The Heart And Eemaan
Shaykh ul-Islaam Ibn Taymeeyah [رحمه الله] said:
«لا يحصل المرض إلا لنقص أسباب الصحة كذلك القلب لا يمرض إلا لنقص إيمانه.»
❝Sickness does not occur except due to a deficiency in reasons of health, likewise the heart does not become sick except due to deficiency of its Eemaan.❞
[Majmoo Al-Fatawa, (10/637)]
Shaykh ul-Islaam Ibn Taymeeyah [رحمه الله] said:
«لا يحصل المرض إلا لنقص أسباب الصحة كذلك القلب لا يمرض إلا لنقص إيمانه.»
❝Sickness does not occur except due to a deficiency in reasons of health, likewise the heart does not become sick except due to deficiency of its Eemaan.❞
[Majmoo Al-Fatawa, (10/637)]
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❞
Sufyani al-Thawri (may Allaah have mercy on him) said
: The greatest reward that a believer will see in the book of his deeds on the Day of Resurrection is sorrow.❝
◆Al-Hilya | 48
❞
Imam 'Umar ibn al-Khattab (may Allaah be pleased with him) said:
If a man has a shortcoming in doing good deeds, he will be tested with sorrow to expiate his sins
◆Al-Mawsoo’a of Ibn Abi al-Dunia
❞Al-Fudhayl ibn 'Ayyadh (may Allaah have mercy on him) said:
When Allaah loves a servant, He increases his sorrow, and when He is angry with a servant, He opens the world to him.❝
.
◆Syiar A’lam An-Nubala’ | 433/8
❞
Yazid al-Raqashi says:
Prayers are answered when sorrow and grief attack you.❝
◆Al-Ham Wa Al-Huzn of Ibn Abi al-Dunia
..
Sufyani al-Thawri (may Allaah have mercy on him) said
: The greatest reward that a believer will see in the book of his deeds on the Day of Resurrection is sorrow.❝
◆Al-Hilya | 48
❞
Imam 'Umar ibn al-Khattab (may Allaah be pleased with him) said:
If a man has a shortcoming in doing good deeds, he will be tested with sorrow to expiate his sins
◆Al-Mawsoo’a of Ibn Abi al-Dunia
❞Al-Fudhayl ibn 'Ayyadh (may Allaah have mercy on him) said:
When Allaah loves a servant, He increases his sorrow, and when He is angry with a servant, He opens the world to him.❝
.
◆Syiar A’lam An-Nubala’ | 433/8
❞
Yazid al-Raqashi says:
Prayers are answered when sorrow and grief attack you.❝
◆Al-Ham Wa Al-Huzn of Ibn Abi al-Dunia
..
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🎓Shaikh `Abdul Razzaaq al-Badr:
While reciting the Qur’aan, your concern should not be: "When can I finish this Surah?"
Rather, when reciting the Qur’aan, you should be concerned with: "When will I receive guidance through this Qur’aan?", "When will I benefit from this Qur’aan?", "When will I be from the people of al-Qur’aan (those who recite it and implement it)?"
While reciting the Qur’aan, your concern should not be: "When can I finish this Surah?"
Rather, when reciting the Qur’aan, you should be concerned with: "When will I receive guidance through this Qur’aan?", "When will I benefit from this Qur’aan?", "When will I be from the people of al-Qur’aan (those who recite it and implement it)?"
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The Intellect of the Elderly Man is Stronger Than That of the Youth
Shaykh al-Islām Ibn Taymiyyah (رحمه الله) said:
الشيخ وإن ضعف بدنه ؛ فعقله أقوى من عقل الشاب
“The elderly man, even if his body is weak, his intellect is stronger than the intellect of the youth.” Majmūʿ al-Fatāwā (16/281).
Shaykh al-Islām Ibn Taymiyyah (رحمه الله) said:
الشيخ وإن ضعف بدنه ؛ فعقله أقوى من عقل الشاب
“The elderly man, even if his body is weak, his intellect is stronger than the intellect of the youth.” Majmūʿ al-Fatāwā (16/281).
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Narrated 'Aisha رضي الله عنها A man asked permission to enter upon the Prophet. When the Prophet (ﷺ) saw him, he said, "What an evil brother of his tribe! And what an evil son of his tribe!" When that man sat down, the Prophet (ﷺ) behaved with him in a nice and polite manner and was completely at ease with him. When that person had left, 'Aisha رضي الله عنها said (to the Prophet). "O Allah's Apostle! When you saw that man, you said so-and-so about him, then you showed him a kind and polite behavior, and you enjoyed his company?" Allah's Messenger (ﷺ) said, "O 'Aisha! Have you ever seen me speaking a bad and dirty language? (Remember that) the worst people in Allah's sight on the Day of Resurrection will be those whom the people leave to be away from their evil ."
Sahih al-Bukhari 6032
Sahih al-Bukhari 6032
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✒ If A Part Of Paradise Was Revealed
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
“If as little as a fingernail of what is in Jannah were to appear (in Dunyā), it would have beautified all far corners of the heavens and the earth.”
● [سلسلة الأحاديث الصحيحة ٣٣٩٦]
Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
“If as little as a fingernail of what is in Jannah were to appear (in Dunyā), it would have beautified all far corners of the heavens and the earth.”
● [سلسلة الأحاديث الصحيحة ٣٣٩٦]
Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)
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Treat the non-believers with respect & care, because many of them accepted Islam through the good characters of our prophet (ﷺ).
#Manners#
#Manners#
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Temptation of Wasting Time in Ramaḍān
Over the past two days, I found myself interested in looking at stories online about accidents that took place in Niagara Falls, people almost drowning and being saved, or almost falling over the falls, then it took me to stories of cars falling in the water and sinking.
Then I stopped myself and went back to my Qur'ān recitation, only to find myself reciting the following verses of Sūrat al-Isrā' and realizing that nothing is random or coincidence, as if Allāh is telling me not to waste time and just keep up with my Qur'ān - الله أكبر
وَإِذَا مَسَّكُمُ الضُّرُّ فِي الْبَحْرِ ضَلَّ مَن تَدْعُونَ إِلَّا إِيَّاهُ ۖ فَلَمَّا نَجَّاكُمْ إِلَى الْبَرِّ أَعْرَضْتُمْ ۚ وَكَانَ الْإِنسَانُ كَفُورًا (67)
And when adversity touches you at sea, lost are [all] those you invoke except for Him. But when He delivers you to the land, you turn away [from Him]. And ever is man ungrateful.
أَفَأَمِنتُمْ أَن يَخْسِفَ بِكُمْ جَانِبَ الْبَرِّ أَوْ يُرْسِلَ عَلَيْكُمْ حَاصِبًا ثُمَّ لَا تَجِدُوا لَكُمْ وَكِيلًا (68)
Then do you feel secure that [instead] He will not cause a part of the land to swallow you or send against you a storm of stones? Then you would not find for yourselves an advocate.
أَمْ أَمِنتُمْ أَن يُعِيدَكُمْ فِيهِ تَارَةً أُخْرَىٰ فَيُرْسِلَ عَلَيْكُمْ قَاصِفًا مِّنَ الرِّيحِ فَيُغْرِقَكُم بِمَا كَفَرْتُمْ ۙ ثُمَّ لَا تَجِدُوا لَكُمْ عَلَيْنَا بِهِ تَبِيعًا (69)
Or do you feel secure that He will not send you back into the sea another time and send upon you a hurricane of wind and drown you for what you denied? Then you would not find for yourselves against Us an avenger.
وَلَقَدْ كَرَّمْنَا بَنِي آدَمَ وَحَمَلْنَاهُمْ فِي الْبَرِّ وَالْبَحْرِ وَرَزَقْنَاهُم مِّنَ الطَّيِّبَاتِ وَفَضَّلْنَاهُمْ عَلَىٰ كَثِيرٍ مِّمَّنْ خَلَقْنَا تَفْضِيلًا (70)
And We have certainly honored the children of Ādam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference.
Over the past two days, I found myself interested in looking at stories online about accidents that took place in Niagara Falls, people almost drowning and being saved, or almost falling over the falls, then it took me to stories of cars falling in the water and sinking.
Then I stopped myself and went back to my Qur'ān recitation, only to find myself reciting the following verses of Sūrat al-Isrā' and realizing that nothing is random or coincidence, as if Allāh is telling me not to waste time and just keep up with my Qur'ān - الله أكبر
وَإِذَا مَسَّكُمُ الضُّرُّ فِي الْبَحْرِ ضَلَّ مَن تَدْعُونَ إِلَّا إِيَّاهُ ۖ فَلَمَّا نَجَّاكُمْ إِلَى الْبَرِّ أَعْرَضْتُمْ ۚ وَكَانَ الْإِنسَانُ كَفُورًا (67)
And when adversity touches you at sea, lost are [all] those you invoke except for Him. But when He delivers you to the land, you turn away [from Him]. And ever is man ungrateful.
أَفَأَمِنتُمْ أَن يَخْسِفَ بِكُمْ جَانِبَ الْبَرِّ أَوْ يُرْسِلَ عَلَيْكُمْ حَاصِبًا ثُمَّ لَا تَجِدُوا لَكُمْ وَكِيلًا (68)
Then do you feel secure that [instead] He will not cause a part of the land to swallow you or send against you a storm of stones? Then you would not find for yourselves an advocate.
أَمْ أَمِنتُمْ أَن يُعِيدَكُمْ فِيهِ تَارَةً أُخْرَىٰ فَيُرْسِلَ عَلَيْكُمْ قَاصِفًا مِّنَ الرِّيحِ فَيُغْرِقَكُم بِمَا كَفَرْتُمْ ۙ ثُمَّ لَا تَجِدُوا لَكُمْ عَلَيْنَا بِهِ تَبِيعًا (69)
Or do you feel secure that He will not send you back into the sea another time and send upon you a hurricane of wind and drown you for what you denied? Then you would not find for yourselves against Us an avenger.
وَلَقَدْ كَرَّمْنَا بَنِي آدَمَ وَحَمَلْنَاهُمْ فِي الْبَرِّ وَالْبَحْرِ وَرَزَقْنَاهُم مِّنَ الطَّيِّبَاتِ وَفَضَّلْنَاهُمْ عَلَىٰ كَثِيرٍ مِّمَّنْ خَلَقْنَا تَفْضِيلًا (70)
And We have certainly honored the children of Ādam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference.
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Reciting the Qur’ān with reflection and contemplation helps in executing difficult tasks and bearing adversities:
{ وَرَتِّلْ الْقُرْآنَ تَرْتِيلاً * إِنَّا سَنُلْقِي عَلَيْكَ قَوْلاً ثَقِيلاً }
“And recite the Qur’ān with measured recitation. Indeed, We will cast upon you a heavy word.” [Al-Muzzammil 73:4-5]
قراءة القرآن بتدبر وتفكر تعين على تكاليف الأعمال وتحمّل الشدائد (ورتل القرآن ترتيلاً إنا سنلقي عليك قولًا ثقيلاً(
{ وَرَتِّلْ الْقُرْآنَ تَرْتِيلاً * إِنَّا سَنُلْقِي عَلَيْكَ قَوْلاً ثَقِيلاً }
“And recite the Qur’ān with measured recitation. Indeed, We will cast upon you a heavy word.” [Al-Muzzammil 73:4-5]
قراءة القرآن بتدبر وتفكر تعين على تكاليف الأعمال وتحمّل الشدائد (ورتل القرآن ترتيلاً إنا سنلقي عليك قولًا ثقيلاً(
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Allah says in surah Aal 'Imran:
[إِن يَنصُرْكُمُ اللَّهُ فَلَا غَالِبَ لَكُمْ ۖ وَإِن يَخْذُلْكُمْ فَمَن ذَا الَّذِي يَنصُرُكُم مِّن بَعْدِهِ ۗ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ]
If Allah aids you, no one can overcome you. But if He forsakes you, then who is there after Him that could help you? And upon Allah let the believers place their reliance. [160]
Commenting on this, Imam al-Shawkani wrote:
[من علم أنه لا ناصر له إلا الله سبحانه وأن من نصره الله لا غالب له ، ومن خذله لا ناصر له ، فوض أموره إليه وتوكل عليه ولم يشتغل بغيره ، وتقديم الجار والمجرور على الفعل في قوله : وعلى الله فليتوكل المؤمنون لإفادة قصره عليه . ]
Anyone who knows that there is no one who can grant him victory except Allah, and that if Allah helps someone no one can defeat him, and that if He forsakes someone then no one can make him victorious, then he would entrust his affairs to Allah, place his reliance on Him, and not busy himself with anyone else.
And placing the preposition and object of the preposition before the verb in "And upon Allah let the believers place their reliance" indicates that this reliance should be exclusively for Allah.
[Fath al-Qadeer pg 252]
[إِن يَنصُرْكُمُ اللَّهُ فَلَا غَالِبَ لَكُمْ ۖ وَإِن يَخْذُلْكُمْ فَمَن ذَا الَّذِي يَنصُرُكُم مِّن بَعْدِهِ ۗ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ]
If Allah aids you, no one can overcome you. But if He forsakes you, then who is there after Him that could help you? And upon Allah let the believers place their reliance. [160]
Commenting on this, Imam al-Shawkani wrote:
[من علم أنه لا ناصر له إلا الله سبحانه وأن من نصره الله لا غالب له ، ومن خذله لا ناصر له ، فوض أموره إليه وتوكل عليه ولم يشتغل بغيره ، وتقديم الجار والمجرور على الفعل في قوله : وعلى الله فليتوكل المؤمنون لإفادة قصره عليه . ]
Anyone who knows that there is no one who can grant him victory except Allah, and that if Allah helps someone no one can defeat him, and that if He forsakes someone then no one can make him victorious, then he would entrust his affairs to Allah, place his reliance on Him, and not busy himself with anyone else.
And placing the preposition and object of the preposition before the verb in "And upon Allah let the believers place their reliance" indicates that this reliance should be exclusively for Allah.
[Fath al-Qadeer pg 252]
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كتاب الزكاة24 Obligatory Charity Tax (Zakat)
(53)Chapter: The Statement of Allah 'Azza wa Jall: "... They do not beg people persistently. ..." (2:273) And who may be considered to have enough to be content and abstain from begging"(53)بَابُ قَوْلِ اللَّهِ تَعَالَى: {لاَ يَسْأَلُونَ النَّاسَ إِلْحَافًا} وَكَمِ الْغِنَى
Sahih al-Bukhari 1476
Narrated Abu Huraira (May ALLAH be pleased with him):
The Prophet (ﷺ) said, "The poor person is not the one who asks a morsel or two (of meals) from the others, but the poor is the one who has nothing and is ashamed to beg from others."
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي مُحَمَّدُ بْنُ زِيَادٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لَيْسَ الْمِسْكِينُ الَّذِي تَرُدُّهُ الأُكْلَةُ وَالأُكْلَتَانِ، وَلَكِنِ الْمِسْكِينُ الَّذِي لَيْسَ لَهُ غِنًى وَيَسْتَحْيِي أَوْ لاَ يَسْأَلُ النَّاسَ إِلْحَافًا ".
Reference : Sahih al-Bukhari 1476
In-book reference : Book 24, Hadith 77
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 554
(53)Chapter: The Statement of Allah 'Azza wa Jall: "... They do not beg people persistently. ..." (2:273) And who may be considered to have enough to be content and abstain from begging"(53)بَابُ قَوْلِ اللَّهِ تَعَالَى: {لاَ يَسْأَلُونَ النَّاسَ إِلْحَافًا} وَكَمِ الْغِنَى
Sahih al-Bukhari 1476
Narrated Abu Huraira (May ALLAH be pleased with him):
The Prophet (ﷺ) said, "The poor person is not the one who asks a morsel or two (of meals) from the others, but the poor is the one who has nothing and is ashamed to beg from others."
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي مُحَمَّدُ بْنُ زِيَادٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لَيْسَ الْمِسْكِينُ الَّذِي تَرُدُّهُ الأُكْلَةُ وَالأُكْلَتَانِ، وَلَكِنِ الْمِسْكِينُ الَّذِي لَيْسَ لَهُ غِنًى وَيَسْتَحْيِي أَوْ لاَ يَسْأَلُ النَّاسَ إِلْحَافًا ".
Reference : Sahih al-Bukhari 1476
In-book reference : Book 24, Hadith 77
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 554
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💠* The Sunnah of spitting out the date seed*
➡️ *After eating a date, the Sunnah of casting aside the date seed from the mouth is to place it at the back of the hand, between the forefinger (index finger) and the middle finger, and not with the underside of the hand, i.e. the palm. So that the fingers do not touch the wet date seed and then the same hand is used to pick another date. *
*As has been reported in the Hadeeth:*
*Abdullaah Ibn Busr reported: "Allaah's Messenger ﷺ came to my father and we brought to him a meal and he ate out of that. He was then given dates which he ate, casting out the date seeds between his fingers and holding his forefinger and middle finger together"... *
📚* [Saheeh Muslim (2042) and Sunan al-Tirmidhee]*
*Abdullaah Ibn Busr from Banu Sulaim said: The Messenger of Allaah ﷺ came as guest to my father's house. He offered food to him ﷺ and brought hais. He then brought a drink which he ﷺ drank and then he ﷺ passed it to the one on his right. He ﷺ then ate dried dates and began to put the seeds on the back of his forefinger and middle finger. When he ﷺ got up, my father also got up, and held the rein of his ﷺ mount. He said : Pray to Allah for me. He ﷺ said : "O Allaah, bless them in what you have provided them, and have mercy on them." *
📚* [Sunan Abu Dawood (3729) and graded as "Saheeh" by Shaikh al-Albaanee] *
🌴🌴🌴
➡️ *It is disliked to put the date seed back in the same dish/plate which contains dates or to hold the dates and date seeds in the same hand after discarding it from the mouth.*
*Ibn Muflih reported in al-Aadaab al-Shariyyah:*
*"And on the authority of Anas رضي الله عنه that the Prophet ﷺ disliked to put back the seed in the same plate which contained dates as mentioned by al-Baihaqee." *
*And Ibn al-Jawzee said in "Aadaab al-Akal" (Etiquettes of eating): "Do not mix the date seeds and the dates in the same plate or in the same hand after spitting it from the mouth. Rather, one should place it on the back of the hand..."*
📚* [al-Aadaab al-Shariyyah (3/225)]*
➡️ *After eating a date, the Sunnah of casting aside the date seed from the mouth is to place it at the back of the hand, between the forefinger (index finger) and the middle finger, and not with the underside of the hand, i.e. the palm. So that the fingers do not touch the wet date seed and then the same hand is used to pick another date. *
*As has been reported in the Hadeeth:*
*Abdullaah Ibn Busr reported: "Allaah's Messenger ﷺ came to my father and we brought to him a meal and he ate out of that. He was then given dates which he ate, casting out the date seeds between his fingers and holding his forefinger and middle finger together"... *
📚* [Saheeh Muslim (2042) and Sunan al-Tirmidhee]*
*Abdullaah Ibn Busr from Banu Sulaim said: The Messenger of Allaah ﷺ came as guest to my father's house. He offered food to him ﷺ and brought hais. He then brought a drink which he ﷺ drank and then he ﷺ passed it to the one on his right. He ﷺ then ate dried dates and began to put the seeds on the back of his forefinger and middle finger. When he ﷺ got up, my father also got up, and held the rein of his ﷺ mount. He said : Pray to Allah for me. He ﷺ said : "O Allaah, bless them in what you have provided them, and have mercy on them." *
📚* [Sunan Abu Dawood (3729) and graded as "Saheeh" by Shaikh al-Albaanee] *
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➡️ *It is disliked to put the date seed back in the same dish/plate which contains dates or to hold the dates and date seeds in the same hand after discarding it from the mouth.*
*Ibn Muflih reported in al-Aadaab al-Shariyyah:*
*"And on the authority of Anas رضي الله عنه that the Prophet ﷺ disliked to put back the seed in the same plate which contained dates as mentioned by al-Baihaqee." *
*And Ibn al-Jawzee said in "Aadaab al-Akal" (Etiquettes of eating): "Do not mix the date seeds and the dates in the same plate or in the same hand after spitting it from the mouth. Rather, one should place it on the back of the hand..."*
📚* [al-Aadaab al-Shariyyah (3/225)]*
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Just yesterday, we were eagerly waiting for Ramadan to start. Making lots of Du'aa to Allāh to make us reach Ramadan.
Now we are already half way through Ramadan, making Du'aa to Allāh to make us reach Laylat al-Qadar.
Soon Ramadan will be over and there will be two groups among us: *those who did their best in Ramadan and those who did not.*
_Which category do you want to be in?_
Even if you started the month slow, you can now start to worship really hard during the 2nd half of the month.
إن شاء الله
Now we are already half way through Ramadan, making Du'aa to Allāh to make us reach Laylat al-Qadar.
Soon Ramadan will be over and there will be two groups among us: *those who did their best in Ramadan and those who did not.*
_Which category do you want to be in?_
Even if you started the month slow, you can now start to worship really hard during the 2nd half of the month.
إن شاء الله
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Ali رضي الله عنه:
"When the weapon of the Prophet ﷺ had been assembled, I found on the handle or blade of his sword three sayings:
'Maintain relations with those who cut you off, speak the truth even if it is against yourself, and be good to one who is evil to you.'"
[Mu’jam Ibn al-A’rābī: 1507]
Grade: Sahih
"When the weapon of the Prophet ﷺ had been assembled, I found on the handle or blade of his sword three sayings:
'Maintain relations with those who cut you off, speak the truth even if it is against yourself, and be good to one who is evil to you.'"
[Mu’jam Ibn al-A’rābī: 1507]
Grade: Sahih
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Shaykh Ibn Uthaymin (رحمه الله) said:
“If you experienced prolonged distress and suffering, then it is upon you to: have patience (awaiting relief - which is worship) and pray.”
-Tafsirul Fatihah wal Baqarah, 1/165.
“If you experienced prolonged distress and suffering, then it is upon you to: have patience (awaiting relief - which is worship) and pray.”
-Tafsirul Fatihah wal Baqarah, 1/165.
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Today I shall call upon اللّٰه with the dua of IBRAHIM عليه السلام when he was thrown in fire hoping Allah will silence the fire of depression, worry, hopelessness and anxiety within me.
Today I shall call upon اللّٰه with the dua of NUH عليه السلام when he was oppressed hoping Allah will silence my critics and those who oppress me or have any ill will towards me.
Today I shall call upon اللّٰه with by the dua of YUNUS عليه السلام when he was in the belly of a whale, accepting my mistakes and shortcomings and in the process realizing the might of Allah.
Today I shall call upon اللّٰه with the dua of MUSA عليه السلام under the tree and hope that Allah will bless me whatever good that is needed in my life.
The best hopes are the ones put in Allah subhanahu wata'ala - everybody else is going to let you down and leave you alone at some point.
🍂 Dua of Ibrahim
❝Hasbi Allah wa ni’am al-wakeel❞
Allah is sufficient for me and He is the best Disposer of affairs
{Surah Al Imran 3: Verse 173}
📚 Ibn 'Abbas (May Allah be pleased with them) said:
When (Prophet) Ibrahim (Abraham) was thrown into the fire, he said: "Allah (Alone) is sufficient for us, and, He is the Best Disposer of affairs." So did Messenger of Allah Muhammad (ﷺ) when he was told: "A great army of the pagans had gathered against him, so fear them". But this (warning) only increased him and the Muslims in Faith and they said: "Allah (Alone) is sufficient for us, and He is the Best Disposer of affairs (for us)".
[Al-Bukhari]
🍂 Dua of Nuh
❝Rabbahu annee maghloobun fantasir ❞
I have been overcome, so help (me)!
{Surah Al Qamar 54 : Verse 10}
🍂 Dua of Yunus
❝La ilaha illa anta subhanaka inneekuntu mina aththalimeen❞
There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers.
{Surah Al Anbya 21: Verse 87}
📚The Prophet (peace and blessings be upon him) said, “The supplication of my brother Dhun Nun (Yunus, peace be upon him), who called on Allah while in the whale’s belly: ‘There is no deity but You. Glory be to You! Verily, I have been among the wrongdoers’ (Quran 21:87) – no Muslim person says it, for any situation whatsoever, except that Allah Most High answers his call.”
[Tirmidhi]
The ayah following the dua of Yunus عليه السلام.
Allah subhanahu wata’ala mentions in the very next ayah...
Fastajabna lahu wanajjaynahumina alghammi wakathalika nunjee almu/mineen
So We responded to him and saved him from the distress. And thus do We save the believers.
<3 subhanAllah!!!
🍂 Dua of Musa
❝Rabbi innee lima anzalta ilayya min khayrin faqeer❞
My Lord! Truly, I am in need of whatever good that You bestow on me!
{Surah Al Qasas 28: Verse 24}
As a consequence of this dua...
✤ Musa got married.
✤ Musa had children.
✤ Musa got a job and was given job security of nearly 10 years.
I make these adhiya daily. I hope you will try your best to make all these duas consistently with other duas that you want - inshaAllah.
Today I shall call upon اللّٰه with the dua of NUH عليه السلام when he was oppressed hoping Allah will silence my critics and those who oppress me or have any ill will towards me.
Today I shall call upon اللّٰه with by the dua of YUNUS عليه السلام when he was in the belly of a whale, accepting my mistakes and shortcomings and in the process realizing the might of Allah.
Today I shall call upon اللّٰه with the dua of MUSA عليه السلام under the tree and hope that Allah will bless me whatever good that is needed in my life.
The best hopes are the ones put in Allah subhanahu wata'ala - everybody else is going to let you down and leave you alone at some point.
🍂 Dua of Ibrahim
❝Hasbi Allah wa ni’am al-wakeel❞
Allah is sufficient for me and He is the best Disposer of affairs
{Surah Al Imran 3: Verse 173}
📚 Ibn 'Abbas (May Allah be pleased with them) said:
When (Prophet) Ibrahim (Abraham) was thrown into the fire, he said: "Allah (Alone) is sufficient for us, and, He is the Best Disposer of affairs." So did Messenger of Allah Muhammad (ﷺ) when he was told: "A great army of the pagans had gathered against him, so fear them". But this (warning) only increased him and the Muslims in Faith and they said: "Allah (Alone) is sufficient for us, and He is the Best Disposer of affairs (for us)".
[Al-Bukhari]
🍂 Dua of Nuh
❝Rabbahu annee maghloobun fantasir ❞
I have been overcome, so help (me)!
{Surah Al Qamar 54 : Verse 10}
🍂 Dua of Yunus
❝La ilaha illa anta subhanaka inneekuntu mina aththalimeen❞
There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers.
{Surah Al Anbya 21: Verse 87}
📚The Prophet (peace and blessings be upon him) said, “The supplication of my brother Dhun Nun (Yunus, peace be upon him), who called on Allah while in the whale’s belly: ‘There is no deity but You. Glory be to You! Verily, I have been among the wrongdoers’ (Quran 21:87) – no Muslim person says it, for any situation whatsoever, except that Allah Most High answers his call.”
[Tirmidhi]
The ayah following the dua of Yunus عليه السلام.
Allah subhanahu wata’ala mentions in the very next ayah...
Fastajabna lahu wanajjaynahumina alghammi wakathalika nunjee almu/mineen
So We responded to him and saved him from the distress. And thus do We save the believers.
<3 subhanAllah!!!
🍂 Dua of Musa
❝Rabbi innee lima anzalta ilayya min khayrin faqeer❞
My Lord! Truly, I am in need of whatever good that You bestow on me!
{Surah Al Qasas 28: Verse 24}
As a consequence of this dua...
✤ Musa got married.
✤ Musa had children.
✤ Musa got a job and was given job security of nearly 10 years.
I make these adhiya daily. I hope you will try your best to make all these duas consistently with other duas that you want - inshaAllah.
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‘Rizq Will Come to Me’
Imam Ibn Hajr al Asqalani writes:
Imam Ahmad was asked regarding a person who remains at his home or the masjid, and say that I will not do anything my rizq will come to me.
Ahmad replied:
This person is ignorant, The Prophet peace be upon him said:
"Allah made my rizq under the shadow of my spear" and Said: If you have tawakkul on Allah, Allah will give you the rizq as He provide rizq to the birds, who are hungry when they go out from their home, when they come back in the evening they are full."
Meaning when they go out they are hungry (They do not say we will stay at home as we have tawakul on Allah, they work hard).
Ahmad said: The companions did business and other things, we should follow their footsteps. (end quote)
[Fath al Bari, Kitab al Riqaq]
Imam Ibn Hajr al Asqalani writes:
Imam Ahmad was asked regarding a person who remains at his home or the masjid, and say that I will not do anything my rizq will come to me.
Ahmad replied:
This person is ignorant, The Prophet peace be upon him said:
"Allah made my rizq under the shadow of my spear" and Said: If you have tawakkul on Allah, Allah will give you the rizq as He provide rizq to the birds, who are hungry when they go out from their home, when they come back in the evening they are full."
Meaning when they go out they are hungry (They do not say we will stay at home as we have tawakul on Allah, they work hard).
Ahmad said: The companions did business and other things, we should follow their footsteps. (end quote)
[Fath al Bari, Kitab al Riqaq]
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• Overthinking about the future causes anxiety (Hamm)
• Overthinking about the past causes sorrow (Hazn)
• Overthinking about what other people have causes grief (Ghamm)
• So, live in the present but work for the Aakhirah.
Ali Ibn Abi Talib رضي الله عنه said:
"The world is moving away from us, and the Hereafter is coming closer towards us and each one of them has sons. So, be from the sons of the Hereafter, and do not be from the sons of the world.
For today (is the time) for action and no Judgment; but tomorrow is (only) Judgment and no action."
[Sahih Al-Bukhari—Chapter: Hoping too much (for longer life)]
Both the Dunya and the Aakhirah seek and are sought after. The one who seeks the Aakhirah, the Dunya chases him till his sustenance has been given to him in complete. And as for the seeker of the Dunya, then the Aakhirah chases him till death overtakes him.
Verily! The happy is the one who chooses the everlasting bliss over the ever perishing world.
• Overthinking about the past causes sorrow (Hazn)
• Overthinking about what other people have causes grief (Ghamm)
• So, live in the present but work for the Aakhirah.
Ali Ibn Abi Talib رضي الله عنه said:
"The world is moving away from us, and the Hereafter is coming closer towards us and each one of them has sons. So, be from the sons of the Hereafter, and do not be from the sons of the world.
For today (is the time) for action and no Judgment; but tomorrow is (only) Judgment and no action."
[Sahih Al-Bukhari—Chapter: Hoping too much (for longer life)]
Both the Dunya and the Aakhirah seek and are sought after. The one who seeks the Aakhirah, the Dunya chases him till his sustenance has been given to him in complete. And as for the seeker of the Dunya, then the Aakhirah chases him till death overtakes him.
Verily! The happy is the one who chooses the everlasting bliss over the ever perishing world.
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Shaykh Ibn uthaymeen رحمه الله said:
"We should be gentle with those who are broken-hearted, i.e., those who have suffered some pain and are distressed. This breakage is not of bones, but of the heart is broken. Just as someone's business collapses, or a loved one or friend passes away, and their heart shatters! In any case, empathy is essential for such individuals, which is why Shariah has introduced the concept of condolence (ta'zeeyat)."
Sharh Riyaadh al-Saaliheen by Ibn Uthaymeen (3/80)
"We should be gentle with those who are broken-hearted, i.e., those who have suffered some pain and are distressed. This breakage is not of bones, but of the heart is broken. Just as someone's business collapses, or a loved one or friend passes away, and their heart shatters! In any case, empathy is essential for such individuals, which is why Shariah has introduced the concept of condolence (ta'zeeyat)."
Sharh Riyaadh al-Saaliheen by Ibn Uthaymeen (3/80)
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