Do you suffer from constant Wasasah ?
Waswasah is not really a whisper. It isn't usually a voice and nor is it gender specific, its not even a sound. Waswasah is more like a thought except its based on your thought pattern and emotional responses. Shaytan gives you thoughts, accompanied by feelings of excitement, desires, lust, despair, sadness, loneliness etc thus in a subtle way he slowly edges you towards sin or worse disbelief in this amazing Deen.
Shaytan wants you to indulge sin so you'll be too ashamed to have high and lofty goals. They all share the same goal as their father Iblis to destroy the mankind and take them all to Hellfire.
A practicing person might get some very sickening thoughts and feel so ashamed of themselves. But you have to remember these thoughts are the thoughts of shaytan. Not your thoughts. It is the shaytan that will be accountable not you. As long as you don't act on them.
I know you must miss that innocent self that you once were. But even now you are pure, a good Muslim. If you feel low and dirty it is because the sins have covered you. The shayeteen is filthy. When you strive you will feel pure again.
This is a reflection of the nature of shaytan. They hate Adam and his off springs. But it is not the ultimate aim and goal of shaytan.
"Iblis said: "By Your Honor, then I will surely mislead them all,
Except Your chosen slaves among them (true believers)."
[Surah Saad 38:82-83]
The battle between jinn-kind and mankind began between Iblis and Adam (alayhis salam) and is continuing right now. But shaytan admits that he does not stand a chance against the true believers and I want to set you upon this path.
This is a battle that we cannot afford to be passive or defensive but we need to take an offensive approach, very much as the shayateen (devils) have taken with us. Suicidal thoughts, sexual thoughts, reminding a person of their past are all weapons of the shaytan to overwhelm them with negativity to prevent a person from becoming close to Allah, from praying salah and ultimately giving up hope in the mercy of Allah (azza wa jall)
You need to have a positive approach to this. To create a positive mentality you need to begin by ignoring any negative thoughts that shaytan gives you by knowing on these two ayah and believing in them firmly-
“Say: O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft-Forgiving, Most Merciful.”
[Surah al-Zumar 36:53]
And also
"And those who strive in Our (cause),- We will certainly guide them to our Paths: For verily Allah is with those who do right"
[Ankabooth 29:69]
Practical solution
This will be an up hill climb up to recovery, like climbing the side of a hill. You might feel weak right now and want to give up be remember this is a plot of shaytan. As long as you don't give up, shaytan is doomed to fail insha Allah.
I will show you how to overcome the waswasah, by the Help of Allah you will be able to stop these waswasah completely but you have to be willing to trust me.
1) Every time the shaytan reminds you of your past- remind shaytan of his future i.e. Hell fire.
If you shed even one drop of tear out of fear of Allah because of your past mistakes then indeed Allah Loves the one who repents to Him and will reward you with Paradise insha Allah. As for the shaytan he will most likely never repent so he can try his best to overcome the slaves of Allah and enjoy this short world life but in the end he will have an eternal destruction.
2) You need to make a commitment right now that from today this moment you won't commit another sin. Because sin is what give shaytan such a strong grip on you when in reality shaytan is weak. When we sin we come weaker than even shaytan.
Waswasah is not really a whisper. It isn't usually a voice and nor is it gender specific, its not even a sound. Waswasah is more like a thought except its based on your thought pattern and emotional responses. Shaytan gives you thoughts, accompanied by feelings of excitement, desires, lust, despair, sadness, loneliness etc thus in a subtle way he slowly edges you towards sin or worse disbelief in this amazing Deen.
Shaytan wants you to indulge sin so you'll be too ashamed to have high and lofty goals. They all share the same goal as their father Iblis to destroy the mankind and take them all to Hellfire.
A practicing person might get some very sickening thoughts and feel so ashamed of themselves. But you have to remember these thoughts are the thoughts of shaytan. Not your thoughts. It is the shaytan that will be accountable not you. As long as you don't act on them.
I know you must miss that innocent self that you once were. But even now you are pure, a good Muslim. If you feel low and dirty it is because the sins have covered you. The shayeteen is filthy. When you strive you will feel pure again.
This is a reflection of the nature of shaytan. They hate Adam and his off springs. But it is not the ultimate aim and goal of shaytan.
"Iblis said: "By Your Honor, then I will surely mislead them all,
Except Your chosen slaves among them (true believers)."
[Surah Saad 38:82-83]
The battle between jinn-kind and mankind began between Iblis and Adam (alayhis salam) and is continuing right now. But shaytan admits that he does not stand a chance against the true believers and I want to set you upon this path.
This is a battle that we cannot afford to be passive or defensive but we need to take an offensive approach, very much as the shayateen (devils) have taken with us. Suicidal thoughts, sexual thoughts, reminding a person of their past are all weapons of the shaytan to overwhelm them with negativity to prevent a person from becoming close to Allah, from praying salah and ultimately giving up hope in the mercy of Allah (azza wa jall)
You need to have a positive approach to this. To create a positive mentality you need to begin by ignoring any negative thoughts that shaytan gives you by knowing on these two ayah and believing in them firmly-
“Say: O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft-Forgiving, Most Merciful.”
[Surah al-Zumar 36:53]
And also
"And those who strive in Our (cause),- We will certainly guide them to our Paths: For verily Allah is with those who do right"
[Ankabooth 29:69]
Practical solution
This will be an up hill climb up to recovery, like climbing the side of a hill. You might feel weak right now and want to give up be remember this is a plot of shaytan. As long as you don't give up, shaytan is doomed to fail insha Allah.
I will show you how to overcome the waswasah, by the Help of Allah you will be able to stop these waswasah completely but you have to be willing to trust me.
1) Every time the shaytan reminds you of your past- remind shaytan of his future i.e. Hell fire.
If you shed even one drop of tear out of fear of Allah because of your past mistakes then indeed Allah Loves the one who repents to Him and will reward you with Paradise insha Allah. As for the shaytan he will most likely never repent so he can try his best to overcome the slaves of Allah and enjoy this short world life but in the end he will have an eternal destruction.
2) You need to make a commitment right now that from today this moment you won't commit another sin. Because sin is what give shaytan such a strong grip on you when in reality shaytan is weak. When we sin we come weaker than even shaytan.
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You're probably thinking its not possible to give up sin but I'm telling you it is. I'm going to give you a weapon that will prevent the shaytan from giving you waswasah and without waswasah you will stand at least 95% chance of avoiding sin. And with sins out the window, you'll be able to wake for fajr with ease, you'll feel more motivated to do good deeds!
So make a commitment right now that you will resist using the below technique.
3) Every time shaytan gives you any kind of thought, wheather it's to commit a sin or leave a good deed then punish the shaytan by saying "astaghfirullah" (Oh Allah forgive me) at least ten times, meaning it sincerely
Trust me shaytan will come at you and throw his most at you for approx. 20 min constantly give you waswasah to do sin, contact xyz woman etc but if you resist for just 20 min you will- for the first time ever be at a stage where you are strong than shaytan and he will fail. This is a tried and tested method.
By making this in to a regular habit, and keep doing this, after 2 or 3 days the shaytan will realize that his plan to weaken you is only helping you do more good deeds and will give up giving you waswasah altogether. Shaytan hates it so much when a Muslim repents to Allah, you are not accountable for these thoughts as they are not from you, rather you will be rewarded for not listening to them and making istighfar.
What's the proof for this?
"From the evil of the whisperer (devil who whispers evil in the hearts of men) who withdraws (from his whispering in one's heart after one remembers Allah)
[Surah an Naas 114]
The tafseer of this verse tells us that the shayateen flee from the person when he makes dhikr of Allah.
The heart of men is like a fortress. Shaytan will come and tempt you to lower the draw bridge and let him in. He knows your weakness and will tempt you with those things. But you need to resist.
If you give in, you've lowered the door bridge and you've let him in. You have failed.
When you keep remembering Allah- say astaghfirullah 10 times for ever thought, every time he gives you a sinful thought straight away don't contemplate on the thought. Feel disgusted by it. Ask Allah to forgive you as though its a sin you committed. 20 minutes on the first occasion you start this method then after that with in three days they waswasah will have disappeared.
But remember to thank Allah (azza wa jall) and praise Him constantly. If you remember Allah when you're walking, driving, waiting, everyday mundane task the shaytan will keep away from you.
In the heart that is full of Allah's remembrance there is no room for the sinful waswasah of shaytan!!
4) I encourage you to adopt the morning and evening protection duas as they will have an immensely positive effect on your condition. Most practising people have left these adkhaar and because of that they are really suffering. They are so easy and simple as are most protective duas.
e.g.
لا إلَهَ إلأَ اللّهُ وَحْدَهُ لا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْ ءٍ قَدِيرٌ
"La illaha ilAllahu wahdahu la sharika lahu, lahul Mulku, wa lahul Hamd, wa huwa 'ala kulli shay'in Qadeer"
(There is no deity but Allah alone. He has no Partner. Sovereignty and Grace are His and He is the Omnipotent)
100 times after fajr and maghrib salah (or ten times mentioned in another hadith)
[al Bukhari 4:95, Muslim 4:2071]
It was narrated from Abu Hurayrah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Whoever says “Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ‘ala kulli shay’in qadeer” one hundred times in the day, will have a reward equivalent to that of freeing ten slaves, one hundred hasanahs (good deeds) will be recorded for him, and one hundred sayi’ahs (bad deeds) will be erased from his record, and it will be protection for him from the Shaytaan for that day, until evening comes. No one could achieve any better than him except the one who does more than he did.”
(Narrated by al-Bukhaari, 31119; Muslim, 2691)
So make a commitment right now that you will resist using the below technique.
3) Every time shaytan gives you any kind of thought, wheather it's to commit a sin or leave a good deed then punish the shaytan by saying "astaghfirullah" (Oh Allah forgive me) at least ten times, meaning it sincerely
Trust me shaytan will come at you and throw his most at you for approx. 20 min constantly give you waswasah to do sin, contact xyz woman etc but if you resist for just 20 min you will- for the first time ever be at a stage where you are strong than shaytan and he will fail. This is a tried and tested method.
By making this in to a regular habit, and keep doing this, after 2 or 3 days the shaytan will realize that his plan to weaken you is only helping you do more good deeds and will give up giving you waswasah altogether. Shaytan hates it so much when a Muslim repents to Allah, you are not accountable for these thoughts as they are not from you, rather you will be rewarded for not listening to them and making istighfar.
What's the proof for this?
"From the evil of the whisperer (devil who whispers evil in the hearts of men) who withdraws (from his whispering in one's heart after one remembers Allah)
[Surah an Naas 114]
The tafseer of this verse tells us that the shayateen flee from the person when he makes dhikr of Allah.
The heart of men is like a fortress. Shaytan will come and tempt you to lower the draw bridge and let him in. He knows your weakness and will tempt you with those things. But you need to resist.
If you give in, you've lowered the door bridge and you've let him in. You have failed.
When you keep remembering Allah- say astaghfirullah 10 times for ever thought, every time he gives you a sinful thought straight away don't contemplate on the thought. Feel disgusted by it. Ask Allah to forgive you as though its a sin you committed. 20 minutes on the first occasion you start this method then after that with in three days they waswasah will have disappeared.
But remember to thank Allah (azza wa jall) and praise Him constantly. If you remember Allah when you're walking, driving, waiting, everyday mundane task the shaytan will keep away from you.
In the heart that is full of Allah's remembrance there is no room for the sinful waswasah of shaytan!!
4) I encourage you to adopt the morning and evening protection duas as they will have an immensely positive effect on your condition. Most practising people have left these adkhaar and because of that they are really suffering. They are so easy and simple as are most protective duas.
e.g.
لا إلَهَ إلأَ اللّهُ وَحْدَهُ لا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْ ءٍ قَدِيرٌ
"La illaha ilAllahu wahdahu la sharika lahu, lahul Mulku, wa lahul Hamd, wa huwa 'ala kulli shay'in Qadeer"
(There is no deity but Allah alone. He has no Partner. Sovereignty and Grace are His and He is the Omnipotent)
100 times after fajr and maghrib salah (or ten times mentioned in another hadith)
[al Bukhari 4:95, Muslim 4:2071]
It was narrated from Abu Hurayrah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Whoever says “Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ‘ala kulli shay’in qadeer” one hundred times in the day, will have a reward equivalent to that of freeing ten slaves, one hundred hasanahs (good deeds) will be recorded for him, and one hundred sayi’ahs (bad deeds) will be erased from his record, and it will be protection for him from the Shaytaan for that day, until evening comes. No one could achieve any better than him except the one who does more than he did.”
(Narrated by al-Bukhaari, 31119; Muslim, 2691)
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Forwarded from Authentic Duas
Assalāmu ’alaykum warahmatullāhi wa barakātuhu everyone,
Dear brothers and sisters
Today is the 1st Jumu‘ah of Ramadan.
Please dont forget to seize the Last Hour of ‘Asr for Duā.
The Prophet ﷺ said:
"There is an hour on Friday in which no Muslim asks Allah for good but He gives it to him."
(Sahih Muslim 852)
Make Duā for yourself, your family, and especially for those who are distressed, oppressed, and suffering across the world.
May Allāh ﷻ grant them relief, ease, and victory, آمین.
And remember, Allāh ﷻ gets angry if you don’t make Duā.
Admin
Dear brothers and sisters
Today is the 1st Jumu‘ah of Ramadan.
Please dont forget to seize the Last Hour of ‘Asr for Duā.
The Prophet ﷺ said:
"There is an hour on Friday in which no Muslim asks Allah for good but He gives it to him."
(Sahih Muslim 852)
Make Duā for yourself, your family, and especially for those who are distressed, oppressed, and suffering across the world.
May Allāh ﷻ grant them relief, ease, and victory, آمین.
And remember, Allāh ﷻ gets angry if you don’t make Duā.
Admin
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HOW DO WE DETERMINE IF ALLAH LOVE US?
1. If He give us wealth?
2. If He grant us health?
3. If He give us power?
4. If He give us children?
5. .....?
A scholar once said ,
he was wondering if Allah loves him:
So he checked the Quran to see what are the characteristics of the people that Allah has mentioned He loves them.
He discovered that Allah loves *Al_ Muttaqeen* ( the pious ), he says " I wouldn't dare consider myself one of them."
So he continued searching....
Then he found that Allah loves *As sabireen* (the patient). So he remembered; "how impatient I am."
So he continued searching....
Then he found that Allah loves *Al Mujahideen* (those who strive in His path), so he remembered how lazy and powerless he was.
So he continued searching....
Then he found Allah loves *Al Muhsineen* (those who do good deeds). So he remembered how far he is from that.
*then He says*
"So I stopped searching to avoid more disappointment. I reflected on my good deeds, I found most of them are mixed with laziness, coldness, flaws and sins.
"Then it came to my mind that Allah loves The *At Tawwabeen* (those who repent). I just figured out it is the one for me and for others like me.
So he said "I started saying ..."
*Astaghfirullah wa atooubu ilaih* in abundance so I could be one of the ones Allah loves."
May we be able to *at least* seek forgiveness often enough to be among:-) those Allah Loves! Aameen !!!
1. If He give us wealth?
2. If He grant us health?
3. If He give us power?
4. If He give us children?
5. .....?
A scholar once said ,
he was wondering if Allah loves him:
So he checked the Quran to see what are the characteristics of the people that Allah has mentioned He loves them.
He discovered that Allah loves *Al_ Muttaqeen* ( the pious ), he says " I wouldn't dare consider myself one of them."
So he continued searching....
Then he found that Allah loves *As sabireen* (the patient). So he remembered; "how impatient I am."
So he continued searching....
Then he found that Allah loves *Al Mujahideen* (those who strive in His path), so he remembered how lazy and powerless he was.
So he continued searching....
Then he found Allah loves *Al Muhsineen* (those who do good deeds). So he remembered how far he is from that.
*then He says*
"So I stopped searching to avoid more disappointment. I reflected on my good deeds, I found most of them are mixed with laziness, coldness, flaws and sins.
"Then it came to my mind that Allah loves The *At Tawwabeen* (those who repent). I just figured out it is the one for me and for others like me.
So he said "I started saying ..."
*Astaghfirullah wa atooubu ilaih* in abundance so I could be one of the ones Allah loves."
May we be able to *at least* seek forgiveness often enough to be among:-) those Allah Loves! Aameen !!!
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*Importance of Sincerity!*
Shaykh al-Islam Ibn Taymiyyah (رحمه الله) mentioned the Prophet's Hadith ﷺ :
“A prostitute was forgiven by ALLAH, because when passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took of her shoe and draw out some water for it. So, ALLAH forgave her because of that.”
_Ibn Taymiyyah (رحمه الله) commented:
“This woman gave water to the dog on account of the sincere faith in ALLAH that resided in her heart, on that account ALLAH forgave her. Not every prostitute will be forgiven if she gives water to a dog. This indicates that actions vary according according to the degree of faith and sincerity that resides in the hearts. Certainly, whoever performs acts of worship without sincerity to ALLAH, will not gain rewards for them because they are worthless. Rather, whoever does this, will subject himself to tremendous consequences, even if the acts of worship were major, such as spending on righteous causes and fighting against the disbelivers.”
Source : [Seeds of Righteousness, pg. 40-41]
Shaykh al-Islam Ibn Taymiyyah (رحمه الله) mentioned the Prophet's Hadith ﷺ :
“A prostitute was forgiven by ALLAH, because when passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took of her shoe and draw out some water for it. So, ALLAH forgave her because of that.”
_Ibn Taymiyyah (رحمه الله) commented:
“This woman gave water to the dog on account of the sincere faith in ALLAH that resided in her heart, on that account ALLAH forgave her. Not every prostitute will be forgiven if she gives water to a dog. This indicates that actions vary according according to the degree of faith and sincerity that resides in the hearts. Certainly, whoever performs acts of worship without sincerity to ALLAH, will not gain rewards for them because they are worthless. Rather, whoever does this, will subject himself to tremendous consequences, even if the acts of worship were major, such as spending on righteous causes and fighting against the disbelivers.”
Source : [Seeds of Righteousness, pg. 40-41]
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Sleeping after Fajr and Asr Salaah is permissible and does NOT bring bad luck as many people believe.
Question:
What is the ruling on sleeping after Fajr prayer, and does this harden the heart, and is it considered to be something which is evil? May Allah reward you with good.
Shaykh Bin Baaz [رحمه الله]:
There is no harm in sleeping after Fajr and we do not know of any problem with it. That which has become widespread among the people that (sleeping after Fajr) is not good or it is this or that; there is no reliable proof for this. Thus sleeping after Fajr, there is no harm in this, and sleeping after Asr, there is no harm in this. But for the person to remain sitting in the prayer area after Fajr, reading, seeking Allah’s forgiveness, glorifying Allah, praising Allah and the like, until the sun rises, then this is better. This was what the Prophet (ﷺ) used to do, may the peace and blessings of Allah be upon him. And whoever leaves this off then there is no harm upon him. The one who leaves and goes to take care of his needs or sleeps or busies himself with other affairs then there is no problem with this. May Allah reward you with good.
Translated by Rasheed ibn Estes
http://mtws.posthaven.com/sleeping-after-fajr-and-asr-prayers
Question:
What is the ruling on sleeping after Fajr prayer, and does this harden the heart, and is it considered to be something which is evil? May Allah reward you with good.
Shaykh Bin Baaz [رحمه الله]:
There is no harm in sleeping after Fajr and we do not know of any problem with it. That which has become widespread among the people that (sleeping after Fajr) is not good or it is this or that; there is no reliable proof for this. Thus sleeping after Fajr, there is no harm in this, and sleeping after Asr, there is no harm in this. But for the person to remain sitting in the prayer area after Fajr, reading, seeking Allah’s forgiveness, glorifying Allah, praising Allah and the like, until the sun rises, then this is better. This was what the Prophet (ﷺ) used to do, may the peace and blessings of Allah be upon him. And whoever leaves this off then there is no harm upon him. The one who leaves and goes to take care of his needs or sleeps or busies himself with other affairs then there is no problem with this. May Allah reward you with good.
Translated by Rasheed ibn Estes
http://mtws.posthaven.com/sleeping-after-fajr-and-asr-prayers
Masjid Tawheed wa Sunnah
Sleeping after Fajr and Asr prayers
Download Sleeping_after_Fajr_and_Asr_prayers.docx
Download sleeping_after_fajr_and_asr_prayers.mp3
Download sleeping_after_fajr_and_asr_prayers.mp3
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Forwarded from Sh.ʿAbdur-Razzāq Al-Badr (Eng)
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Shaykh Abdurrazzaq al-Badr حفظه الله
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𝗕𝗲𝗵𝗼𝗹𝗱 𝘁𝗵𝗲 𝗯𝗿𝗲𝗮𝘁𝗵𝘁𝗮𝗸𝗶𝗻𝗴 𝗯𝗲𝗮𝘂𝘁𝘆 𝗼𝗳 𝘁𝗵𝗶𝘀 𝗰𝗿𝗲𝗮𝘁𝗶𝗼𝗻—𝗮 𝗽𝗿𝗼𝗳𝗼𝘂𝗻𝗱 𝗿𝗲𝗺𝗶𝗻𝗱𝗲𝗿 𝗼𝗳 𝘁𝗵𝗲 𝗺𝗮𝗷𝗲𝘀𝘁𝘆 𝗮𝗻𝗱 𝗴𝗿𝗲𝗮𝘁𝗻𝗲𝘀𝘀 𝗼𝗳 𝗔𝗹𝗹ā𝗵 سُبْحَانَهُ وَتَعَالَى, 𝘁𝗵𝗲 𝗖𝗿𝗲𝗮𝘁𝗼𝗿 𝗼𝗳 𝗮𝗹𝗹 𝘁𝗵𝗮𝘁 𝗲𝘅𝗶𝘀𝘁𝘀.
𝘌𝘷𝘦𝘳𝘺 𝘭𝘦𝘢𝘧, 𝘦𝘷𝘦𝘳𝘺 𝘤𝘭𝘰𝘶𝘥, 𝘦𝘷𝘦𝘳𝘺 𝘩𝘰𝘳𝘪𝘻𝘰𝘯 𝘳𝘦𝘧𝘭𝘦𝘤𝘵𝘴 𝘏𝘪𝘴 𝘪𝘯𝘧𝘪𝘯𝘪𝘵𝘦 𝘗𝘰𝘸𝘦𝘳 𝘢𝘯𝘥 𝘞𝘪𝘴𝘥𝘰𝘮.
الْـحَـمْـدُ لِـلَّـهِ رَبِّ الْـعَـالَـمِـيـنَ 🪻
Ibn al-Qayyim lists
Four things bring joy to the heart:
𝟭. 𝗟𝗼𝗼𝗸𝗶𝗻𝗴 𝗮𝘁 𝗹𝗼𝘃𝗲𝗱 𝗼𝗻𝗲𝘀.
𝟮. 𝗟𝗼𝗼𝗸𝗶𝗻𝗴 [𝗮𝗻𝗱 𝗿𝗲𝗳𝗹𝗲𝗰𝘁𝗶𝗻𝗴] 𝗮𝘁 𝘁𝗵𝗲 𝗯𝗹𝘂𝗲 𝘀𝗸𝘆.
𝟯. 𝗟𝗼𝗼𝗸𝗶𝗻𝗴 [𝗮𝗻𝗱 𝗿𝗲𝗳𝗹𝗲𝗰𝘁𝗶𝗻𝗴] 𝗮𝘁 𝗳𝗹𝗼𝘄𝗶𝗻𝗴 𝘄𝗮𝘁𝗲𝗿.
𝟰. 𝗟𝗼𝗼𝗸𝗶𝗻𝗴 [𝗮𝗻𝗱 𝗿𝗲𝗳𝗹𝗲𝗰𝘁𝗶𝗻𝗴] 𝗮𝘁 𝗴𝗿𝗲𝗲𝗻𝗲𝗿𝘆.
https://twitter.com/salahiranee/status/1544813580171747329
Summarised from Ibn Qayyim al-Jawzīyah, ..2018. Zād al-Maʻād fī Hady Hhayr al-ʻIbād. Riyād: Muʼassasat al-Risālah. P. 614
https://twitter.com/salahiranee/status/1544813590988963840
https://linktr.ee/SalafiPosts
#MtTalinisView
𝘌𝘷𝘦𝘳𝘺 𝘭𝘦𝘢𝘧, 𝘦𝘷𝘦𝘳𝘺 𝘤𝘭𝘰𝘶𝘥, 𝘦𝘷𝘦𝘳𝘺 𝘩𝘰𝘳𝘪𝘻𝘰𝘯 𝘳𝘦𝘧𝘭𝘦𝘤𝘵𝘴 𝘏𝘪𝘴 𝘪𝘯𝘧𝘪𝘯𝘪𝘵𝘦 𝘗𝘰𝘸𝘦𝘳 𝘢𝘯𝘥 𝘞𝘪𝘴𝘥𝘰𝘮.
الْـحَـمْـدُ لِـلَّـهِ رَبِّ الْـعَـالَـمِـيـنَ 🪻
Ibn al-Qayyim lists
Four things bring joy to the heart:
𝟭. 𝗟𝗼𝗼𝗸𝗶𝗻𝗴 𝗮𝘁 𝗹𝗼𝘃𝗲𝗱 𝗼𝗻𝗲𝘀.
𝟮. 𝗟𝗼𝗼𝗸𝗶𝗻𝗴 [𝗮𝗻𝗱 𝗿𝗲𝗳𝗹𝗲𝗰𝘁𝗶𝗻𝗴] 𝗮𝘁 𝘁𝗵𝗲 𝗯𝗹𝘂𝗲 𝘀𝗸𝘆.
𝟯. 𝗟𝗼𝗼𝗸𝗶𝗻𝗴 [𝗮𝗻𝗱 𝗿𝗲𝗳𝗹𝗲𝗰𝘁𝗶𝗻𝗴] 𝗮𝘁 𝗳𝗹𝗼𝘄𝗶𝗻𝗴 𝘄𝗮𝘁𝗲𝗿.
𝟰. 𝗟𝗼𝗼𝗸𝗶𝗻𝗴 [𝗮𝗻𝗱 𝗿𝗲𝗳𝗹𝗲𝗰𝘁𝗶𝗻𝗴] 𝗮𝘁 𝗴𝗿𝗲𝗲𝗻𝗲𝗿𝘆.
https://twitter.com/salahiranee/status/1544813580171747329
Summarised from Ibn Qayyim al-Jawzīyah, ..2018. Zād al-Maʻād fī Hady Hhayr al-ʻIbād. Riyād: Muʼassasat al-Risālah. P. 614
https://twitter.com/salahiranee/status/1544813590988963840
https://linktr.ee/SalafiPosts
#MtTalinisView
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Ibn al Jawzi رحمه الله:
“If a Muslim doesn’t finish the recitation of the Qur'ān in Ramadan, which is the month of the Qur'ān, then he will not complete its recitation during the remainder of the year except if Allāh wills. And the lack of finishing its recitation is a failure which requires consistently making du'ā to hide the distress and to lift negligence away from the heart.”
[Sifatus Safwah 2/47]
“If a Muslim doesn’t finish the recitation of the Qur'ān in Ramadan, which is the month of the Qur'ān, then he will not complete its recitation during the remainder of the year except if Allāh wills. And the lack of finishing its recitation is a failure which requires consistently making du'ā to hide the distress and to lift negligence away from the heart.”
[Sifatus Safwah 2/47]
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Shaykh ul-Islaam Ibn Taymeeyah [رحمه الله] said:
❝Whoever is sincere in regards to the actions of the Deen, which he does for ALLAH, then he is from the pious Awliyah of ALLAH.❞
[al-Fatawa, (1/8)]
❝Whoever is sincere in regards to the actions of the Deen, which he does for ALLAH, then he is from the pious Awliyah of ALLAH.❞
[al-Fatawa, (1/8)]
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Yusuf عليه السلام said to his brother:
"#Grieve_not!"
Shuaib عليه السلام said to Musa عليه السلام:
"#Fear_not!"
Muhammad صلى الله عليه وسلم said to his companion: "#Be_not_Sad!"
Spreading reassurance amongst people in an hour of anxiety is from the method of the prophets.
"#Grieve_not!"
Shuaib عليه السلام said to Musa عليه السلام:
"#Fear_not!"
Muhammad صلى الله عليه وسلم said to his companion: "#Be_not_Sad!"
Spreading reassurance amongst people in an hour of anxiety is from the method of the prophets.
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Qays ibn Khālid al-Juhanī (رحمه الله):
“Every day a servant fasts in Ramadan will come on the Day of Judgment as a cloud of light. Within that cloud, there will be a palace made of pearls, with seventy thousand doors of red ruby.”
[Faḍā’il Ramaḍān by Ibn Abī Dunyā 26]
“Every day a servant fasts in Ramadan will come on the Day of Judgment as a cloud of light. Within that cloud, there will be a palace made of pearls, with seventy thousand doors of red ruby.”
[Faḍā’il Ramaḍān by Ibn Abī Dunyā 26]
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Fasting requires a person to stay away from that which breaks his fast. But in reality, those who truly benefit from their fasting are those who stay away from sins and increase in righteous deeds. This was the way of our righteous predecessors.
musunnah.com/purchase
musunnah.com/purchase
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Healing by Akhlaaq
You will be surprised to know that among 6236 verses of Quran, 1504 verses (24 %) are for Akhlaaq while 130 verses (2%) are for Ibadaat, which means that almost *one fourth of Quran* is all about Akhlaaq, it exhibits the importance of building our morale & character as per the teachings of Islaam, & how good Akhlaaq can improve our health & save us from diseases can be understood.
On the contrary, how bad Akhlaaq will ruin the health is obvious, bad Akhlaaq will destroy the family, relation between a husband & wife, bad Akhlaaq will reduce the respect of parents in children, respect of brothers & sisters, etc. Bad Akhlaaq will bring mental stress, grief, and depression.
With abundance of wealth, bad Akhlaaq can ruin the pleasure of life with Allah’s wrath, while in poverty, good Akhlaaq can fill the life with happiness, blessings, and Allah’s Mercy.
You will be surprised to know that among 6236 verses of Quran, 1504 verses (24 %) are for Akhlaaq while 130 verses (2%) are for Ibadaat, which means that almost *one fourth of Quran* is all about Akhlaaq, it exhibits the importance of building our morale & character as per the teachings of Islaam, & how good Akhlaaq can improve our health & save us from diseases can be understood.
On the contrary, how bad Akhlaaq will ruin the health is obvious, bad Akhlaaq will destroy the family, relation between a husband & wife, bad Akhlaaq will reduce the respect of parents in children, respect of brothers & sisters, etc. Bad Akhlaaq will bring mental stress, grief, and depression.
With abundance of wealth, bad Akhlaaq can ruin the pleasure of life with Allah’s wrath, while in poverty, good Akhlaaq can fill the life with happiness, blessings, and Allah’s Mercy.
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Jannah is Our Dream
Photo
This Hadīth is very commonly shared amongst the Muslims but it is not established upon the Messenger ﷺ thus we do not believe in it nor base specific acts of worship (ibādah) because of it. 𝙍𝙖𝙩𝙝𝙚𝙧, as Shaykh ibn Bāz (رحمه الله) & Shaykh Fawzān (حفظه الله) said, 𝙩𝙝𝙚 𝙒𝙃𝙊𝙇𝙀 𝙀𝙉𝙏𝙄𝙍𝙀 𝙈𝙤𝙣𝙩𝙝 𝙤𝙛 𝙍𝙖𝙢𝙖𝙙̣𝙖̄𝙣 𝙞𝙨 𝙖 𝙈𝙤𝙣𝙩𝙝 𝙤𝙛 𝙈𝙚𝙧𝙘𝙮, 𝙁𝙤𝙧𝙜𝙞𝙫𝙚𝙣𝙚𝙨𝙨 & 𝙗𝙚𝙞𝙣𝙜 𝙛𝙧𝙚𝙚𝙙 𝙛𝙧𝙤𝙢 𝙩𝙝𝙚 𝙃𝙚𝙡𝙡𝙛𝙞𝙧𝙚!
⚠️ IMPORTANT NOTE:
📱 Since the dawn of the Internet and the smartphone, a great amount of information is shared and broadcasted around the world. It is accessible to all people regardless of their piety, education and intelligence. This, undoubtedly, can result in the immediate spread of information without verification of its authenticity or accuracy.....
The Prophet (ﷺ) said: “It is sufficient for a person to have lied who narrates everything that he hears.”¹
Ibn Ḥibbān commented on the above ḥadīth: “This narration comprises of a rebuke of the person to narrate everything that he hears until he knows its authenticity with certainty.”²
People spreading weak aḥādīth can occur “due to their ignorance of the Sunnah or due to them being too lazy to return to the books of the specialists [of ḥadīth],”³ which stresses the importance of striving in our pursuit of beneficial knowledge from the classical works of the scholars of Islam.
—
¹ Sahīh Muslim (5).
² Kitāb al-Majrūḥīn (1/17). It is also important to be precise when quoting the words of the scholars to provide an accurate reference in order to allow the reader to refer back to the source of these words, especially translations.
³ Tamām al-Minnah, p. 32. Shaykh Albānī mentions at the beginning of this book a number of important principles in ḥadīth. Principle no. 11: It is not allowed to mention a weak ḥadīth without clarifying its weakness.
📜 The Note Above is taken from the Article: The Necessity of Precision When Narrating Aḥādīth in the Social Media Era by Shaykh Hasan as-Somali (حفظه الله) | germantownmasjid.com
⚠️ IMPORTANT NOTE:
📱 Since the dawn of the Internet and the smartphone, a great amount of information is shared and broadcasted around the world. It is accessible to all people regardless of their piety, education and intelligence. This, undoubtedly, can result in the immediate spread of information without verification of its authenticity or accuracy.....
The Prophet (ﷺ) said: “It is sufficient for a person to have lied who narrates everything that he hears.”¹
Ibn Ḥibbān commented on the above ḥadīth: “This narration comprises of a rebuke of the person to narrate everything that he hears until he knows its authenticity with certainty.”²
People spreading weak aḥādīth can occur “due to their ignorance of the Sunnah or due to them being too lazy to return to the books of the specialists [of ḥadīth],”³ which stresses the importance of striving in our pursuit of beneficial knowledge from the classical works of the scholars of Islam.
—
¹ Sahīh Muslim (5).
² Kitāb al-Majrūḥīn (1/17). It is also important to be precise when quoting the words of the scholars to provide an accurate reference in order to allow the reader to refer back to the source of these words, especially translations.
³ Tamām al-Minnah, p. 32. Shaykh Albānī mentions at the beginning of this book a number of important principles in ḥadīth. Principle no. 11: It is not allowed to mention a weak ḥadīth without clarifying its weakness.
📜 The Note Above is taken from the Article: The Necessity of Precision When Narrating Aḥādīth in the Social Media Era by Shaykh Hasan as-Somali (حفظه الله) | germantownmasjid.com
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Prayer is heavy for he who does not have khushūʿ (humility) in it, and khushūʿ is heavy for he who is weak in yaqīn (certainty) in Allah:
{ وَإِنَّهَا لَكَبِيرَةٌ إِلاَّ عَلَى الْخَاشِعِينَ * الَّذِينَ يَظُنُّونَ أَنَّهُم مُّلاَقُوا رَبِّهِمْ }
“And indeed, it (prayer) is extremely heavy and hard except for the Khāshiʿūn (people of khushūʿ); Who are certain that they will meet their Lord.” [Al-Baqarah 2:45-46]
الصلاة ثقيلة على من لم يخشع فيها والخشوع ثقيل على ضعيف اليقين بالله (وإنها لكبيرة إلا على الخاشعين الذين يظنون أنهم ملاقوا ربهم)
{ وَإِنَّهَا لَكَبِيرَةٌ إِلاَّ عَلَى الْخَاشِعِينَ * الَّذِينَ يَظُنُّونَ أَنَّهُم مُّلاَقُوا رَبِّهِمْ }
“And indeed, it (prayer) is extremely heavy and hard except for the Khāshiʿūn (people of khushūʿ); Who are certain that they will meet their Lord.” [Al-Baqarah 2:45-46]
الصلاة ثقيلة على من لم يخشع فيها والخشوع ثقيل على ضعيف اليقين بالله (وإنها لكبيرة إلا على الخاشعين الذين يظنون أنهم ملاقوا ربهم)
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Ibn Rajab رحمه الله said:
*"Most people's fasting are full of shortcomings, Charity helps to patch these up."*
Source: [Lataaif al-Maa’rif pg. 232]
*"Most people's fasting are full of shortcomings, Charity helps to patch these up."*
Source: [Lataaif al-Maa’rif pg. 232]
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Ibn 'Abbas (May Allah be pleased with them) reported that the Messenger of Allah (ﷺ) used to supplicate:
"O Allah! To You I have submitted, and in You do I believe, and in You I put my trust, to You do I turn, and for You I argued. O Allah, I seek refuge with You through Your Power; there is none worthy of worship except You Alone; that You safeguard me against going astray. You are the Ever Living, the One Who sustains and protects all that exists; the One Who never dies, whereas human beings and jinn will all die. "
[Al-Bukhari and Muslim] .
Ibn Sirin رحمه الله said. "If Allah wants good for a servant, he places in his heart a preacher; commanding him [with good] and forbidding him [from evil]."
[Hilyatul Awliya: 3/264]
"O Allah! To You I have submitted, and in You do I believe, and in You I put my trust, to You do I turn, and for You I argued. O Allah, I seek refuge with You through Your Power; there is none worthy of worship except You Alone; that You safeguard me against going astray. You are the Ever Living, the One Who sustains and protects all that exists; the One Who never dies, whereas human beings and jinn will all die. "
[Al-Bukhari and Muslim] .
Ibn Sirin رحمه الله said. "If Allah wants good for a servant, he places in his heart a preacher; commanding him [with good] and forbidding him [from evil]."
[Hilyatul Awliya: 3/264]
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Ibn al-Qayyim رحمه الله:
"The person who treats others kindly and thinks well of them, will find that his intention will remain true, he will feel at ease, his heart will be sound and Allāh will protect him from evil and calamity."
[Madārij As-Sālikīn | 2/511]
"The person who treats others kindly and thinks well of them, will find that his intention will remain true, he will feel at ease, his heart will be sound and Allāh will protect him from evil and calamity."
[Madārij As-Sālikīn | 2/511]
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