ood رضي الله عنه said: “This refers to spending extravagantly when it is not appropriate (i.e. spending unnecessarily).”
Ibn Abbaas رضي الله عنهما said likewise.Mujaahid said: “If a man spends all his wealth on appropriate things, then he is not a spendthrift, but if he spends a little inappropriately, then he is a spendthrift.”
Qataadah said: “Extravagance means spending money on sin, in disobeying Allaah, and on wrongful and corrupt things.”
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Shaykh Bin Baz [رحمه الله] said: ❝If people of truth did not speak clarifying matters, then people of error would remain upon their mistakes and blind following will continue. Sin of withholding the truth would fall back on those who remained silent❞
[Fatawa Shaykh Bin Baz, (3/72) | Translated By Abu Muadh Taqweem Aslam]
[Fatawa Shaykh Bin Baz, (3/72) | Translated By Abu Muadh Taqweem Aslam]
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People who cannot love other people often start loving money because it becomes a means to possess things, filling the void left by the lack of emotional connection. This phenomenon is deeply rooted in human psychology and societal values, where material possessions are often seen as a substitute for genuine human relationships and emotional fulfillment.
The ability to love and form deep, meaningful connections with others is fundamental to human happiness and well-being. When individuals are unable to experience this form of love, whether due to past trauma, emotional barriers, or personality disorders, they frequently seek alternative sources of satisfaction and security. Money, in this context, becomes a powerful substitute. It offers a sense of control, stability, and validation that they might not be able to find in interpersonal relationships.
Money provides the means to acquire material goods, experiences, and even social status. These possessions and achievements can offer temporary gratification and a semblance of fulfillment. For example, owning luxury items, living in a lavish home, or having the financial freedom to travel and indulge in exclusive experiences can create an illusion of happiness and success. This material wealth can also serve as a shield against the feelings of inadequacy or loneliness that come from the inability to form loving relationships.
Moreover, in many societies, wealth is often equated with personal worth. The more money one has, the more respect and admiration one tends to receive. This external validation can be particularly appealing to those who struggle with self-worth and find it difficult to receive love and acceptance from others. By amassing wealth and possessions, they seek to compensate for the lack of emotional intimacy and self-esteem.
The relentless pursuit of money can become an obsession, where material gains are continually sought to fill an emotional void. This is often seen in individuals who, despite having substantial wealth, never feel satisfied. They keep acquiring more, hoping to attain a sense of completeness and contentment that remains elusive. This unending quest for more wealth can lead to increased stress, anxiety, and even a deeper sense of isolation. The relationships formed around money tend to be transactional and superficial, lacking the depth and authenticity of genuine human connections.
This pursuit of money and material possessions often leads to a hollow existence. The temporary satisfaction derived from buying things can never truly replace the profound joy and contentment that come from loving and being loved. Over time, this can result in a life that feels empty and devoid of true meaning. The more they invest in material wealth, the further they drift from the potential for real emotional connection.
Furthermore, the societal emphasis on material success often reinforces this behavior. From a young age, many people are conditioned to equate success with financial prosperity and material possessions. This societal pressure can exacerbate the tendency to substitute money for love, particularly in cultures where individual worth is closely tied to economic status.
Ultimately, while money can provide comfort, security, and a temporary distraction, it cannot fulfill the fundamental human need for love and connection. True fulfillment comes from nurturing relationships, showing compassion, and connecting with others on an emotional level. Investing in relationships and emotional health, rather than just financial wealth, leads to a more balanced and satisfying life. No amount of money can replace the profound and lasting joy that comes from genuine human connection.
In essence, the relationship with money as a substitute for love is a coping mechanism that addresses a deeper emotional void. While it may offer a temporary sense of fulfillment, it is ultimately unsustainable. Cultivating emotional intelligence, seeking therapy, and fostering meaningful relationships are crucial steps toward achieving true happiness and contentment.
Copied
The ability to love and form deep, meaningful connections with others is fundamental to human happiness and well-being. When individuals are unable to experience this form of love, whether due to past trauma, emotional barriers, or personality disorders, they frequently seek alternative sources of satisfaction and security. Money, in this context, becomes a powerful substitute. It offers a sense of control, stability, and validation that they might not be able to find in interpersonal relationships.
Money provides the means to acquire material goods, experiences, and even social status. These possessions and achievements can offer temporary gratification and a semblance of fulfillment. For example, owning luxury items, living in a lavish home, or having the financial freedom to travel and indulge in exclusive experiences can create an illusion of happiness and success. This material wealth can also serve as a shield against the feelings of inadequacy or loneliness that come from the inability to form loving relationships.
Moreover, in many societies, wealth is often equated with personal worth. The more money one has, the more respect and admiration one tends to receive. This external validation can be particularly appealing to those who struggle with self-worth and find it difficult to receive love and acceptance from others. By amassing wealth and possessions, they seek to compensate for the lack of emotional intimacy and self-esteem.
The relentless pursuit of money can become an obsession, where material gains are continually sought to fill an emotional void. This is often seen in individuals who, despite having substantial wealth, never feel satisfied. They keep acquiring more, hoping to attain a sense of completeness and contentment that remains elusive. This unending quest for more wealth can lead to increased stress, anxiety, and even a deeper sense of isolation. The relationships formed around money tend to be transactional and superficial, lacking the depth and authenticity of genuine human connections.
This pursuit of money and material possessions often leads to a hollow existence. The temporary satisfaction derived from buying things can never truly replace the profound joy and contentment that come from loving and being loved. Over time, this can result in a life that feels empty and devoid of true meaning. The more they invest in material wealth, the further they drift from the potential for real emotional connection.
Furthermore, the societal emphasis on material success often reinforces this behavior. From a young age, many people are conditioned to equate success with financial prosperity and material possessions. This societal pressure can exacerbate the tendency to substitute money for love, particularly in cultures where individual worth is closely tied to economic status.
Ultimately, while money can provide comfort, security, and a temporary distraction, it cannot fulfill the fundamental human need for love and connection. True fulfillment comes from nurturing relationships, showing compassion, and connecting with others on an emotional level. Investing in relationships and emotional health, rather than just financial wealth, leads to a more balanced and satisfying life. No amount of money can replace the profound and lasting joy that comes from genuine human connection.
In essence, the relationship with money as a substitute for love is a coping mechanism that addresses a deeper emotional void. While it may offer a temporary sense of fulfillment, it is ultimately unsustainable. Cultivating emotional intelligence, seeking therapy, and fostering meaningful relationships are crucial steps toward achieving true happiness and contentment.
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When it comes to attending the mosques of Allah on fridays (the day of rememberance) there are primarily 4 kinds of muslims:
[FIFO - First in, First out]
Being from the first ones to enter is definitely very virtuous on a Friday and then an early out isn't much blame worthy then. Suits businessmen, so that they got out seeking trade after the prayer immediately.
[FILO - First in, Last out]
First to enter the mosque on a Friday and last to be out. Such are the muttaqoon, the 'aabidoon, the righteous, the rare.. May Allah make us from this kind.
[LILO - Last in, Last out]
Last to enter ie when the angels no more record those who are entering and the khateeb is almost done with khutbah & prayers are quite blame worthy.. Can happen at times for a reason but they compensate this by staying for long continuing with adhkar & are among the last ones to exit.
[LIFO - Last in, First out]
These are the worst kind. That muslim who comes late just to catch a raka't with the Imam after missing entire khutbah and stays at the last lanes of the mosque just to be able to exit quickly.. We seek refuge in Allah from such a state of the heart.
[FIFO - First in, First out]
Being from the first ones to enter is definitely very virtuous on a Friday and then an early out isn't much blame worthy then. Suits businessmen, so that they got out seeking trade after the prayer immediately.
[FILO - First in, Last out]
First to enter the mosque on a Friday and last to be out. Such are the muttaqoon, the 'aabidoon, the righteous, the rare.. May Allah make us from this kind.
[LILO - Last in, Last out]
Last to enter ie when the angels no more record those who are entering and the khateeb is almost done with khutbah & prayers are quite blame worthy.. Can happen at times for a reason but they compensate this by staying for long continuing with adhkar & are among the last ones to exit.
[LIFO - Last in, First out]
These are the worst kind. That muslim who comes late just to catch a raka't with the Imam after missing entire khutbah and stays at the last lanes of the mosque just to be able to exit quickly.. We seek refuge in Allah from such a state of the heart.
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🎙Al-Hasan al-Basri [may Allāh have mercy on him] would say:
“The grave eats away fat and flesh but it cannot eat away true faith.”
📚Al-Uzlah | Page 204 | Al-Imām ibn Abi Dunyah [may Allāh have mercy on him]
“The grave eats away fat and flesh but it cannot eat away true faith.”
📚Al-Uzlah | Page 204 | Al-Imām ibn Abi Dunyah [may Allāh have mercy on him]
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𝗛𝗲𝗮𝗿𝘁𝗳𝗲𝗹𝘁 𝗔𝗱𝘃𝗶𝗰𝗲 𝗧𝗼 𝗔 𝗙𝗿𝗶𝗲𝗻𝗱
"This is one of the most beautiful and amazing pieces of advice by the great scholar Imam Ibn al-Qayyim (may Allah be pleased with him):
"𝑨 𝒇𝒓𝒊𝒆𝒏𝒅 𝒘𝒊𝒍𝒍 𝒏𝒐𝒕 (𝒍𝒊𝒕𝒆𝒓𝒂𝒍𝒍𝒚) 𝒔𝒉𝒂𝒓𝒆 𝒚𝒐𝒖𝒓 𝒔𝒕𝒓𝒖𝒈𝒈𝒍𝒆𝒔, 𝒂𝒏𝒅 𝒂 𝒍𝒐𝒗𝒆𝒅 𝒐𝒏𝒆 𝒄𝒂𝒏𝒏𝒐𝒕 𝒑𝒉𝒚𝒔𝒊𝒄𝒂𝒍𝒍𝒚 𝒕𝒂𝒌𝒆 𝒂𝒘𝒂𝒚 𝒚𝒐𝒖𝒓 𝒑𝒂𝒊𝒏, 𝒂𝒏𝒅 𝒂 𝒄𝒍𝒐𝒔𝒆 𝒐𝒏𝒆 𝒘𝒊𝒍𝒍 𝒏𝒐𝒕 𝒔𝒕𝒂𝒚 𝒖𝒑 𝒕𝒉𝒆 𝒏𝒊𝒈𝒉𝒕 𝒐𝒏 𝒚𝒐𝒖𝒓 𝒃𝒆𝒉𝒂𝒍𝒇. 𝑺𝒐 𝒍𝒐𝒐𝒌 𝒂𝒇𝒕𝒆𝒓 𝒚𝒐𝒖𝒓𝒔𝒆𝒍𝒇, 𝒑𝒓𝒐𝒕𝒆𝒄𝒕 𝒚𝒐𝒖𝒓𝒔𝒆𝒍𝒇, 𝒏𝒖𝒓𝒕𝒖𝒓𝒆 𝒚𝒐𝒖𝒓𝒔𝒆𝒍𝒇 𝒂𝒏𝒅 𝒅𝒐𝒏'𝒕 𝒈𝒊𝒗𝒆 𝒍𝒊𝒇𝒆'𝒔 𝒆𝒗𝒆𝒏𝒕𝒔 𝒎𝒐𝒓𝒆 𝒕𝒉𝒂𝒏 𝒘𝒉𝒂𝒕 𝒕𝒉𝒆𝒚 𝒂𝒓𝒆 𝒓𝒆𝒂𝒍𝒍𝒚 𝒘𝒐𝒓𝒕𝒉.
𝑲𝒏𝒐𝒘 𝒇𝒐𝒓 𝒄𝒆𝒓𝒕𝒂𝒊𝒏 𝒕𝒉𝒂𝒕 𝒘𝒉𝒆𝒏 𝒚𝒐𝒖 𝒃𝒓𝒆𝒂𝒌 𝒏𝒐 𝒐𝒏𝒆 𝒘𝒊𝒍𝒍 𝒉𝒆𝒂𝒍 𝒚𝒐𝒖 𝒆𝒙𝒄𝒆𝒑𝒕 𝒚𝒐𝒖, 𝒂𝒏𝒅 𝒘𝒉𝒆𝒏 𝒚𝒐𝒖 𝒂𝒓𝒆 𝒅𝒆𝒇𝒆𝒂𝒕𝒆𝒅 𝒏𝒐 𝒐𝒏𝒆 𝒘𝒊𝒍𝒍 𝒈𝒊𝒗𝒆 𝒚𝒐𝒖 𝒗𝒊𝒄𝒕𝒐𝒓𝒚 𝒆𝒙𝒄𝒆𝒑𝒕 𝒚𝒐𝒖𝒓 𝒅𝒆𝒕𝒆𝒓𝒎𝒊𝒏𝒂𝒕𝒊𝒐𝒏. 𝒀𝒐𝒖𝒓 𝒂𝒃𝒊𝒍𝒊𝒕𝒚 𝒕𝒐 𝒔𝒕𝒂𝒏𝒅 𝒖𝒑 𝒂𝒈𝒂𝒊𝒏 𝒂𝒏𝒅 𝒄𝒂𝒓𝒓𝒚 𝒐𝒏 𝒊𝒔 𝒚𝒐𝒖𝒓 𝒓𝒆𝒔𝒑𝒐𝒏𝒔𝒊𝒃𝒊𝒍𝒊𝒕𝒚.
𝑫𝒐 𝒏𝒐𝒕 𝒍𝒐𝒐𝒌 𝒇𝒐𝒓 𝒚𝒐𝒖𝒓 𝒔𝒆𝒍𝒇-𝒘𝒐𝒓𝒕𝒉 𝒊𝒏 𝒕𝒉𝒆 𝒆𝒚𝒆𝒔 𝒐𝒇 𝒑𝒆𝒐𝒑𝒍𝒆; 𝒍𝒐𝒐𝒌 𝒇𝒐𝒓 𝒚𝒐𝒖𝒓 𝒘𝒐𝒓𝒕𝒉 𝒘𝒊𝒕𝒉𝒊𝒏 𝒚𝒐𝒖𝒓 𝒄𝒐𝒏𝒔𝒄𝒊𝒆𝒏𝒄𝒆. 𝑰𝒇 𝒚𝒐𝒖𝒓 𝒄𝒐𝒏𝒔𝒄𝒊𝒆𝒏𝒄𝒆 𝒊𝒔 𝒂𝒕 𝒑𝒆𝒂𝒄𝒆 𝒕𝒉𝒆𝒏 𝒚𝒐𝒖 𝒘𝒊𝒍𝒍 𝒂𝒔𝒄𝒆𝒏𝒅 𝒉𝒊𝒈𝒉 𝒂𝒏𝒅 𝒊𝒇 𝒚𝒐𝒖 𝒕𝒓𝒖𝒍𝒚 𝒌𝒏𝒐𝒘 𝒚𝒐𝒖𝒓𝒔𝒆𝒍𝒇 𝒕𝒉𝒆𝒏 𝒘𝒉𝒂𝒕 𝒊𝒔 𝒔𝒂𝒊𝒅 𝒂𝒃𝒐𝒖𝒕 𝒚𝒐𝒖 𝒘𝒐𝒏'𝒕 𝒉𝒂𝒓𝒎 𝒚𝒐𝒖.
𝑫𝒐 𝒏𝒐𝒕 𝒄𝒂𝒓𝒓𝒚 𝒕𝒉𝒆 𝒘𝒐𝒓𝒓𝒊𝒆𝒔 𝒐𝒇 𝒕𝒉𝒊𝒔 𝒍𝒊𝒇𝒆 𝒃𝒆𝒄𝒂𝒖𝒔𝒆 𝒕𝒉𝒊𝒔 𝒊𝒔 𝒇𝒐𝒓 𝑨𝒍𝒍𝒂𝒉. 𝑨𝒏𝒅 𝒅𝒐 𝒏𝒐𝒕 𝒄𝒂𝒓𝒓𝒚 𝒕𝒉𝒆 𝒘𝒐𝒓𝒓𝒊𝒆𝒔 𝒐𝒇 𝒔𝒖𝒔𝒕𝒆𝒏𝒂𝒏𝒄𝒆 𝒃𝒆𝒄𝒂𝒖𝒔𝒆 𝒊𝒕 𝒊𝒔 𝒇𝒓𝒐𝒎 𝑨𝒍𝒍𝒂𝒉. 𝑨𝒏𝒅 𝒅𝒐 𝒏𝒐𝒕 𝒄𝒂𝒓𝒓𝒚 𝒕𝒉𝒆 𝒂𝒏𝒙𝒊𝒆𝒕𝒚 𝒇𝒐𝒓 𝒕𝒉𝒆 𝒇𝒖𝒕𝒖𝒓𝒆 𝒃𝒆𝒄𝒂𝒖𝒔𝒆 𝒊𝒕 𝒊𝒔 𝒊𝒏 𝒕𝒉𝒆 𝒉𝒂𝒏𝒅𝒔 𝒐𝒇 𝑨𝒍𝒍𝒂𝒉.
𝑪𝒂𝒓𝒓𝒚 𝒐𝒏𝒆 𝒕𝒉𝒊𝒏𝒈: 𝑯𝒐𝒘 𝒕𝒐 𝒑𝒍𝒆𝒂𝒔𝒆 𝑨𝒍𝒍𝒂𝒉. 𝑩𝒆𝒄𝒂𝒖𝒔𝒆 𝒊𝒇 𝒚𝒐𝒖 𝒑𝒍𝒆𝒂𝒔𝒆 𝑯𝒊𝒎, 𝑯𝒆 𝒑𝒍𝒆𝒂𝒔𝒆𝒔 𝒚𝒐𝒖, 𝒇𝒖𝒍𝒇𝒊𝒍𝒍𝒔 𝒚𝒐𝒖 𝒂𝒏𝒅 𝒆𝒏𝒓𝒊𝒄𝒉𝒆𝒔 𝒚𝒐𝒖.
𝑫𝒐 𝒏𝒐𝒕 𝒘𝒆𝒆𝒑 𝒇𝒐𝒓 𝒂 𝒍𝒊𝒇𝒆 𝒕𝒉𝒂𝒕 𝒎𝒂𝒅𝒆 𝒚𝒐𝒖𝒓 𝒉𝒆𝒂𝒓𝒕 𝒘𝒆𝒆𝒑. 𝑱𝒖𝒔𝒕 𝒔𝒂𝒚, "𝑶 𝑨𝒍𝒍𝒂𝒉 𝒄𝒐𝒎𝒑𝒆𝒏𝒔𝒂𝒕𝒆 𝒎𝒆 𝒘𝒊𝒕𝒉 𝒈𝒐𝒐𝒅 𝒊𝒏 𝒕𝒉𝒊𝒔 𝒍𝒊𝒇𝒆 𝒂𝒏𝒅 𝒕𝒉𝒆 𝒉𝒆𝒓𝒆𝒂𝒇𝒕𝒆𝒓."
𝑺𝒂𝒅𝒏𝒆𝒔𝒔 𝒅𝒆𝒑𝒂𝒓𝒕𝒔 𝒘𝒊𝒕𝒉 𝒂 𝑺𝒂𝒋𝒅𝒂𝒉. 𝑯𝒂𝒑𝒑𝒊𝒏𝒆𝒔𝒔 𝒄𝒐𝒎𝒆𝒔 𝒘𝒊𝒕𝒉 𝒂 𝒔𝒊𝒏𝒄𝒆𝒓𝒆 𝑫𝒖'𝒂. 𝑨𝒍𝒍𝒂𝒉 𝒅𝒐𝒆𝒔 𝒏𝒐𝒕 𝒇𝒐𝒓𝒈𝒆𝒕 𝒕𝒉𝒆 𝒈𝒐𝒐𝒅 𝒚𝒐𝒖 𝒅𝒐. 𝑵𝒐𝒓 𝒅𝒐𝒆𝒔 𝑯𝒆 𝒇𝒐𝒓𝒈𝒆𝒕 𝒕𝒉𝒆 𝒈𝒐𝒐𝒅 𝒕𝒉𝒂𝒕 𝒚𝒐𝒖 𝒅𝒊𝒅 𝒕𝒐 𝒐𝒕𝒉𝒆𝒓𝒔 𝒂𝒏𝒅 𝒕𝒉𝒆 𝒑𝒂𝒊𝒏 𝒚𝒐𝒖 𝒓𝒆𝒍𝒊𝒆𝒗𝒆𝒅 𝒕𝒉𝒆𝒎 𝒇𝒓𝒐𝒎. 𝑵𝒐𝒓 𝒘𝒊𝒍𝒍 𝑯𝒆 𝒇𝒐𝒓𝒈𝒆𝒕 𝒕𝒉𝒆 𝒆𝒚𝒆 𝒘𝒉𝒊𝒄𝒉 𝒘𝒂𝒔 𝒂𝒃𝒐𝒖𝒕 𝒕𝒐 𝒄𝒓𝒚 𝒃𝒖𝒕 𝒚𝒐𝒖 𝒎𝒂𝒅𝒆 𝒊𝒕 𝒍𝒂𝒖𝒈𝒉.
𝑳𝒊𝒗𝒆 𝒚𝒐𝒖𝒓 𝒍𝒊𝒇𝒆 𝒘𝒊𝒕𝒉 𝒕𝒉𝒊𝒔 𝒑𝒓𝒊𝒏𝒄𝒊𝒑𝒍𝒆:
𝑩𝒆 𝒈𝒐𝒐𝒅 𝒆𝒗𝒆𝒏 𝒊𝒇 𝒚𝒐𝒖 𝒅𝒐𝒏'𝒕 𝒓𝒆𝒄𝒆𝒊𝒗𝒆 𝒈𝒐𝒐𝒅, 𝒏𝒐𝒕 𝒃𝒆𝒄𝒂𝒖𝒔𝒆 𝒐𝒇 𝒐𝒕𝒉𝒆𝒓𝒔' 𝒔𝒂𝒌𝒆 𝒃𝒖𝒕 𝒃𝒆𝒄𝒂𝒖𝒔𝒆 𝑨𝒍𝒍𝒂𝒉 𝒍𝒐𝒗𝒆𝒔 𝒕𝒉𝒐𝒔𝒆 𝒘𝒉𝒐 𝒅𝒐 𝒈𝒐𝒐𝒅."
_Source of Quote:_ Heartfelt Advice To A Friend by Imam Ibn Qayyim Al-Jawziyyah.
"This is one of the most beautiful and amazing pieces of advice by the great scholar Imam Ibn al-Qayyim (may Allah be pleased with him):
"𝑨 𝒇𝒓𝒊𝒆𝒏𝒅 𝒘𝒊𝒍𝒍 𝒏𝒐𝒕 (𝒍𝒊𝒕𝒆𝒓𝒂𝒍𝒍𝒚) 𝒔𝒉𝒂𝒓𝒆 𝒚𝒐𝒖𝒓 𝒔𝒕𝒓𝒖𝒈𝒈𝒍𝒆𝒔, 𝒂𝒏𝒅 𝒂 𝒍𝒐𝒗𝒆𝒅 𝒐𝒏𝒆 𝒄𝒂𝒏𝒏𝒐𝒕 𝒑𝒉𝒚𝒔𝒊𝒄𝒂𝒍𝒍𝒚 𝒕𝒂𝒌𝒆 𝒂𝒘𝒂𝒚 𝒚𝒐𝒖𝒓 𝒑𝒂𝒊𝒏, 𝒂𝒏𝒅 𝒂 𝒄𝒍𝒐𝒔𝒆 𝒐𝒏𝒆 𝒘𝒊𝒍𝒍 𝒏𝒐𝒕 𝒔𝒕𝒂𝒚 𝒖𝒑 𝒕𝒉𝒆 𝒏𝒊𝒈𝒉𝒕 𝒐𝒏 𝒚𝒐𝒖𝒓 𝒃𝒆𝒉𝒂𝒍𝒇. 𝑺𝒐 𝒍𝒐𝒐𝒌 𝒂𝒇𝒕𝒆𝒓 𝒚𝒐𝒖𝒓𝒔𝒆𝒍𝒇, 𝒑𝒓𝒐𝒕𝒆𝒄𝒕 𝒚𝒐𝒖𝒓𝒔𝒆𝒍𝒇, 𝒏𝒖𝒓𝒕𝒖𝒓𝒆 𝒚𝒐𝒖𝒓𝒔𝒆𝒍𝒇 𝒂𝒏𝒅 𝒅𝒐𝒏'𝒕 𝒈𝒊𝒗𝒆 𝒍𝒊𝒇𝒆'𝒔 𝒆𝒗𝒆𝒏𝒕𝒔 𝒎𝒐𝒓𝒆 𝒕𝒉𝒂𝒏 𝒘𝒉𝒂𝒕 𝒕𝒉𝒆𝒚 𝒂𝒓𝒆 𝒓𝒆𝒂𝒍𝒍𝒚 𝒘𝒐𝒓𝒕𝒉.
𝑲𝒏𝒐𝒘 𝒇𝒐𝒓 𝒄𝒆𝒓𝒕𝒂𝒊𝒏 𝒕𝒉𝒂𝒕 𝒘𝒉𝒆𝒏 𝒚𝒐𝒖 𝒃𝒓𝒆𝒂𝒌 𝒏𝒐 𝒐𝒏𝒆 𝒘𝒊𝒍𝒍 𝒉𝒆𝒂𝒍 𝒚𝒐𝒖 𝒆𝒙𝒄𝒆𝒑𝒕 𝒚𝒐𝒖, 𝒂𝒏𝒅 𝒘𝒉𝒆𝒏 𝒚𝒐𝒖 𝒂𝒓𝒆 𝒅𝒆𝒇𝒆𝒂𝒕𝒆𝒅 𝒏𝒐 𝒐𝒏𝒆 𝒘𝒊𝒍𝒍 𝒈𝒊𝒗𝒆 𝒚𝒐𝒖 𝒗𝒊𝒄𝒕𝒐𝒓𝒚 𝒆𝒙𝒄𝒆𝒑𝒕 𝒚𝒐𝒖𝒓 𝒅𝒆𝒕𝒆𝒓𝒎𝒊𝒏𝒂𝒕𝒊𝒐𝒏. 𝒀𝒐𝒖𝒓 𝒂𝒃𝒊𝒍𝒊𝒕𝒚 𝒕𝒐 𝒔𝒕𝒂𝒏𝒅 𝒖𝒑 𝒂𝒈𝒂𝒊𝒏 𝒂𝒏𝒅 𝒄𝒂𝒓𝒓𝒚 𝒐𝒏 𝒊𝒔 𝒚𝒐𝒖𝒓 𝒓𝒆𝒔𝒑𝒐𝒏𝒔𝒊𝒃𝒊𝒍𝒊𝒕𝒚.
𝑫𝒐 𝒏𝒐𝒕 𝒍𝒐𝒐𝒌 𝒇𝒐𝒓 𝒚𝒐𝒖𝒓 𝒔𝒆𝒍𝒇-𝒘𝒐𝒓𝒕𝒉 𝒊𝒏 𝒕𝒉𝒆 𝒆𝒚𝒆𝒔 𝒐𝒇 𝒑𝒆𝒐𝒑𝒍𝒆; 𝒍𝒐𝒐𝒌 𝒇𝒐𝒓 𝒚𝒐𝒖𝒓 𝒘𝒐𝒓𝒕𝒉 𝒘𝒊𝒕𝒉𝒊𝒏 𝒚𝒐𝒖𝒓 𝒄𝒐𝒏𝒔𝒄𝒊𝒆𝒏𝒄𝒆. 𝑰𝒇 𝒚𝒐𝒖𝒓 𝒄𝒐𝒏𝒔𝒄𝒊𝒆𝒏𝒄𝒆 𝒊𝒔 𝒂𝒕 𝒑𝒆𝒂𝒄𝒆 𝒕𝒉𝒆𝒏 𝒚𝒐𝒖 𝒘𝒊𝒍𝒍 𝒂𝒔𝒄𝒆𝒏𝒅 𝒉𝒊𝒈𝒉 𝒂𝒏𝒅 𝒊𝒇 𝒚𝒐𝒖 𝒕𝒓𝒖𝒍𝒚 𝒌𝒏𝒐𝒘 𝒚𝒐𝒖𝒓𝒔𝒆𝒍𝒇 𝒕𝒉𝒆𝒏 𝒘𝒉𝒂𝒕 𝒊𝒔 𝒔𝒂𝒊𝒅 𝒂𝒃𝒐𝒖𝒕 𝒚𝒐𝒖 𝒘𝒐𝒏'𝒕 𝒉𝒂𝒓𝒎 𝒚𝒐𝒖.
𝑫𝒐 𝒏𝒐𝒕 𝒄𝒂𝒓𝒓𝒚 𝒕𝒉𝒆 𝒘𝒐𝒓𝒓𝒊𝒆𝒔 𝒐𝒇 𝒕𝒉𝒊𝒔 𝒍𝒊𝒇𝒆 𝒃𝒆𝒄𝒂𝒖𝒔𝒆 𝒕𝒉𝒊𝒔 𝒊𝒔 𝒇𝒐𝒓 𝑨𝒍𝒍𝒂𝒉. 𝑨𝒏𝒅 𝒅𝒐 𝒏𝒐𝒕 𝒄𝒂𝒓𝒓𝒚 𝒕𝒉𝒆 𝒘𝒐𝒓𝒓𝒊𝒆𝒔 𝒐𝒇 𝒔𝒖𝒔𝒕𝒆𝒏𝒂𝒏𝒄𝒆 𝒃𝒆𝒄𝒂𝒖𝒔𝒆 𝒊𝒕 𝒊𝒔 𝒇𝒓𝒐𝒎 𝑨𝒍𝒍𝒂𝒉. 𝑨𝒏𝒅 𝒅𝒐 𝒏𝒐𝒕 𝒄𝒂𝒓𝒓𝒚 𝒕𝒉𝒆 𝒂𝒏𝒙𝒊𝒆𝒕𝒚 𝒇𝒐𝒓 𝒕𝒉𝒆 𝒇𝒖𝒕𝒖𝒓𝒆 𝒃𝒆𝒄𝒂𝒖𝒔𝒆 𝒊𝒕 𝒊𝒔 𝒊𝒏 𝒕𝒉𝒆 𝒉𝒂𝒏𝒅𝒔 𝒐𝒇 𝑨𝒍𝒍𝒂𝒉.
𝑪𝒂𝒓𝒓𝒚 𝒐𝒏𝒆 𝒕𝒉𝒊𝒏𝒈: 𝑯𝒐𝒘 𝒕𝒐 𝒑𝒍𝒆𝒂𝒔𝒆 𝑨𝒍𝒍𝒂𝒉. 𝑩𝒆𝒄𝒂𝒖𝒔𝒆 𝒊𝒇 𝒚𝒐𝒖 𝒑𝒍𝒆𝒂𝒔𝒆 𝑯𝒊𝒎, 𝑯𝒆 𝒑𝒍𝒆𝒂𝒔𝒆𝒔 𝒚𝒐𝒖, 𝒇𝒖𝒍𝒇𝒊𝒍𝒍𝒔 𝒚𝒐𝒖 𝒂𝒏𝒅 𝒆𝒏𝒓𝒊𝒄𝒉𝒆𝒔 𝒚𝒐𝒖.
𝑫𝒐 𝒏𝒐𝒕 𝒘𝒆𝒆𝒑 𝒇𝒐𝒓 𝒂 𝒍𝒊𝒇𝒆 𝒕𝒉𝒂𝒕 𝒎𝒂𝒅𝒆 𝒚𝒐𝒖𝒓 𝒉𝒆𝒂𝒓𝒕 𝒘𝒆𝒆𝒑. 𝑱𝒖𝒔𝒕 𝒔𝒂𝒚, "𝑶 𝑨𝒍𝒍𝒂𝒉 𝒄𝒐𝒎𝒑𝒆𝒏𝒔𝒂𝒕𝒆 𝒎𝒆 𝒘𝒊𝒕𝒉 𝒈𝒐𝒐𝒅 𝒊𝒏 𝒕𝒉𝒊𝒔 𝒍𝒊𝒇𝒆 𝒂𝒏𝒅 𝒕𝒉𝒆 𝒉𝒆𝒓𝒆𝒂𝒇𝒕𝒆𝒓."
𝑺𝒂𝒅𝒏𝒆𝒔𝒔 𝒅𝒆𝒑𝒂𝒓𝒕𝒔 𝒘𝒊𝒕𝒉 𝒂 𝑺𝒂𝒋𝒅𝒂𝒉. 𝑯𝒂𝒑𝒑𝒊𝒏𝒆𝒔𝒔 𝒄𝒐𝒎𝒆𝒔 𝒘𝒊𝒕𝒉 𝒂 𝒔𝒊𝒏𝒄𝒆𝒓𝒆 𝑫𝒖'𝒂. 𝑨𝒍𝒍𝒂𝒉 𝒅𝒐𝒆𝒔 𝒏𝒐𝒕 𝒇𝒐𝒓𝒈𝒆𝒕 𝒕𝒉𝒆 𝒈𝒐𝒐𝒅 𝒚𝒐𝒖 𝒅𝒐. 𝑵𝒐𝒓 𝒅𝒐𝒆𝒔 𝑯𝒆 𝒇𝒐𝒓𝒈𝒆𝒕 𝒕𝒉𝒆 𝒈𝒐𝒐𝒅 𝒕𝒉𝒂𝒕 𝒚𝒐𝒖 𝒅𝒊𝒅 𝒕𝒐 𝒐𝒕𝒉𝒆𝒓𝒔 𝒂𝒏𝒅 𝒕𝒉𝒆 𝒑𝒂𝒊𝒏 𝒚𝒐𝒖 𝒓𝒆𝒍𝒊𝒆𝒗𝒆𝒅 𝒕𝒉𝒆𝒎 𝒇𝒓𝒐𝒎. 𝑵𝒐𝒓 𝒘𝒊𝒍𝒍 𝑯𝒆 𝒇𝒐𝒓𝒈𝒆𝒕 𝒕𝒉𝒆 𝒆𝒚𝒆 𝒘𝒉𝒊𝒄𝒉 𝒘𝒂𝒔 𝒂𝒃𝒐𝒖𝒕 𝒕𝒐 𝒄𝒓𝒚 𝒃𝒖𝒕 𝒚𝒐𝒖 𝒎𝒂𝒅𝒆 𝒊𝒕 𝒍𝒂𝒖𝒈𝒉.
𝑳𝒊𝒗𝒆 𝒚𝒐𝒖𝒓 𝒍𝒊𝒇𝒆 𝒘𝒊𝒕𝒉 𝒕𝒉𝒊𝒔 𝒑𝒓𝒊𝒏𝒄𝒊𝒑𝒍𝒆:
𝑩𝒆 𝒈𝒐𝒐𝒅 𝒆𝒗𝒆𝒏 𝒊𝒇 𝒚𝒐𝒖 𝒅𝒐𝒏'𝒕 𝒓𝒆𝒄𝒆𝒊𝒗𝒆 𝒈𝒐𝒐𝒅, 𝒏𝒐𝒕 𝒃𝒆𝒄𝒂𝒖𝒔𝒆 𝒐𝒇 𝒐𝒕𝒉𝒆𝒓𝒔' 𝒔𝒂𝒌𝒆 𝒃𝒖𝒕 𝒃𝒆𝒄𝒂𝒖𝒔𝒆 𝑨𝒍𝒍𝒂𝒉 𝒍𝒐𝒗𝒆𝒔 𝒕𝒉𝒐𝒔𝒆 𝒘𝒉𝒐 𝒅𝒐 𝒈𝒐𝒐𝒅."
_Source of Quote:_ Heartfelt Advice To A Friend by Imam Ibn Qayyim Al-Jawziyyah.
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NAME OF ALLAH: AL-QAREEB – AL-MUJEEB
The Close – The Responsive
"Allah will never let you down. He is The Only One Who will never let you down, no matter how large what you yearn for is. Do not limit your requests and never feel embarrassed to ask Allah more than once. Know that Allah loves to be asked and loves to give and provide. From the effects of having faith in this Name of Allah, “Al-Mujeeb” is that it strengthens the certainty the slave has in Allah. It increases the slave’s hope that his supplications will be answered. How can the slave not be confident and certain in his Lord, The All-Rich and the All-Generous? He owns the Dominion, and all affairs are in His hands. " Full article: http://religion-of-islam.com/al-qareeb-al-mujeeb
The Close – The Responsive
"Allah will never let you down. He is The Only One Who will never let you down, no matter how large what you yearn for is. Do not limit your requests and never feel embarrassed to ask Allah more than once. Know that Allah loves to be asked and loves to give and provide. From the effects of having faith in this Name of Allah, “Al-Mujeeb” is that it strengthens the certainty the slave has in Allah. It increases the slave’s hope that his supplications will be answered. How can the slave not be confident and certain in his Lord, The All-Rich and the All-Generous? He owns the Dominion, and all affairs are in His hands. " Full article: http://religion-of-islam.com/al-qareeb-al-mujeeb
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🗣 Al-Junayd Al-Baghdādī رحمه الله said:
"The march from the world to the Hereafter is easy for a believer, but deserting the people for the sake of Truth (i.e. Allāh) is difficult; the journey from the soul to Allāh is very difficult and to remain steadfast in patience with Allāh is even more difficult."
📚 *Ibn Al-Qayyim, _'Uddah Aṣ-Ṣābirīn wa Ḏhakhīrah Ash-Shākirīn (The Excellence of Patience and Gratitude)_, p. 68*
"The march from the world to the Hereafter is easy for a believer, but deserting the people for the sake of Truth (i.e. Allāh) is difficult; the journey from the soul to Allāh is very difficult and to remain steadfast in patience with Allāh is even more difficult."
📚 *Ibn Al-Qayyim, _'Uddah Aṣ-Ṣābirīn wa Ḏhakhīrah Ash-Shākirīn (The Excellence of Patience and Gratitude)_, p. 68*
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In today's world of extreme materialism, the Muslims are in need of hearing what the prophet صلى الله عليه وسلم said about the definition of true wealth, he said ;
ليس الغنى عن كثرة العرض، ولكن الغنى غنى النفس
Wealth is not the abundance of material things, rather true wealth is the wealth of the heart
Reported by bukhari 6446 and Muslim 1051 from Abu hurayrah رضي الله عنه
ليس الغنى عن كثرة العرض، ولكن الغنى غنى النفس
Wealth is not the abundance of material things, rather true wealth is the wealth of the heart
Reported by bukhari 6446 and Muslim 1051 from Abu hurayrah رضي الله عنه
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Be a good neighbor
Allāh’s Messenger ﷺ said:
“If you would love for Allāh and His Messenger to love you, observe three characteristics: truthful speech, fulfilling trusts and being a good neighbor. Verily, harming the neighbor obliterates good deeds just as the sun obliterates ice.”
[As-Silsilat-us-Sahīhah 2998]
Allāh’s Messenger ﷺ said:
“If you would love for Allāh and His Messenger to love you, observe three characteristics: truthful speech, fulfilling trusts and being a good neighbor. Verily, harming the neighbor obliterates good deeds just as the sun obliterates ice.”
[As-Silsilat-us-Sahīhah 2998]
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Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “The rights of justice will surely be restored to their people on the Day of Resurrection, even the hornless sheep will lay claim to the horned sheep.”
Source: Ṣaḥīḥ Muslim 2582
Source: Ṣaḥīḥ Muslim 2582
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“If Allāh aids you, then none of the people can overcome you, nor will you be harmed by those who forsake you.
If Allāh forsakes you, then the people cannot help you.”
Muhammad b. Ishāq
Tafsīr Tabarī (Āl-Imrān: 160)
Obey Allah’s command and reject the demands of the people✔️
https://twitter.com/hikmahpubs/status/1144993206876233728?s=19
If Allāh forsakes you, then the people cannot help you.”
Muhammad b. Ishāq
Tafsīr Tabarī (Āl-Imrān: 160)
Obey Allah’s command and reject the demands of the people✔️
https://twitter.com/hikmahpubs/status/1144993206876233728?s=19
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Imām ʿAbd al-ʿAzīz ibn ʿAbdullāh ibn Bāz رحمه الله said:
The Prophet (sallal-laahu-alayhi-wasallam) clarified that good only brings good. Wealth is not absolute goodness, rather it is a trial. So whoever spends it in its rightful (place), then it is good; and whoever spends it in dubious ways, then it will be bad for him, such as the eater of the khadira (i.e. a kind of vegetation); but it becomes safe and sound when it defecates and urinates.
[Al-Hulalul Ibreeziyyah. Vol 4. Page: 229. Footnote: 1]
| Translation: Masjid al-Furqān @Islamstoke |
The Prophet (sallal-laahu-alayhi-wasallam) clarified that good only brings good. Wealth is not absolute goodness, rather it is a trial. So whoever spends it in its rightful (place), then it is good; and whoever spends it in dubious ways, then it will be bad for him, such as the eater of the khadira (i.e. a kind of vegetation); but it becomes safe and sound when it defecates and urinates.
[Al-Hulalul Ibreeziyyah. Vol 4. Page: 229. Footnote: 1]
| Translation: Masjid al-Furqān @Islamstoke |
ʿUmar b. Al-Khaṭṭāb – Allāh be pleased with him – said:
Do not expose yourself to what does not concern you, stay away from your enemy, beware of [taking as] your friend anyone except the trustworthy amongst people – and there is no one who is trustworthy except one who fears Allāh; and do not accompany the sinner in case you learn his sinfulness, and do not let him know your secrets, and consult those who fear Allāh for your affairs.
Do not expose yourself to what does not concern you, stay away from your enemy, beware of [taking as] your friend anyone except the trustworthy amongst people – and there is no one who is trustworthy except one who fears Allāh; and do not accompany the sinner in case you learn his sinfulness, and do not let him know your secrets, and consult those who fear Allāh for your affairs.
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