Forwarded from Ilm Squad
7 Essential Steps to Prepare for Ramadan
1. Set a Firm Intention:
- Commit to maximizing worship and good deeds during Ramadan.
- Make dua for determination and steadfastness.
2. Repent from Sins:
- Seek forgiveness from Allah and make sincere repentance (Tawbah).
- Abandon bad habits to start Ramadan with a clean slate.
3. Reconnect with the Quran:
- Read and reflect on small portions daily.
- Strengthen your connection to Allah through understanding its meanings.
4. Make Up Missed Fasts:
- Complete any missed fasts from the previous year before Ramadan.
- Utilize the month of Sha’ban for this purpose.
5. Educate Yourself:
- Refresh your knowledge of the rulings of fasting.
- Learn about what breaks the fast, recommended actions, and how to maximize rewards.
6. Increase Dua:
- Start making dua for good health and the ability to benefit from Ramadan now.
- Continue making abundant dua throughout Ramadan.
7. Welcome with Joy:
- Approach Ramadan with gratitude and excitement.
- Encourage family participation and create an uplifting household atmosphere.
May Allah allow everyone to benefit from Ramadan, forgive sins, and grant entry into Jannah (Paradise). Ameen.
1. Set a Firm Intention:
- Commit to maximizing worship and good deeds during Ramadan.
- Make dua for determination and steadfastness.
2. Repent from Sins:
- Seek forgiveness from Allah and make sincere repentance (Tawbah).
- Abandon bad habits to start Ramadan with a clean slate.
3. Reconnect with the Quran:
- Read and reflect on small portions daily.
- Strengthen your connection to Allah through understanding its meanings.
4. Make Up Missed Fasts:
- Complete any missed fasts from the previous year before Ramadan.
- Utilize the month of Sha’ban for this purpose.
5. Educate Yourself:
- Refresh your knowledge of the rulings of fasting.
- Learn about what breaks the fast, recommended actions, and how to maximize rewards.
6. Increase Dua:
- Start making dua for good health and the ability to benefit from Ramadan now.
- Continue making abundant dua throughout Ramadan.
7. Welcome with Joy:
- Approach Ramadan with gratitude and excitement.
- Encourage family participation and create an uplifting household atmosphere.
May Allah allow everyone to benefit from Ramadan, forgive sins, and grant entry into Jannah (Paradise). Ameen.
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Forwarded from Keys To Knowledge
K2K Ramadan Planner 2022.pdf
23.9 MB
This is a Ramadan planner one of our students made جزاها الله خيرا. Please download, benefit, and share with your contacts.
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Shaytan’s Three Angles of Attack
Ibn Qayyim Al-Jawziyah, Al-Fawa`id 1:277
Every intelligent person knows that Shaytan has no way to [attack] him except from three angles:
Extravagance: [A person] takes more than he needs, so it becomes superfluous; and [surplus] is the share of Shaytan and his point of entry to the heart. The way to avoid this is to avoid giving the self all it wants of food, sleep, pleasure and comfort. When you close this door, you will be safe from the enemy entering through it.
Heedlessness: One who remembers [Allah] is in an impenetrable fortress. If he becomes forgetful and heedless, he opens the gates of the fortress, and the enemy enters, after which it is difficult to expel him.
Affectation: of what does not concern oneself, or what one is not qualified to involve oneself in.
Ibn Qayyim Al-Jawziyah, Al-Fawa`id 1:277
Every intelligent person knows that Shaytan has no way to [attack] him except from three angles:
Extravagance: [A person] takes more than he needs, so it becomes superfluous; and [surplus] is the share of Shaytan and his point of entry to the heart. The way to avoid this is to avoid giving the self all it wants of food, sleep, pleasure and comfort. When you close this door, you will be safe from the enemy entering through it.
Heedlessness: One who remembers [Allah] is in an impenetrable fortress. If he becomes forgetful and heedless, he opens the gates of the fortress, and the enemy enters, after which it is difficult to expel him.
Affectation: of what does not concern oneself, or what one is not qualified to involve oneself in.
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💎 Have you read Qur'ān today?
Imām Nawawī رحمه الله said: "Reciting the Qur'ān is the most important of adhkar, which should be done regularly. No day or night should be without and it may be attained by reciting a few verse."
● [كتبا الأذكـار للنـووي ١٢٢٥/٢]
Ibn Jawzī: “The one who has Mus-ḥaf must recite it everyday of whatever is easy for him lest he be from those who've forsaken Qur’ān."
● [الآداب الشرعية ٢\٣٠٠]
Ibn Abbās رضي الله عنه said: "Allāh took responsibility for who reads the Qur'ān & ACTS ON what is in it; he won't go astray in this life nor despair in hereafter.
● [مفتاح دار السعادة ٥٨/١]
Ibn Mas'ood رضي الله عنه: “Qur’ān is the Speech of Allāh, uncreated, so indeed whoever loves Qur’ān then he loves Allāh.”
● [فقه الأدعية والأذكار ج١ ص٦٦]
Ibn 'Abbās رضي الله عنهما: “The one who has in him no Qur'ān (i.e does not recite Qur'ān) is like a ruined house.”
● [تفسير الطبري ٩\٣٨٥]
Ibn Masūd رضي الله عنه said: "Whoever loves to know that he loves Allāh and His Messenger then must look if he loves Qur'ān for he (the one who loves Qur'ān) loves Allāh and His Messenger!"
● [الطبراني في الكبير ٤٠٨٦٥٨]
Ibn Mas'ood رضي الله عنه said: "Whoever wants to know that he loves Allāh, let him present to himself the Qur'ān, if he loves the Qur'ān then he loves Allāh, for verily the Qur'ān is the speech of Allāh."
● [تزكية النفوس ٣٩/١]
Ibn Mas'ood رضي الله عنه said: Whoever loves Qur’ān then glad-tiding (to him).
● [تفسير سعيد بن منصور فضائل ٣]
Prophet ﷺ said: “The example of a believer who recites the Qurʿān is that of a citron (a citrus fruit) which tastes good and smells good.
And the believer who does not recite the Qurʿān is like a date which tastes good but has no smell.
And the example of an evil person who recites the Qurʿān is that of Ar-Rihana (an aromatic plant) which smells good but tastes bitter.
And the example of an evil person who does not recite the Qurʿān is that of a colocynth which tastes bitter and has no smell.”
● [صحيح البخاري ٥٠٢٠]
Qur’ān - A Ḥujjah (Proof) For You Or Against You
قال رسول الله صلى الله عليه وسلم : القرآن شافع مشفع و ماحل مصدق ، من جعله أمامه قاده إلى الجنة ، ومن جعله خلف ظهره ساقه إلى النار.
The Messenger of Allāh ﷺ said: “The Qur’ān is an intercessor ennoscriptd with intercession (for its reciters) and it is an entrusted disputer (against those who neglect it), whoever places it in front of him, it will lead him to Paradise and whoever puts it behind him, it will lead him to the Hellfire.”
● [رواه ابن حبان في الموارد صفحة ٤٤٣ ، صححه الألباني]
Imām Nawawī رحمه الله said: "Reciting the Qur'ān is the most important of adhkar, which should be done regularly. No day or night should be without and it may be attained by reciting a few verse."
● [كتبا الأذكـار للنـووي ١٢٢٥/٢]
Ibn Jawzī: “The one who has Mus-ḥaf must recite it everyday of whatever is easy for him lest he be from those who've forsaken Qur’ān."
● [الآداب الشرعية ٢\٣٠٠]
Ibn Abbās رضي الله عنه said: "Allāh took responsibility for who reads the Qur'ān & ACTS ON what is in it; he won't go astray in this life nor despair in hereafter.
● [مفتاح دار السعادة ٥٨/١]
Ibn Mas'ood رضي الله عنه: “Qur’ān is the Speech of Allāh, uncreated, so indeed whoever loves Qur’ān then he loves Allāh.”
● [فقه الأدعية والأذكار ج١ ص٦٦]
Ibn 'Abbās رضي الله عنهما: “The one who has in him no Qur'ān (i.e does not recite Qur'ān) is like a ruined house.”
● [تفسير الطبري ٩\٣٨٥]
Ibn Masūd رضي الله عنه said: "Whoever loves to know that he loves Allāh and His Messenger then must look if he loves Qur'ān for he (the one who loves Qur'ān) loves Allāh and His Messenger!"
● [الطبراني في الكبير ٤٠٨٦٥٨]
Ibn Mas'ood رضي الله عنه said: "Whoever wants to know that he loves Allāh, let him present to himself the Qur'ān, if he loves the Qur'ān then he loves Allāh, for verily the Qur'ān is the speech of Allāh."
● [تزكية النفوس ٣٩/١]
Ibn Mas'ood رضي الله عنه said: Whoever loves Qur’ān then glad-tiding (to him).
● [تفسير سعيد بن منصور فضائل ٣]
Prophet ﷺ said: “The example of a believer who recites the Qurʿān is that of a citron (a citrus fruit) which tastes good and smells good.
And the believer who does not recite the Qurʿān is like a date which tastes good but has no smell.
And the example of an evil person who recites the Qurʿān is that of Ar-Rihana (an aromatic plant) which smells good but tastes bitter.
And the example of an evil person who does not recite the Qurʿān is that of a colocynth which tastes bitter and has no smell.”
● [صحيح البخاري ٥٠٢٠]
Qur’ān - A Ḥujjah (Proof) For You Or Against You
قال رسول الله صلى الله عليه وسلم : القرآن شافع مشفع و ماحل مصدق ، من جعله أمامه قاده إلى الجنة ، ومن جعله خلف ظهره ساقه إلى النار.
The Messenger of Allāh ﷺ said: “The Qur’ān is an intercessor ennoscriptd with intercession (for its reciters) and it is an entrusted disputer (against those who neglect it), whoever places it in front of him, it will lead him to Paradise and whoever puts it behind him, it will lead him to the Hellfire.”
● [رواه ابن حبان في الموارد صفحة ٤٤٣ ، صححه الألباني]
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Abdullah Ibn Mas’ud, may Allah be pleased with him, said:
“Search for the attentiveness of your heart in three situations: when Qur’an recitation is heard, when present in the gatherings where Allah is remembered and when alone. If you do not find your heart attentive in these situations, ask Allah to grant you an attentive heart”.
Al-Fawa’id by Ibnul Qayyim 220
“Search for the attentiveness of your heart in three situations: when Qur’an recitation is heard, when present in the gatherings where Allah is remembered and when alone. If you do not find your heart attentive in these situations, ask Allah to grant you an attentive heart”.
Al-Fawa’id by Ibnul Qayyim 220
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WHO DO YOU ASK FOR ADVICE?
The person who has a secret, as we previously described, should tighten his chest, but if he feels he must share his secret, he should do so by consulting someone who is religious, intelligent, and beloved, and he should never seek advice from someone who does not possess these three characteristics. If he is not religious, he will betray him; if he is not intelligent, then he will make a mistake regarding the correct course; and if he is not loved, then he may not give him sincere advice.
Book: Selections from the Garden of the Wise and the Meadow of the Virtuous
By Abū Hātim ibn Hibbān
Authentic Statements Publications
P. 106
The person who has a secret, as we previously described, should tighten his chest, but if he feels he must share his secret, he should do so by consulting someone who is religious, intelligent, and beloved, and he should never seek advice from someone who does not possess these three characteristics. If he is not religious, he will betray him; if he is not intelligent, then he will make a mistake regarding the correct course; and if he is not loved, then he may not give him sincere advice.
Book: Selections from the Garden of the Wise and the Meadow of the Virtuous
By Abū Hātim ibn Hibbān
Authentic Statements Publications
P. 106
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Ibn Rajab al-Hanbali reports that some of the salaf used to say:
[قال بعض السلف : إني لأصاب بالمصيبة فأحمد الله عليها أربع مرات : أحمد الله إذ لم تكن أعظم مما هي ، وأحمد الله إذ رزقني الصبر عليها ، وأحمده إذ وفقني الاسترجاع ، وأحمده إذ لم يجعلها في ديني]
When I am afflicted with a calamity, I praise Allah four times:
I praise Allah for it not being worse than it is,
I praise Allah that He provided me with the ability to bear it patiently,
I praise Him for granting me the accord to say, ‘Verily to Allah do we belong and to Him do we return’,
and I praise Him for not making the tribulation in my religion.
[Majmoo’ al-Rasaa’il Ibn Rajab vol. 3 p. 155]
[قال بعض السلف : إني لأصاب بالمصيبة فأحمد الله عليها أربع مرات : أحمد الله إذ لم تكن أعظم مما هي ، وأحمد الله إذ رزقني الصبر عليها ، وأحمده إذ وفقني الاسترجاع ، وأحمده إذ لم يجعلها في ديني]
When I am afflicted with a calamity, I praise Allah four times:
I praise Allah for it not being worse than it is,
I praise Allah that He provided me with the ability to bear it patiently,
I praise Him for granting me the accord to say, ‘Verily to Allah do we belong and to Him do we return’,
and I praise Him for not making the tribulation in my religion.
[Majmoo’ al-Rasaa’il Ibn Rajab vol. 3 p. 155]
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Sufyān (al-Thawrī) said: Some of the fuqahāʾ (scholars of fiqh) said: “From patience is to not speak about your misfortune or your pain, and not to praise yourself.”
رِوَايَة سُفْيَان عَن بعض الْفُقَهَاء قَالَ «من الصَّبْر أَن لَا تَتَحَدَّث بمصيبتك وَلَا بوجعك وَلَا تزكي نَفسك» .
al-Ḥāfidh al-ʿIrāqī, Takhrīj Aḥādīth al-Iḥyāʾ 1/1413
زين الدين العراقي، تخريج أحاديث الإحياء ١/١٤١٣
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✒ And With Hardship There’s Relief
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
“Victory (comes) with patience and relief (comes) with pain and indeed with hardship (comes) ease, and indeed with hardship there is ease.”
● [سلسلة الأحاديث الصحيحة ٢٣٨٢]
#@#@#@#@#@#@#@#@#@#@#@#@#@
Imām ibn Qayyim [رحمه الله] said:
“The path always starts with trials and tests, then comes the period of patience and reliance [upon Allāh], and the end is enlightenment, guidance and victory.”
[Shifā al-Alīl, p.247]
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Imām Ibn Al-Qayyim رحمه الله said:
“To complain to people (about your suffering) by speech or behaviour.
This is contradictory to patience.”
● [عدة الصابرين وذخيرة الشاكرين ص ٧]
@#@#@#@#@#@#@#@#@#@#@#@
Ibn Qayyim رحمه الله said,
"Patience is that the heart does not feel anger towards that which is destined and that the mouth does not complain"
[Al-'Uddah (156)]
رِوَايَة سُفْيَان عَن بعض الْفُقَهَاء قَالَ «من الصَّبْر أَن لَا تَتَحَدَّث بمصيبتك وَلَا بوجعك وَلَا تزكي نَفسك» .
al-Ḥāfidh al-ʿIrāqī, Takhrīj Aḥādīth al-Iḥyāʾ 1/1413
زين الدين العراقي، تخريج أحاديث الإحياء ١/١٤١٣
#@#@#@#@#@#@#@#@#@#@#@#@#@
✒ And With Hardship There’s Relief
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
“Victory (comes) with patience and relief (comes) with pain and indeed with hardship (comes) ease, and indeed with hardship there is ease.”
● [سلسلة الأحاديث الصحيحة ٢٣٨٢]
#@#@#@#@#@#@#@#@#@#@#@#@#@
Imām ibn Qayyim [رحمه الله] said:
“The path always starts with trials and tests, then comes the period of patience and reliance [upon Allāh], and the end is enlightenment, guidance and victory.”
[Shifā al-Alīl, p.247]
#@#@#@##@#@#@#@#@#@###@
Imām Ibn Al-Qayyim رحمه الله said:
“To complain to people (about your suffering) by speech or behaviour.
This is contradictory to patience.”
● [عدة الصابرين وذخيرة الشاكرين ص ٧]
@#@#@#@#@#@#@#@#@#@#@#@
Ibn Qayyim رحمه الله said,
"Patience is that the heart does not feel anger towards that which is destined and that the mouth does not complain"
[Al-'Uddah (156)]
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Anas ibn Malik رضي الله عنه said : I will verily narrate a Hadith to you, that no-one after me will ever narrate to you : We were sitting with the Messenger of Allah ﷺ when he laughed, and he said : ‘Do you know why I laughed?’ They said : ‘Allah and His Messenger know best.’ He said : “I was amazed at the believer. Verily, Allah ﷻ does not decree any decree for him, except that it is good for him.”
مسند أبي يعلى (4218)
معجم الشيوخ (p. 167, 169)
مسند أبي يعلى (4218)
معجم الشيوخ (p. 167, 169)
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Benefiting from Happiness and Sadness...
It is reported that ʿIkrimah may ALLAH have mercy on him said:
Everyone gets happy and gets sad, but you should turn your happiness into gratitude (to ALLAH) and your sadness into patience (sabr).
Source : Ibn Kathīr, Tafsir of Al-Ḥadīd: 23.
It is reported that ʿIkrimah may ALLAH have mercy on him said:
Everyone gets happy and gets sad, but you should turn your happiness into gratitude (to ALLAH) and your sadness into patience (sabr).
Source : Ibn Kathīr, Tafsir of Al-Ḥadīd: 23.
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Anas ibn Maalik (may Allah be pleased with him) narrated that the Messenger of Allah (peace and blessing be upon him) said:
There will come upon the people a time when holding onto the religion will be like holding onto hot coal. Tirmidhi
It appears that we are entering again those times that the prophet described, holding on to hot coals
.We need to equip ourselves with knowledge, strengthen our imaan by going back to the Quraan and sunnah , that's the only way we can await victory from Allah
Our Lord, shower us with patience, set our feet firm, and grant us victory against those who deny the truth Aameeen
There will come upon the people a time when holding onto the religion will be like holding onto hot coal. Tirmidhi
It appears that we are entering again those times that the prophet described, holding on to hot coals
.We need to equip ourselves with knowledge, strengthen our imaan by going back to the Quraan and sunnah , that's the only way we can await victory from Allah
Our Lord, shower us with patience, set our feet firm, and grant us victory against those who deny the truth Aameeen
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Shaykh Muhammad ibn Sālih al-‘Uthaymeen, [may Allāh have mercy on him], said:
“If you are conscious of Allāh and truly fear Him, be assured that He will grant you a way out of every difficulty.”
Sharh Riyādh us-Sāliheen, 1/517 | Shaykh ibn ‘Uthaymeen, [may Allāh have mercy on him].
Translation: Authentic Quotes
“If you are conscious of Allāh and truly fear Him, be assured that He will grant you a way out of every difficulty.”
Sharh Riyādh us-Sāliheen, 1/517 | Shaykh ibn ‘Uthaymeen, [may Allāh have mercy on him].
Translation: Authentic Quotes
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Some scholars mention that sending abundant salawat (prayers) upon the Prophet ﷺ is not only a source of immense reward for the individual but also an act of goodness towards one’s parents. This is because the angel mentions not only your name but also your father’s name to the Prophet ﷺ when informing him of your prayers.
The Prophet ﷺ said: “Send prayers upon me in abundance, for indeed Allah has appointed an angel at my grave. Whenever a person from my nation sends prayers upon me, that angel informs me, saying:
‘O Muhammad, such a person, THE SON OF SUCH A PERSON, has sent prayers upon you at this moment.’” (Sahih Al-Jami’: 1207)
اللهم صلِّ وسلم وبارك على نبينا محمد
The Prophet ﷺ said: “Send prayers upon me in abundance, for indeed Allah has appointed an angel at my grave. Whenever a person from my nation sends prayers upon me, that angel informs me, saying:
‘O Muhammad, such a person, THE SON OF SUCH A PERSON, has sent prayers upon you at this moment.’” (Sahih Al-Jami’: 1207)
اللهم صلِّ وسلم وبارك على نبينا محمد
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Do Not Curse Time
In Surah al-Jaathiyah (45:24), Allaah mentions:
وَقَالُوا مَا هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا يُهْلِكُنَا إِلَّا الدَّهْرُ
And they say: "There is nothing but our life of this world, we die and we live AND NOTHING DESTROYS US EXCEPT AL-DAHR (the time).
Allaah mentions the Aqeedah (creed/belief) of Ad-Dahriyyah and the Arab idolators who denied the Resurrection.
And they say:"There is nothing but our life of this world, we die and we live...."
They say that there is only this life, some people die while others are born to life, without Resurrection or Judgment.
Narrated Abu Hurairah, Allaah’s Messenger (Salla-Allaahu alayhi wa sallam) said: "Allaah said: The son of Adam displeases Me by abusing the time, whereas I am Myself the time. In My Hand lay all the things and I am the One who causes the revolution of the day and night".
[Saheeh al-Bukhaaree (4826, 6181, 7491), Saheeh Muslim (5580, 5581, 5582, 5583, 5584), Sunan Abu Dawood (5274)]
[Tafseer Ibn Katheer (45:24)]
To be continued in shaa Allaah
In Surah al-Jaathiyah (45:24), Allaah mentions:
وَقَالُوا مَا هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا يُهْلِكُنَا إِلَّا الدَّهْرُ
And they say: "There is nothing but our life of this world, we die and we live AND NOTHING DESTROYS US EXCEPT AL-DAHR (the time).
Allaah mentions the Aqeedah (creed/belief) of Ad-Dahriyyah and the Arab idolators who denied the Resurrection.
And they say:"There is nothing but our life of this world, we die and we live...."
They say that there is only this life, some people die while others are born to life, without Resurrection or Judgment.
Narrated Abu Hurairah, Allaah’s Messenger (Salla-Allaahu alayhi wa sallam) said: "Allaah said: The son of Adam displeases Me by abusing the time, whereas I am Myself the time. In My Hand lay all the things and I am the One who causes the revolution of the day and night".
[Saheeh al-Bukhaaree (4826, 6181, 7491), Saheeh Muslim (5580, 5581, 5582, 5583, 5584), Sunan Abu Dawood (5274)]
[Tafseer Ibn Katheer (45:24)]
To be continued in shaa Allaah
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Forwarded from Abu Zakariyya Ahmed Al-Hudaydi
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Seek the Pleasure of Allah, Even if the People Are Displeased with You: The Path to Allah’s Pleasure and the People’s Contentment!
Shaykh Aziz Farhan Al-Anizi حفظه الله
Shaykh Aziz Farhan Al-Anizi حفظه الله
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Pray your prayers as if they were your last, for if you do not see Him, He surely sees you. Give up trying to acquire what people have and you will be wealthy. Beware of doing anything for which you must apologize.
[al-Muj’am al-Awsat, 4427]
3776 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع
[al-Muj’am al-Awsat, 4427]
3776 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع
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"Death is only a temporary separation for family members going to Jannah. People going to Jannah will be reunited therein where they will never suffer separation again."
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Remember the stories of:
Yusuf (peace be upon him), falsely accused.
Mariam (peace be upon her), wrongly blamed.
Aisha (may Allah be pleased with her) was suspected.
All of the above were innocent but accused.
The truth always comes out in the end. Innocent people are often falsely accused, but patience and faith reveal the reality.
Yusuf (peace be upon him), falsely accused.
Mariam (peace be upon her), wrongly blamed.
Aisha (may Allah be pleased with her) was suspected.
All of the above were innocent but accused.
The truth always comes out in the end. Innocent people are often falsely accused, but patience and faith reveal the reality.
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Sincerity!
Imām Ājurrī (360H) said:
“If Allāh wants good for him...he will study knowledge for his own benefit to remove ignorance from himself, not to argue or debate or attain worldly things.
Whoever has this intention will be safe from desires, innovations & misguidance.”
https://x.com/hikmahpubs/status/1221902205936177154?s=20
Imām Ājurrī (360H) said:
“If Allāh wants good for him...he will study knowledge for his own benefit to remove ignorance from himself, not to argue or debate or attain worldly things.
Whoever has this intention will be safe from desires, innovations & misguidance.”
https://x.com/hikmahpubs/status/1221902205936177154?s=20
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Salman Al-Farsi (may Allah be pleased with him) said:
"The wife of Pharaoh was tortured under the sun. But when they would leave her, the angels would shade her with their wings, and she would see her home in Paradise."
[Ibn Abi Shaybah in Al-Musannaf 35801]
"The wife of Pharaoh was tortured under the sun. But when they would leave her, the angels would shade her with their wings, and she would see her home in Paradise."
[Ibn Abi Shaybah in Al-Musannaf 35801]
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