Ibn Taymiyyah said:
"A calamity that brings you closer to Allāh is better for you than a blessing that makes you forget the remembrance of Allāh."
Source: Al-Wābil As-Sayyib
"A calamity that brings you closer to Allāh is better for you than a blessing that makes you forget the remembrance of Allāh."
Source: Al-Wābil As-Sayyib
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Forwarded from ilm4all (Foodie Fahoodie)
The tears that roll down your face…Allaah is watching it!
Your broken heart…Allaah knows about it!
The grief that made you to seclude yourself…Allaah is well aware of it!
Allaah, nothing from your affairs is hidden from Him!
At the peak of your loneliness, Allaah is with you!
Leave your affairs for Allaah to manage and move forward with your life…assuredly and confidently, being certain that no one has the ability to close the door which Allaah تعالى has opened for you!
🌴🌴🌴
قُلْ مَن ذَا الَّذِي يَعْصِمُكُم مِّنَ اللَّهِ إِنْ أَرَادَ بِكُمْ سُوءًا أَوْ أَرَادَ بِكُمْ رَحْمَةً ۚ وَلَا يَجِدُونَ لَهُم مِّن دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا
{Say: "Who is he who can protect you from Allaah if He intends to harm you, or intends mercy on you?" And they will not find, besides Allaah, for themselves any protector or any helper.}
📚[Surah al-Ahzaab (33): 17]
Your broken heart…Allaah knows about it!
The grief that made you to seclude yourself…Allaah is well aware of it!
Allaah, nothing from your affairs is hidden from Him!
At the peak of your loneliness, Allaah is with you!
Leave your affairs for Allaah to manage and move forward with your life…assuredly and confidently, being certain that no one has the ability to close the door which Allaah تعالى has opened for you!
🌴🌴🌴
قُلْ مَن ذَا الَّذِي يَعْصِمُكُم مِّنَ اللَّهِ إِنْ أَرَادَ بِكُمْ سُوءًا أَوْ أَرَادَ بِكُمْ رَحْمَةً ۚ وَلَا يَجِدُونَ لَهُم مِّن دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا
{Say: "Who is he who can protect you from Allaah if He intends to harm you, or intends mercy on you?" And they will not find, besides Allaah, for themselves any protector or any helper.}
📚[Surah al-Ahzaab (33): 17]
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Someone's action can't be judged until we know 3 things:
How they did it.
Their reason for acting.
Their actual niyyah/intention.
How they did it.
Their reason for acting.
Their actual niyyah/intention.
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How the People of Jannah Will Remember This World
#Imām_Ibn_Al_Qayyim رحمه الله said:
"When the people of Jannah reunite, they will remember the times they spoke about Jannah in this world. They will laugh at how short life was and smile because their final abode is beautiful.
One step into Jannah, and they will remember no pain. They will say they never suffered, never cried.
A single dip in Jannah…
Oh, how we long for that moment the moment we reunite, embrace our loved ones, and forget all the hardships. We will thank Allah for every test, for His love, and for granting us more than we ever imagined.
How strange it is that the burdens we carry today will one day elevate us so high that we will be grateful for them.
Jannah: a place of eternity, beauty, and peace where every desire is fulfilled.
Be patient, O slaves of Allah, for our Lord is more merciful than a mother to her child."
[Al-Fawā’īd p. 119]
#Imām_Ibn_Al_Qayyim رحمه الله said:
"When the people of Jannah reunite, they will remember the times they spoke about Jannah in this world. They will laugh at how short life was and smile because their final abode is beautiful.
One step into Jannah, and they will remember no pain. They will say they never suffered, never cried.
A single dip in Jannah…
Oh, how we long for that moment the moment we reunite, embrace our loved ones, and forget all the hardships. We will thank Allah for every test, for His love, and for granting us more than we ever imagined.
How strange it is that the burdens we carry today will one day elevate us so high that we will be grateful for them.
Jannah: a place of eternity, beauty, and peace where every desire is fulfilled.
Be patient, O slaves of Allah, for our Lord is more merciful than a mother to her child."
[Al-Fawā’īd p. 119]
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‘Ali Ibn Abi Talib said:
“The likeness of this worldly life is that of a snake: soft to the touch, it will kill you with its poison. So turn away from what impresses you of it, since what stays with you is so little. And do not be concerned about it, since you are certain about its parting. And be most happy in it when you are most heedful of it; for every time its companion takes solace in one of its delights, it gives way to one of its woes.”
Ibn Abi Al-Dunya, Kitab Al-Zuhd article 164
“The likeness of this worldly life is that of a snake: soft to the touch, it will kill you with its poison. So turn away from what impresses you of it, since what stays with you is so little. And do not be concerned about it, since you are certain about its parting. And be most happy in it when you are most heedful of it; for every time its companion takes solace in one of its delights, it gives way to one of its woes.”
Ibn Abi Al-Dunya, Kitab Al-Zuhd article 164
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*It's really weird *
When you get your degree, people ask you when you're getting a job.
When you get a job, people ask when you'll get that promotion.
When you gain weight, they'll tell to shed some pounds.
When you lose it, they'll say you're too skinny.
When you haven't passed, they'll complain you've got no car.
When you buy a Toyota, people will ask when you'll get that Merc.
When you put it on, people will say - 'What's the point if you sin?'
When you are single, people ask you when you're getting married.
When you're married, they'll ask why you have no kids.
When you are blessed with a couple - they'll ask why you have so many.
If you get divorced - they'll ask why?
If you move on, people will say, 'Why so quick?'
Moral: People will never be happy and they'll never stop talking.
Forget them. Focus on pleasing the Creator not creation.
When you get your degree, people ask you when you're getting a job.
When you get a job, people ask when you'll get that promotion.
When you gain weight, they'll tell to shed some pounds.
When you lose it, they'll say you're too skinny.
When you haven't passed, they'll complain you've got no car.
When you buy a Toyota, people will ask when you'll get that Merc.
When you put it on, people will say - 'What's the point if you sin?'
When you are single, people ask you when you're getting married.
When you're married, they'll ask why you have no kids.
When you are blessed with a couple - they'll ask why you have so many.
If you get divorced - they'll ask why?
If you move on, people will say, 'Why so quick?'
Moral: People will never be happy and they'll never stop talking.
Forget them. Focus on pleasing the Creator not creation.
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Check On Your Brother, Check On Your Sister! You never know what they’re going through. Never know how much a welfare check can help.
The Believers are friends and protectors of one another!
The Believers are friends and protectors of one another!
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The story of Prophet Yusuf عليه السلام teaches us a profound lesson in destiny (Qadr).
Betrayed by his brothers, sold as a slave, and unjustly imprisoned—each trial was a stepping stone in his journey to becoming Egypt’s treasurer.
Imagine if his life had taken a different course, without these hardships.
Would he have been positioned to save Egypt from famine and reunite his family?
Every trial, while painful, was crafted by Allāh سبحانه و تعالى for a greater purpose only He could see.
Next time you face a setback, remember that you may be exactly where you need to be for a future that’s yet unseen.
Towards the end of his life, Prophet Yusuf عليه السلام reflected, “He was truly kind to me when He freed me from prison, and brought you all from the desert after Satan had ignited rivalry between me and my siblings. Indeed my Lord is subtle in fulfilling what He wills. Surely He ˹alone˺ is the All-Knowing, All-Wise.” (Qur’an 12:100).
Key takeaways from this verse:
1 - Instead of blaming his siblings for what happened, he attributed their mistake to being an influence from Satan.
2 - He understood that Allāh works in ways that we can never understand and that He fulfils our wishes in subtle ways.
After everything he’d been through, Yusuf عَلَيْهِ ٱلسَّلَامُ was grateful to his Lord!
Betrayed by his brothers, sold as a slave, and unjustly imprisoned—each trial was a stepping stone in his journey to becoming Egypt’s treasurer.
Imagine if his life had taken a different course, without these hardships.
Would he have been positioned to save Egypt from famine and reunite his family?
Every trial, while painful, was crafted by Allāh سبحانه و تعالى for a greater purpose only He could see.
Next time you face a setback, remember that you may be exactly where you need to be for a future that’s yet unseen.
Towards the end of his life, Prophet Yusuf عليه السلام reflected, “He was truly kind to me when He freed me from prison, and brought you all from the desert after Satan had ignited rivalry between me and my siblings. Indeed my Lord is subtle in fulfilling what He wills. Surely He ˹alone˺ is the All-Knowing, All-Wise.” (Qur’an 12:100).
Key takeaways from this verse:
1 - Instead of blaming his siblings for what happened, he attributed their mistake to being an influence from Satan.
2 - He understood that Allāh works in ways that we can never understand and that He fulfils our wishes in subtle ways.
After everything he’d been through, Yusuf عَلَيْهِ ٱلسَّلَامُ was grateful to his Lord!
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🏁 Compete—but not for the dunya. Compete for Jannah.
Al-Ḥasan al-Baṣrī رحمه الله gave us a timeless reminder:
> “If you see a man competing for the worldly life, then compete with him for the Afterlife.”
📚 Kitāb al-Zuhd, Ibn Abī al-Dunyā, p. 329
Today, people are racing...
Racing to build wealth.
Racing to upgrade cars, clothes, phones.
Racing to be seen, to be followed, to be admired.
But where are those who are racing to pray Fajr in the masjid?
Where are those competing to memorize more Qur'an?
Where are those striving to give more in charity?
To fast extra days, to forgive others, to seek knowledge?
This dunya—it ends.
Your house, your job, your bank balance—none of it enters the grave with you.
But your ṣalāh, your sabr, your sincerity, your sadaqah—they do.
🕊️ So don’t be fooled.
Let the people race for this world…
You? Race for the Hereafter.
As Allah said:
> “And for this (i.e., Jannah) let the competitors compete.”
📖 Surah al-Muṭaffifīn (83:26)
🤲 O Allah, make us from those who compete in what pleases You—and not what pleases the people.
Via exposing deviant
Al-Ḥasan al-Baṣrī رحمه الله gave us a timeless reminder:
> “If you see a man competing for the worldly life, then compete with him for the Afterlife.”
📚 Kitāb al-Zuhd, Ibn Abī al-Dunyā, p. 329
Today, people are racing...
Racing to build wealth.
Racing to upgrade cars, clothes, phones.
Racing to be seen, to be followed, to be admired.
But where are those who are racing to pray Fajr in the masjid?
Where are those competing to memorize more Qur'an?
Where are those striving to give more in charity?
To fast extra days, to forgive others, to seek knowledge?
This dunya—it ends.
Your house, your job, your bank balance—none of it enters the grave with you.
But your ṣalāh, your sabr, your sincerity, your sadaqah—they do.
🕊️ So don’t be fooled.
Let the people race for this world…
You? Race for the Hereafter.
As Allah said:
> “And for this (i.e., Jannah) let the competitors compete.”
📖 Surah al-Muṭaffifīn (83:26)
🤲 O Allah, make us from those who compete in what pleases You—and not what pleases the people.
Via exposing deviant
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The Two Cures. Ibn Al-Qayyim [رحمه الله] said:
❝Soorah Al-Fatiha comprises of two types of cures:
1. Cure for hearts
2. Cure for bodies
I used to be affected by pain and I would hasten to read Soorah Al-Fatiha and wipe myself with it, and it was as if pebbles would fall off me.❞
[Madarij As-Salikeen, (1/58) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya].
❝Soorah Al-Fatiha comprises of two types of cures:
1. Cure for hearts
2. Cure for bodies
I used to be affected by pain and I would hasten to read Soorah Al-Fatiha and wipe myself with it, and it was as if pebbles would fall off me.❞
[Madarij As-Salikeen, (1/58) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya].
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Ibn Al-Qayyim (r) says:
A man almost forgets the knowledge he has gained because of the sins he has committed
[Al-Fawaid 1:248]
A man almost forgets the knowledge he has gained because of the sins he has committed
[Al-Fawaid 1:248]
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💠 Let not your smartphones distract you when you are in the company of someone:
👉 Ibn `Abbaas رضي الله عنهما narrated: The Messenger of Allaah ﷺ took a ring and put it on, then he ﷺ said: ❝This distracted me from you all day, shifting my gaze from it to you (and back again).❞ Then he threw it away.
This is from the teachings of the Prophet ﷺ regarding the ethics of sitting in a gathering that a person should not be preoccupied with something that distracts him from the gathering or his guests for a long time. It is not Haraam, but this is not proper etiquette. Then what about when he is with his parents or either one of them? And what about the things that distract us from the remembrance of Allaah and His worship?
📚 FOOTNOTES:
[1] Sunan al-Nasaa’ee (5289) and Shaikh al-Albaanee said: “It is “Ṣaḥeeḥ” as per the condition of al-Bukhaaree and Muslim”, see al-Ṣaḥeeḥah (1192). Shaikh Muqbil also graded it as “Ṣaḥeeḥ” in Ṣaḥeeḥ al-Musnad
👉 Ibn `Abbaas رضي الله عنهما narrated: The Messenger of Allaah ﷺ took a ring and put it on, then he ﷺ said: ❝This distracted me from you all day, shifting my gaze from it to you (and back again).❞ Then he threw it away.
This is from the teachings of the Prophet ﷺ regarding the ethics of sitting in a gathering that a person should not be preoccupied with something that distracts him from the gathering or his guests for a long time. It is not Haraam, but this is not proper etiquette. Then what about when he is with his parents or either one of them? And what about the things that distract us from the remembrance of Allaah and His worship?
📚 FOOTNOTES:
[1] Sunan al-Nasaa’ee (5289) and Shaikh al-Albaanee said: “It is “Ṣaḥeeḥ” as per the condition of al-Bukhaaree and Muslim”, see al-Ṣaḥeeḥah (1192). Shaikh Muqbil also graded it as “Ṣaḥeeḥ” in Ṣaḥeeḥ al-Musnad
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❝𝗧𝗵𝗲 connection between the things we want - 𝗼𝘂𝗿 𝗱𝗲𝘀𝗶𝗿𝗲, 𝗜𝘀’𝘁𝗶𝗸𝗵𝗮𝗿𝗮 and 𝗱𝘂’𝗮.
If a person wants to make a decision about a matter, research the matter properly, it's after that, that you 𝗱𝗲𝘀𝗶𝗿𝗲 it. It's after you've properly looked at a thing that you 𝗱𝗲𝘀𝗶𝗿𝗲 it, you see the benefit you want to gain in it.
Now, before you venture into it, make 𝗜𝘀’𝘁𝗶𝗸𝗵𝗮𝗿𝗮. When you have made a decision, that is when you make 𝗜𝘀’𝘁𝗶𝗸𝗵𝗮𝗿𝗮. If this thing is good for me make it easy for me, it's not take it away from me.
After that you make 𝗱𝘂’𝗮 to get it.
Let me give a clearcut example for explanation.
You want to choose a course to study between say Mechanical engineering and Electrical engineering, after research, you found that the best is to study electrical engineering, *you 𝗱𝗲𝘀𝗶𝗿𝗲 it.* Then *you make 𝗜𝘀’𝘁𝗶𝗸𝗵𝗮𝗿𝗮*. After 𝗜𝘀’𝘁𝗶𝗸𝗵𝗮𝗿𝗮 *you make 𝗱𝘂’𝗮* that 𝐀𝐋𝐋𝐀𝐇 make the course easy for you.
If you get the electrical engineering that's the best for you. If you don't do that one, you'll find hardship in another. If you then get hardship in one you made 𝗜𝘀’𝘁𝗶𝗸𝗵𝗮𝗿𝗮 for, then the hardship is of good (to test you).
Do not make 𝗜𝘀’𝘁𝗶𝗸𝗵𝗮𝗿𝗮 when you are confused, it's after you make findings about the matter and decide, Then you make 𝗜𝘀’𝘁𝗶𝗸𝗵𝗮𝗿𝗮 that, if that matter is good for you, 𝐀𝐋𝐋𝐀𝐇 should grant you and make it easy, if it is not, He should take it from you. You can only do that when you've made a decision on something.
If 𝐀𝐋𝐋𝐀𝐇 gives you and you find harship in it, be patient, other things would have been harder.
The Companions do 𝗜𝘀’𝘁𝗶𝗸𝗵𝗮𝗿𝗮 a lot, the Prophet ﷺ taughtورعاه.❞
- Shāykh Ibrahim Abdulrra'uf Abu Naasir حفظه اللّه ورعاه -
Salafi Voice✍️
If a person wants to make a decision about a matter, research the matter properly, it's after that, that you 𝗱𝗲𝘀𝗶𝗿𝗲 it. It's after you've properly looked at a thing that you 𝗱𝗲𝘀𝗶𝗿𝗲 it, you see the benefit you want to gain in it.
Now, before you venture into it, make 𝗜𝘀’𝘁𝗶𝗸𝗵𝗮𝗿𝗮. When you have made a decision, that is when you make 𝗜𝘀’𝘁𝗶𝗸𝗵𝗮𝗿𝗮. If this thing is good for me make it easy for me, it's not take it away from me.
After that you make 𝗱𝘂’𝗮 to get it.
Let me give a clearcut example for explanation.
You want to choose a course to study between say Mechanical engineering and Electrical engineering, after research, you found that the best is to study electrical engineering, *you 𝗱𝗲𝘀𝗶𝗿𝗲 it.* Then *you make 𝗜𝘀’𝘁𝗶𝗸𝗵𝗮𝗿𝗮*. After 𝗜𝘀’𝘁𝗶𝗸𝗵𝗮𝗿𝗮 *you make 𝗱𝘂’𝗮* that 𝐀𝐋𝐋𝐀𝐇 make the course easy for you.
If you get the electrical engineering that's the best for you. If you don't do that one, you'll find hardship in another. If you then get hardship in one you made 𝗜𝘀’𝘁𝗶𝗸𝗵𝗮𝗿𝗮 for, then the hardship is of good (to test you).
Do not make 𝗜𝘀’𝘁𝗶𝗸𝗵𝗮𝗿𝗮 when you are confused, it's after you make findings about the matter and decide, Then you make 𝗜𝘀’𝘁𝗶𝗸𝗵𝗮𝗿𝗮 that, if that matter is good for you, 𝐀𝐋𝐋𝐀𝐇 should grant you and make it easy, if it is not, He should take it from you. You can only do that when you've made a decision on something.
If 𝐀𝐋𝐋𝐀𝐇 gives you and you find harship in it, be patient, other things would have been harder.
The Companions do 𝗜𝘀’𝘁𝗶𝗸𝗵𝗮𝗿𝗮 a lot, the Prophet ﷺ taughtورعاه.❞
- Shāykh Ibrahim Abdulrra'uf Abu Naasir حفظه اللّه ورعاه -
Salafi Voice✍️
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Ibn ‘Abbas reported the Messenger of Allah (May peace be upon him) as saying:
If anyone asks you refuge for Allah’s sake give him refuge; and if anyone asks you (for something) for Allah’s sake, give him. Sahl and Sulaiman said: if anyone calls you, respond to him. The Agreed version goes; if you do not afford to compensate him, pray Allah for him until you know that you have compensated him.
عبداللہ بن عمر رضی اللہ عنہما کہتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: جو شخص تم سے اللہ کے واسطے سے پناہ طلب کرے تو اسے پناہ دو، اور جو شخص تم سے اللہ کے نام پر سوال کرے تو اسے دو، جو تمہیں مدعو کرے تو اس کی دعوت قبول کرو، جو شخص تم پر احسان کرے تو تم اس کے احسان کا بدلہ چکاؤ، اور اگر بدلہ چکانے کی کوئی چیز نہ پا سکو تو اس کے لیے اتنی دعا کرو جس سے تم یہ سمجھو کہ تم نے اس کا بدلہ چکا دیا ۔
حَدَّثَنَا مُسَدَّدٌ، وَسَهْلُ بْنُ بَكَّارٍ، قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، - الْمَعْنَى - عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنِ اسْتَعَاذَكُمْ بِاللَّهِ فَأَعِيذُوهُ وَمَنْ سَأَلَكُمْ بِاللَّهِ فَأَعْطُوهُ " . وَقَالَ سَهْلٌ وَعُثْمَانُ " وَمَنْ دَعَاكُمْ فَأَجِيبُوهُ " . ثُمَّ اتَّفَقُوا " وَمَنْ آتَى إِلَيْكُمْ مَعْرُوفًا فَكَافِئُوهُ " . قَالَ مُسَدَّدٌ وَعُثْمَانُ " فَإِنْ لَمْ تَجِدُوا فَادْعُوا اللَّهَ لَهُ حَتَّى تَعْلَمُوا أَنْ قَدْ كَافَأْتُمُوهُ " .
Grade: Sahih (Al-Albani) صحيح (الألباني) حكم :
Reference : Sunan Abi Dawud 5109
If anyone asks you refuge for Allah’s sake give him refuge; and if anyone asks you (for something) for Allah’s sake, give him. Sahl and Sulaiman said: if anyone calls you, respond to him. The Agreed version goes; if you do not afford to compensate him, pray Allah for him until you know that you have compensated him.
عبداللہ بن عمر رضی اللہ عنہما کہتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: جو شخص تم سے اللہ کے واسطے سے پناہ طلب کرے تو اسے پناہ دو، اور جو شخص تم سے اللہ کے نام پر سوال کرے تو اسے دو، جو تمہیں مدعو کرے تو اس کی دعوت قبول کرو، جو شخص تم پر احسان کرے تو تم اس کے احسان کا بدلہ چکاؤ، اور اگر بدلہ چکانے کی کوئی چیز نہ پا سکو تو اس کے لیے اتنی دعا کرو جس سے تم یہ سمجھو کہ تم نے اس کا بدلہ چکا دیا ۔
حَدَّثَنَا مُسَدَّدٌ، وَسَهْلُ بْنُ بَكَّارٍ، قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، - الْمَعْنَى - عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنِ اسْتَعَاذَكُمْ بِاللَّهِ فَأَعِيذُوهُ وَمَنْ سَأَلَكُمْ بِاللَّهِ فَأَعْطُوهُ " . وَقَالَ سَهْلٌ وَعُثْمَانُ " وَمَنْ دَعَاكُمْ فَأَجِيبُوهُ " . ثُمَّ اتَّفَقُوا " وَمَنْ آتَى إِلَيْكُمْ مَعْرُوفًا فَكَافِئُوهُ " . قَالَ مُسَدَّدٌ وَعُثْمَانُ " فَإِنْ لَمْ تَجِدُوا فَادْعُوا اللَّهَ لَهُ حَتَّى تَعْلَمُوا أَنْ قَدْ كَافَأْتُمُوهُ " .
Grade: Sahih (Al-Albani) صحيح (الألباني) حكم :
Reference : Sunan Abi Dawud 5109
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Dont miss these moments of Dua Acceptance
Did you know there are special moments in your prayer when your duas are more likely to be accepted?
The Prophet said: "When any one of you finishes the final Tashahhud, let him make dua for whatever he wishes." (Sahih Muslim 588)
Another powerful time to make dua is in صلى الله sujood. The Prophet said: "The closest a servant comes to his Lord is when he is in prostration, so increase in supplication." (Sahih Muslim 482)
Umm Sulaim once asked the Prophet to teach her something to say in prayer. He told her: "Say Allahu Akbar (Allah is the Greatest) ten times, SubhanAllah (Glory be to Allah) ten times, and Alhamdulillah (Praise be to Allah) ten times. Then ask whatever you wish, for Allah will say: 'Yes, Yes." (Jami at-Tirmidhi 481).
So whether you're in sujood or before ending your prayer, take advantage of these moments to pour your heart out to Allah. Your dua is heard, and Allah is ready to respond!
Did you know there are special moments in your prayer when your duas are more likely to be accepted?
The Prophet said: "When any one of you finishes the final Tashahhud, let him make dua for whatever he wishes." (Sahih Muslim 588)
Another powerful time to make dua is in صلى الله sujood. The Prophet said: "The closest a servant comes to his Lord is when he is in prostration, so increase in supplication." (Sahih Muslim 482)
Umm Sulaim once asked the Prophet to teach her something to say in prayer. He told her: "Say Allahu Akbar (Allah is the Greatest) ten times, SubhanAllah (Glory be to Allah) ten times, and Alhamdulillah (Praise be to Allah) ten times. Then ask whatever you wish, for Allah will say: 'Yes, Yes." (Jami at-Tirmidhi 481).
So whether you're in sujood or before ending your prayer, take advantage of these moments to pour your heart out to Allah. Your dua is heard, and Allah is ready to respond!
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Islam is Allah’s religion.
إِنَّ الدِّينَ عِندَ اللَّهِ الْإِسْلَامُ
”Indeed, the religion with Allah is Islam.”
It existed before us, and it will continue to exist after us.
So change your life to conform to it, but do not attempt to distort it to suit your lifestyle.
Imām Al-Zuhri said: “From Allah is the Message, it is upon the Messenger to convey it, and it is upon us to submit to it.”
https://x.com/hikmahpubs/status/1746172229828620400?s=20
إِنَّ الدِّينَ عِندَ اللَّهِ الْإِسْلَامُ
”Indeed, the religion with Allah is Islam.”
It existed before us, and it will continue to exist after us.
So change your life to conform to it, but do not attempt to distort it to suit your lifestyle.
Imām Al-Zuhri said: “From Allah is the Message, it is upon the Messenger to convey it, and it is upon us to submit to it.”
https://x.com/hikmahpubs/status/1746172229828620400?s=20
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Forwarded from EvilEyes&BlackMagic
Be careful when you share your children's photo on social media. A lady has been found doing black magic with this photo. How scarry is this! Black magic is real..It might ruin your beautiful life...May Allah protect us from evil! 😨
Ameen ❤️🩹
Ameen ❤️🩹
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❝If you don't have the ability to compete with the pious in righteous deeds,
compete with sinners in seeking Allah's forgiveness.❞
~ Ibn Rajab رحمه الله
compete with sinners in seeking Allah's forgiveness.❞
~ Ibn Rajab رحمه الله
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𝘐𝘣𝘯 𝘢𝘭 𝘑𝘢𝘸𝘻𝘪 رحمه الله 𝘴𝘢𝘪𝘥:
You are the most precious creature to Allāh, so be content with what Allāh has decreed for you, because he who loves never questions or accuses the one he loves.
The Grace of Allāh upon you in all that He created for your sake is as clear as daylight, so how could you imagine that He would neglect when you are at the roof of it all?
[𝘚𝘦𝘦𝘥𝘴 𝘰𝘧 𝘈𝘥𝘮𝘰𝘯𝘪𝘴𝘩𝘮𝘦𝘯𝘵 𝘢𝘯𝘥 𝘙𝘦𝘧𝘰𝘳𝘮 𝘱𝘨. 186]
You are the most precious creature to Allāh, so be content with what Allāh has decreed for you, because he who loves never questions or accuses the one he loves.
The Grace of Allāh upon you in all that He created for your sake is as clear as daylight, so how could you imagine that He would neglect when you are at the roof of it all?
[𝘚𝘦𝘦𝘥𝘴 𝘰𝘧 𝘈𝘥𝘮𝘰𝘯𝘪𝘴𝘩𝘮𝘦𝘯𝘵 𝘢𝘯𝘥 𝘙𝘦𝘧𝘰𝘳𝘮 𝘱𝘨. 186]
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Don’t Believe One-Sided Stories ‼️
“O you who have believed, if there comes to you a disobedient one with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful.” {Qur’an 49:6}
Islam teaches us to verify news, avoid assumptions, and uphold justice. One-sided stories often hide the full truth. Don’t rush to judge — listen, reflect, and be fair.
“O you who have believed, if there comes to you a disobedient one with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful.” {Qur’an 49:6}
Islam teaches us to verify news, avoid assumptions, and uphold justice. One-sided stories often hide the full truth. Don’t rush to judge — listen, reflect, and be fair.
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