Dead things that do not have flowing blood are pure such as the bees, ants, flies, and scorpions
Narrated Abu Huraira:
The Prophet (ﷺ) said "If a house fly falls in the drink of anyone of you, he should dip it (in the drink) and take it out, for one of its wings has a disease and the other has the cure for the disease." [al-Bukhari 3320]
Imam An Nawawi said: As for the worms that hatch out in food and water, such as worms in dates, apples, broad beans, cheese, vinegar, and other things, they do not make impure the food in which they die, and there is no disagreement on this point.'' [ sharh As Sunnah by Al-Baghawi 11/260]
Narrated Abu Huraira:
The Prophet (ﷺ) said "If a house fly falls in the drink of anyone of you, he should dip it (in the drink) and take it out, for one of its wings has a disease and the other has the cure for the disease." [al-Bukhari 3320]
Imam An Nawawi said: As for the worms that hatch out in food and water, such as worms in dates, apples, broad beans, cheese, vinegar, and other things, they do not make impure the food in which they die, and there is no disagreement on this point.'' [ sharh As Sunnah by Al-Baghawi 11/260]
👍7
Be Like Shaykh Hasan Al Basri:
A man said to al-Hasan al-Basri:
“Indeed, someone has backbitten you.”
He sent a dish of sweet dates to the backbiter saying:
“I heard that you have given me your good deeds as a gift, so I want to repay you for it, but please excuse me for I am unable to completely repay you.”
تنبيه الغافلين 1/164
I can _almost_ guarantee you the person will think twice before mentioning you again, and if not...........Well MORE good Deeds for YOU.
We call that a "Win-Win!"
A man said to al-Hasan al-Basri:
“Indeed, someone has backbitten you.”
He sent a dish of sweet dates to the backbiter saying:
“I heard that you have given me your good deeds as a gift, so I want to repay you for it, but please excuse me for I am unable to completely repay you.”
تنبيه الغافلين 1/164
I can _almost_ guarantee you the person will think twice before mentioning you again, and if not...........Well MORE good Deeds for YOU.
We call that a "Win-Win!"
💯11👍1
Shaykh ibn Bāz رحمه الله said:
“The one who is listening to the Qur’ān is a participant with the reciter in every letter which incurs a good deed, and every good deed is the equivalent ten the like of it.”
Fatāwa Nūr alā Darb 26/350 | Shaykh ibn Bāz رحمه الله
Translation: Authentic Quotes
“The one who is listening to the Qur’ān is a participant with the reciter in every letter which incurs a good deed, and every good deed is the equivalent ten the like of it.”
Fatāwa Nūr alā Darb 26/350 | Shaykh ibn Bāz رحمه الله
Translation: Authentic Quotes
👍11
Food for thought: If everyone tells you you’re depressed eventually you’ll be in a sunken state of depression, if everyone tells you you’re a bad parent eventually you’ll believe and question everything you are as a parent, if everyone tells you it’s to hard for you and you’re overwhelmed eventually it’ll be to hard for you and you’ll lose your zeal to fight and you’re overwhelming will be overwhelmed. However if people just stop to pour into you because they see you are depleted, if we just pull each other out of darkness instead of stating the obvious with the help of Allah maybe that’s one persons mental we can help nourish instead of over kill with statements of hopelessness!!
💯8👍2
💚🍀Have you noticed how time is flying?
You start the week; before you know it, it’s the weekend. A month begins and ends in a blink. The year starts, and suddenly, it’s almost over. If you’re not mindful, life simply passes you by, leaving you without a sense of fulfillment or purpose.
But how can we embrace slow productivity when time seems to fly by so quickly?
The key is to be intentional about each day and focus on a few keystone habits and intentions that truly matter.
Habits such as Salah, Quran recitation, Remembrance of Allah, Fasting, Exercise, Planning, Seeking Beneficial Knowledge, and Maintaining good relations with people slow you down by encouraging you to fill your fast-moving time with meaningful acts that benefit you in this life and the next.
You start the week; before you know it, it’s the weekend. A month begins and ends in a blink. The year starts, and suddenly, it’s almost over. If you’re not mindful, life simply passes you by, leaving you without a sense of fulfillment or purpose.
But how can we embrace slow productivity when time seems to fly by so quickly?
The key is to be intentional about each day and focus on a few keystone habits and intentions that truly matter.
Habits such as Salah, Quran recitation, Remembrance of Allah, Fasting, Exercise, Planning, Seeking Beneficial Knowledge, and Maintaining good relations with people slow you down by encouraging you to fill your fast-moving time with meaningful acts that benefit you in this life and the next.
💯13👍3
As salaam alaykum wa rahmaatullahi wa barakatuhu.
"In front of us, death is waiting. Behind us, old age is chasing. On our right, time is warning. On our left, shaitan is calling. Down beneath us, the grave is waiting." And remember that everywhere you are, Allah is watching".
May Allah (SWT) direct and guide our deeds; accept our prayers and bless our little efforts with great reward of Jannah. Aameen.
"In front of us, death is waiting. Behind us, old age is chasing. On our right, time is warning. On our left, shaitan is calling. Down beneath us, the grave is waiting." And remember that everywhere you are, Allah is watching".
May Allah (SWT) direct and guide our deeds; accept our prayers and bless our little efforts with great reward of Jannah. Aameen.
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The Salaf (رحمهم الله) use to comfort each other with:
** "These are but only few days,
our appointment is in Jannah" **
[صفة الصفوة ١/١٢٢]
** "These are but only few days,
our appointment is in Jannah" **
[صفة الصفوة ١/١٢٢]
👍11
INNOVATORS ARE NEVER PRAISED.
The Salaf would not attend funerals of innovators, let alone sit with them on public stages and praise them. You try and oppose Zakir Naik or Yasir Qadhi today on social media and watch the public ire that coalesce against you. This is the reality today and grand scheme of affairs - its ignorance all round.
The origin with ahlus-Sunnah wal-Jamaa’ah, the Salafis, is that they do not attend the gatherings of ahlul-Bid’ah, they do not praise them or honour them, or share platforms with them – and even if an Imaam of Sunnah agrees to attend, then it is for the purpose of clarifying the truth and exposing their misguidance. So the Salaf were clear with regard to the ijmaa’ concerning disassociation from ahlul-Bid’ah.
Any claimant to knowledge who attends the conferences of ahlul-bid’ah and shares platforms with them, being openly cordial with them, without correcting them and forbidding their innovations, then such a person has opposed the methodology of the noble Salaf and had contradicted the Salafi manhaj. He has given the impression to the masses that he is pleased with their innovations and their hizbiyyah.
The Messenger (sallallaahu alaihi wasallam) also warned against the People of Innovation, from befriending, supporting or taking from them:
“Whoever innovates or accommodates an innovator then upon him is the curse of ALLAAH, His Angels and the whole of mankind." Reported by Bukhaaree (12/41) and Muslim (9/140)
The consensus of the abandonment of the people of innovation has been reported from a group of the Salaf – and whoever denies or rejects this ijmaa’ is either ignorant or himself a person of innovation.
al-Fudayl bin ‘Iyaad (d. 187H) said: “I met the best of people, all of them people of the Sunnah and they used to forbid from accompanying the people of innovation.”
Reported by al-Laalikaa’ee (no. 267)
The Salaf would not attend funerals of innovators, let alone sit with them on public stages and praise them. You try and oppose Zakir Naik or Yasir Qadhi today on social media and watch the public ire that coalesce against you. This is the reality today and grand scheme of affairs - its ignorance all round.
The origin with ahlus-Sunnah wal-Jamaa’ah, the Salafis, is that they do not attend the gatherings of ahlul-Bid’ah, they do not praise them or honour them, or share platforms with them – and even if an Imaam of Sunnah agrees to attend, then it is for the purpose of clarifying the truth and exposing their misguidance. So the Salaf were clear with regard to the ijmaa’ concerning disassociation from ahlul-Bid’ah.
Any claimant to knowledge who attends the conferences of ahlul-bid’ah and shares platforms with them, being openly cordial with them, without correcting them and forbidding their innovations, then such a person has opposed the methodology of the noble Salaf and had contradicted the Salafi manhaj. He has given the impression to the masses that he is pleased with their innovations and their hizbiyyah.
The Messenger (sallallaahu alaihi wasallam) also warned against the People of Innovation, from befriending, supporting or taking from them:
“Whoever innovates or accommodates an innovator then upon him is the curse of ALLAAH, His Angels and the whole of mankind." Reported by Bukhaaree (12/41) and Muslim (9/140)
The consensus of the abandonment of the people of innovation has been reported from a group of the Salaf – and whoever denies or rejects this ijmaa’ is either ignorant or himself a person of innovation.
al-Fudayl bin ‘Iyaad (d. 187H) said: “I met the best of people, all of them people of the Sunnah and they used to forbid from accompanying the people of innovation.”
Reported by al-Laalikaa’ee (no. 267)
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عن أبي هريرة رضي الله عنه أن النبي ﷺ قال: «إِنَّ الرَّجُلَ لِيَكُونُ لَهُ عِنْدَ اللَّهِ الْمَنْزِلَةُ، فَمَا يَبْلُغُهَا بِعَمَلٍ فَمَا يَزَالُ اللَّهُ يَبْتَلِيهِ بِمَا يَكْرَهُ، حَتَّى يُبَلِّغَهُ إِيَّاهَا»
Abu Hurairah رضي الله عنه reported that the Prophet ﷺ said (in meaning): Indeed a man will have a rank before Allah and he cannot reach it by his actions, thus Allah does not stop testing him with what he dislikes until he reaches that rank.
أخرجه أبو يعلى (٦٠٩٥) وابن حبان (الإحسان ٤/٢٤٨) وصححه الألباني وزبير عليزئي والشثري
وزبير عليزئي
Abu Ya'lā (6095) and Ibn Ḥibbān (al-Iḥsān 4/248) reported it, authenticated by al-Albāni, Zubair 'Ali Zaī and al-Shithrī
❤️❤️‼️‼️🌺🌺
Abu Hurairah رضي الله عنه reported that the Prophet ﷺ said (in meaning): Indeed a man will have a rank before Allah and he cannot reach it by his actions, thus Allah does not stop testing him with what he dislikes until he reaches that rank.
أخرجه أبو يعلى (٦٠٩٥) وابن حبان (الإحسان ٤/٢٤٨) وصححه الألباني وزبير عليزئي والشثري
وزبير عليزئي
Abu Ya'lā (6095) and Ibn Ḥibbān (al-Iḥsān 4/248) reported it, authenticated by al-Albāni, Zubair 'Ali Zaī and al-Shithrī
❤️❤️‼️‼️🌺🌺
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It was said to Abu Hanīfah رحمه الله, 'If you say a word and the Book of Allah contradicts it, [what should we do]?'
He said, 'Leave my statement for the Book of Allah.'
It was said to him, 'What if the narration of the Messenger (ﷺ) contradicts it?'
He said, 'Leave my statement for the narration of the Messenger (ﷺ).'
It was asked, 'What if a statement of a companion contradicts it?
He said: 'Leave my statement for that of the companion.'
———
I’lām al-Muwaqqi’īn (1/282)
He said, 'Leave my statement for the Book of Allah.'
It was said to him, 'What if the narration of the Messenger (ﷺ) contradicts it?'
He said, 'Leave my statement for the narration of the Messenger (ﷺ).'
It was asked, 'What if a statement of a companion contradicts it?
He said: 'Leave my statement for that of the companion.'
———
I’lām al-Muwaqqi’īn (1/282)
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Whoever makes the Hereafter his primary concern
Anas ibn Malik (radiAllahuanhu) adiallahuanhu reported:
The Messenger of Allah, (sallallaahu Alaihiwasallam), said,
“Whoever is concerned about the Hereafter, Allah will place richness in his heart, bring his affairs together, and the world will come to him although he is reluctant for it.
Whoever is concerned about the world, Allah will place poverty between his eyes, disorder his affairs, and he will get nothing of the world but what is decreed for him"
Source: Sunan al-Tirmidhī 2465.Grade Sahih (authentic) according to Al-Albani
عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ كَانَتْ الْآخِرَةُ هَمَّهُ جَعَلَ اللَّهُ غِنَاهُ فِي قَلْبِهِ وَجَمَعَ لَهُ شَمْلَهُ وَأَتَتْهُ الدُّنْيَا وَهِيَ رَاغِمَةٌ وَمَنْ كَانَتْ الدُّنْيَا هَمَّهُ جَعَلَ اللَّهُ فَقْرَهُ بَيْنَ عَيْنَيْهِ وَفَرَّقَ عَلَيْهِ شَمْلَهُ وَلَمْ يَأْتِهِ مِنْ الدُّنْيَا إِلَّا مَا قُدِّرَ لَهُ
2465 سنن الترمذي كتاب صفة القيامة والرقائق والورع باب منه
2465 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الترمذي
Anas ibn Malik (radiAllahuanhu) adiallahuanhu reported:
The Messenger of Allah, (sallallaahu Alaihiwasallam), said,
“Whoever is concerned about the Hereafter, Allah will place richness in his heart, bring his affairs together, and the world will come to him although he is reluctant for it.
Whoever is concerned about the world, Allah will place poverty between his eyes, disorder his affairs, and he will get nothing of the world but what is decreed for him"
Source: Sunan al-Tirmidhī 2465.Grade Sahih (authentic) according to Al-Albani
عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ كَانَتْ الْآخِرَةُ هَمَّهُ جَعَلَ اللَّهُ غِنَاهُ فِي قَلْبِهِ وَجَمَعَ لَهُ شَمْلَهُ وَأَتَتْهُ الدُّنْيَا وَهِيَ رَاغِمَةٌ وَمَنْ كَانَتْ الدُّنْيَا هَمَّهُ جَعَلَ اللَّهُ فَقْرَهُ بَيْنَ عَيْنَيْهِ وَفَرَّقَ عَلَيْهِ شَمْلَهُ وَلَمْ يَأْتِهِ مِنْ الدُّنْيَا إِلَّا مَا قُدِّرَ لَهُ
2465 سنن الترمذي كتاب صفة القيامة والرقائق والورع باب منه
2465 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الترمذي
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"𝗛𝘂𝗺𝗮𝗻𝘀 𝗵𝗮𝘃𝗲 𝗯𝗲𝗰𝗼𝗺𝗲 𝘀𝗼 𝘄𝗼𝗿𝗹𝗱𝗹𝘆 𝘁𝗵𝗮𝘁 𝗲𝘃𝗲𝗻 𝘁𝗵𝗲 𝗴𝗿𝗮𝘃𝗲 𝗱𝗶𝗴𝗴𝗲𝗿𝘀 𝗻𝗼 𝗹𝗼𝗻𝗴𝗲𝗿 𝗯𝗲𝗹𝗶𝗲𝘃𝗲 𝘁𝗵𝗮𝘁 𝘁𝗵𝗲𝘆 𝘄𝗶𝗹𝗹 𝗱𝗶𝗲."
— Attributed to Imam al-Ghazali
— Attributed to Imam al-Ghazali
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💎 Don’t Let too Much Time Pass without Visiting Allah’s House if You Are Healthy & Wealthy
Abu Sa'id al-Khudri reports from Allah’s Messenger (ﷺ):
إنَّ اللهَ تعالى يقولُ : إنَّ عبدًا أصحَحتُ لهُ جسمَهُ ، ووسَّعتُ عليهِ في مَعيشتِهِ ، تمضي عليهِ خمسةُ أعوامٍ لا يَفِدُ إليَّ لمَحرومٌ
Allah, the Exalted, says: "Indeed, if I grant good health to a servant and provide him with ample sustenance, and five years pass without him coming to visit Me, he is indeed deprived."
[Graded Sahih by Al Albānī in Sahih al-Jami' (1909)] collected by At-Tabarani in "Al-Mu'jam Al-Awsat" (486), Ibn Hibban (3703), and Al-Bayhaqi (10695) with slight variations. 💎
Abu Sa'id al-Khudri reports from Allah’s Messenger (ﷺ):
إنَّ اللهَ تعالى يقولُ : إنَّ عبدًا أصحَحتُ لهُ جسمَهُ ، ووسَّعتُ عليهِ في مَعيشتِهِ ، تمضي عليهِ خمسةُ أعوامٍ لا يَفِدُ إليَّ لمَحرومٌ
Allah, the Exalted, says: "Indeed, if I grant good health to a servant and provide him with ample sustenance, and five years pass without him coming to visit Me, he is indeed deprived."
[Graded Sahih by Al Albānī in Sahih al-Jami' (1909)] collected by At-Tabarani in "Al-Mu'jam Al-Awsat" (486), Ibn Hibban (3703), and Al-Bayhaqi (10695) with slight variations. 💎
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Sincerity is a very serious and important affair! without it our good deeds turn into evil deeds.
We ask Allah for sincerity.
@muhammad_somali
We ask Allah for sincerity.
@muhammad_somali
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Rejection is a part of life, we get rejected in job interviews, marriage proposals and business transactions but people get depressed and give up, some react badly and some go into self-blame.
Remember, everyone has to undergo rejection even the best people like Prophets. Prophet Noah was rejected for 950 years, and Zakariya and Yahya were killed after being rejected. Even Moses was rejected first by Firawn and then by his own people.
So do not get overwhelmed by rejection but keep on going and try.
Remember, everyone has to undergo rejection even the best people like Prophets. Prophet Noah was rejected for 950 years, and Zakariya and Yahya were killed after being rejected. Even Moses was rejected first by Firawn and then by his own people.
So do not get overwhelmed by rejection but keep on going and try.
💯14👍3
Ask Allah alone.
Instead of complaining to people when struck by calamity, one must make it a habit to ask Allah alone for refuge. However, there is no harm to mention your problem to people and share their opinions.
The Prophets of Allah (alayhum salam), whenever they were in severe situations and extenuating circumstances, would turn to Allah, and show their need for Allah’s help.
When Ibrahim (alayhis salam), for example, left his wife and child in the middle of the desert, without any support or help, he prayed to Allah, describing their pitiful situation:
“O our Lord! I have settled some of my family in a valley having no cultivation, near Your Sacred House – O our Lord! So that they may keep the prayer established, therefore incline some hearts of men towards them, and provide them fruits to eat – perhaps they may be thankful.”
[Surah Ibrahim, 14: 37]
When Yaqub (alayhis salam) did not know the fate of his favourite son Yusuf (alayhis salam), and his oldest son stayed behind in Egypt, while Yusuf’s brother Benyamin was also taken captive, all he could cry out was,
“I only complain of my distraction and anguish to Allah, and I know from Allah that which ye know not”
[Surah Yusuf, 12: 86]
In the hadith narrated by Ibn Abbas (radiAllahu anhu), RasulAllah (salAllahu alayhi wasalam) said to him while he was riding behind him on the same mount,
‘Be mindful of Allah and Allah will protect you. Be mindful of Allah and you will find Him in front of you. If you ask, ask only Allah and if you seek help, seek help only from Allah. And know that if all the nations were to gather together to benefit you, they would benefit you only with something that Allah had already prescribed for you, and if they gather together to harm you, they would harm you only with something that Allah had already prescribed for you. The pens have been lifted and the pages are dry.’
[at-Tirmidhi]
Instead of complaining to people when struck by calamity, one must make it a habit to ask Allah alone for refuge. However, there is no harm to mention your problem to people and share their opinions.
The Prophets of Allah (alayhum salam), whenever they were in severe situations and extenuating circumstances, would turn to Allah, and show their need for Allah’s help.
When Ibrahim (alayhis salam), for example, left his wife and child in the middle of the desert, without any support or help, he prayed to Allah, describing their pitiful situation:
“O our Lord! I have settled some of my family in a valley having no cultivation, near Your Sacred House – O our Lord! So that they may keep the prayer established, therefore incline some hearts of men towards them, and provide them fruits to eat – perhaps they may be thankful.”
[Surah Ibrahim, 14: 37]
When Yaqub (alayhis salam) did not know the fate of his favourite son Yusuf (alayhis salam), and his oldest son stayed behind in Egypt, while Yusuf’s brother Benyamin was also taken captive, all he could cry out was,
“I only complain of my distraction and anguish to Allah, and I know from Allah that which ye know not”
[Surah Yusuf, 12: 86]
In the hadith narrated by Ibn Abbas (radiAllahu anhu), RasulAllah (salAllahu alayhi wasalam) said to him while he was riding behind him on the same mount,
‘Be mindful of Allah and Allah will protect you. Be mindful of Allah and you will find Him in front of you. If you ask, ask only Allah and if you seek help, seek help only from Allah. And know that if all the nations were to gather together to benefit you, they would benefit you only with something that Allah had already prescribed for you, and if they gather together to harm you, they would harm you only with something that Allah had already prescribed for you. The pens have been lifted and the pages are dry.’
[at-Tirmidhi]
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🇸🇦 Saudi man places a banner on his under-construction house addressing his neighbors.
"My dear neighbor, Prophet Muhammad ﷺ, made a will regarding the rights of the neighbors. Therefore, I am incredibly sorry for the disturbance caused to you by the construction activities.
I hope the work will be finished soon, and I will be honored to be in your beautiful neighborhood again.
In case of any doubt or complaint, contact me at the number I have given.”
"My dear neighbor, Prophet Muhammad ﷺ, made a will regarding the rights of the neighbors. Therefore, I am incredibly sorry for the disturbance caused to you by the construction activities.
I hope the work will be finished soon, and I will be honored to be in your beautiful neighborhood again.
In case of any doubt or complaint, contact me at the number I have given.”
👍14💯5
✒ No Such Thing As 'Mind Your Own Business' Or 'Don't Judge Me' In Islām
قال رسول الله صلى الله عليه وسلم : إن الناس إذا رأوا المنكر فلم يغيروه أوشك أن يعمهم الله بعقابه
The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said: “Indeed, when people see (something of) evil but do not change it (then) soon Allāh will send his punishment upon all of them.”
● [رواه ابن ماجه ٤٠٠٥ ، صححه الألباني]
Imām an-Nawawee Raḥimahullāh said: “The obligation of enjoining good and forbidding the evil is in accordance with Qur’ān, Sunnah and Ijmā' (consensus) of the Ummah and also it is from the advice which is religion (ad-Deenu an-Naṣīḥah), none opposes it except for the Raafiḍah (i.e extreme pagan Shi'ites).”
● [شرح النووي على مسلم صـ ٢٠٧]
Translated by: Sameeullaah Sameeullaah (Aboo Maryamm)
قال رسول الله صلى الله عليه وسلم : إن الناس إذا رأوا المنكر فلم يغيروه أوشك أن يعمهم الله بعقابه
The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said: “Indeed, when people see (something of) evil but do not change it (then) soon Allāh will send his punishment upon all of them.”
● [رواه ابن ماجه ٤٠٠٥ ، صححه الألباني]
Imām an-Nawawee Raḥimahullāh said: “The obligation of enjoining good and forbidding the evil is in accordance with Qur’ān, Sunnah and Ijmā' (consensus) of the Ummah and also it is from the advice which is religion (ad-Deenu an-Naṣīḥah), none opposes it except for the Raafiḍah (i.e extreme pagan Shi'ites).”
● [شرح النووي على مسلم صـ ٢٠٧]
Translated by: Sameeullaah Sameeullaah (Aboo Maryamm)
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﷽
➖➖➖
HIS MERCY ENCOMPASSES ALL
➖➖➖
Therefore Don't Despair
➖➖➖
Allah ﷻ says in the Qur'an:
وَرَحمَتِي وَسِعَت كُلَّ شَيءٍ
And my mercy encompasses all things
فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَٱلَّذِينَ هُم بِـَٔايَٰتِنَا يُؤْمِنُونَ
So I will decree it [especially] for those who will fear me and give zakah and those who believe in Our verses.
[7:156]
_
Allah ﷻ commanded us, not to have despair in His mercy!
لَا تَقنَطُوا مِن رَّحمَةِ اللهِ
Don’t despair in the mercy of Allah
[39:53]
_
And His mercy is all around us, in His blessings and favours and His acceptance of us every single time we sin and we repent!
_
Imam Al Qurtubi رحمه الله says in his Tafseer:
His saying the most high; my mercy encompasses all things is general, meaning it has no ending!
_
Jabir ibn Abdullah رضي الله عنه reported: A man came to the Prophet (ﷺ) and he said, “O my sins! O my sins!” The Prophet (ﷺ) said to him, “Say:
اللَّهُمَّ مَغْفِرَتُكَ أَوْسَعُ مِنْ ذُنُوبِي وَرَحْمَتُكَ أَرْجَى عِنْدِي مِنْ عَمَلِي
O Allah, your forgiveness is vaster than my sins, and your mercy is more hopeful to me than my deeds.”
The man said it, then the Prophet (ﷺ) said, “Repeat it.” The man repeated it, then the Prophet (ﷺ) said, “Repeat it again.” The man repeated it, then the Prophet (ﷺ) said, “Stand up, for Allah has forgiven you.”
[Shu’ab al-Iman 6622, Grade: Sahih according to Al-Suyuti]
_
Salman al-Farisi رضي الله عنه reported: The Messenger of Allah ﷺ said:
“Verily, on the day Allah created the heavens and the earth, He created one hundred parts of mercy. Each part can fill what is between the heavens and the earth. He made one part of mercy for the earth, from which a mother has compassion for her child, animals and birds have compassion for each other. On the Day of Resurrection, He will perfect this mercy.”
[Sahih Muslim 2753]
_
الله أكبر
Ya Allah ﷻ have mercy on us, we are deficient in our worship, weak in our effort and sinners in need of your mercy.
Save us from our sins and grant us protection from the fire and enter us into Jannat Al Firdous by your mercy.
آمين
➖➖➖
HIS MERCY ENCOMPASSES ALL
➖➖➖
Therefore Don't Despair
➖➖➖
Allah ﷻ says in the Qur'an:
وَرَحمَتِي وَسِعَت كُلَّ شَيءٍ
And my mercy encompasses all things
فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَٱلَّذِينَ هُم بِـَٔايَٰتِنَا يُؤْمِنُونَ
So I will decree it [especially] for those who will fear me and give zakah and those who believe in Our verses.
[7:156]
_
Allah ﷻ commanded us, not to have despair in His mercy!
لَا تَقنَطُوا مِن رَّحمَةِ اللهِ
Don’t despair in the mercy of Allah
[39:53]
_
And His mercy is all around us, in His blessings and favours and His acceptance of us every single time we sin and we repent!
_
Imam Al Qurtubi رحمه الله says in his Tafseer:
His saying the most high; my mercy encompasses all things is general, meaning it has no ending!
_
Jabir ibn Abdullah رضي الله عنه reported: A man came to the Prophet (ﷺ) and he said, “O my sins! O my sins!” The Prophet (ﷺ) said to him, “Say:
اللَّهُمَّ مَغْفِرَتُكَ أَوْسَعُ مِنْ ذُنُوبِي وَرَحْمَتُكَ أَرْجَى عِنْدِي مِنْ عَمَلِي
O Allah, your forgiveness is vaster than my sins, and your mercy is more hopeful to me than my deeds.”
The man said it, then the Prophet (ﷺ) said, “Repeat it.” The man repeated it, then the Prophet (ﷺ) said, “Repeat it again.” The man repeated it, then the Prophet (ﷺ) said, “Stand up, for Allah has forgiven you.”
[Shu’ab al-Iman 6622, Grade: Sahih according to Al-Suyuti]
_
Salman al-Farisi رضي الله عنه reported: The Messenger of Allah ﷺ said:
“Verily, on the day Allah created the heavens and the earth, He created one hundred parts of mercy. Each part can fill what is between the heavens and the earth. He made one part of mercy for the earth, from which a mother has compassion for her child, animals and birds have compassion for each other. On the Day of Resurrection, He will perfect this mercy.”
[Sahih Muslim 2753]
_
الله أكبر
Ya Allah ﷻ have mercy on us, we are deficient in our worship, weak in our effort and sinners in need of your mercy.
Save us from our sins and grant us protection from the fire and enter us into Jannat Al Firdous by your mercy.
آمين
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When Allaah intends destruction for a nation, He تعالى makes the path of evil easy upon its people:
وَإِذَا أَرَدْنَا أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا
❝{And when We decide to destroy a town (population), We (first) send a definite order (to obey Allaah and be righteous) to those among them [or We (first) increase in number those of its population] who are given the good things of this life. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then We destroy it with complete destruction.}❞
📚 [Surah al-Israa (17): 16]
وَإِذَا أَرَدْنَا أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا
❝{And when We decide to destroy a town (population), We (first) send a definite order (to obey Allaah and be righteous) to those among them [or We (first) increase in number those of its population] who are given the good things of this life. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then We destroy it with complete destruction.}❞
📚 [Surah al-Israa (17): 16]
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