Ibn Al-Qayyim (may Allah have mercy on him) said:
"When a person spends his entire day with no other concern but Allah alone, Allah, may He be glorified, will take care of all his needs and take care of all that is worrying him; He will empty his heart so that it will be filled only with love for Him, free his tongue so that it will speak only in remembrance of Him (dhikr) and cause all his faculties to work only in obedience to Him. But if a person spends his entire day with no other concern but this world, Allah will make him bear its distress, anxiety and pain; He will leave him to sort himself out, and cause his heart to be distracted from the love of Allah towards the love of some created being, cause his tongue to speak only in remembering people instead of remembering Allah, and cause him to use his talents and energy in obeying and serving them. So he will strive hard, labouring like some work-animal, to serve something other than Allah… Everyone who turns away from being a true slave of Allah and obeying Him and loving Him will be burdened with servitude, love and obedience to some created being. Allah says (interpretationof the meaning):
'And whosoever turns away (blinds himself) from the remembrance of the Most Beneficent (Allah), We appoint for him a Shaytaan (devil) to be a qareen (intimate companion) to him.'
(Al-Zukhruf 43:36)
"When a person spends his entire day with no other concern but Allah alone, Allah, may He be glorified, will take care of all his needs and take care of all that is worrying him; He will empty his heart so that it will be filled only with love for Him, free his tongue so that it will speak only in remembrance of Him (dhikr) and cause all his faculties to work only in obedience to Him. But if a person spends his entire day with no other concern but this world, Allah will make him bear its distress, anxiety and pain; He will leave him to sort himself out, and cause his heart to be distracted from the love of Allah towards the love of some created being, cause his tongue to speak only in remembering people instead of remembering Allah, and cause him to use his talents and energy in obeying and serving them. So he will strive hard, labouring like some work-animal, to serve something other than Allah… Everyone who turns away from being a true slave of Allah and obeying Him and loving Him will be burdened with servitude, love and obedience to some created being. Allah says (interpretationof the meaning):
'And whosoever turns away (blinds himself) from the remembrance of the Most Beneficent (Allah), We appoint for him a Shaytaan (devil) to be a qareen (intimate companion) to him.'
(Al-Zukhruf 43:36)
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The Prophet ﷺ said, “There is no believing servant but that he has a sin he habitually commits from time to time, or a sin entrenched in him that he does not abandon until he departs the world. Verily, the believer was created to be tested, both repenting and forgetful. If he is reminded, he will remember.”
Source: al-Mu’jam al-Kabīr lil-Ṭabarānī 11810
Grade: Sahih (authentic) according to Al-Albani
عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا مِنْ عَبْدٍ مُؤْمِنٍ إِلَّا وَلَهُ ذَنْبٌ يَعْتادُهُ الْفَيْنَةَ بَعْدَ الْفَيْنَةِ أَوْ ذَنْبٌ هُوَ مُقِيمٌ عَلَيْهِ لَا يُفَارِقُهُ حَتَّى يُفَارِقَ الدنيا إِنَّ الْمُؤْمِنَ خُلِقَ مُفْتَنًا تَوَّابًا نَسِيًّا إِذَا ذُكِّرَ ذَكَرَ
11/304 المعجم الكبير للطبراني
2276 المحدث الألباني خلاصة حكم المحدث إسناده صحيح في السلسلة الصحيحة
Source: al-Mu’jam al-Kabīr lil-Ṭabarānī 11810
Grade: Sahih (authentic) according to Al-Albani
عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا مِنْ عَبْدٍ مُؤْمِنٍ إِلَّا وَلَهُ ذَنْبٌ يَعْتادُهُ الْفَيْنَةَ بَعْدَ الْفَيْنَةِ أَوْ ذَنْبٌ هُوَ مُقِيمٌ عَلَيْهِ لَا يُفَارِقُهُ حَتَّى يُفَارِقَ الدنيا إِنَّ الْمُؤْمِنَ خُلِقَ مُفْتَنًا تَوَّابًا نَسِيًّا إِذَا ذُكِّرَ ذَكَرَ
11/304 المعجم الكبير للطبراني
2276 المحدث الألباني خلاصة حكم المحدث إسناده صحيح في السلسلة الصحيحة
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Habits that Can Bring True Happiness
Many people, whenever they feel boredom, respond to this feeling by overthinking or engaging in addictive activities. How you respond to this inner signal reflects your purpose in life and how you manage your emotions.
Take boredom as an inner signal; it depends on how you respond to it. If you follow the majority, you will likely feel even more boredom, indicating that this strategy is not effective for dealing with it.
Nowadays, people experience more boredom than before. During the time of the Salaf, they valued time greatly, considering it a more valuable asset than anything else. However, they did not complain about boredom. In contrast, people today often give the common excuse that they are busy, yet they experience extreme levels of boredom when addictive activities are removed from their lives.
Test yourself: we shouldn’t deceive ourselves. Remove addictive behaviors from your life and see how you feel. This is the true reality of your own self. Have you ever discovered your true reality?
So how can we respond to this inner signal in the right way?
- Instead of checking social media, we should design our phones to prompt us to check the Quran first; reading one ayah with tafsir is sufficient.
- Instead of always calling friends, we should seek forgiveness and organize our thoughts on paper.
- Instead of always playing nasheeds, we should listen to beautiful recitations of the Quran.
These habits may seem easy to build, but they require effort to maintain consistency. Focus on one habit at a time, and you will notice changes in your emotions, thoughts, and khushu in worship by the permission of Allah.
Many people, whenever they feel boredom, respond to this feeling by overthinking or engaging in addictive activities. How you respond to this inner signal reflects your purpose in life and how you manage your emotions.
Take boredom as an inner signal; it depends on how you respond to it. If you follow the majority, you will likely feel even more boredom, indicating that this strategy is not effective for dealing with it.
Nowadays, people experience more boredom than before. During the time of the Salaf, they valued time greatly, considering it a more valuable asset than anything else. However, they did not complain about boredom. In contrast, people today often give the common excuse that they are busy, yet they experience extreme levels of boredom when addictive activities are removed from their lives.
Test yourself: we shouldn’t deceive ourselves. Remove addictive behaviors from your life and see how you feel. This is the true reality of your own self. Have you ever discovered your true reality?
So how can we respond to this inner signal in the right way?
- Instead of checking social media, we should design our phones to prompt us to check the Quran first; reading one ayah with tafsir is sufficient.
- Instead of always calling friends, we should seek forgiveness and organize our thoughts on paper.
- Instead of always playing nasheeds, we should listen to beautiful recitations of the Quran.
These habits may seem easy to build, but they require effort to maintain consistency. Focus on one habit at a time, and you will notice changes in your emotions, thoughts, and khushu in worship by the permission of Allah.
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Ibn Hibbãn (رحمه الله ) said:
"It is mandatory for the intelligent person to use his ears more than he uses his tongue, and to understand that he has been given two ears and one mouth, so that he listens twice as much as he speaks."
[Rawdatul 'Uqalã' by Abu Hatim Ibn Hibbãn al Busti (d. 354 h.),
Admin
"It is mandatory for the intelligent person to use his ears more than he uses his tongue, and to understand that he has been given two ears and one mouth, so that he listens twice as much as he speaks."
[Rawdatul 'Uqalã' by Abu Hatim Ibn Hibbãn al Busti (d. 354 h.),
Admin
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Hudhaifah mentioned the fitan at the end of times and people asked what to do?
He replied:
! فكن كابن اللبون لا ظهر فيركب ولا ضرع فيحلب
“𝗕𝗲 𝗹𝗶𝗸𝗲 𝗮 𝘆𝗼𝘂𝗻𝗴 𝗯𝗮𝗯𝘆 𝗰𝗮𝗺𝗲𝗹, 𝘄𝗵𝗶𝗰𝗵 𝗻𝗲𝗶𝘁𝗵𝗲𝗿 𝗵𝗮𝘀 𝗮 𝘀𝘁𝗿𝗼𝗻𝗴 𝗯𝗮𝗰𝗸 𝘁𝗵𝗮𝘁 𝗰𝗮𝗻 𝗯𝗲 𝗿𝗶𝗱𝗱𝗲𝗻, 𝗻𝗼𝗿 𝗮𝗻 𝘂𝗱𝗱𝗲𝗿 𝘁𝗵𝗮𝘁 𝗰𝗮𝗻 𝗯𝗲 𝗺𝗶𝗹𝗸𝗲𝗱.”
أخرجه الحاكم (4/530) وقال: ( هذا حديث صحيح الإسناد ولم يخرجاه ) ووافقه الذهبي
Meaning: stay out of fitan, don’t be a useful idiot in the midst of it. It’s better to be useless, like a baby camel, than to be used by others for their evil agendas.
He replied:
! فكن كابن اللبون لا ظهر فيركب ولا ضرع فيحلب
“𝗕𝗲 𝗹𝗶𝗸𝗲 𝗮 𝘆𝗼𝘂𝗻𝗴 𝗯𝗮𝗯𝘆 𝗰𝗮𝗺𝗲𝗹, 𝘄𝗵𝗶𝗰𝗵 𝗻𝗲𝗶𝘁𝗵𝗲𝗿 𝗵𝗮𝘀 𝗮 𝘀𝘁𝗿𝗼𝗻𝗴 𝗯𝗮𝗰𝗸 𝘁𝗵𝗮𝘁 𝗰𝗮𝗻 𝗯𝗲 𝗿𝗶𝗱𝗱𝗲𝗻, 𝗻𝗼𝗿 𝗮𝗻 𝘂𝗱𝗱𝗲𝗿 𝘁𝗵𝗮𝘁 𝗰𝗮𝗻 𝗯𝗲 𝗺𝗶𝗹𝗸𝗲𝗱.”
أخرجه الحاكم (4/530) وقال: ( هذا حديث صحيح الإسناد ولم يخرجاه ) ووافقه الذهبي
Meaning: stay out of fitan, don’t be a useful idiot in the midst of it. It’s better to be useless, like a baby camel, than to be used by others for their evil agendas.
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Dear muslimāt,
Beware of attaching Islam to creating content just to earn fame. In the same way, beware of making content about Islam while displaying yourself in public. Muslimāt are to be hidden. We are not for public display. Leave the public da’wah to men.
Disclaimer: Most of the Muslim women who display themselves in public for da’wah purposes are not Salafiyyah. They are content creators who do not understand hijab in the first place. Check their backgrounds and you'll see how there’s a defect in their Aqeedah.
You see how nasheeds hover over their accounts, free-mixing at its peak, and many other wrong influences that the lay women confused to be good acts of deeds. Beware of supporting the Ahlul Bid’ah just because they wear abayas. Beware of giving admiration to women who are despised by Allah.
Shaykh Muhammad Saeed Raslan حفظه الله said,
“So take heed, especially in these times, whom you sit with, hear and befriend. If you see from any person an innovation, then beware from him; for indeed what he is hiding from his misguidance is greater than what he shows.”
Fudayl Ibn Iyad said, “Whoever sits with people of innovations will not be given wisdom.” (Reported by Lalakai, Abu Nuaym, and Bayhaqi)
And he said, “Whoever loves a person of innovation, Allah will erase his good deeds, and remove the light of Islam from his heart.” (Reported by Ibn Battah, Bayhaqi, and Lalakai)
Take time to watch:
https://youtu.be/tW11Mcj-Ww0?si=n_ucXPflS1v6fHA6
To myself first before you.
—Veiled Poet |
Beware of attaching Islam to creating content just to earn fame. In the same way, beware of making content about Islam while displaying yourself in public. Muslimāt are to be hidden. We are not for public display. Leave the public da’wah to men.
Disclaimer: Most of the Muslim women who display themselves in public for da’wah purposes are not Salafiyyah. They are content creators who do not understand hijab in the first place. Check their backgrounds and you'll see how there’s a defect in their Aqeedah.
You see how nasheeds hover over their accounts, free-mixing at its peak, and many other wrong influences that the lay women confused to be good acts of deeds. Beware of supporting the Ahlul Bid’ah just because they wear abayas. Beware of giving admiration to women who are despised by Allah.
Shaykh Muhammad Saeed Raslan حفظه الله said,
“So take heed, especially in these times, whom you sit with, hear and befriend. If you see from any person an innovation, then beware from him; for indeed what he is hiding from his misguidance is greater than what he shows.”
Fudayl Ibn Iyad said, “Whoever sits with people of innovations will not be given wisdom.” (Reported by Lalakai, Abu Nuaym, and Bayhaqi)
And he said, “Whoever loves a person of innovation, Allah will erase his good deeds, and remove the light of Islam from his heart.” (Reported by Ibn Battah, Bayhaqi, and Lalakai)
Take time to watch:
https://youtu.be/tW11Mcj-Ww0?si=n_ucXPflS1v6fHA6
To myself first before you.
—Veiled Poet |
YouTube
Shaykh Raslan - How The Salaf Treated Innovators (Khawarij, Shia, Qadariyah, Jahmiyah, Mu'tazilah)
English Subnoscripts
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Ibn al-Jawzī may Allah have mercy on him:
"O brothers, the years are like phases, the months are like miles, the days are like yards, and breaths are like footsteps; good deeds are like your capital wealth and sins are like highway robbers; Paradise is like the profit earned from the journey, and Hellfire is the loss. For this reason, the pious make good use of all the time they have, trading good deeds at the marketplace of worship and therefore abandoning worldly pleasures."
📖 [Seeds Of Admonishment And Reform, Pg 190 |]
"O brothers, the years are like phases, the months are like miles, the days are like yards, and breaths are like footsteps; good deeds are like your capital wealth and sins are like highway robbers; Paradise is like the profit earned from the journey, and Hellfire is the loss. For this reason, the pious make good use of all the time they have, trading good deeds at the marketplace of worship and therefore abandoning worldly pleasures."
📖 [Seeds Of Admonishment And Reform, Pg 190 |]
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Narrated Abu Huraira:
The Prophet; said, "A slave (of Allah) may utter a word which pleases Allah without giving it much importance, and because of that Allah will raise him to degrees (of reward): a slave (of Allah) may utter a word (carelessly) which displeases Allah without thinking of its gravity and because of that he will be thrown into the Hell-Fire."
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُنِيرٍ، سَمِعَ أَبَا النَّضْرِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ ـ يَعْنِي ابْنَ دِينَارٍ ـ عَنْ أَبِيهِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ الْعَبْدَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ لاَ يُلْقِي لَهَا بَالاً، يَرْفَعُ اللَّهُ بِهَا دَرَجَاتٍ، وَإِنَّ الْعَبْدَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ لاَ يُلْقِي لَهَا بَالاً يَهْوِي بِهَا فِي جَهَنَّمَ ".
Sahih al-Bukhari(6478).
The Prophet; said, "A slave (of Allah) may utter a word which pleases Allah without giving it much importance, and because of that Allah will raise him to degrees (of reward): a slave (of Allah) may utter a word (carelessly) which displeases Allah without thinking of its gravity and because of that he will be thrown into the Hell-Fire."
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُنِيرٍ، سَمِعَ أَبَا النَّضْرِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ ـ يَعْنِي ابْنَ دِينَارٍ ـ عَنْ أَبِيهِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ الْعَبْدَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ لاَ يُلْقِي لَهَا بَالاً، يَرْفَعُ اللَّهُ بِهَا دَرَجَاتٍ، وَإِنَّ الْعَبْدَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ لاَ يُلْقِي لَهَا بَالاً يَهْوِي بِهَا فِي جَهَنَّمَ ".
Sahih al-Bukhari(6478).
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The Hadith On The Repentance Of Al-Fudayl Ibn Iyyad
Al-Fudayl Ibn Musa Rahimahullah Said: “Al-Fudayl Ibn Iyyad Was A Highway Robber Who Used To Rob The Path Between Abeeward And Sarkhas. The Cause Of His Repentance Was That He Was In Love With A Young Girl. So While He Was Climbing A Wall Towards Her, He Heard A Reciter Reciting: Has Not The Time Come For The Hearts Of Those Who Believe (In The Oneness Of Allah – Islamic Monotheism) To Be Affected By Allah’s Reminder (This Quran) [57:16]
So When He Heard It, He Said: “Of Course, My Lord! [Now] Is The Time. So He Returned At Night To A Ruined Land And Found Some Passers. Some Of Them Said “We Should Travel” And Some Said “We Will Wait For The Morning, For Verily Fudayl Is On The Path And He Will Rob Us.” So I [Al-Fudyal] Thought And Said “I Travel In The Night In Disobedience And People Here From The Muslims Are Afraid Of Me. I Do Not See Except Allah Is Driving Me Towards Them Restrained [From Evil]. O Allah! I Repent To You And I Make [Part] Of My Repentance [Living] Near The Sacred House”
[Reported By Bayhaqi In Shu’ab Al-Imaan (No.6935). The Chain Of Transmission Was Graded Saheeh By The Verifier, Mukhtaar Ahmad An-Nadwi (9/429)]
Al-Fudayl Ibn Musa Rahimahullah Said: “Al-Fudayl Ibn Iyyad Was A Highway Robber Who Used To Rob The Path Between Abeeward And Sarkhas. The Cause Of His Repentance Was That He Was In Love With A Young Girl. So While He Was Climbing A Wall Towards Her, He Heard A Reciter Reciting: Has Not The Time Come For The Hearts Of Those Who Believe (In The Oneness Of Allah – Islamic Monotheism) To Be Affected By Allah’s Reminder (This Quran) [57:16]
So When He Heard It, He Said: “Of Course, My Lord! [Now] Is The Time. So He Returned At Night To A Ruined Land And Found Some Passers. Some Of Them Said “We Should Travel” And Some Said “We Will Wait For The Morning, For Verily Fudayl Is On The Path And He Will Rob Us.” So I [Al-Fudyal] Thought And Said “I Travel In The Night In Disobedience And People Here From The Muslims Are Afraid Of Me. I Do Not See Except Allah Is Driving Me Towards Them Restrained [From Evil]. O Allah! I Repent To You And I Make [Part] Of My Repentance [Living] Near The Sacred House”
[Reported By Bayhaqi In Shu’ab Al-Imaan (No.6935). The Chain Of Transmission Was Graded Saheeh By The Verifier, Mukhtaar Ahmad An-Nadwi (9/429)]
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"It is a long journey between human being and being human. The essence of being human is that one does not seek perfection."
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Hakim bin Mu'awiyah narrated from his father, that the Prophet (ﷺ) said:
"إِنَّ فِي الْجَنَّةِ بَحْرَ الْمَاءِ وَبَحْرَ الْعَسَلِ وَبَحْرَ اللَّبَنِ وَبَحْرَ الْخَمْرِ ثُمَّ تُشَقَّقُ الأَنْهَارُ بَعْدُ".
"Indeed in Paradise there is a sea of water, and a sea of honey, and a sea of milk, and a sea of wine, then the rivers shall split off afterwards."
📖 Hasan | Jami` at-Tirmidhi 2571
"إِنَّ فِي الْجَنَّةِ بَحْرَ الْمَاءِ وَبَحْرَ الْعَسَلِ وَبَحْرَ اللَّبَنِ وَبَحْرَ الْخَمْرِ ثُمَّ تُشَقَّقُ الأَنْهَارُ بَعْدُ".
"Indeed in Paradise there is a sea of water, and a sea of honey, and a sea of milk, and a sea of wine, then the rivers shall split off afterwards."
📖 Hasan | Jami` at-Tirmidhi 2571
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Ibn Taymīyyah رحمه الله stated:
Whoever interprets the Qur’ān or the Hadīth, and his interpretation is in a way other than the known tafsīr from the Sahābah and the Tābi’īn, then he is a slanderer against Allāh, an atheist in the verses of Allāh, and a distorter of words from its place.
[من فسر القرآن أو الحديث وتأوله على غير التفسير المعروف عن الصحابة والتابعين، فهو مفتر على الله، ملحد في آيات الله، محرف للكلم عن مواضعه!].اهـ.
مجموع الفتاوى (١٣/ ٢٤٣).
Whoever interprets the Qur’ān or the Hadīth, and his interpretation is in a way other than the known tafsīr from the Sahābah and the Tābi’īn, then he is a slanderer against Allāh, an atheist in the verses of Allāh, and a distorter of words from its place.
[من فسر القرآن أو الحديث وتأوله على غير التفسير المعروف عن الصحابة والتابعين، فهو مفتر على الله، ملحد في آيات الله، محرف للكلم عن مواضعه!].اهـ.
مجموع الفتاوى (١٣/ ٢٤٣).
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FORBID THE EVIL AND COMMAND THE GOOD
Al-Imam Sufyaan (Ath-Thawri) said:
"No one should command the good and forbid the evil except he who has three qualities:
• He is kind when he commands the good and he is kind when he forbids the evil.
• He is just when he commands the good and he is just when he forbids the evil.
• And he is knowledgeable about that which he commands to and he is knowledgeable about that which he forbids." *
* Refer to the book ennoscriptd Al-Amr bil Ma'roof wan Nabiy' anil Munkar by Abu Bakr Al-Khilaal. (Page 46)
Book: Kindness & Gentleness
By Doctor Fadl Al-Ilaahi
Translated by Tarik Preston
Published by Invitation To Islam
P. 57
Al-Imam Sufyaan (Ath-Thawri) said:
"No one should command the good and forbid the evil except he who has three qualities:
• He is kind when he commands the good and he is kind when he forbids the evil.
• He is just when he commands the good and he is just when he forbids the evil.
• And he is knowledgeable about that which he commands to and he is knowledgeable about that which he forbids." *
* Refer to the book ennoscriptd Al-Amr bil Ma'roof wan Nabiy' anil Munkar by Abu Bakr Al-Khilaal. (Page 46)
Book: Kindness & Gentleness
By Doctor Fadl Al-Ilaahi
Translated by Tarik Preston
Published by Invitation To Islam
P. 57
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Dont go out for 40 days after childbirth its dangerous/ bad luck for mum & baby
Dont clean/vaccum at night its bad luck
Dont take a shower at night u won't get married
Dont cut nails at night its bad luck
Dont open & close scissors ur parents will divorce
Dont cross/step over a child they will stop growing
Wednesday is unlucky,
Number 13 is unlucky
Black cat crossing the road is unlucky
All of these are MYTHS/ SUPERSTITIONS & HAVE NO BASIS IN ISLAM
By believing in these superstitions u commit MINOR SHIRK as instead of putting ur trust in Allah Subhaana wa ta'aala ur relying on the superstition to protect u from harm & bring u good luck
Instead of fearing Allah, ur fearing these myths
So ur worshiping & depending on these myths instead of depending on Allah.
"You (Alone) we worship, and You (Alone) we ask for help (for each and everything)” [Surah Al Faatihah 1:5],
“So worship Him and put your trust in Him” [Surah Al Hood 11:123] and
“in Him I trust and unto Him I repent” [Surah Al Hood 11:88]
Prophet (sallal laahu alaihi wasallam) said: "Tiyarah (superstitious belief in omens) is SHIRK.”
[At Tirmidhi (1614), Abu Dawood (3910), Ibn Majaah (3538); classed as saheeh by al-Albaani in Saheeh Abi Dawood]
Dont clean/vaccum at night its bad luck
Dont take a shower at night u won't get married
Dont cut nails at night its bad luck
Dont open & close scissors ur parents will divorce
Dont cross/step over a child they will stop growing
Wednesday is unlucky,
Number 13 is unlucky
Black cat crossing the road is unlucky
All of these are MYTHS/ SUPERSTITIONS & HAVE NO BASIS IN ISLAM
By believing in these superstitions u commit MINOR SHIRK as instead of putting ur trust in Allah Subhaana wa ta'aala ur relying on the superstition to protect u from harm & bring u good luck
Instead of fearing Allah, ur fearing these myths
So ur worshiping & depending on these myths instead of depending on Allah.
"You (Alone) we worship, and You (Alone) we ask for help (for each and everything)” [Surah Al Faatihah 1:5],
“So worship Him and put your trust in Him” [Surah Al Hood 11:123] and
“in Him I trust and unto Him I repent” [Surah Al Hood 11:88]
Prophet (sallal laahu alaihi wasallam) said: "Tiyarah (superstitious belief in omens) is SHIRK.”
[At Tirmidhi (1614), Abu Dawood (3910), Ibn Majaah (3538); classed as saheeh by al-Albaani in Saheeh Abi Dawood]
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The reward is doubled!
Ibn Rajab - رحمه الله - said:
❝The reward is doubled in accordance with one perfecting his Islaam and with his perfecting the strength of Ikhlaas, in that action.❞
[Jama’ al-Aloom, (2/316) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Ibn Rajab - رحمه الله - said:
❝The reward is doubled in accordance with one perfecting his Islaam and with his perfecting the strength of Ikhlaas, in that action.❞
[Jama’ al-Aloom, (2/316) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
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Ibn al-Jawzi رحمه الله said:
"And the miskīn, the true miskīn, is the one who wasted his life learning what he does not practice, thus he looses the pleasures of the Dunyā and the goodness of the Ākhirah. (In addition to) Coming forth bankrupt (on the Day of Judgment) with strong evidences against himself.
Source: Sayd Al-Khātir, page 138]
Obstacles in the path of Seeking Knowledge
"And the miskīn, the true miskīn, is the one who wasted his life learning what he does not practice, thus he looses the pleasures of the Dunyā and the goodness of the Ākhirah. (In addition to) Coming forth bankrupt (on the Day of Judgment) with strong evidences against himself.
Source: Sayd Al-Khātir, page 138]
Obstacles in the path of Seeking Knowledge
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Ibn al-Qayyim رحمه الله said:
“There is no more glorious objective than having the knowledge of Allāh, His love and company, longing for His meeting and enjoying the sweetness of mentioning His name. This is also the most glorious kind of happiness in the world and the Hereafter; and it is the goal that is sought in its own right.
When the servant leaves this world for the Hereafter, only then does he understands true and perfect happiness. Yet, in the world he cannot reach perfect happiness due to hindrances and tribulations he meets.”
[The Way to Patience & Gratitude | Pg. 190-191]
#knowledge
“There is no more glorious objective than having the knowledge of Allāh, His love and company, longing for His meeting and enjoying the sweetness of mentioning His name. This is also the most glorious kind of happiness in the world and the Hereafter; and it is the goal that is sought in its own right.
When the servant leaves this world for the Hereafter, only then does he understands true and perfect happiness. Yet, in the world he cannot reach perfect happiness due to hindrances and tribulations he meets.”
[The Way to Patience & Gratitude | Pg. 190-191]
#knowledge
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