Forwarded from Jannah is Our Dream
🎏 *Three Ameens – Hadith*
🍁Kaab Ibn Ujrah (radhi Allaahu anhu) relates that Rasulullah (ﷺ) said Come near to the mimbar and we came near the mimbar. When He (ﷺ) climbed the first step of the mimbar, He (ﷺ) said “Aameen”, When He (ﷺ) ascended the second step, He (ﷺ) said “Aameen”, When He (ﷺ) climbed the third step, He (ﷺ) said “Aameen” When He (ﷺ) came down, We said “O Rasool of Allah (ﷺ), we have heard from you today something which we never heard before” He (ﷺ) said When I climbed the first step, the angel Jibraeel (alaihi as-salam) appeared before me and said
💬“Destruction to him who found the blessed month of Ramdhan and let it pass by without gaining forgiveness”
upon that
🗯I said ‘Aameen’. When I climbed the second step, he said,
💬“Destruction to him before whom thy name is taken and then he does not make Dua for Allah’s blessing on me (by saying, for example , Sallallaahu alaihi wa sallam).”
🗯I replied ‘Aameen’. When I climbed the third step, he said
💬“Destruction unto him in whose lifetime his parents or either one of them reaches old age, and (through failure to serve them) he is not allowed to enter Jannah”.
🗯I said ‘Aameen’. (Hakim, Baihaqi)
📚Note In this Hadith, it appears that Jibraeel (alaihi as-salam) gave expression to three curses, upon which Rasulullah (ﷺ) said Aameen every time. In al-Durr al-Mansoor it is reported that Jibraeel (alaihi as-salam) advised Rasulullah (ﷺ) to say Aameen. Being an angel of such high mark, Jibraeel ‘s giving these curses is sure to be accepted. May Allah (Subhanahu wa Taala) in His infinite mercy grant us His help and save us from these three dangers.
🌙MAY ALLAH GRANT US SUCCESS IN BOTH WORLDS. AMEEN.
💻https://abdurrahman.org/2014/01/29/3ameens/
🍁Kaab Ibn Ujrah (radhi Allaahu anhu) relates that Rasulullah (ﷺ) said Come near to the mimbar and we came near the mimbar. When He (ﷺ) climbed the first step of the mimbar, He (ﷺ) said “Aameen”, When He (ﷺ) ascended the second step, He (ﷺ) said “Aameen”, When He (ﷺ) climbed the third step, He (ﷺ) said “Aameen” When He (ﷺ) came down, We said “O Rasool of Allah (ﷺ), we have heard from you today something which we never heard before” He (ﷺ) said When I climbed the first step, the angel Jibraeel (alaihi as-salam) appeared before me and said
💬“Destruction to him who found the blessed month of Ramdhan and let it pass by without gaining forgiveness”
upon that
🗯I said ‘Aameen’. When I climbed the second step, he said,
💬“Destruction to him before whom thy name is taken and then he does not make Dua for Allah’s blessing on me (by saying, for example , Sallallaahu alaihi wa sallam).”
🗯I replied ‘Aameen’. When I climbed the third step, he said
💬“Destruction unto him in whose lifetime his parents or either one of them reaches old age, and (through failure to serve them) he is not allowed to enter Jannah”.
🗯I said ‘Aameen’. (Hakim, Baihaqi)
📚Note In this Hadith, it appears that Jibraeel (alaihi as-salam) gave expression to three curses, upon which Rasulullah (ﷺ) said Aameen every time. In al-Durr al-Mansoor it is reported that Jibraeel (alaihi as-salam) advised Rasulullah (ﷺ) to say Aameen. Being an angel of such high mark, Jibraeel ‘s giving these curses is sure to be accepted. May Allah (Subhanahu wa Taala) in His infinite mercy grant us His help and save us from these three dangers.
🌙MAY ALLAH GRANT US SUCCESS IN BOTH WORLDS. AMEEN.
💻https://abdurrahman.org/2014/01/29/3ameens/
AbdurRahman.Org
Three Ameens – Hadith
Kaab Ibn Ujrah (radhi Allaahu anhu) relates that Rasulullah (peace be upon him) said Come near to the mimbar and we came near the mimbar. When He (peace be upon him) climbed the first step of the m…
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When does the last ten nights [of Ramadān] begin?
Shaykh ibn ‘Uthaymeen [may Allāh have mercy on him] said:
“The last ten nights [of Ramadān] begin when the sun sets on the twentieth of Ramadān.”
Majmū Fatāwa wa Rasāil Fadeelat ush-Shaykh Muhammad bin Sālih al-‘Uthaymeen | Volume 17, Page 120
Shaykh ibn ‘Uthaymeen [may Allāh have mercy on him] said:
“The last ten nights [of Ramadān] begin when the sun sets on the twentieth of Ramadān.”
Majmū Fatāwa wa Rasāil Fadeelat ush-Shaykh Muhammad bin Sālih al-‘Uthaymeen | Volume 17, Page 120
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“If a Muslim does not complete reciting the Qur’an in Ramadan, the month of the Qur’an, he will not complete it the rest of the year unless Allah wills. Not completing it is a let-down that requires consistent duʿa to relieve one of this calamity and remove heedlessness from one’s heart.”
— Ibn al-Jawzī [Ṣifah al-Ṣafwah (2/47)]
— Ibn al-Jawzī [Ṣifah al-Ṣafwah (2/47)]
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Prophet ﷺ said: "Whomever gets rid of a hardship of his brother, there will be a barrier between him and hellfire."
● [صحيح الجامع ٦٢٦٣، غاية المرام ٤٣١]
● [صحيح الجامع ٦٢٦٣، غاية المرام ٤٣١]
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They will become handsome even if they are not naturally good looking.
Ibn al-Qayyim said: "You will find a righteous and virtuous man, distinguished by his beautiful manners, appearing among the most pleasant-looking people even if he is not handsome.
This is especially true if he has been blessed with the habit of praying at night, for indeed, the night prayer brings light and beauty to the face."
📖 Rawdat al-Mubibbin wa-Nuzbat al-Musbtāqin p. 264
Ibn al-Qayyim said: "You will find a righteous and virtuous man, distinguished by his beautiful manners, appearing among the most pleasant-looking people even if he is not handsome.
This is especially true if he has been blessed with the habit of praying at night, for indeed, the night prayer brings light and beauty to the face."
📖 Rawdat al-Mubibbin wa-Nuzbat al-Musbtāqin p. 264
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The statement "Sadaqallahu Al-'Adheem" (صَدَقَ اللَّهُ العَظِيم) after reciting the Qur'an is commonly said by many people today. However, when analyzing its status in light of the Qur'an, Sunnah, and the practice of the Salaf (righteous predecessors), we can determine whether it is an innovation (bid‘ah) or a recommended practice.
1. No Evidence from the Qur'an or Sunnah
There is no authentic narration from the Prophet Muhammad ﷺ or his Companions that they would say "Sadaqallahu Al-'Adheem" after finishing the recitation of the Qur'an.
The Prophet ﷺ was the best in worship and guidance, and if this phrase were prescribed to be said after Qur'an recitation, he ﷺ and his Companions would have done so.
2. The Salaf Did Not Say It
The early generations of Muslims, including the Sahabah (Companions), Tabi‘een (Successors), and the early scholars of Islam, did not habitually say "Sadaqallahu Al-'Adheem" after completing Qur'an recitation.
If this practice were meritorious, the Salaf—who were the most eager to follow the Sunnah—would have established it.
3. The Concept of Bid‘ah (Innovation)
The Prophet ﷺ warned against introducing new practices into the religion, saying:
"Whoever introduces into this matter of ours (Islam) that which is not part of it, it will be rejected." (Bukhari & Muslim)
Imam Ash-Shatibi (رحمه الله) in Al-I‘tisam defined bid‘ah as:
"A newly invented way in the religion that resembles the Shari‘ah but is not from it."
Since saying "Sadaqallahu Al-'Adheem" after Qur'an recitation was not legislated by the Prophet ﷺ, nor practiced by the Salaf, it falls into the category of bid‘ah idafiyyah (an innovation added to an act of worship).
4. Refutation of Common Arguments
Some say the Qur'an itself states "Sadaqallahu" (Allah has spoken the truth).
While it is true that Allah says in the Qur'an:
{Say: Allah has spoken the truth...} (Surah Aal ‘Imran 3:95),
this verse does not establish that saying "Sadaqallahu Al-'Adheem" after Qur'an recitation is a Sunnah. It is a general statement, not a specific instruction for concluding recitation.
Some scholars allowed it as a general dhikr.
If someone says it occasionally without believing it is an obligatory Sunnah or part of Islamic practice, then it may not be a strict bid‘ah. However, if it becomes a regular habit or people believe it is required, then it is an innovation.
Conclusion
The correct Sunnah is to end recitation as the Prophet ﷺ did—without adding "Sadaqallahu Al-'Adheem."
Since no one from the Salaf did this, it is an innovation when done as a regular practice after reading the Qur'an.
The safest approach is to follow the example of the Prophet ﷺ and avoid introducing new practices in acts of worship.
Thus, saying "Sadaqallahu Al-'Adheem" after reciting the Qur'an is an innovation (bid‘ah) because it has no basis in the practice of the Prophet ﷺ, the Sahabah, or the Salaf.
1. No Evidence from the Qur'an or Sunnah
There is no authentic narration from the Prophet Muhammad ﷺ or his Companions that they would say "Sadaqallahu Al-'Adheem" after finishing the recitation of the Qur'an.
The Prophet ﷺ was the best in worship and guidance, and if this phrase were prescribed to be said after Qur'an recitation, he ﷺ and his Companions would have done so.
2. The Salaf Did Not Say It
The early generations of Muslims, including the Sahabah (Companions), Tabi‘een (Successors), and the early scholars of Islam, did not habitually say "Sadaqallahu Al-'Adheem" after completing Qur'an recitation.
If this practice were meritorious, the Salaf—who were the most eager to follow the Sunnah—would have established it.
3. The Concept of Bid‘ah (Innovation)
The Prophet ﷺ warned against introducing new practices into the religion, saying:
"Whoever introduces into this matter of ours (Islam) that which is not part of it, it will be rejected." (Bukhari & Muslim)
Imam Ash-Shatibi (رحمه الله) in Al-I‘tisam defined bid‘ah as:
"A newly invented way in the religion that resembles the Shari‘ah but is not from it."
Since saying "Sadaqallahu Al-'Adheem" after Qur'an recitation was not legislated by the Prophet ﷺ, nor practiced by the Salaf, it falls into the category of bid‘ah idafiyyah (an innovation added to an act of worship).
4. Refutation of Common Arguments
Some say the Qur'an itself states "Sadaqallahu" (Allah has spoken the truth).
While it is true that Allah says in the Qur'an:
{Say: Allah has spoken the truth...} (Surah Aal ‘Imran 3:95),
this verse does not establish that saying "Sadaqallahu Al-'Adheem" after Qur'an recitation is a Sunnah. It is a general statement, not a specific instruction for concluding recitation.
Some scholars allowed it as a general dhikr.
If someone says it occasionally without believing it is an obligatory Sunnah or part of Islamic practice, then it may not be a strict bid‘ah. However, if it becomes a regular habit or people believe it is required, then it is an innovation.
Conclusion
The correct Sunnah is to end recitation as the Prophet ﷺ did—without adding "Sadaqallahu Al-'Adheem."
Since no one from the Salaf did this, it is an innovation when done as a regular practice after reading the Qur'an.
The safest approach is to follow the example of the Prophet ﷺ and avoid introducing new practices in acts of worship.
Thus, saying "Sadaqallahu Al-'Adheem" after reciting the Qur'an is an innovation (bid‘ah) because it has no basis in the practice of the Prophet ﷺ, the Sahabah, or the Salaf.
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Forwarded from Reminder🕰️
Women's I'tikaf: At Home or in the Masjid?
A woman can also benefit from the blessings of I'tikaf just like a man, provided her husband grants permission. A woman’s I'tikaf is also valid only in the mosque, as the Quranic command (وَأَنْتُمْ عَاكِفُونَ فِي الْمَساجِدِ) is general, and there is no separate ruling in Shari'ah that requires women to observe I'tikaf at home.Rather, after the Prophet’s (ﷺ) passing, his noble wives used to observe I'tikaf in Masjid Nabawi. There is no authentic hadith proving that I'tikaf can be observed at home. And Allah knows best.
Conditions for a Woman’s I'tikaf:
• To be purified from the state requiring Ghusl.
• The I'tikaf must be in a mosque.
• She must be in a state of purity from menstruation and postnatal bleeding
• She must have permission from her guardian or caretaker.
• She must make the intention for I'tikaf.
A woman can also benefit from the blessings of I'tikaf just like a man, provided her husband grants permission. A woman’s I'tikaf is also valid only in the mosque, as the Quranic command (وَأَنْتُمْ عَاكِفُونَ فِي الْمَساجِدِ) is general, and there is no separate ruling in Shari'ah that requires women to observe I'tikaf at home.Rather, after the Prophet’s (ﷺ) passing, his noble wives used to observe I'tikaf in Masjid Nabawi. There is no authentic hadith proving that I'tikaf can be observed at home. And Allah knows best.
Conditions for a Woman’s I'tikaf:
• To be purified from the state requiring Ghusl.
• The I'tikaf must be in a mosque.
• She must be in a state of purity from menstruation and postnatal bleeding
• She must have permission from her guardian or caretaker.
• She must make the intention for I'tikaf.
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A beautiful lesson from Surah Yusuf
is that even if the closest people in your life go against you, as long as you trust Allah and have patience, He will raise your status and open the doors for you in the darkest moments.
is that even if the closest people in your life go against you, as long as you trust Allah and have patience, He will raise your status and open the doors for you in the darkest moments.
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❝When the people of Jannah will reunite, they will remember all the times they spoke about Jannah in this world. They’ll look back and laugh, at how short life was, and then smile, because beautiful is their final abode.
The people of paradise will have all that they desire. One step into Jannah and they will remember no pain. They will say they never suffered, they will say they never cried.
A dip in Jannah.
Oh how much we long for that moment. The moment where we reunite, we hug our loved ones once again. We forget about all the pain, and thank Allāh for all the tests!
How strange does it seem, that these tests which weigh a ton on our chest today will one day elevate us. Elevate us so high, that we will thank Allāh. We will thank Him for testing us, for loving us and for giving us more than anyone could imagine.
A place of eternity, vast, beautiful, peaceful.
Everything one can desire.
Be patient, oh beautiful slaves of Allāh, for our Lord is more Merciful than a mother is to her child.❞ [Imām Ibn al-Qayyim (رحمه الله) in “Al-Fawa’īd” (pg. 119).]
The people of paradise will have all that they desire. One step into Jannah and they will remember no pain. They will say they never suffered, they will say they never cried.
A dip in Jannah.
Oh how much we long for that moment. The moment where we reunite, we hug our loved ones once again. We forget about all the pain, and thank Allāh for all the tests!
How strange does it seem, that these tests which weigh a ton on our chest today will one day elevate us. Elevate us so high, that we will thank Allāh. We will thank Him for testing us, for loving us and for giving us more than anyone could imagine.
A place of eternity, vast, beautiful, peaceful.
Everything one can desire.
Be patient, oh beautiful slaves of Allāh, for our Lord is more Merciful than a mother is to her child.❞ [Imām Ibn al-Qayyim (رحمه الله) in “Al-Fawa’īd” (pg. 119).]
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RECTITUDE.
What lies the rectitude of the child, youth, mature man, woman and the one who harms others?
Al-Hakeem al-Tirmidhi said:
صلاح خمسة في خمسة صلاح الصبي في المكتب وصلاح الفتى في العلم وصلاح الكهل في المسجد وصلاح المرأة في البيت وصلاح المؤذي في السجن
The rectitude of five lie in five:
❤ The rectitude of a child lies in the study-room.
❤ The rectitude of a youth lies in (seeking and acquiring) knowledge.
❤ The rectitude of the mature, middle-aged man lies in the masjid.
❤ The rectitude of a woman is in her house.
❤ And the rectitude of one who harms others is in the prison.
Al-Siyar of al-Dhahabi (13/441).
What lies the rectitude of the child, youth, mature man, woman and the one who harms others?
Al-Hakeem al-Tirmidhi said:
صلاح خمسة في خمسة صلاح الصبي في المكتب وصلاح الفتى في العلم وصلاح الكهل في المسجد وصلاح المرأة في البيت وصلاح المؤذي في السجن
The rectitude of five lie in five:
❤ The rectitude of a child lies in the study-room.
❤ The rectitude of a youth lies in (seeking and acquiring) knowledge.
❤ The rectitude of the mature, middle-aged man lies in the masjid.
❤ The rectitude of a woman is in her house.
❤ And the rectitude of one who harms others is in the prison.
Al-Siyar of al-Dhahabi (13/441).
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🌹 بسم الله الرحمن الرحيم
The Prophet ﷺ said:
"Whoever makes the Hereafter his main concern, Allah will place his richness in his heart, organize his affairs, and the world will come to him despite being reluctant. But whoever makes the world his main concern, Allah will place poverty before his eyes, disorganize his affairs, and he will get nothing from the world except what was decreed for him."
(Reported by At-Tirmidhi, Ibn Majah, and others; classified as Hasan)
The Prophet ﷺ said:
"Whoever makes the Hereafter his main concern, Allah will place his richness in his heart, organize his affairs, and the world will come to him despite being reluctant. But whoever makes the world his main concern, Allah will place poverty before his eyes, disorganize his affairs, and he will get nothing from the world except what was decreed for him."
(Reported by At-Tirmidhi, Ibn Majah, and others; classified as Hasan)
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The last 10 Days.. Don’t let the race horse be more clever than you! 🐎
Ibn al-Jawzi رحمها الله said:
"When the race horse knows that it is nearing the end of the track it exerts all of its effort to win the race. Do not allow the race horse to be more clever than you. For verily, deeds are judged by their conclusions. So if you didn't do well with welcoming Ramadan then perhaps you will do better bidding it farewell."
💚💚🌿💚💚🌿💚💚🌿💚💚
Hasan al-Basri رحمها الله said:
“Improve your performance in what is left (of time) and you will be forgiven for that which has already passed. So take special care of the time you have left because you do not know when your soul will be turned over to Allah’s Mercy.”
Ibn al-Jawzi رحمها الله said:
"When the race horse knows that it is nearing the end of the track it exerts all of its effort to win the race. Do not allow the race horse to be more clever than you. For verily, deeds are judged by their conclusions. So if you didn't do well with welcoming Ramadan then perhaps you will do better bidding it farewell."
💚💚🌿💚💚🌿💚💚🌿💚💚
Hasan al-Basri رحمها الله said:
“Improve your performance in what is left (of time) and you will be forgiven for that which has already passed. So take special care of the time you have left because you do not know when your soul will be turned over to Allah’s Mercy.”
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𝗦𝗼 𝘄𝗵𝗼𝗲𝘃𝗲𝗿 𝗰𝗼𝗻𝗻𝗲𝗰𝘁𝘀 𝗵𝗶𝘀 𝗵𝗲𝗮𝗿𝘁 𝘁𝗼 𝗼𝘁𝗵𝗲𝗿 𝘁𝗵𝗮𝗻 𝗔𝗹𝗹𝗮𝗵 (𝘁𝗵𝗲 𝗠𝗼𝘀𝘁 𝗛𝗶𝗴𝗵) 𝗶𝗻 𝗮𝘁𝘁𝗮𝗶𝗻𝗶𝗻𝗴 𝘁𝗵𝗮𝘁 𝘄𝗵𝗶𝗰𝗵 𝗵𝗲 𝘄𝗮𝗻𝘁𝘀, 𝗔𝗹𝗹𝗮𝗵 𝘄𝗶𝗹𝗹 𝗹𝗲𝗮𝘃𝗲 𝗵𝗶𝗺 𝘁𝗼 𝘁𝗵𝗮𝘁 𝘄𝗵𝗶𝗰𝗵 𝗵𝗲 𝗶𝘀 𝗰𝗼𝗻𝗻𝗲𝗰𝘁𝗲𝗱 𝘁𝗼.
— Page 17
https://www.authenticstatements.com/common-mistakes-of-the-woman-by-shaykh-dr-abdullah-al-tayyar/
— Page 17
https://www.authenticstatements.com/common-mistakes-of-the-woman-by-shaykh-dr-abdullah-al-tayyar/
Authentic Statements
Common Mistakes Of The Woman By Shaykh Dr. Abdullah Al-Tayyar
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The highest levels of Jannah are reserved for the people who cry at night and smile during the day.
- Shams ad-Dīn adh-Dhahabī
[Siyar A'lam al-Nubala p.141]
Meaning they don't bother people with their problems, they only complain to Allah. While with people they are kind and meet them with a smile. They know only Allah can truly solve their problems and only Allah can truly rescue them from their trials and hardships.
- Shams ad-Dīn adh-Dhahabī
[Siyar A'lam al-Nubala p.141]
Meaning they don't bother people with their problems, they only complain to Allah. While with people they are kind and meet them with a smile. They know only Allah can truly solve their problems and only Allah can truly rescue them from their trials and hardships.
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Hasan Al Basri رحمه الله said: “Make abundant Istiġfār (saying : أَسْتَغْفِرُ ٱللَّٰهَ ʾastaġfiru -llāha) in your Homes, at worktables, along street's, in market's, in gatherings, and Wherever you are. For you do not know when forgiveness may descend (Upon you).”
[Ibn Abī ʾl-Dunyā, al-Tawbah 1/125]
[Ibn Abī ʾl-Dunyā, al-Tawbah 1/125]
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✒ Why Friendships Break | Ḥadeeth Benefit
قال رسول الله صلى الله عليه وسلم : ما تواد اثنان في الله عز وجل أو في الإسلام فيفرق بينهما إلا ذنب يحدثه أحدهما
The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said:
“No two people are friends/love one another for the sake of Allāh 'Azza Wa Jall or for the sake of Islām then they split from each other *EXCEPT* due to a sin newly committed by (either) one of them.”
● [سلسلة الأحاديث الصحيحة ٦٣٧]
قال رسول الله صلى الله عليه وسلم : ما تواد اثنان في الله عز وجل أو في الإسلام فيفرق بينهما إلا ذنب يحدثه أحدهما
The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said:
“No two people are friends/love one another for the sake of Allāh 'Azza Wa Jall or for the sake of Islām then they split from each other *EXCEPT* due to a sin newly committed by (either) one of them.”
● [سلسلة الأحاديث الصحيحة ٦٣٧]
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If you want Sakeenah (tranquility) then recite the Qur'aan
Don't let a day go by where you don't read the Qur'aan
Even if it's a single Ayah, the Qur'aan is Shifa
Don't let a day go by where you don't read the Qur'aan
Even if it's a single Ayah, the Qur'aan is Shifa
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It was reported by Ibn Abī ʿl-Dunyā in his book “al-Tawakkul” from Muʿāwiyyah b. Qurrah:
وروى ابن أبي الدنيا في كتاب التوكل عن معاوية ابن قرَّة قال:
ʿUmar Ibn al-Khaṭṭāb (may Allah be pleased with him) was in the presence of some people from Yemen (who did not want to work),
(( لقي عمر بن الخطاب ناساً من أهل اليمن
And he asked them: “Who are you?”
فقال: مَن أنتم؟
They said: “We are the mutawakkilūn (ie: those who put their trust in Allah).”
قالوا: نحن المتوكِّلون،
So ʿUmar said: “Rather, you are the muttakilūn (those who expect others to feed them)! And as for al-mutawakkil, he first throws the seeds into the earth (ie: as labour) and then depends on Allah the Mighty and Majestic (to provide for him).”
قال: بل أنتم المتَّكلون، إنَّ المتوكِّل الذي يلقي حبَّة في الأرض ويتوكَّل على الله عزَّ وجلَّ)).
ʿAbd al-Razzāq al-Badr / عبد الرزاق البدر
https://news.1rj.ru/str/ilmtest/2940
وروى ابن أبي الدنيا في كتاب التوكل عن معاوية ابن قرَّة قال:
ʿUmar Ibn al-Khaṭṭāb (may Allah be pleased with him) was in the presence of some people from Yemen (who did not want to work),
(( لقي عمر بن الخطاب ناساً من أهل اليمن
And he asked them: “Who are you?”
فقال: مَن أنتم؟
They said: “We are the mutawakkilūn (ie: those who put their trust in Allah).”
قالوا: نحن المتوكِّلون،
So ʿUmar said: “Rather, you are the muttakilūn (those who expect others to feed them)! And as for al-mutawakkil, he first throws the seeds into the earth (ie: as labour) and then depends on Allah the Mighty and Majestic (to provide for him).”
قال: بل أنتم المتَّكلون، إنَّ المتوكِّل الذي يلقي حبَّة في الأرض ويتوكَّل على الله عزَّ وجلَّ)).
ʿAbd al-Razzāq al-Badr / عبد الرزاق البدر
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It was reported by Ibn Abī ʿl-Dunyā in his book “al-Tawakkul” from Muʿāwiyyah b. Qurrah:
وروى ابن أبي الدنيا في كتاب التوكل عن معاوية ابن قرَّة قال:
ʿUmar Ibn al-Khaṭṭāb (may Allah be pleased with him) was in the presence of some people from Yemen (who did…
وروى ابن أبي الدنيا في كتاب التوكل عن معاوية ابن قرَّة قال:
ʿUmar Ibn al-Khaṭṭāb (may Allah be pleased with him) was in the presence of some people from Yemen (who did…
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Series: Virtues of Deeds 🌟
The Virtue of Illnesses
Narrated Abu Hurairah -may Allah be pleased with him-: The Prophet ﷺ said:
"A believing man or woman will continue to be tested through trials in their body, wealth, and children until they meet Allah with no sin upon them."
Reported by At-Tirmidhi, who said: An authentic, hasan hadith.
The Virtue of Illnesses
Narrated Abu Hurairah -may Allah be pleased with him-: The Prophet ﷺ said:
"A believing man or woman will continue to be tested through trials in their body, wealth, and children until they meet Allah with no sin upon them."
Reported by At-Tirmidhi, who said: An authentic, hasan hadith.
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