7️⃣Actions Which the Reward Reaches the Doer Even After Their Death
Anas (Radiyallahu Anhu), reported that the Prophet (Salallahu Alaihi Wasalam) said:
"There are seven acts whose rewards continue to be recorded for a person while he is in his grave after his death:
1️⃣ Teaching (beneficial) knowledge,
2️⃣ Running a stream of water,
3️⃣ Digging a well,
4️⃣ Planting palm trees,
5️⃣ Building a masjid,
6️⃣ Leaving a copy of the Qur'an as inheritance,
7️⃣ Leaving behind him a child who seeks forgiveness for him after his death."
[Recorded by al-Bazzar and Abu Nuaym. Classed as 'Hasan’ by Imam Al-Albani in Sahih at-Targhib wat Tarhib (no. 73), Translation via Al-Kitaab & As-Sunnah Publications.]
Anas (Radiyallahu Anhu), reported that the Prophet (Salallahu Alaihi Wasalam) said:
"There are seven acts whose rewards continue to be recorded for a person while he is in his grave after his death:
1️⃣ Teaching (beneficial) knowledge,
2️⃣ Running a stream of water,
3️⃣ Digging a well,
4️⃣ Planting palm trees,
5️⃣ Building a masjid,
6️⃣ Leaving a copy of the Qur'an as inheritance,
7️⃣ Leaving behind him a child who seeks forgiveness for him after his death."
[Recorded by al-Bazzar and Abu Nuaym. Classed as 'Hasan’ by Imam Al-Albani in Sahih at-Targhib wat Tarhib (no. 73), Translation via Al-Kitaab & As-Sunnah Publications.]
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According to Sahih Ahadith you could fast the 9th and 10th or just the 10th:
Shaykh Sulayman Ibn Nasir al-Alwaan stated:
“What is confirmed from the Prophet صلى الله عليه وسلم, is that He fasted Ashura. And from the time that he came to Madinah he singled out Ashura until Allāh عز و جل took his soul.
And right before his death he said, and the narration is in Muslim:
لئن بقيت إلى قابلي لأصومن التاسع
If I remain until the next year, I will fast the ninth. And he didn't remain until the next.
And Abdur-Razzaq narrated in “al-Musannaf” with an authentic chain:
صوموا التاسع والعاشر
Fast the ninth and the tenth.
The best level of Ashura is the ninth and tenth. Then it's followed by the tenth alone without any karahah (dislike).
As for those who have said that the levels of Ashura are three, they mentioned the eleventh, then there's no evidence for that.
As for the narration given in al-Musnad.
صوموا يوم عاشوراء و خلفوا فيه اليهود صوموا قبله يوما أو بعده يوما.
Fast the day of Ashura and be different from the Jews in it, and fast a day before it or a day after it. This is a Munkar narration, it was narrated by Muhammad ibn Abdir-Rahman ibn Abi-Layla alone.
Abu Shu'bah said about him:
“I never saw anyone with a worse memory than him. And there's nearly an agreement about him being weak.
Consequently, the levels of Ashura are two levels; the ninth and the tenth, or the tenth alone.
End of Shaykh Sulayman's words.
@dailydawah (telegram)
Shaykh Sulayman Ibn Nasir al-Alwaan stated:
“What is confirmed from the Prophet صلى الله عليه وسلم, is that He fasted Ashura. And from the time that he came to Madinah he singled out Ashura until Allāh عز و جل took his soul.
And right before his death he said, and the narration is in Muslim:
لئن بقيت إلى قابلي لأصومن التاسع
If I remain until the next year, I will fast the ninth. And he didn't remain until the next.
And Abdur-Razzaq narrated in “al-Musannaf” with an authentic chain:
صوموا التاسع والعاشر
Fast the ninth and the tenth.
The best level of Ashura is the ninth and tenth. Then it's followed by the tenth alone without any karahah (dislike).
As for those who have said that the levels of Ashura are three, they mentioned the eleventh, then there's no evidence for that.
As for the narration given in al-Musnad.
صوموا يوم عاشوراء و خلفوا فيه اليهود صوموا قبله يوما أو بعده يوما.
Fast the day of Ashura and be different from the Jews in it, and fast a day before it or a day after it. This is a Munkar narration, it was narrated by Muhammad ibn Abdir-Rahman ibn Abi-Layla alone.
Abu Shu'bah said about him:
“I never saw anyone with a worse memory than him. And there's nearly an agreement about him being weak.
Consequently, the levels of Ashura are two levels; the ninth and the tenth, or the tenth alone.
End of Shaykh Sulayman's words.
@dailydawah (telegram)
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Fast The Day Of 'Āshūrā Bi Idhnillāh
Ibn ‘Abbās رضي الله عنهما reported:The Messenger of Allāh ﷺ observed Sawm (fasting) on the day of ‘Āshūrā and commanded us to fast on this day. • [رواه البخاري ومسلم]
Abū Qatādah reported: The Messenger of Allāh ﷺ was asked about observing as-Sawm (the fast) on the tenth day of Muḥarram, and he replied: “It is an expiation for the sins of the preceding year.” • [رواه مسلم]
Ibn ‘Abbās رضي الله عنهما reported:The Messenger of Allāh ﷺ said: “If I remain alive till the next year, I shall also observe fast on the ninth of Muḥarram.” • [رواه مسلم]
This year the 9th and 10th of Muḥarram are falling on 4th and 5th of July, 2025 respectively so if you can, do not MISS this GREAT opportunity and fast on Friday and Saturday to earn the great reward of fasting of 'Āshūrā.
On the authority of Ibn ‘Abbaas [رضي الله عنه] who was asked about the fast of the day of ‘Ashoorah, so he answered:
❝I do not know of the Messenger of Allaah [ﷺ] fasting a day, wanting the excellence of that fast above that of other days, nor any other month other than this month. i.e. Ramadaan.❞
● [Saheeh Targheeb By Shaykh al-Albanee, (No. 1019)]
Narrated Salama bin Al-Akwa` [رضي الله عنه]:
❝Once the Prophet [ﷺ] ordered a person on the day of Ashura [the tenth of Muharram] to announce, ‘Whoever has eaten, should not eat any more, but observe Saum [fast], and who has not eaten should not eat, but complete his Saum [fast] [till the end of the day].’❞
● [Sahīh Bukhari, (No. 1924)]
Narrated Sālim's father [رضي الله عنه]: The Prophet [ﷺ] said:
❝Whoever wishes may observe Saum [fast] on the day of ‘Ashura’.❞
● [Sahīh Bukhari, (No. 2000)]
Narrated ‘Aishah [رضي الله عنها]:
❝Allāh's Messenger [ﷺ] ordered [the Muslims] to observe Saum [fast] on the day of ‘Ashura’, and when fasting in the month of Ramadān was prescribed, it became optional for one to observe Saum [fast] on that day [‘Ashura’] or not.❞
● [Sahīh Bukhari, (No. 2001)]
Ibn ʿAbbās [رضي الله عنه] said:
❝I never saw the Prophet [ﷺ] seeking to fast a day, giving it preference over another, except this day, the day of ʿĀshūrā, and this month, meaning the month of Ramaḍān.❞
● [Sahīh Bukharī, (No. 2006)]
Ibn ʿAbbās [رضي الله عنه] said:
❝The Prophet [ﷺ] came to al-Madīnah and saw the Jews fasting on the day of ʿĀshūrā. He asked, ‘What is this?’ They responded, ‘This is a virtuous day, as this is the day when Allāh saved the Children of Isrā’īl from their enemy. Thus, Mūsá fasted on this day.’ He said, ‘We have more right to Mūsá than you.’ So he fasted on this day and ordered the [people] to fast.❞
● [Sahīh Bukharī, (No. 2004)]
Al-Imām al-Nawawī [رحمه الله] stated:
❝The scholars unanimously agree that fasting the day of ʿĀshūrā is a Sunnah and not an obligation.❞
● [Sharh Muslim, (8/4)]
Al-Imām Ibn al-Qayyim [رحمه الله] said:
❝There are three levels of fasting ʿĀshūrā. The most complete is to fast a day before it and a day after it. After this is to fast the 9th and the 10th, and the majority of Aḥādīth [are found to support this]. Lastly, to fast the 10th by itself.❞
● [Zād al-Maʿād, (Page: 72)]
Al-Hāfiz Ibn Hajr [رحمه الله] said:
❝Fasting ʿĀshūrā is of three levels:
• The lowest is to fast it alone.
• Above this is to fast the 9th along with it.
• Above that is to fast the 9th and the 11th along with it. And Allāh knows best.❞
● [al-Fath, (4/246)]
From Ibn ʿAbbās that he said concerning ʿĀshūrā:
❝Oppose the Jews and fast the 9th and the 10th.❞
[Collected By ʿAbd al-Razzāq In al-Muṣannaf, (4/287, No. 7839)]
Muḥammad ibn Shihāb al-Zuhrī (رحمه الله) fasted on the day of ʿĀshūrāʾ whilst travelling. So he was asked: Why do you fast on the day of ʿĀshūrāʾ and break your fast in Ramaḍān [during travels]?
He replied: Verily, Ramaḍān has many days whilst the day of ʿĀshūrāʾ departs [in one day].
[Shuʿab al-Īmān lil-Bayhaqī, 3518]
Ibn ‘Abbās رضي الله عنهما reported:The Messenger of Allāh ﷺ observed Sawm (fasting) on the day of ‘Āshūrā and commanded us to fast on this day. • [رواه البخاري ومسلم]
Abū Qatādah reported: The Messenger of Allāh ﷺ was asked about observing as-Sawm (the fast) on the tenth day of Muḥarram, and he replied: “It is an expiation for the sins of the preceding year.” • [رواه مسلم]
Ibn ‘Abbās رضي الله عنهما reported:The Messenger of Allāh ﷺ said: “If I remain alive till the next year, I shall also observe fast on the ninth of Muḥarram.” • [رواه مسلم]
This year the 9th and 10th of Muḥarram are falling on 4th and 5th of July, 2025 respectively so if you can, do not MISS this GREAT opportunity and fast on Friday and Saturday to earn the great reward of fasting of 'Āshūrā.
On the authority of Ibn ‘Abbaas [رضي الله عنه] who was asked about the fast of the day of ‘Ashoorah, so he answered:
❝I do not know of the Messenger of Allaah [ﷺ] fasting a day, wanting the excellence of that fast above that of other days, nor any other month other than this month. i.e. Ramadaan.❞
● [Saheeh Targheeb By Shaykh al-Albanee, (No. 1019)]
Narrated Salama bin Al-Akwa` [رضي الله عنه]:
❝Once the Prophet [ﷺ] ordered a person on the day of Ashura [the tenth of Muharram] to announce, ‘Whoever has eaten, should not eat any more, but observe Saum [fast], and who has not eaten should not eat, but complete his Saum [fast] [till the end of the day].’❞
● [Sahīh Bukhari, (No. 1924)]
Narrated Sālim's father [رضي الله عنه]: The Prophet [ﷺ] said:
❝Whoever wishes may observe Saum [fast] on the day of ‘Ashura’.❞
● [Sahīh Bukhari, (No. 2000)]
Narrated ‘Aishah [رضي الله عنها]:
❝Allāh's Messenger [ﷺ] ordered [the Muslims] to observe Saum [fast] on the day of ‘Ashura’, and when fasting in the month of Ramadān was prescribed, it became optional for one to observe Saum [fast] on that day [‘Ashura’] or not.❞
● [Sahīh Bukhari, (No. 2001)]
Ibn ʿAbbās [رضي الله عنه] said:
❝I never saw the Prophet [ﷺ] seeking to fast a day, giving it preference over another, except this day, the day of ʿĀshūrā, and this month, meaning the month of Ramaḍān.❞
● [Sahīh Bukharī, (No. 2006)]
Ibn ʿAbbās [رضي الله عنه] said:
❝The Prophet [ﷺ] came to al-Madīnah and saw the Jews fasting on the day of ʿĀshūrā. He asked, ‘What is this?’ They responded, ‘This is a virtuous day, as this is the day when Allāh saved the Children of Isrā’īl from their enemy. Thus, Mūsá fasted on this day.’ He said, ‘We have more right to Mūsá than you.’ So he fasted on this day and ordered the [people] to fast.❞
● [Sahīh Bukharī, (No. 2004)]
Al-Imām al-Nawawī [رحمه الله] stated:
❝The scholars unanimously agree that fasting the day of ʿĀshūrā is a Sunnah and not an obligation.❞
● [Sharh Muslim, (8/4)]
Al-Imām Ibn al-Qayyim [رحمه الله] said:
❝There are three levels of fasting ʿĀshūrā. The most complete is to fast a day before it and a day after it. After this is to fast the 9th and the 10th, and the majority of Aḥādīth [are found to support this]. Lastly, to fast the 10th by itself.❞
● [Zād al-Maʿād, (Page: 72)]
Al-Hāfiz Ibn Hajr [رحمه الله] said:
❝Fasting ʿĀshūrā is of three levels:
• The lowest is to fast it alone.
• Above this is to fast the 9th along with it.
• Above that is to fast the 9th and the 11th along with it. And Allāh knows best.❞
● [al-Fath, (4/246)]
From Ibn ʿAbbās that he said concerning ʿĀshūrā:
❝Oppose the Jews and fast the 9th and the 10th.❞
[Collected By ʿAbd al-Razzāq In al-Muṣannaf, (4/287, No. 7839)]
Muḥammad ibn Shihāb al-Zuhrī (رحمه الله) fasted on the day of ʿĀshūrāʾ whilst travelling. So he was asked: Why do you fast on the day of ʿĀshūrāʾ and break your fast in Ramaḍān [during travels]?
He replied: Verily, Ramaḍān has many days whilst the day of ʿĀshūrāʾ departs [in one day].
[Shuʿab al-Īmān lil-Bayhaqī, 3518]
Forwarded from Abu Bakr Zoud
Ashouraa Is a days that can cleanse your past year. Don’t let it go.
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The Prophet ﷺ also said:
“The best charity is that which is given to a relative who does not like you.”
— [Musnad Ahmad]
And more clearly:
“Giving charity to the poor is charity, and giving to a relative is two things: charity and upholding family ties.”
— [Jami` at-Tirmidhi 658]
“The best charity is that which is given to a relative who does not like you.”
— [Musnad Ahmad]
And more clearly:
“Giving charity to the poor is charity, and giving to a relative is two things: charity and upholding family ties.”
— [Jami` at-Tirmidhi 658]
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When Allaah intends destruction for a nation, He تعالى makes the path of evil easy upon its people:
وَإِذَا أَرَدْنَا أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا
❝{And when We decide to destroy a town (population), We (first) send a definite order (to obey Allaah and be righteous) to those among them [or We (first) increase in number those of its population] who are given the good things of this life. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then We destroy it with complete destruction.}❞
📚 [Surah al-Israa (17): 16]
وَإِذَا أَرَدْنَا أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا
❝{And when We decide to destroy a town (population), We (first) send a definite order (to obey Allaah and be righteous) to those among them [or We (first) increase in number those of its population] who are given the good things of this life. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then We destroy it with complete destruction.}❞
📚 [Surah al-Israa (17): 16]
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When the muaddhin says “Hayya ‘ala as-salah, hayya ‘ala al-falah”
—we respond with “La hawla wa la quwwata illa billah.” (There is no power and strength except with Allah)
When we stand in prayer, we say:
“You alone we worship, and from You alone we seek help.”
And at the ending, we ask:
“O Allah, help us to remember You, thank You, and worship You in the best way.”
At every stage, the message is clear:
We are incapable of worship without His help.
So if you managed to pray on time or attend the congregational prayer,
don’t let pride sneak in.
Let gratitude overwhelm you.
🔹 “And you do not will, except that Allah wills.”
— [Surah Al-Insan 76:30]
It wasn’t your discipline.
It wasn’t your piety.
It was His tawfiq.
Alhamdulillah for the ability to worship Him.
—we respond with “La hawla wa la quwwata illa billah.” (There is no power and strength except with Allah)
When we stand in prayer, we say:
“You alone we worship, and from You alone we seek help.”
And at the ending, we ask:
“O Allah, help us to remember You, thank You, and worship You in the best way.”
At every stage, the message is clear:
We are incapable of worship without His help.
So if you managed to pray on time or attend the congregational prayer,
don’t let pride sneak in.
Let gratitude overwhelm you.
🔹 “And you do not will, except that Allah wills.”
— [Surah Al-Insan 76:30]
It wasn’t your discipline.
It wasn’t your piety.
It was His tawfiq.
Alhamdulillah for the ability to worship Him.
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Nothing repels the extremely worldly Hardships as does the Tawhīd!
🍃 The Messenger of Allāh ﷺ said,
“The supplication of Jonah, Dhul Nun (Yunus عليه السلام) when he called upon Allāh inside the belly of the whale was this, ‘There is no God but You, glory be to You for I have certainly been among the wrongdoers,’ (21:87).
Verily, a Muslim never supplicates for anything with it but that Allāh will answer him.”
📖 Sunan al-Tirmidhī 3505
🍃Ibn al-Qayyim رحمه الله said:
“Nothing repels the extreme worldly hardships as does Tawheed, this is why the supplication for distress and anxiety is with Tawheed.
A distressed person does not make duʿā’ with the supplication of Prophet Yūnus, except that Allāh drives away his distress and anxiety with Tawheed.
There is nothing more gruesome for the distressed person than Shirk, and there is nothing that can rescue you from it except Tawheed. It is the place of refuge for the creation, its shelter, its fortress and its means of (seeking) aid.”
📖 al-Fawā'id | Pg. 66
🍃 The Messenger of Allāh ﷺ said,
“The supplication of Jonah, Dhul Nun (Yunus عليه السلام) when he called upon Allāh inside the belly of the whale was this, ‘There is no God but You, glory be to You for I have certainly been among the wrongdoers,’ (21:87).
Verily, a Muslim never supplicates for anything with it but that Allāh will answer him.”
📖 Sunan al-Tirmidhī 3505
🍃Ibn al-Qayyim رحمه الله said:
“Nothing repels the extreme worldly hardships as does Tawheed, this is why the supplication for distress and anxiety is with Tawheed.
A distressed person does not make duʿā’ with the supplication of Prophet Yūnus, except that Allāh drives away his distress and anxiety with Tawheed.
There is nothing more gruesome for the distressed person than Shirk, and there is nothing that can rescue you from it except Tawheed. It is the place of refuge for the creation, its shelter, its fortress and its means of (seeking) aid.”
📖 al-Fawā'id | Pg. 66
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Salamah Ibn Dīnār – Rahimahullah – said:
"Conceal your good deeds just as you conceal your bad deeds. And do not be impressed with your own actions, for you do not know whether you are destined for happiness or misery."
— Shuʿab al-Īmān by al-Bayhaqī (6412)
"Conceal your good deeds just as you conceal your bad deeds. And do not be impressed with your own actions, for you do not know whether you are destined for happiness or misery."
— Shuʿab al-Īmān by al-Bayhaqī (6412)
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Hadith : The one who hear the name of RasooAllah ﷺ and does not send blessing on him, he will enter Hell
Rasool-Allah Sallallahu Alahih Wasallam said Jibril Alaihi Salam said ‘If you are mentioned in a person’s presence (if he hear your name) and he does not send blessings upon you he will enter Hell and Allah will send him out of his mercy . Say Ameen.’ So I said Ameen.”
Sahi Ibn Hibbaan, 915 Hasan
Rasool-Allah Sallallahu Alahih Wasallam said Jibril Alaihi Salam said ‘If you are mentioned in a person’s presence (if he hear your name) and he does not send blessings upon you he will enter Hell and Allah will send him out of his mercy . Say Ameen.’ So I said Ameen.”
Sahi Ibn Hibbaan, 915 Hasan
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'Umar bin Al-Khattab (May Allah be pleased with them) said:
Once we were sitting in the company of Messenger of Allah (ﷺ) when there appeared a man dressed in very white clothes and having extraordinary black hair.
No signs of fatigue of journey appeared on him and he was known to none of us.
He sat down facing the Prophet (ﷺ) leaning his knees against the knees of the Prophet (ﷺ) and placing both of his palms over his two thighs and said, "O Muhammad (ﷺ)! Tell me about Islam".
He (ﷺ) replied,
"Islam is to testify that none has the right to be worshipped but Allah, and that Muhammad (ﷺ) is the Messenger of Allah; that you observe Salat (prayers), pay Zakat, observe Saum (fasting) of Ramadan and perform Hajj (pilgrimage) of the House, provided you have resources of making journey to it."
He replied:
"You have spoken the truth." We were surprised to see that he had asked him and confirmed the correctness of the answers.
He then enquired:
"Tell me about Iman."
He (ﷺ) said:
"It is to believe in Allah, His angels, His Books, His Messengers and the Last Day and that you believe in preordainment (destiny), its bad and good consequences."
He said,
"You have spoken the truth."
He then enquired:
"Tell me about Ihsan."
He (ﷺ) said,
"It is to worship Allah as if you are seeing Him; and although you do not see Him, He sees you."
He enquired:
"Inform me about the Hour (i.e., the Day of Resurrection)."
He (ﷺ) replied,
"I have no more knowledge thereof than you".
He said,
"Inform me about some of its signs."
He (ﷺ) said,
"They are - that a bondswoman gives birth to her own master, and that you will find the barefooted, naked, poor shepherds competing one another in the construction of higher buildings."
Then he departed. The Messenger of Allah kept silent for a while then he said to me,
"O 'Umar! Do you know who the questioner was?"
I replied,
"Allah and His Messenger know better."
The Prophet (ﷺ) said,
"He was Jibril (Gabriel); he came to you to teach you your religion."
[Muslim]
Riyad as-Salihin, 60
In-Book Reference: Introduction, Hadith 60
Once we were sitting in the company of Messenger of Allah (ﷺ) when there appeared a man dressed in very white clothes and having extraordinary black hair.
No signs of fatigue of journey appeared on him and he was known to none of us.
He sat down facing the Prophet (ﷺ) leaning his knees against the knees of the Prophet (ﷺ) and placing both of his palms over his two thighs and said, "O Muhammad (ﷺ)! Tell me about Islam".
He (ﷺ) replied,
"Islam is to testify that none has the right to be worshipped but Allah, and that Muhammad (ﷺ) is the Messenger of Allah; that you observe Salat (prayers), pay Zakat, observe Saum (fasting) of Ramadan and perform Hajj (pilgrimage) of the House, provided you have resources of making journey to it."
He replied:
"You have spoken the truth." We were surprised to see that he had asked him and confirmed the correctness of the answers.
He then enquired:
"Tell me about Iman."
He (ﷺ) said:
"It is to believe in Allah, His angels, His Books, His Messengers and the Last Day and that you believe in preordainment (destiny), its bad and good consequences."
He said,
"You have spoken the truth."
He then enquired:
"Tell me about Ihsan."
He (ﷺ) said,
"It is to worship Allah as if you are seeing Him; and although you do not see Him, He sees you."
He enquired:
"Inform me about the Hour (i.e., the Day of Resurrection)."
He (ﷺ) replied,
"I have no more knowledge thereof than you".
He said,
"Inform me about some of its signs."
He (ﷺ) said,
"They are - that a bondswoman gives birth to her own master, and that you will find the barefooted, naked, poor shepherds competing one another in the construction of higher buildings."
Then he departed. The Messenger of Allah kept silent for a while then he said to me,
"O 'Umar! Do you know who the questioner was?"
I replied,
"Allah and His Messenger know better."
The Prophet (ﷺ) said,
"He was Jibril (Gabriel); he came to you to teach you your religion."
[Muslim]
Riyad as-Salihin, 60
In-Book Reference: Introduction, Hadith 60
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From Sufyaan bin Uayainah who said:
‘Seeking from the Dunyaa what is necessary for yourself is not considered loving the Dunyaa.’
[al-Hileeyah 7/273]
‘Seeking from the Dunyaa what is necessary for yourself is not considered loving the Dunyaa.’
[al-Hileeyah 7/273]
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Imaam Ahmad رحمه الله:
"I abandoned pleasing people so that I could speak the truth."
[سير أعلام النبلاء ١١/٣٤]
"I abandoned pleasing people so that I could speak the truth."
[سير أعلام النبلاء ١١/٣٤]
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🌹 بسم الله الرحمن الرحيم
Don't leave anything for later.
Later, your warm drink will get cold.
Later, you'll lose interest.
Later, the day turns into night.
Later, you'll get old.
Later, life goes by.
Later, you'll regret not doing the things you could have when you had the chance.
Say Bismillah & do it now.
Don't leave anything for later.
Later, your warm drink will get cold.
Later, you'll lose interest.
Later, the day turns into night.
Later, you'll get old.
Later, life goes by.
Later, you'll regret not doing the things you could have when you had the chance.
Say Bismillah & do it now.
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`Must read !!```The Mother of Musa عليه السلام threw Musa عليه السلام and had tawakkul. She literally threw her child away in the water. What is stopping us from throwing our worries in the same way and trusting Allah?
SubhanAllah there are so many lessons to learn from this single story of tawakkul and reliance on Allah.
This really happened, pause and actually reflect that this REALLY HAPPENED! It is not just a story. Allah protected baby Musa and delivered him to safety and then reunited Musa with his mother !
`❝So We restored you to your mother, that she might cool her eyes and she should not grieve.❞ {Surah Ta-Ha 20; Verse 40}`
🤲 May Allah restore what we have lost in the form of love, trust, security and peace. May our rabb grant us tawfeeq to truly trust Him with His plans for us - Allahumma ameen!
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From Wahab bin Munabbih who said: Malik ibn Dinaar said:
‘A man asked a person who was higher in status in terms of knowledge than himself: ‘𝗛𝗼𝘄 𝗯𝗶𝗴 𝘀𝗵𝗮𝗹𝗹 𝗜 𝗯𝘂𝗶𝗹𝗱 𝗺𝘆 𝗵𝗼𝗺𝗲?
The person answered: ‘𝗧𝗵𝗮𝘁 𝘄𝗵𝗶𝗰𝗵 𝗶𝘀 𝘀𝘂𝗳𝗳𝗶𝗰𝗶𝗲𝗻𝘁 𝘁𝗼 𝘀𝗵𝗲𝗹𝘁𝗲𝗿 𝘆𝗼𝘂 𝗳𝗿𝗼𝗺 𝘁𝗵𝗲 𝘀𝘂𝗻 𝗮𝗻𝗱 𝗽𝗿𝗼𝘁𝗲𝗰𝘁 𝘆𝗼𝘂 𝗳𝗿𝗼𝗺 𝗮 𝗹𝗼𝘁 𝗼𝗳 𝗿𝗮𝗶𝗻𝗳𝗮𝗹𝗹.
The man asked: ‘𝗛𝗼𝘄 𝗺𝘂𝗰𝗵 𝗳𝗼𝗼𝗱 𝘀𝗵𝗼𝘂𝗹𝗱 𝗜 𝗲𝗮𝘁?’
He answered: ‘𝗘𝗻𝗼𝘂𝗴𝗵 𝗻𝗼𝘁 𝘁𝗼 𝗿𝗲𝗺𝗮𝗶𝗻 𝗵𝘂𝗻𝗴𝗿𝘆 𝗮𝗻𝗱 𝗹𝗲𝘀𝘀 𝘁𝗵𝗮𝗻 𝗯𝗲𝗶𝗻𝗴 𝘀𝗮𝘁𝗶𝘀𝗳𝗶𝗲𝗱.’
The man asked: ‘𝗛𝗼𝘄 𝗺𝘂𝗰𝗵 𝘀𝗵𝗮𝗹𝗹 𝗜 𝗹𝗮𝘂𝗴𝗵?’
He answered: ‘𝗘𝗻𝗼𝘂𝗴𝗵 𝘁𝗼 𝗯𝗿𝗶𝗻𝗴 𝗰𝗼𝗹𝗼𝘂𝗿 𝘁𝗼 𝘆𝗼𝘂𝗿 𝗳𝗮𝗰𝗲 𝗯𝘂𝘁 𝗻𝗼𝘁 𝗲𝗻𝗼𝘂𝗴𝗵 𝘁𝗼 𝗵𝗲𝗮𝗿 𝘆𝗼𝘂𝗿 𝘃𝗼𝗶𝗰𝗲.’
The man asked: ‘𝗛𝗼𝘄 𝗺𝘂𝗰𝗵 𝘀𝗵𝗮𝗹𝗹 𝗜 𝗰𝗿𝘆?’
He answered: ‘𝗘𝗻𝗼𝘂𝗴𝗵 𝘁𝗵𝗮𝘁 𝘆𝗼𝘂 𝗱𝗼 𝗻𝗼𝘁 𝗴𝗲𝘁 𝗯𝗼𝗿𝗲𝗱 𝗳𝗿𝗼𝗺 𝗰𝗿𝘆𝗶𝗻𝗴 𝗳𝗿𝗼𝗺 𝘁𝗵𝗲 𝗳𝗲𝗮𝗿 𝗼𝗳 𝗔𝗹𝗹𝗮𝗮𝗵.’
The man asked: ‘𝗛𝗼𝘄 𝗺𝗮𝗻𝘆 𝗼𝗳 𝗺𝘆 𝗴𝗼𝗼𝗱 𝗮𝗰𝘁𝗶𝗼𝗻𝘀 𝘀𝗵𝗼𝘂𝗹𝗱 𝗜 𝗵𝗶𝗱𝗲?’
He answered: ‘𝗦𝗼 𝗺𝘂𝗰𝗵 𝘀𝗼 𝘁𝗵𝗮𝘁 𝘁𝗵𝗲 𝗽𝗲𝗼𝗽𝗹𝗲 𝘁𝗵𝗶𝗻𝗸 𝘁𝗵𝗮𝘁 𝘆𝗼𝘂 𝗱𝗼 𝗻𝗼𝘁 𝗱𝗼 𝗮𝗻𝘆 𝗴𝗼𝗼𝗱 𝗮𝗰𝘁𝗶𝗼𝗻𝘀.’
The man asked: ‘𝗛𝗼𝘄 𝗺𝗮𝗻𝘆 𝗼𝗳 𝗺𝘆 𝗴𝗼𝗼𝗱 𝗮𝗰𝘁𝗶𝗼𝗻𝘀 𝘀𝗵𝗮𝗹𝗹 𝗜 𝗺𝗮𝗸𝗲 𝗸𝗻𝗼𝘄𝗻?’
He answered: ‘𝗝𝘂𝘀𝘁 𝗲𝗻𝗼𝘂𝗴𝗵 𝘁𝗼 𝗲𝗻𝗰𝗼𝘂𝗿𝗮𝗴𝗲 𝗮 𝗺𝗶𝘀𝗲𝗿 𝘁𝗼 𝗱𝗼 𝗴𝗼𝗼𝗱 𝗮𝗰𝘁𝗶𝗼𝗻𝘀 (𝗯𝗮𝘀𝗲𝗱 𝗼𝗻 𝘆𝗼𝘂𝗿 𝗲𝘅𝗮𝗺𝗽𝗹𝗲).’
[al-Hileeyah – 4/45]
https://followingthesunnah.com/some-narrations-about-the-reality-of-zuhd-dispraise-of-the-dunyaa/
‘A man asked a person who was higher in status in terms of knowledge than himself: ‘𝗛𝗼𝘄 𝗯𝗶𝗴 𝘀𝗵𝗮𝗹𝗹 𝗜 𝗯𝘂𝗶𝗹𝗱 𝗺𝘆 𝗵𝗼𝗺𝗲?
The person answered: ‘𝗧𝗵𝗮𝘁 𝘄𝗵𝗶𝗰𝗵 𝗶𝘀 𝘀𝘂𝗳𝗳𝗶𝗰𝗶𝗲𝗻𝘁 𝘁𝗼 𝘀𝗵𝗲𝗹𝘁𝗲𝗿 𝘆𝗼𝘂 𝗳𝗿𝗼𝗺 𝘁𝗵𝗲 𝘀𝘂𝗻 𝗮𝗻𝗱 𝗽𝗿𝗼𝘁𝗲𝗰𝘁 𝘆𝗼𝘂 𝗳𝗿𝗼𝗺 𝗮 𝗹𝗼𝘁 𝗼𝗳 𝗿𝗮𝗶𝗻𝗳𝗮𝗹𝗹.
The man asked: ‘𝗛𝗼𝘄 𝗺𝘂𝗰𝗵 𝗳𝗼𝗼𝗱 𝘀𝗵𝗼𝘂𝗹𝗱 𝗜 𝗲𝗮𝘁?’
He answered: ‘𝗘𝗻𝗼𝘂𝗴𝗵 𝗻𝗼𝘁 𝘁𝗼 𝗿𝗲𝗺𝗮𝗶𝗻 𝗵𝘂𝗻𝗴𝗿𝘆 𝗮𝗻𝗱 𝗹𝗲𝘀𝘀 𝘁𝗵𝗮𝗻 𝗯𝗲𝗶𝗻𝗴 𝘀𝗮𝘁𝗶𝘀𝗳𝗶𝗲𝗱.’
The man asked: ‘𝗛𝗼𝘄 𝗺𝘂𝗰𝗵 𝘀𝗵𝗮𝗹𝗹 𝗜 𝗹𝗮𝘂𝗴𝗵?’
He answered: ‘𝗘𝗻𝗼𝘂𝗴𝗵 𝘁𝗼 𝗯𝗿𝗶𝗻𝗴 𝗰𝗼𝗹𝗼𝘂𝗿 𝘁𝗼 𝘆𝗼𝘂𝗿 𝗳𝗮𝗰𝗲 𝗯𝘂𝘁 𝗻𝗼𝘁 𝗲𝗻𝗼𝘂𝗴𝗵 𝘁𝗼 𝗵𝗲𝗮𝗿 𝘆𝗼𝘂𝗿 𝘃𝗼𝗶𝗰𝗲.’
The man asked: ‘𝗛𝗼𝘄 𝗺𝘂𝗰𝗵 𝘀𝗵𝗮𝗹𝗹 𝗜 𝗰𝗿𝘆?’
He answered: ‘𝗘𝗻𝗼𝘂𝗴𝗵 𝘁𝗵𝗮𝘁 𝘆𝗼𝘂 𝗱𝗼 𝗻𝗼𝘁 𝗴𝗲𝘁 𝗯𝗼𝗿𝗲𝗱 𝗳𝗿𝗼𝗺 𝗰𝗿𝘆𝗶𝗻𝗴 𝗳𝗿𝗼𝗺 𝘁𝗵𝗲 𝗳𝗲𝗮𝗿 𝗼𝗳 𝗔𝗹𝗹𝗮𝗮𝗵.’
The man asked: ‘𝗛𝗼𝘄 𝗺𝗮𝗻𝘆 𝗼𝗳 𝗺𝘆 𝗴𝗼𝗼𝗱 𝗮𝗰𝘁𝗶𝗼𝗻𝘀 𝘀𝗵𝗼𝘂𝗹𝗱 𝗜 𝗵𝗶𝗱𝗲?’
He answered: ‘𝗦𝗼 𝗺𝘂𝗰𝗵 𝘀𝗼 𝘁𝗵𝗮𝘁 𝘁𝗵𝗲 𝗽𝗲𝗼𝗽𝗹𝗲 𝘁𝗵𝗶𝗻𝗸 𝘁𝗵𝗮𝘁 𝘆𝗼𝘂 𝗱𝗼 𝗻𝗼𝘁 𝗱𝗼 𝗮𝗻𝘆 𝗴𝗼𝗼𝗱 𝗮𝗰𝘁𝗶𝗼𝗻𝘀.’
The man asked: ‘𝗛𝗼𝘄 𝗺𝗮𝗻𝘆 𝗼𝗳 𝗺𝘆 𝗴𝗼𝗼𝗱 𝗮𝗰𝘁𝗶𝗼𝗻𝘀 𝘀𝗵𝗮𝗹𝗹 𝗜 𝗺𝗮𝗸𝗲 𝗸𝗻𝗼𝘄𝗻?’
He answered: ‘𝗝𝘂𝘀𝘁 𝗲𝗻𝗼𝘂𝗴𝗵 𝘁𝗼 𝗲𝗻𝗰𝗼𝘂𝗿𝗮𝗴𝗲 𝗮 𝗺𝗶𝘀𝗲𝗿 𝘁𝗼 𝗱𝗼 𝗴𝗼𝗼𝗱 𝗮𝗰𝘁𝗶𝗼𝗻𝘀 (𝗯𝗮𝘀𝗲𝗱 𝗼𝗻 𝘆𝗼𝘂𝗿 𝗲𝘅𝗮𝗺𝗽𝗹𝗲).’
[al-Hileeyah – 4/45]
https://followingthesunnah.com/some-narrations-about-the-reality-of-zuhd-dispraise-of-the-dunyaa/
Following the Sunnah -
Some Narrations about the Reality of Zuhd & Dispraise of the Dunyaa - Following the Sunnah
Some Narrations about the Reality of Zuhd & Dispraise of the Dunyaa Collected & Translated by Abbas Abu Yahya 1- From Maymoon who said: ‘I entered upon Ibn Umar -Radi Allaahu anhu- and I added up everything that was in his house from a bed or a blanket or…
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On this day 10th of Muharram.
The sea was in front, the enemy just behind. This is it, thought the Israelites. But not Musa. When his people cried out, '' We are finished!'' he stood firm and didn't waver. Instead, he responded:
" كَلآ إِنَّ مَعِىَ رَبِّى سَيَهْدِينِ " سورة الشعراء ٦٢
(He said: there is no means, my Lord is with me , surely He will surely show me a way out). Q26 V62.
And Allah saved Musa and his people while drowning Pharaoh and his own people
The sea was in front, the enemy just behind. This is it, thought the Israelites. But not Musa. When his people cried out, '' We are finished!'' he stood firm and didn't waver. Instead, he responded:
" كَلآ إِنَّ مَعِىَ رَبِّى سَيَهْدِينِ " سورة الشعراء ٦٢
(He said: there is no means, my Lord is with me , surely He will surely show me a way out). Q26 V62.
And Allah saved Musa and his people while drowning Pharaoh and his own people
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I often think about this quote..
"لا يستطيع أن ينفع الناس من أهمل أمر نفسه، فعناية المرء بنفسه - عقلًا وروحًا وبدنًا - لازمةٌ لهُ ليكون ذا أثرٍ نافع في الناس."
آثار ابن باديس (١٧/٤)
A person who neglects himself cannot benefit others. So one’s care for himself in - mind, soul, and body - is essential for him to have a beneficial impact on people.
"لا يستطيع أن ينفع الناس من أهمل أمر نفسه، فعناية المرء بنفسه - عقلًا وروحًا وبدنًا - لازمةٌ لهُ ليكون ذا أثرٍ نافع في الناس."
آثار ابن باديس (١٧/٤)
A person who neglects himself cannot benefit others. So one’s care for himself in - mind, soul, and body - is essential for him to have a beneficial impact on people.
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