Jannah is Our Dream
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This is what Hadiths say about Ghazwatul-Hind. 🏴🇮🇳
It was narrated from Abu Huraira (رضي الله عنه) that Prophet Muhammad ﷺ promised us that we would invade India (Ghazwa-E-Hind). If i live to see that, i will sacrifice myself and my wealth. If i am killed, i will be one of the best of the martyrs, and if i am back, i will be Abu Huraira-Al-Muharrar (the one freed from fire).
[Sunan An-Nisai 1:25:3175]
Narrated by Thawban (رضي الله عنه) the freed slave of Prophet Muhammad ﷺ, said: The Prophet ﷺ said, There are two groups of my Ummah whom Allah will free from the fire: The group that invades India, and the group that will be with Isa Ibn Maryam (Peace be upon him).
[Sunan an-Nisa'i 3175, Grade: Hasan Darussalam]
Narrated from Abu Huraira (رضي الله عنه) that Prophet Muhammad ﷺ said: Definitely, one of your troop would do war with Hindustan, Allah would grant success to those warriors, as far as they would bring their kings by dragging them in chains/fetters. And Allah would forgive those warriors (by the Blessing of this great war). And when those Muslims would return, they would find Hazrat Isa Ibn Maryam(ءليه اسلام) in Syria.
[Naeem Bin Hammad in Kitab Al-Fitan, number is not known but some Muhaddithun said it's chain is mixed with both sahih setta and weak]
Hazrat Kaab (رضي الله عنه) reported the Prophet ﷺ said: A King of Jerusalem (Bait-ul-Muqaddas) would make troops move forward towards India. The warriors would destroy the land of Hind; would possess its treasures, then King would use those treasures for the décor of Jerusalem. That troops would bring the Indian kings in front of King (of Jerusalem). His warriors by King’s order would conquer all the area between East & West. And would stay in India till the issue of Dajjal”.
[Naeem Bin Hammad on Kitab Al-Fettan there's a hope this Hadith is Sahih Setta because he was the teacher of Imam Bukhari رحمه الله]
Safwan (رضي الله عنه) narrated that the Prophet ﷺ said: “Some people of my Ummah will fight India, Allah would grant them success, even they would find the Indian kings being trapped in fetters. Allah would forgive those warriors. When they would move towards Syria, then would find Isa Ibn-e-Maryam (ءليه اسلام) over there”.
[The above-mentioned Hadith is also quoted by Naeem bin Hammad رحمه الله in his book ‘Al-fitan’. Moreover, this hadith is also not included in ‘Sehah Sitta. Additionally, Hadith number 4 and 5 exhibit that the Indians shall be conquered in the future and tells about the forgiveness of believers].
To recapitulate, Muslims have conquered India several times in the past. The Hadiths have become true and some of them going to be true in the future. Many hadiths showcase the name of Hazrat Isa ءليه اسلام which means the conquer of India would be at the time of the revival of Hazrat Isa (ءليه اسلام).
Ibn Kathir (رحمه الله) said: The Muslims invaded India at the time of Mu‘awiyah رضي الله عنه, in 44 AH, and there occurred things which will be explained below. It was also invaded by the great ruler Mahmoud ibn Sabuktagin, the ruler of Ghaznah who conquered India around 400 AH. He invaded the land, where he killed, took prisoners, and captured booty. He entered Somnath where he broke the greatest idol that they used to worship, and he captured its swords and necklaces. Then he returned, safe and victorious.
[Al-Bidaayah wa’n-Nihaayah (6/223)]
Hammood at-Tuwaijri (رحمه الله) said:
What is mentioned in the hadith of Abu Hurayrah (رضي الله عنه), which was narrated by Na‘eem ibn Hamaad رحمه الله, about the conquest of India has not happened up till now, but it will happen when ‘Isa Ibn Maryam (ءليه اسلام) descends, if the hadith that says that is saheeh. And Allah knows best. End quote.
[Ithaaf al-Jamaa‘ah (1/366)]
It was narrated from Abu Huraira (رضي الله عنه) that Prophet Muhammad ﷺ promised us that we would invade India (Ghazwa-E-Hind). If i live to see that, i will sacrifice myself and my wealth. If i am killed, i will be one of the best of the martyrs, and if i am back, i will be Abu Huraira-Al-Muharrar (the one freed from fire).
[Sunan An-Nisai 1:25:3175]
Narrated by Thawban (رضي الله عنه) the freed slave of Prophet Muhammad ﷺ, said: The Prophet ﷺ said, There are two groups of my Ummah whom Allah will free from the fire: The group that invades India, and the group that will be with Isa Ibn Maryam (Peace be upon him).
[Sunan an-Nisa'i 3175, Grade: Hasan Darussalam]
Narrated from Abu Huraira (رضي الله عنه) that Prophet Muhammad ﷺ said: Definitely, one of your troop would do war with Hindustan, Allah would grant success to those warriors, as far as they would bring their kings by dragging them in chains/fetters. And Allah would forgive those warriors (by the Blessing of this great war). And when those Muslims would return, they would find Hazrat Isa Ibn Maryam(ءليه اسلام) in Syria.
[Naeem Bin Hammad in Kitab Al-Fitan, number is not known but some Muhaddithun said it's chain is mixed with both sahih setta and weak]
Hazrat Kaab (رضي الله عنه) reported the Prophet ﷺ said: A King of Jerusalem (Bait-ul-Muqaddas) would make troops move forward towards India. The warriors would destroy the land of Hind; would possess its treasures, then King would use those treasures for the décor of Jerusalem. That troops would bring the Indian kings in front of King (of Jerusalem). His warriors by King’s order would conquer all the area between East & West. And would stay in India till the issue of Dajjal”.
[Naeem Bin Hammad on Kitab Al-Fettan there's a hope this Hadith is Sahih Setta because he was the teacher of Imam Bukhari رحمه الله]
Safwan (رضي الله عنه) narrated that the Prophet ﷺ said: “Some people of my Ummah will fight India, Allah would grant them success, even they would find the Indian kings being trapped in fetters. Allah would forgive those warriors. When they would move towards Syria, then would find Isa Ibn-e-Maryam (ءليه اسلام) over there”.
[The above-mentioned Hadith is also quoted by Naeem bin Hammad رحمه الله in his book ‘Al-fitan’. Moreover, this hadith is also not included in ‘Sehah Sitta. Additionally, Hadith number 4 and 5 exhibit that the Indians shall be conquered in the future and tells about the forgiveness of believers].
To recapitulate, Muslims have conquered India several times in the past. The Hadiths have become true and some of them going to be true in the future. Many hadiths showcase the name of Hazrat Isa ءليه اسلام which means the conquer of India would be at the time of the revival of Hazrat Isa (ءليه اسلام).
Ibn Kathir (رحمه الله) said: The Muslims invaded India at the time of Mu‘awiyah رضي الله عنه, in 44 AH, and there occurred things which will be explained below. It was also invaded by the great ruler Mahmoud ibn Sabuktagin, the ruler of Ghaznah who conquered India around 400 AH. He invaded the land, where he killed, took prisoners, and captured booty. He entered Somnath where he broke the greatest idol that they used to worship, and he captured its swords and necklaces. Then he returned, safe and victorious.
[Al-Bidaayah wa’n-Nihaayah (6/223)]
Hammood at-Tuwaijri (رحمه الله) said:
What is mentioned in the hadith of Abu Hurayrah (رضي الله عنه), which was narrated by Na‘eem ibn Hamaad رحمه الله, about the conquest of India has not happened up till now, but it will happen when ‘Isa Ibn Maryam (ءليه اسلام) descends, if the hadith that says that is saheeh. And Allah knows best. End quote.
[Ithaaf al-Jamaa‘ah (1/366)]
We live in a world where people get upset if they can't use you for their benefit.
Harsh reality.
Harsh reality.
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What has Umrah become today
A certain celebrity from India recently went to Jeddah for a Bollywood themed concert, danced on stage through the night and the very next day went to Makkah (which was just an hour's drive from where she performed) for Umrah with absolutely no sign of guilt or regret.
And then there are the many wanna be vloggers who come for Umrah but are seen spending more time making videos of the fish markets or Jeddah or intruding into the filthy slums of Burmese Refugees, than inside Masjid Al Haraam.
A certain celebrity from India recently went to Jeddah for a Bollywood themed concert, danced on stage through the night and the very next day went to Makkah (which was just an hour's drive from where she performed) for Umrah with absolutely no sign of guilt or regret.
And then there are the many wanna be vloggers who come for Umrah but are seen spending more time making videos of the fish markets or Jeddah or intruding into the filthy slums of Burmese Refugees, than inside Masjid Al Haraam.
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The Messenger of Allah ﷺ said, “How many neighbors will be brought with their neighbors on the Day of Resurrection? One will say: O Lord, this man closed his door to me and refused to show courtesy!”
Source: al-Adab al-Mufrad lil-Bukhārī 111
Grade: Hasan li ghayrihi (fair due to external evidence) according to Al-Albani
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمْ مِنْ جَارٍ مُتَعَلِّقٌ بِجَارِهِ يَوْمَ الْقِيَامَةِ يَقُولُ يَا رَبِّ هَذَا أَغْلَقَ بَابَهُ دُونِي فَمَنَعَ مَعْرُوفَهُ
111 الأدب المفرد البخاري باب من أغلق الباب على الجار
81 المحدث الألباني خلاصة حكم المحدث حسن لغيره في صحيح الأدب المفرد
Source: al-Adab al-Mufrad lil-Bukhārī 111
Grade: Hasan li ghayrihi (fair due to external evidence) according to Al-Albani
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمْ مِنْ جَارٍ مُتَعَلِّقٌ بِجَارِهِ يَوْمَ الْقِيَامَةِ يَقُولُ يَا رَبِّ هَذَا أَغْلَقَ بَابَهُ دُونِي فَمَنَعَ مَعْرُوفَهُ
111 الأدب المفرد البخاري باب من أغلق الباب على الجار
81 المحدث الألباني خلاصة حكم المحدث حسن لغيره في صحيح الأدب المفرد
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WHAT THE HEART ACQUIRES FROM THE QUR’AN
بسم الله الرحمن الرحيم
Ibn Uthaymeen [رحمه الله] said:
"Every time a person’s Eeman strengthens with the Qur’an, then Allah gives Yaqeen [certainty] due to the evidences of the Qur’an which cannot be found in any other book.
This is why I encourage you and my self to have complete concern for the Qur’an, reciting it, reflecting upon it and acting upon it.
Experience this for yourself, return to the Qur’an in these matters and see what your heart acquires from Eemaan, delight of the heart, light of the heart and light on the face."
[Sharh al-Kafi ash-Shafi, (4/166)]
بسم الله الرحمن الرحيم
Ibn Uthaymeen [رحمه الله] said:
"Every time a person’s Eeman strengthens with the Qur’an, then Allah gives Yaqeen [certainty] due to the evidences of the Qur’an which cannot be found in any other book.
This is why I encourage you and my self to have complete concern for the Qur’an, reciting it, reflecting upon it and acting upon it.
Experience this for yourself, return to the Qur’an in these matters and see what your heart acquires from Eemaan, delight of the heart, light of the heart and light on the face."
[Sharh al-Kafi ash-Shafi, (4/166)]
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Aisha reported: The Prophet, peace and blessings be upon him said,
“Two cycles of prayer before the dawn prayer (Fajr) are better than the world and everything in it. They are both more beloved to me than the entire world.”
Ṣaḥīḥ Muslim 725
Note:( This is after the Adhān of Fajr, after Fajr has came in)
#rawaatib #Sunnah #Fajr
“Two cycles of prayer before the dawn prayer (Fajr) are better than the world and everything in it. They are both more beloved to me than the entire world.”
Ṣaḥīḥ Muslim 725
Note:( This is after the Adhān of Fajr, after Fajr has came in)
#rawaatib #Sunnah #Fajr
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It is reported that ʿIkrimah – Allāh have mercy on him – said:
Everyone gets happy and gets sad, but you should turn your happiness into gratitude (to Allāh) and your sadness into patience (ṣabr).
Ibn Kathīr, Tafsir of Al-Ḥadīd: 23
Everyone gets happy and gets sad, but you should turn your happiness into gratitude (to Allāh) and your sadness into patience (ṣabr).
Ibn Kathīr, Tafsir of Al-Ḥadīd: 23
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“The last generations of this ummah can only be reformed by that which reformed its first generations. What was not part of the religion then cannot become part of the religion now.”
- Imaam Maalik (rahimahullah)
[Ash-Shifa' by Al-Qaadi 'Ayaad, vol. 2, p. 88]
- Imaam Maalik (rahimahullah)
[Ash-Shifa' by Al-Qaadi 'Ayaad, vol. 2, p. 88]
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A NATION RULED BY A WOMAN WILL NEVER SUCCEED.
The Prophet of Allah (sallallaahu alayhiwa sallam) said:
لَنْ يُفْلِحَ قَوْمٌ وَلَّوْا أَمْرَهُمُ امْرَأَةً
A nation ruled by a woman will never succeed.
[Saheeh al-Bukhari (7099)]
■□ Imaam Al-Shawkaani (rahimahullah): This indicates that women are not qualified to rule, and it is not permissible for people to appoint them as rulers…[Nayl al-Awtaar (v. 8, p. 305)]
■□ Imaam Al-Maawirdi (rahimahullah) : It is not permissible for a woman to play this role (of a ruler because of this hadeeth). [Al-Ahkaam al-Sultaaniyyah (p. 46)]
■□ Imaam Ibn Hazm (rahimahullah) : There is no difference of opinion that it is not permissible for a woman (to be caliph). [Al-Fasl fi’l-Milal wa’l-Nihal (v. 4, p. 129)]
■□ Shaykh Ibn Baaz (rahimahullaah): It is not permissible to appoint or elect a woman as head of state. This is indicated by the Qur’aan, Sunnah and scholarly consensus. [Majallat al-Mujtama’ (890)].
If the Messenger of Allah (sallallaahu alayhiwa sallam) foretold the failure to those who assign the running of their affairs to a woman this indicates a prohibition. This is because it came in the form of a reproach to those who give authority over themselves to a woman by negating their success thus indicative of definite prohibition. So the prohibition of appointing a woman to a position of authority came linked with a connotation (Qareenah) that indicates that the prohibition is decisive. Therefore, appointing a woman as a ruler is forbidden (Haram). Appointing a woman to a position of authority in this case means appointing her as Khaleefah and any other post connected with ruling. This is because this Hadith is related to the issue of ruling not specific to the appointment of Chosroes’s daughter as queen. The Hadith is not also general to cover everything but related only to matters regarding ruling and authority, so it does not apply to other than ruling positions. And Allah knows best.
AL WAHYAIN CENTRE.
Toronto, Canada 🇨🇦.
Striving to be upon Salafiyyah.
The Prophet of Allah (sallallaahu alayhiwa sallam) said:
لَنْ يُفْلِحَ قَوْمٌ وَلَّوْا أَمْرَهُمُ امْرَأَةً
A nation ruled by a woman will never succeed.
[Saheeh al-Bukhari (7099)]
■□ Imaam Al-Shawkaani (rahimahullah): This indicates that women are not qualified to rule, and it is not permissible for people to appoint them as rulers…[Nayl al-Awtaar (v. 8, p. 305)]
■□ Imaam Al-Maawirdi (rahimahullah) : It is not permissible for a woman to play this role (of a ruler because of this hadeeth). [Al-Ahkaam al-Sultaaniyyah (p. 46)]
■□ Imaam Ibn Hazm (rahimahullah) : There is no difference of opinion that it is not permissible for a woman (to be caliph). [Al-Fasl fi’l-Milal wa’l-Nihal (v. 4, p. 129)]
■□ Shaykh Ibn Baaz (rahimahullaah): It is not permissible to appoint or elect a woman as head of state. This is indicated by the Qur’aan, Sunnah and scholarly consensus. [Majallat al-Mujtama’ (890)].
If the Messenger of Allah (sallallaahu alayhiwa sallam) foretold the failure to those who assign the running of their affairs to a woman this indicates a prohibition. This is because it came in the form of a reproach to those who give authority over themselves to a woman by negating their success thus indicative of definite prohibition. So the prohibition of appointing a woman to a position of authority came linked with a connotation (Qareenah) that indicates that the prohibition is decisive. Therefore, appointing a woman as a ruler is forbidden (Haram). Appointing a woman to a position of authority in this case means appointing her as Khaleefah and any other post connected with ruling. This is because this Hadith is related to the issue of ruling not specific to the appointment of Chosroes’s daughter as queen. The Hadith is not also general to cover everything but related only to matters regarding ruling and authority, so it does not apply to other than ruling positions. And Allah knows best.
AL WAHYAIN CENTRE.
Toronto, Canada 🇨🇦.
Striving to be upon Salafiyyah.
👍7
The Messenger of Allah ﷺ said, “How many neighbors will be brought with their neighbors on the Day of Resurrection? One will say: O Lord, this man closed his door to me and refused to show courtesy!”
Source: al-Adab al-Mufrad lil-Bukhārī 111
Grade: Hasan li ghayrihi (fair due to external evidence) according to Al-Albani
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمْ مِنْ جَارٍ مُتَعَلِّقٌ بِجَارِهِ يَوْمَ الْقِيَامَةِ يَقُولُ يَا رَبِّ هَذَا أَغْلَقَ بَابَهُ دُونِي فَمَنَعَ مَعْرُوفَهُ
111 الأدب المفرد البخاري باب من أغلق الباب على الجار
81 المحدث الألباني خلاصة حكم المحدث حسن لغيره في صحيح الأدب المفرد
Source: al-Adab al-Mufrad lil-Bukhārī 111
Grade: Hasan li ghayrihi (fair due to external evidence) according to Al-Albani
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمْ مِنْ جَارٍ مُتَعَلِّقٌ بِجَارِهِ يَوْمَ الْقِيَامَةِ يَقُولُ يَا رَبِّ هَذَا أَغْلَقَ بَابَهُ دُونِي فَمَنَعَ مَعْرُوفَهُ
111 الأدب المفرد البخاري باب من أغلق الباب على الجار
81 المحدث الألباني خلاصة حكم المحدث حسن لغيره في صحيح الأدب المفرد
Five Levels of Prayer:
When it comes to prayer, people are of five
levels:
1. Negligent.
The first is the level of the one who wrongs
himself and is negligent. He does not do the
wudhu (ablution) properly, or pray at the right
time or make sure he does all the necessary
parts of prayer.
2. Overwhelmed with Wasawis.
The second is one who observes the outward
essentials of prayer, prays on time and does
wudhu, but he has lost the battle against his
own self and is overwhelmed with wasawis
(insinuations).
3. Struggles.
The third is one who observes the outward
essentials of prayer, prays on time and does
wudhu, and also strives against his own self
and against wasawis, but he is preoccupied
with his struggle against his enemy (i.e. the
Shaytaan), lest he steal from his prayer, so he is
engaged in salaah and jihaad (struggle) at the
same time.
4. Focused Heart.
The fourth is one who when he stands up to
pray, he fulfills all the requirements of the
prayer, and his heart is fully focused and alert
lest he omit anything, and his concern is to do
the prayer properly and perfectly. His heart is
deeply immersed in his prayer and worship of
his Lord.
5. Complete Submission.
The fifth is one who does all of that, but he
takes his heart and places it before his Lord,
looking at his Lord with his heart and focusing
on Him, filled with love and adoration, as if he is actually seeing Him. That waswaas and those thoughts diminish, and the barriers between him and his Lord are lifted. The difference between the prayer of this person and the prayer of anyone is else is greater than the difference between heaven and earth. When this person prays, he is preoccupied with his Lord and content with Him.
1.The first type is punishable.
2.The second is accountable.
3.The third is striving so he is not counted as a
sinner.
4.The fourth is rewarded.
5.The fifth is drawn close to his Lord, because
he is one of those for whom prayer is a source
of joy.
Whoever finds their joy in prayer in this life, will
find their joy in being close to Allah in the
Hereafter, and will also find his joy in Allah in
this world. Whoever finds his joy in Allah will be
content with everything, and whoever does not
find his joy in Allah, will be destroyed by his
feelings of grief and regret for worldly matters.
By Ibn al-Qayyim
Extract from: al-Waabil al-Sayyib
When it comes to prayer, people are of five
levels:
1. Negligent.
The first is the level of the one who wrongs
himself and is negligent. He does not do the
wudhu (ablution) properly, or pray at the right
time or make sure he does all the necessary
parts of prayer.
2. Overwhelmed with Wasawis.
The second is one who observes the outward
essentials of prayer, prays on time and does
wudhu, but he has lost the battle against his
own self and is overwhelmed with wasawis
(insinuations).
3. Struggles.
The third is one who observes the outward
essentials of prayer, prays on time and does
wudhu, and also strives against his own self
and against wasawis, but he is preoccupied
with his struggle against his enemy (i.e. the
Shaytaan), lest he steal from his prayer, so he is
engaged in salaah and jihaad (struggle) at the
same time.
4. Focused Heart.
The fourth is one who when he stands up to
pray, he fulfills all the requirements of the
prayer, and his heart is fully focused and alert
lest he omit anything, and his concern is to do
the prayer properly and perfectly. His heart is
deeply immersed in his prayer and worship of
his Lord.
5. Complete Submission.
The fifth is one who does all of that, but he
takes his heart and places it before his Lord,
looking at his Lord with his heart and focusing
on Him, filled with love and adoration, as if he is actually seeing Him. That waswaas and those thoughts diminish, and the barriers between him and his Lord are lifted. The difference between the prayer of this person and the prayer of anyone is else is greater than the difference between heaven and earth. When this person prays, he is preoccupied with his Lord and content with Him.
1.The first type is punishable.
2.The second is accountable.
3.The third is striving so he is not counted as a
sinner.
4.The fourth is rewarded.
5.The fifth is drawn close to his Lord, because
he is one of those for whom prayer is a source
of joy.
Whoever finds their joy in prayer in this life, will
find their joy in being close to Allah in the
Hereafter, and will also find his joy in Allah in
this world. Whoever finds his joy in Allah will be
content with everything, and whoever does not
find his joy in Allah, will be destroyed by his
feelings of grief and regret for worldly matters.
By Ibn al-Qayyim
Extract from: al-Waabil al-Sayyib
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WHEN HONESTY IS LOST, WAIT FOR THE HOUR.
O Muslim look around you! Do you see this prophesy already taking shape and becoming a reality? If you don't then something is wrong with you.
This was the exception but increasingly becoming the norm and people subjected to untold oppression as a result. Time for all to flee to Allah is not far from now.
Narrated Abu Huraira (radiAllahuanhu):Allah's Messenger (ﷺ) said,
"When honesty is lost, then wait for the Hour."
It was asked, "How will honesty be lost, O Allah's Messenger (ﷺ)?"
He said, "When authority is given to those who do not deserve it, then wait for the Hour." [Sahih al-Bukhari 6496]
حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، حَدَّثَنَا هِلاَلُ بْنُ عَلِيٍّ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا ضُيِّعَتِ الأَمَانَةُ فَانْتَظِرِ السَّاعَةَ ". قَالَ كَيْفَ إِضَاعَتُهَا يَا رَسُولَ اللَّهِ قَالَ " إِذَا أُسْنِدَ الأَمْرُ إِلَى غَيْرِ أَهْلِهِ، فَانْتَظِرِ السَّاعَةَ ".
AL WAHYAIN CENTRE.
Toronto, Canada 🇨🇦
Striving to be upon Salafiyyah.
O Muslim look around you! Do you see this prophesy already taking shape and becoming a reality? If you don't then something is wrong with you.
This was the exception but increasingly becoming the norm and people subjected to untold oppression as a result. Time for all to flee to Allah is not far from now.
Narrated Abu Huraira (radiAllahuanhu):Allah's Messenger (ﷺ) said,
"When honesty is lost, then wait for the Hour."
It was asked, "How will honesty be lost, O Allah's Messenger (ﷺ)?"
He said, "When authority is given to those who do not deserve it, then wait for the Hour." [Sahih al-Bukhari 6496]
حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، حَدَّثَنَا هِلاَلُ بْنُ عَلِيٍّ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا ضُيِّعَتِ الأَمَانَةُ فَانْتَظِرِ السَّاعَةَ ". قَالَ كَيْفَ إِضَاعَتُهَا يَا رَسُولَ اللَّهِ قَالَ " إِذَا أُسْنِدَ الأَمْرُ إِلَى غَيْرِ أَهْلِهِ، فَانْتَظِرِ السَّاعَةَ ".
AL WAHYAIN CENTRE.
Toronto, Canada 🇨🇦
Striving to be upon Salafiyyah.
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"If you see yourself deteriorate, pick yourself up by repenting and seeking Allah’s forgiveness and by asking Him to keep you firm. And don’t become careless, and neither say: ‘InshAllah, my eemaan will become stronger’ (without doing anything about it).
Instead from right now - from the moment you feel that you are ill - you must implement the cure.”
- Shaykh Ibn Uthaymeen رحمه الله
[Tafsir Surah an-Nisaa v.2 p. 53]
Instead from right now - from the moment you feel that you are ill - you must implement the cure.”
- Shaykh Ibn Uthaymeen رحمه الله
[Tafsir Surah an-Nisaa v.2 p. 53]
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"True wealth is the wealth of the heart. If a person feels content with what Allah has provided and is not dependent on what others have, Allah will make him self-sufficient, dignified, and free from the need to ask others."
— Ibn Uthaymeen, Sharḥ Riyāḍ al-Ṣāliḥīn, Vol. 1, p. 196.
— Ibn Uthaymeen, Sharḥ Riyāḍ al-Ṣāliḥīn, Vol. 1, p. 196.
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Are u Unhappy with the Qadr of Allah سُبْحَانَهُ وَتَعَالَى?
So many of us fall into this, read & examine yourself akhawaat & change ur attitude:
That’s just great! This is why I hate Mondays!”
“What is wrong with this laptop? Another virus!! And of course this would happen NOW, when I have all this important work to finish!!”
“The car seems to break down every time I’m running late!”
“My stupid cellphone keeps shutting down…!”
“Oh great! One more red light! As if I’m not late enough!”
“I stoved my toe on that stupid table!”
These small everyday trials we face and the emotions we react with are all part of our personal test. Our reactions, beliefs, and statements are all being recorded!
With the above mentioned complaints and reactions, who are we actually displeased with? We know that the table didn’t do anything to our toe, right? We know that cars, cellphones, and laptops don’t actually choose to do things to harm us in reality, right?
So then, again – WHO or WHAT are we really displeased with when uttering these kinds of statements?
We desperately need our spouses, friends, and companions to remind us, quite simply, with the following question:
Are you unhappy with the Qadr of Allaah?
Let us replace the bad reactions mentioned with the very best guidance available, the guidance of the Prophet Muhammad ( صلى الله عليه و سلم):
وإن أصابك شيء فلا تقل لو أني فعلت كذا لكان كذا وكذا لكن قل قدر الله وما شاء فعل…
“…And if something (bad) befalls you, do not say, ‘Had I only done such-and-such, then such-and-such would have happened, rather say: Qadrullaahi, wa maa shaa’ fa’ala (This is from the Qadr of Allaah, and He does whatever He wills).” [Saheeh Muslim]
Let us affirm everything we face as the Qadr of Allaah, submit to Allaah being pleased with the trial He (and no one else) has chosen for us, and be afraid of a bad reaction that would be written against us and handed to us on the Day of Account.
And Allaah knows best.
Written by: Moosaa Richardson
Source: Bakkah.net
http://www.bakkah.net/en/upset-with-the-qadr-of-allah.htm?fbclid=IwAR1g0Swf4c15JFlOJm7Gzo2dPdYkbJ1u-fCgOysM2o61e95LI9EHPN_xRAw
So many of us fall into this, read & examine yourself akhawaat & change ur attitude:
That’s just great! This is why I hate Mondays!”
“What is wrong with this laptop? Another virus!! And of course this would happen NOW, when I have all this important work to finish!!”
“The car seems to break down every time I’m running late!”
“My stupid cellphone keeps shutting down…!”
“Oh great! One more red light! As if I’m not late enough!”
“I stoved my toe on that stupid table!”
These small everyday trials we face and the emotions we react with are all part of our personal test. Our reactions, beliefs, and statements are all being recorded!
With the above mentioned complaints and reactions, who are we actually displeased with? We know that the table didn’t do anything to our toe, right? We know that cars, cellphones, and laptops don’t actually choose to do things to harm us in reality, right?
So then, again – WHO or WHAT are we really displeased with when uttering these kinds of statements?
We desperately need our spouses, friends, and companions to remind us, quite simply, with the following question:
Are you unhappy with the Qadr of Allaah?
Let us replace the bad reactions mentioned with the very best guidance available, the guidance of the Prophet Muhammad ( صلى الله عليه و سلم):
وإن أصابك شيء فلا تقل لو أني فعلت كذا لكان كذا وكذا لكن قل قدر الله وما شاء فعل…
“…And if something (bad) befalls you, do not say, ‘Had I only done such-and-such, then such-and-such would have happened, rather say: Qadrullaahi, wa maa shaa’ fa’ala (This is from the Qadr of Allaah, and He does whatever He wills).” [Saheeh Muslim]
Let us affirm everything we face as the Qadr of Allaah, submit to Allaah being pleased with the trial He (and no one else) has chosen for us, and be afraid of a bad reaction that would be written against us and handed to us on the Day of Account.
And Allaah knows best.
Written by: Moosaa Richardson
Source: Bakkah.net
http://www.bakkah.net/en/upset-with-the-qadr-of-allah.htm?fbclid=IwAR1g0Swf4c15JFlOJm7Gzo2dPdYkbJ1u-fCgOysM2o61e95LI9EHPN_xRAw
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Consolation of the believers
There are different ways of consoling the believers:
Consolation with wealth,
Consolation with high rank,
Consolation with body and service,
Consolation with advice and instruction,
Consolation with supplication and seeking forgiveness for them,
Consolation by sympathizing with them.
These forms of consolation are according to the faith of the servant. Whenever the faith is weak, the consolation would also be weak. But whenever the faith is firm, the consolation would also be so. The Messenger of Allah (saws) was the person who consoled the Companions (radiAllahu anhum) the most, and his followers' consolation is according to the degree in which they follow him.
Some people once visited Bishr al-Hafi on a very cold day. He had no clothes on and was shaking. They said: "O Abu Nasr, what is this?"
He said: "I remembered the poor people and the cold weather they are suffering from, and as I have nothing to console them, I decided to sympathize with them in their cold weather."
(Al-Fawaaid, p. 286)
There are different ways of consoling the believers:
Consolation with wealth,
Consolation with high rank,
Consolation with body and service,
Consolation with advice and instruction,
Consolation with supplication and seeking forgiveness for them,
Consolation by sympathizing with them.
These forms of consolation are according to the faith of the servant. Whenever the faith is weak, the consolation would also be weak. But whenever the faith is firm, the consolation would also be so. The Messenger of Allah (saws) was the person who consoled the Companions (radiAllahu anhum) the most, and his followers' consolation is according to the degree in which they follow him.
Some people once visited Bishr al-Hafi on a very cold day. He had no clothes on and was shaking. They said: "O Abu Nasr, what is this?"
He said: "I remembered the poor people and the cold weather they are suffering from, and as I have nothing to console them, I decided to sympathize with them in their cold weather."
(Al-Fawaaid, p. 286)
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﷽
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*ALLAH ﷻ WILL FORGIVE YOU*
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But Do Not Persist in Your Transgression
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Allah ﷻ says in Surah Al-Imran
وَٱلَّذِينَ إِذَا فَعَلُواْ فَٰحِشَةً أَوۡ ظَلَمُوٓاْ أَنفُسَهُمۡ ذَكَرُواْ ٱللَّهَ فَٱسۡتَغۡفَرُواْ لِذُنُوبِهِمۡ
And those who, when they commit an immorality or wrong themselves [by transgression], remember Allah and seek forgiveness for their sins
[3:135]
Anas ibn Malik رضي الله عنه said "I was told when this Ayah was revealed, Iblis cried."
_
Al-Bara’ reported: A man said to him, “O Abu ‘Umarah, the verse: Do not throw yourself to destructions by your own hands (2:195). Is it a man who meets the enemy in battle and he fights until he is killed?”
Al-Bara’ said, “No, rather it is that a man commits a sin and he says: Allah will not forgive me.”
[Shu’ab al-Iman 6691]
_
The ayah continues..
وَمَن يَغۡفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ
and who can forgive sins except Allah?
وَلَمۡ يُصِرُّواْ عَلَىٰ مَا فَعَلُواْ وَهُمۡ يَعۡلَمُونَ
and [who] do not persist in what they have done while they know.
[3:135]
Meaning, they repent from their error, return to Allah ﷻ before death, do not insist on error, and if they err again, they repent from it again.
_
Shaddad ibn Aws رضي الله عنه reported: The Prophet ﷺ said:
“The wise man is one who holds himself accountable and performs good deeds to prepare for what comes after death. The foolish man is one who gives into his lowly desires and seeks their indulgence from Allah.”
[Sunan al-Tirmidhi 2459, Grade: Hasan (fair)]
_
Meaning, He Sins and while Sinning he thinks that Allah ﷻ will forgive him so why not just go ahead and do more sins. This is foolish to think anyone can outsmart the All-Knowing, All-Hearing Allah ﷻ.
_
Allah ﷻ will only forgive if you are sincere.
Anas ibn Malik رضي الله عنهreported: The Messenger of Allah ﷺ said:
“Allah Almighty said: O son of Adam, if you call upon Me and place your hope in Me, I will forgive you despite what is within you and I will not hesitate. O son of Adam, if you have sins piling up to the clouds and then ask for My forgiveness, I will forgive you without hesitation. O son of Adam, if you come to Me with enough sins to fill the earth and then you meet Me without associating anything with Me, I will come to you with enough forgiveness to fill the earth.”
[Sunan al-Tirmidhi 3540, Grade: Sahih]
_
May Allah ﷻ forgive our shortcomings and make us among the sincere.
آمين
➖➖➖
*ALLAH ﷻ WILL FORGIVE YOU*
➖➖➖
But Do Not Persist in Your Transgression
➖➖➖
Allah ﷻ says in Surah Al-Imran
وَٱلَّذِينَ إِذَا فَعَلُواْ فَٰحِشَةً أَوۡ ظَلَمُوٓاْ أَنفُسَهُمۡ ذَكَرُواْ ٱللَّهَ فَٱسۡتَغۡفَرُواْ لِذُنُوبِهِمۡ
And those who, when they commit an immorality or wrong themselves [by transgression], remember Allah and seek forgiveness for their sins
[3:135]
Anas ibn Malik رضي الله عنه said "I was told when this Ayah was revealed, Iblis cried."
_
Al-Bara’ reported: A man said to him, “O Abu ‘Umarah, the verse: Do not throw yourself to destructions by your own hands (2:195). Is it a man who meets the enemy in battle and he fights until he is killed?”
Al-Bara’ said, “No, rather it is that a man commits a sin and he says: Allah will not forgive me.”
[Shu’ab al-Iman 6691]
_
The ayah continues..
وَمَن يَغۡفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ
and who can forgive sins except Allah?
وَلَمۡ يُصِرُّواْ عَلَىٰ مَا فَعَلُواْ وَهُمۡ يَعۡلَمُونَ
and [who] do not persist in what they have done while they know.
[3:135]
Meaning, they repent from their error, return to Allah ﷻ before death, do not insist on error, and if they err again, they repent from it again.
_
Shaddad ibn Aws رضي الله عنه reported: The Prophet ﷺ said:
“The wise man is one who holds himself accountable and performs good deeds to prepare for what comes after death. The foolish man is one who gives into his lowly desires and seeks their indulgence from Allah.”
[Sunan al-Tirmidhi 2459, Grade: Hasan (fair)]
_
Meaning, He Sins and while Sinning he thinks that Allah ﷻ will forgive him so why not just go ahead and do more sins. This is foolish to think anyone can outsmart the All-Knowing, All-Hearing Allah ﷻ.
_
Allah ﷻ will only forgive if you are sincere.
Anas ibn Malik رضي الله عنهreported: The Messenger of Allah ﷺ said:
“Allah Almighty said: O son of Adam, if you call upon Me and place your hope in Me, I will forgive you despite what is within you and I will not hesitate. O son of Adam, if you have sins piling up to the clouds and then ask for My forgiveness, I will forgive you without hesitation. O son of Adam, if you come to Me with enough sins to fill the earth and then you meet Me without associating anything with Me, I will come to you with enough forgiveness to fill the earth.”
[Sunan al-Tirmidhi 3540, Grade: Sahih]
_
May Allah ﷻ forgive our shortcomings and make us among the sincere.
آمين
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