Rasoolullah ﷺ said:
“Truly, from amongst what I fear for you are the seductive desires in your stomachs and your private parts and the misguidance of desire.”
● [صحيح الترغيب والترهيب رقم الحديث ٢١٤٣]
“Truly, from amongst what I fear for you are the seductive desires in your stomachs and your private parts and the misguidance of desire.”
● [صحيح الترغيب والترهيب رقم الحديث ٢١٤٣]
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Al-Qaari (may Allah have mercy on him) said:
“Whoever harms [others]” means harming a believer, and being the first to stir up trouble.
“Allah will harm him” means: He will requite him for his action, by way of making the punishment fit the crime.
“Whoever causes hardship” means by opposing someone and showing hostility towards him,
“Allah will cause hardship to him” means He will punish him.
End quote from Mirqaat al-Mafaateeh (8/3156).
If you have done this the best thing is to ask forgiveness from Allah then that person. Sometimes we walk around and forget or are unaware now is the time to rectify before you’re getting punished for harming a believer and non believer to for that. ‼️‼️‼️‼️
“Whoever harms [others]” means harming a believer, and being the first to stir up trouble.
“Allah will harm him” means: He will requite him for his action, by way of making the punishment fit the crime.
“Whoever causes hardship” means by opposing someone and showing hostility towards him,
“Allah will cause hardship to him” means He will punish him.
End quote from Mirqaat al-Mafaateeh (8/3156).
If you have done this the best thing is to ask forgiveness from Allah then that person. Sometimes we walk around and forget or are unaware now is the time to rectify before you’re getting punished for harming a believer and non believer to for that. ‼️‼️‼️‼️
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Came across a beautiful lesson from a Telegram channel:
---------------------------------------------
My Ustadh told me something one evening that completely shifted the way I viewed hardship.
We were talking about setbacks - missed opportunities, closed doors, things that just didn't go our way. Someone had just shared how they didn't get into a job they're really passionate about. You could see the weight in their voice. Disappointment laced every word.
That's when Ustadh said:
"You know the story of Musa and Khidr?"
We all nodded.
He said:
"Everyone loves the part where Khidr explains why he broke the boat, killed the boy, and rebuilt the wall. Because suddenly, the pain makes sense. The confusion becomes clarity. But do you realise something?"
He paused.
"Musa only got the explanation because it was a lesson. The people who owned the boat, the parents of that child, the town that rejected them-they never got told. They just had to live with what happened."
The room was quiet.
Then he said:
"Sometimes in life, you don't get the Khidr moment. You don't get to find out why something happened. You just get the qadr. The closed door. The loss. The silence. And your test is whether you can still trust Allah without needing the explanation."
He leaned forward and said:
"It's easy to have sabr when the story wraps up neatly. But the real test is:
Can you have tawakkul when you're still in the middle of the story?"
I remember sitting with those words long after the class ended.
Because we all wait for our Khidr moment, the point where everything makes sense. But sometimes, that moment doesn't come in this life. And still, we are asked to trust.
And that's the moral he left us with:
" Iman isn't proven by understanding the plan, rather by trusting the Planner Himself. "
---------------------------------------------
My Ustadh told me something one evening that completely shifted the way I viewed hardship.
We were talking about setbacks - missed opportunities, closed doors, things that just didn't go our way. Someone had just shared how they didn't get into a job they're really passionate about. You could see the weight in their voice. Disappointment laced every word.
That's when Ustadh said:
"You know the story of Musa and Khidr?"
We all nodded.
He said:
"Everyone loves the part where Khidr explains why he broke the boat, killed the boy, and rebuilt the wall. Because suddenly, the pain makes sense. The confusion becomes clarity. But do you realise something?"
He paused.
"Musa only got the explanation because it was a lesson. The people who owned the boat, the parents of that child, the town that rejected them-they never got told. They just had to live with what happened."
The room was quiet.
Then he said:
"Sometimes in life, you don't get the Khidr moment. You don't get to find out why something happened. You just get the qadr. The closed door. The loss. The silence. And your test is whether you can still trust Allah without needing the explanation."
He leaned forward and said:
"It's easy to have sabr when the story wraps up neatly. But the real test is:
Can you have tawakkul when you're still in the middle of the story?"
I remember sitting with those words long after the class ended.
Because we all wait for our Khidr moment, the point where everything makes sense. But sometimes, that moment doesn't come in this life. And still, we are asked to trust.
And that's the moral he left us with:
" Iman isn't proven by understanding the plan, rather by trusting the Planner Himself. "
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Shaykh Al-Islam Ibn Taymiyyah رحمه الله:
Whoever finds that he has shortcomings in his ibadah, sayings or actions, or that his sustenance has decreased, or that his heart is unsettled, then let him make istighfar (repentance to Allah).
[Majmu’ Al-Fatawa | Volume 11, Pg. 698]
Whoever finds that he has shortcomings in his ibadah, sayings or actions, or that his sustenance has decreased, or that his heart is unsettled, then let him make istighfar (repentance to Allah).
[Majmu’ Al-Fatawa | Volume 11, Pg. 698]
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Media is too big
VIEW IN TELEGRAM
When Blessings Are Met with Ingratitude, They Are Reversed
Speaker: Sheikh Salih As-Sindi hafidahullah
Source: Follow the Madrasatuna channel on WhatsApp: https://whatsapp.com/channel/0029VaDlIsw6BIEcpVCHOl3v
Speaker: Sheikh Salih As-Sindi hafidahullah
Source: Follow the Madrasatuna channel on WhatsApp: https://whatsapp.com/channel/0029VaDlIsw6BIEcpVCHOl3v
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Advice from Imam Ibn al-Qayyim (rahimahullah):
"A friend will not (literally) share your struggles, and a loved one cannot physically take away your pain, and a close one will not stay up the night on your behalf. So look after yourself, protect yourself, nurture yourself and don't give life's events more than what they are really worth. Know for certain that when you break no one will heal you except you, and when you are defeated no one will give you victory except your determination. Your ability to stand up again and carry on is your responsibility.
Do not look for your self worth in the eyes of people; look for your worth from within your conscious. If your conscious is at peace then you will ascend high and if you truly know yourself then what is said about you won't harm you.
Do not carry the worries of this life because this is for Allah. And do not carry the worries of sustenance because it is from Allah. And do not carry the anxiety for the future because it is in the hands of Allah. Carry one thing: how to Please Allah. Because if you please Him, He Pleases you, fulfils you and enriches you.
Do not weep from a life that made your heart weep. Just say, "Oh Allah compensate me with good in this life and the hereafter." Sadness departs with a Sajdah. Happiness comes with a sincere Du'a. Allah Does Not forget the good you do. Nor Does He Forget the good you did to others and the pain you relieved them from. Nor will He forget the eye which was about to cry but you made it laugh.
Live your life with this principle: Be good even if you don't receive good, not because for other's sake but because Allah loves those who do good."
"A friend will not (literally) share your struggles, and a loved one cannot physically take away your pain, and a close one will not stay up the night on your behalf. So look after yourself, protect yourself, nurture yourself and don't give life's events more than what they are really worth. Know for certain that when you break no one will heal you except you, and when you are defeated no one will give you victory except your determination. Your ability to stand up again and carry on is your responsibility.
Do not look for your self worth in the eyes of people; look for your worth from within your conscious. If your conscious is at peace then you will ascend high and if you truly know yourself then what is said about you won't harm you.
Do not carry the worries of this life because this is for Allah. And do not carry the worries of sustenance because it is from Allah. And do not carry the anxiety for the future because it is in the hands of Allah. Carry one thing: how to Please Allah. Because if you please Him, He Pleases you, fulfils you and enriches you.
Do not weep from a life that made your heart weep. Just say, "Oh Allah compensate me with good in this life and the hereafter." Sadness departs with a Sajdah. Happiness comes with a sincere Du'a. Allah Does Not forget the good you do. Nor Does He Forget the good you did to others and the pain you relieved them from. Nor will He forget the eye which was about to cry but you made it laugh.
Live your life with this principle: Be good even if you don't receive good, not because for other's sake but because Allah loves those who do good."
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The Mother of Musa عليه السلام threw Musa عليه السلام and had tawakkul. She literally threw her child away in the water. What is stopping us from throwing our worries in the same way and trusting Allah?
SubhanAllah there are so many lessons to learn from this single story of tawakkul and reliance on Allah.
This really happened, pause and actually reflect that this REALLY HAPPENED! It is not just a story. Allah protected baby Musa and delivered him to safety and then reunited Musa with his mother! <3
❝So We restored you to your mother,
that she might cool her eyes and she should not grieve.❞
{Surah Ta-Ha 20; Verse 40}
🤲 May Allah restore what we have lost in the form of love, trust, security and peace. May our rabb grant us tawfeeq to truly trust Him with His plans for us - Allahumma ameen!
SubhanAllah there are so many lessons to learn from this single story of tawakkul and reliance on Allah.
This really happened, pause and actually reflect that this REALLY HAPPENED! It is not just a story. Allah protected baby Musa and delivered him to safety and then reunited Musa with his mother! <3
❝So We restored you to your mother,
that she might cool her eyes and she should not grieve.❞
{Surah Ta-Ha 20; Verse 40}
🤲 May Allah restore what we have lost in the form of love, trust, security and peace. May our rabb grant us tawfeeq to truly trust Him with His plans for us - Allahumma ameen!
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Sins are the reason why we don't spend time with the Qur'aan!
The righteous Caliph,
“If our hearts become pure, we would never have gotten tired from (reading/listening to) the Word of Allaah (i.e. the Qur’aan).”
[Some have narrated the statement of `Uthmaan as: “If our hearts become pure, we would never get tired of the Word of our Lord.” Another narration: “If your hearts become pure, you would not have gotten tired of the Word of your Lord”]
[Sharh Kitaab al-Ibaanah (31/14)]
The righteous Caliph,
Uthmaan Ibn Affaan said: “If our hearts become pure, we would never have gotten tired from (reading/listening to) the Word of Allaah (i.e. the Qur’aan).”
[Some have narrated the statement of `Uthmaan as: “If our hearts become pure, we would never get tired of the Word of our Lord.” Another narration: “If your hearts become pure, you would not have gotten tired of the Word of your Lord”]
[Sharh Kitaab al-Ibaanah (31/14)]
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The Reason Behind Forgetting Quran
It is reported that Al-Ḍaḥḥāk bin Muzāhim, the famous scholar of tafsīr from the Tābiʿīn, said:
No one who has learned Qurān and then forgotten it except due to a sin he has committed, because ALLAH the most high said:
وَمَآ أَصَـٰبَكُم مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ
Qurān 42:30
“And no calamity befalls you except due to what your own hands have earnt.”
And forgetting the Qurān is one of the greatest calamities.
Source : Al-Bayhaqī, Shuʿab Al-Īmān article 1813, and others.
It is reported that Al-Ḍaḥḥāk bin Muzāhim, the famous scholar of tafsīr from the Tābiʿīn, said:
No one who has learned Qurān and then forgotten it except due to a sin he has committed, because ALLAH the most high said:
وَمَآ أَصَـٰبَكُم مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ
Qurān 42:30
“And no calamity befalls you except due to what your own hands have earnt.”
And forgetting the Qurān is one of the greatest calamities.
Source : Al-Bayhaqī, Shuʿab Al-Īmān article 1813, and others.
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Greed will be placed before religion...
Original source: https://x.com/AbuMaryamT/status/1916500182524457079?t=lnVRRps3K7wDkqLN6EPNrA&s=19
Original source: https://x.com/AbuMaryamT/status/1916500182524457079?t=lnVRRps3K7wDkqLN6EPNrA&s=19
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Shaykh Salih al-Fawzan حفظه الله:
“It does not suffice that you make yourself righteous; you should strive to better others as well.
If you guide someone towards goodness and caution him against evil, you have given him tremendous charity because Allah could make it beneficial to him much more than the way wealth would benefit him.
Hence, enjoining good and forbidding evil are of great merit and tremendous benefit.”
📖Explanation of an-Nawawi’s 40 Hadith pg 203
“It does not suffice that you make yourself righteous; you should strive to better others as well.
If you guide someone towards goodness and caution him against evil, you have given him tremendous charity because Allah could make it beneficial to him much more than the way wealth would benefit him.
Hence, enjoining good and forbidding evil are of great merit and tremendous benefit.”
📖Explanation of an-Nawawi’s 40 Hadith pg 203
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VALUE OF SALAH IN YOUR HEART.
Imam Ahmad Ibn Hanbal (rahimahullah d. 241 AH) said:
"Know yourself, O servant of Allah, and you be warned that you meet Allah, and there is no share or value of Islam with you.
Indeed, the value and (reality of) Islam in your heart is in accordance with the value and place of Salāh (prayer) in your heart."
[Kitāb as-Salāh by Imam Ibn al-Qayyim (rahimahullah d. 751 AH) pg 15. Dar 'Aalam al-Fawāid Print, 2nd Edition].
Imam Ahmad Ibn Hanbal (rahimahullah d. 241 AH) said:
"Know yourself, O servant of Allah, and you be warned that you meet Allah, and there is no share or value of Islam with you.
Indeed, the value and (reality of) Islam in your heart is in accordance with the value and place of Salāh (prayer) in your heart."
[Kitāb as-Salāh by Imam Ibn al-Qayyim (rahimahullah d. 751 AH) pg 15. Dar 'Aalam al-Fawāid Print, 2nd Edition].
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Once you realize that everything in this world is temporary, your perspective shifts.
The trials, losses, and even joys feel lighter, knowing they won't last forever. In the Qur'an, Allah says:
"مَتَاعُ الدُّنْيَا قَلِيلٌ وَالْآخِرَةُ خَيْرٌ لِمَنِ اتَّقَىٰ"
"The enjoyment of this world is little, whereas the Hereafter is far better for those mindful of Allah." (Quran 4:77)
This verse reminds us to focus on what truly matters—the eternal rewards of the Hereafter—because what is with Allah is always worth the wait.
The trials, losses, and even joys feel lighter, knowing they won't last forever. In the Qur'an, Allah says:
"مَتَاعُ الدُّنْيَا قَلِيلٌ وَالْآخِرَةُ خَيْرٌ لِمَنِ اتَّقَىٰ"
"The enjoyment of this world is little, whereas the Hereafter is far better for those mindful of Allah." (Quran 4:77)
This verse reminds us to focus on what truly matters—the eternal rewards of the Hereafter—because what is with Allah is always worth the wait.
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Imam Ibn Taymiyyah (رحمه الله) said:
“Whoever desires to be the strongest of people should rely [solely] on Allah.”
-Jami’ul Masa’il, 3/55.
“Whoever desires to be the strongest of people should rely [solely] on Allah.”
-Jami’ul Masa’il, 3/55.
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Quote of the day
Shaykh Abdur Razzaq Ibn Abdul Muhsin Al-Abbaad:
"From the attributes of the
righteous wife is not to burden your husband in spending and avoid being a wasteful spendthrift in your home. Rather, you must be balanced and respect the wealth of your husband."
Attributes Of The Righteous Wife. Chapter: Don't burden your husband with more than he can afford. Page 48
Shaykh Abdur Razzaq Ibn Abdul Muhsin Al-Abbaad:
"From the attributes of the
righteous wife is not to burden your husband in spending and avoid being a wasteful spendthrift in your home. Rather, you must be balanced and respect the wealth of your husband."
Attributes Of The Righteous Wife. Chapter: Don't burden your husband with more than he can afford. Page 48
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ALLĀH TREATS THE SERVANT AS THE SERVANT TREATS OTHERS
ALLĀH says: "Is there any reward for goodness except goodness?" {Ar-Rahman || Verse 60}
"The reward of an evil deed is an evil one like it." {Ash-Shūrā || Verse 40}
Abdullah ibn Amr (may ALLĀH be pleased with him) reported: The Messenger of ALLĀH (ﷺ) said, "Whoever would love to be delivered from Hellfire and admitted into Paradise, let him meet his end with faith in ALLĀH and the Last Day, and let him treat people as he would love to be treated." {Muslim #1844}
Abu Huraira (may ALLĀH be pleased with him) reported: The Messenger of ALLĀH (ﷺ) said, "Whoever relieves the hardship of a believer in this world, ALLĀH will relieve his hardship on the Day of Resurrection. Whoever helps ease one in difficulty, ALLĀH will make it easy for him in this world and the Hereafter. Whoever conceals the faults of a Muslim, ALLĀH will conceal his faults in this world and the Hereafter. ALLĀH helps the servant as long as he helps his brother." {Muslim #2699}
Abu Sa’id al-Khudri (may ALLĀH be pleased with him) reported: The Messenger of ALLĀH (ﷺ) said, "Do not cause harm or return harm. Whoever harms others, ALLĀH will harm him. Whoever is harsh with others, ALLĀH will be harsh with him." {al-Sunan al-Kubra lil-Bayhaqi #11384}
Abu Huraira (may ALLĀH be pleased with him) reported: The Prophet (ﷺ) said, "A woman entered the Hellfire because of a cat or kitten she had imprisoned. She did not let it eat, nor release it to eat the vermin of the earth, until it died emaciated." {Muslim #2619}
Ibn al-Qayyim (may ALLĀH have mercy on him) said: "For that reason, the recompense of a deed resembles its type of good and evil. Whoever covers the faults of a Muslim, ALLĀH covers his faults. Whoever eases one in difficulty, ALLĀH will make it easy for him in the world and the Hereafter. Whoever relives a believer of hardship in the world, ALLĀH will relieve his hardship on the Day of Resurrection. Whoever cancels a sale someone later regretted, ALLĀH will cancel his slips on the Day of Resurrection. Whoever seeks the faults of his brother, ALLĀH will seek his faults. Whoever harms a Muslim, ALLĀH will harm him. Whoever is harsh, ALLĀH is harsh with him. Whoever abandons a Muslim in a situation in which he needs support, ALLĀH will abandon him in a situation in which he needs support. Whoever is tolerant, ALLĀH is tolerant with him. The Most Merciful will show mercy to the merciful. Indeed, ALLĀH only has mercy on his merciful servants. Whoever spends in charity, HE will spend on him. Whoever is miserly, HE will be miserly against him. Whoever foregoes one his rights, ALLĀH will forgo one of HIS rights over him. Whoever overlooks people’s faults, ALLĀH will overlook his faults. Whoever searches for faults, ALLĀH will make his faults known. This is the law of ALLĀH, HIS decree, and HIS revelation. HIS reward and punishment are entirely based upon this principle." {Iʻlām al-Muwaqqiʻīn (1/150)}
The reward or punishment we receive from ALLĀH in this world and the Hereafter directly mirrors our conduct towards other people in this worldly life. If we are harsh, cruel, and arrogant, ALLĀH will punish us harshly to humble us. If we are kind, gentle, and humble, ALLĀH will reward us by granting us its equivalent or more in this world and exalting our status in Paradise.
ALLĀH says: "Is there any reward for goodness except goodness?" {Ar-Rahman || Verse 60}
"The reward of an evil deed is an evil one like it." {Ash-Shūrā || Verse 40}
Abdullah ibn Amr (may ALLĀH be pleased with him) reported: The Messenger of ALLĀH (ﷺ) said, "Whoever would love to be delivered from Hellfire and admitted into Paradise, let him meet his end with faith in ALLĀH and the Last Day, and let him treat people as he would love to be treated." {Muslim #1844}
Abu Huraira (may ALLĀH be pleased with him) reported: The Messenger of ALLĀH (ﷺ) said, "Whoever relieves the hardship of a believer in this world, ALLĀH will relieve his hardship on the Day of Resurrection. Whoever helps ease one in difficulty, ALLĀH will make it easy for him in this world and the Hereafter. Whoever conceals the faults of a Muslim, ALLĀH will conceal his faults in this world and the Hereafter. ALLĀH helps the servant as long as he helps his brother." {Muslim #2699}
Abu Sa’id al-Khudri (may ALLĀH be pleased with him) reported: The Messenger of ALLĀH (ﷺ) said, "Do not cause harm or return harm. Whoever harms others, ALLĀH will harm him. Whoever is harsh with others, ALLĀH will be harsh with him." {al-Sunan al-Kubra lil-Bayhaqi #11384}
Abu Huraira (may ALLĀH be pleased with him) reported: The Prophet (ﷺ) said, "A woman entered the Hellfire because of a cat or kitten she had imprisoned. She did not let it eat, nor release it to eat the vermin of the earth, until it died emaciated." {Muslim #2619}
Ibn al-Qayyim (may ALLĀH have mercy on him) said: "For that reason, the recompense of a deed resembles its type of good and evil. Whoever covers the faults of a Muslim, ALLĀH covers his faults. Whoever eases one in difficulty, ALLĀH will make it easy for him in the world and the Hereafter. Whoever relives a believer of hardship in the world, ALLĀH will relieve his hardship on the Day of Resurrection. Whoever cancels a sale someone later regretted, ALLĀH will cancel his slips on the Day of Resurrection. Whoever seeks the faults of his brother, ALLĀH will seek his faults. Whoever harms a Muslim, ALLĀH will harm him. Whoever is harsh, ALLĀH is harsh with him. Whoever abandons a Muslim in a situation in which he needs support, ALLĀH will abandon him in a situation in which he needs support. Whoever is tolerant, ALLĀH is tolerant with him. The Most Merciful will show mercy to the merciful. Indeed, ALLĀH only has mercy on his merciful servants. Whoever spends in charity, HE will spend on him. Whoever is miserly, HE will be miserly against him. Whoever foregoes one his rights, ALLĀH will forgo one of HIS rights over him. Whoever overlooks people’s faults, ALLĀH will overlook his faults. Whoever searches for faults, ALLĀH will make his faults known. This is the law of ALLĀH, HIS decree, and HIS revelation. HIS reward and punishment are entirely based upon this principle." {Iʻlām al-Muwaqqiʻīn (1/150)}
The reward or punishment we receive from ALLĀH in this world and the Hereafter directly mirrors our conduct towards other people in this worldly life. If we are harsh, cruel, and arrogant, ALLĀH will punish us harshly to humble us. If we are kind, gentle, and humble, ALLĀH will reward us by granting us its equivalent or more in this world and exalting our status in Paradise.
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CRAVING FOR WEALTH
There is nothing more to chasing after wealth than the wastage of a person's noble life for that which has no value. Instead he could have earned a high rank (in Paradise) and everlasting bliss, but he lost this due to his craving after provision which had already been assured to him and allotted to him, and it was not possible for anything to come to him except what was decreed for him - then on top of this he does not benefit from that, but rather abandons it and leaves it for someone else.
He departs from that and leaves it behind so that he will be the one held accountable for it, yet someone else benefits from it. So in reality he is only gathering it for someone who will not praise him for that, whilst he himself goes on to One who will not excuse him for that this itself would indeed be enough to show the blameworthiness of this craving.
The person who has this craving wastes his valuable time and engages himself in that which is of no benefit to himself in journeying and exposing himself to dangers in order to amass that which will only benefit someone else, so it is as is said:
“So one who spends his days in gathering wealth - Out of fear of poverty - then he has achieved only poverty.”
——————
𝗦𝗢𝗨𝗥𝗖𝗘: The Evil Craving For Wealth And Status Pg.11-12 | By Ibn Rajab al-Ḥanbalī | Translated by: Aboo Talhah Daawood Ibn Ronald Burbank
There is nothing more to chasing after wealth than the wastage of a person's noble life for that which has no value. Instead he could have earned a high rank (in Paradise) and everlasting bliss, but he lost this due to his craving after provision which had already been assured to him and allotted to him, and it was not possible for anything to come to him except what was decreed for him - then on top of this he does not benefit from that, but rather abandons it and leaves it for someone else.
He departs from that and leaves it behind so that he will be the one held accountable for it, yet someone else benefits from it. So in reality he is only gathering it for someone who will not praise him for that, whilst he himself goes on to One who will not excuse him for that this itself would indeed be enough to show the blameworthiness of this craving.
The person who has this craving wastes his valuable time and engages himself in that which is of no benefit to himself in journeying and exposing himself to dangers in order to amass that which will only benefit someone else, so it is as is said:
“So one who spends his days in gathering wealth - Out of fear of poverty - then he has achieved only poverty.”
——————
𝗦𝗢𝗨𝗥𝗖𝗘: The Evil Craving For Wealth And Status Pg.11-12 | By Ibn Rajab al-Ḥanbalī | Translated by: Aboo Talhah Daawood Ibn Ronald Burbank
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The Difference Between the Plague (al-Ṭaʿūn) and Common Death / Disease (al-Wabāʾ) and Resolving the Apparent Conflict Between the Plague Not Entering Madinah and the Measures of Quarantine and Isolation Being Applied Therein (PDF, 8 pages)
https://abuiyaad.s3.amazonaws.com/islam/plague-and-disease.pdf
https://x.com/abuiyaadsp/status/1241674613609975809?s=46
https://abuiyaad.s3.amazonaws.com/islam/plague-and-disease.pdf
https://x.com/abuiyaadsp/status/1241674613609975809?s=46
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