Prophet Dawud (عليه السلام), said: My Lord Almighty enjoined upon me nine traits.
• He enjoined me to honor him in privacy and in public.
• To be just in a time of anger or pleasure.
• To be moderate in a time of wealth or poverty.
• To reconcile with those who cut me off.
• To give to those who deprive me.
• To forgive those who wrong me.
• To let my observation be a lesson.
• To let my silence be reflection.
• To let my words be remembrance of Allaah.
Source: Islah al-Maal (311)
• He enjoined me to honor him in privacy and in public.
• To be just in a time of anger or pleasure.
• To be moderate in a time of wealth or poverty.
• To reconcile with those who cut me off.
• To give to those who deprive me.
• To forgive those who wrong me.
• To let my observation be a lesson.
• To let my silence be reflection.
• To let my words be remembrance of Allaah.
Source: Islah al-Maal (311)
💯9
Do trade:
Imam Ibn Abdul-Barr narrates:
وقال أيوب السختياني قال لي أبو قلابة يا أيوب الزم سوقك فإن الغنى من العافية
Ayuub al-Sakhtiani narrated that Abu Qilabah said to him:
'𝗢 𝗔𝘆𝘂𝘂𝗯, 𝘀𝘁𝗶𝗰𝗸 𝘁𝗼 𝘁𝗵𝗲 𝗺𝗮𝗿𝗸𝗲𝘁𝘀 (𝗶.𝗲. 𝗱𝗼 𝘁𝗿𝗮𝗱𝗲), 𝗯𝗲𝗰𝗮𝘂𝘀𝗲 𝗲𝗰𝗼𝗻𝗼𝗺𝗶𝗰 𝘀𝗲𝗹𝗳-𝘀𝘂𝗳𝗳𝗶𝗰𝗶𝗲𝗻𝗰𝘆 𝗶𝘀 𝗽𝗮𝗿𝘁 𝗼𝗳 𝘄𝗲𝗹𝗹-𝗯𝗲𝗶𝗻𝗴.'
['Kitab Al-Tamhid', 18/330]
Imam Ibn Abdul-Barr narrates:
وقال أيوب السختياني قال لي أبو قلابة يا أيوب الزم سوقك فإن الغنى من العافية
Ayuub al-Sakhtiani narrated that Abu Qilabah said to him:
'𝗢 𝗔𝘆𝘂𝘂𝗯, 𝘀𝘁𝗶𝗰𝗸 𝘁𝗼 𝘁𝗵𝗲 𝗺𝗮𝗿𝗸𝗲𝘁𝘀 (𝗶.𝗲. 𝗱𝗼 𝘁𝗿𝗮𝗱𝗲), 𝗯𝗲𝗰𝗮𝘂𝘀𝗲 𝗲𝗰𝗼𝗻𝗼𝗺𝗶𝗰 𝘀𝗲𝗹𝗳-𝘀𝘂𝗳𝗳𝗶𝗰𝗶𝗲𝗻𝗰𝘆 𝗶𝘀 𝗽𝗮𝗿𝘁 𝗼𝗳 𝘄𝗲𝗹𝗹-𝗯𝗲𝗶𝗻𝗴.'
['Kitab Al-Tamhid', 18/330]
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▪︎ People say a lot, they promise loyalty, love, support, and success.
▪︎ They talk about what they’ll do for you, how much they care, or what they’re capable of.
▪︎ But words are easy. Anyone can speak beautifully when the moment feels right.
> The real truth about a person isn’t found in what they say… it’s hidden in what they do. Their consistency, their effort, their small actions when no one is watching, that’s where their true character lives.
> You don’t need to argue with people’s words or get carried away by what they claim. Just observe quietly. Time will always expose the difference between talkers and doers.
Because in the end, real love, real loyalty, and real intentions don’t need to be spoken a thousand times, they’re proven through action.
▪︎ They talk about what they’ll do for you, how much they care, or what they’re capable of.
▪︎ But words are easy. Anyone can speak beautifully when the moment feels right.
> The real truth about a person isn’t found in what they say… it’s hidden in what they do. Their consistency, their effort, their small actions when no one is watching, that’s where their true character lives.
> You don’t need to argue with people’s words or get carried away by what they claim. Just observe quietly. Time will always expose the difference between talkers and doers.
Because in the end, real love, real loyalty, and real intentions don’t need to be spoken a thousand times, they’re proven through action.
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#BeautifulReminder
When Prophet Yunus left his town and went aboard the ship to sail away from the disbelievers that he spent years trying to guide, the seas turned stormy. In the story we all know, the crew wanted to throw someone off the boat and they randomly drew a name – Yunus (aliyhis salam). When he was about to be thrown overboard by the other passengers, what were the possible outcomes? He was about to be thrown into the middle of a stormy sea, in the middle of the night. In all likelihood, he was going to die.
But he didn’t. A whale was sent by Allah to swallow him. And beneath all the darkness, he called upon Allah (swt) using words that are immortalized for us in the Qur'an:
“There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers.”
Can you imagine the fear and pain that Prophet Yunus (aliyhis salam) must have been experiencing in those moments? The physical pain of having the whale’s stomach acid burning through his skin, the emotional pain of being absolutely alone and not knowing if or when he’d be able to escape, and the spiritual pain of knowing that he disobeyed Allah by leaving his people without Allah’s permission.
But all that pain he was experiencing was still better than the alternative – dying in a state of disobeying Allah.
Sometimes when you experience painful events in your life, you can barely get your head above water. You want to drown in the darkness within you.
You might even think that your situation is the worst it could possibly be. But have you ever stopped to ask yourself – is Allah saving me from an even greater tragedy? Is He strengthening me through this difficulty so I can move forward as a better, stronger believer? Is this pain good for me, even if I don’t yet understand how or why?
“Perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not” {2:216}
To the pained Du'a of Yunus aliyhis salam, Allah responded:
“So We responded to him and saved him from the distress. And thus do We save the believers” {21:88}.
He will respond to you, too. And what you gain from your distress, though you may not see it now, will be better and more beautiful than what you could've imagined
When Prophet Yunus left his town and went aboard the ship to sail away from the disbelievers that he spent years trying to guide, the seas turned stormy. In the story we all know, the crew wanted to throw someone off the boat and they randomly drew a name – Yunus (aliyhis salam). When he was about to be thrown overboard by the other passengers, what were the possible outcomes? He was about to be thrown into the middle of a stormy sea, in the middle of the night. In all likelihood, he was going to die.
But he didn’t. A whale was sent by Allah to swallow him. And beneath all the darkness, he called upon Allah (swt) using words that are immortalized for us in the Qur'an:
“There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers.”
Can you imagine the fear and pain that Prophet Yunus (aliyhis salam) must have been experiencing in those moments? The physical pain of having the whale’s stomach acid burning through his skin, the emotional pain of being absolutely alone and not knowing if or when he’d be able to escape, and the spiritual pain of knowing that he disobeyed Allah by leaving his people without Allah’s permission.
But all that pain he was experiencing was still better than the alternative – dying in a state of disobeying Allah.
Sometimes when you experience painful events in your life, you can barely get your head above water. You want to drown in the darkness within you.
You might even think that your situation is the worst it could possibly be. But have you ever stopped to ask yourself – is Allah saving me from an even greater tragedy? Is He strengthening me through this difficulty so I can move forward as a better, stronger believer? Is this pain good for me, even if I don’t yet understand how or why?
“Perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not” {2:216}
To the pained Du'a of Yunus aliyhis salam, Allah responded:
“So We responded to him and saved him from the distress. And thus do We save the believers” {21:88}.
He will respond to you, too. And what you gain from your distress, though you may not see it now, will be better and more beautiful than what you could've imagined
💯3
Forwarded from Muslim Psychologist (MP) (MP)
Have no regrets
Losing a mother is one of the most difficult experiences a person can go through. It can be a time of overwhelming grief and sadness, and it can be hard to imagine how life can ever be the same again. However, it is important to remember that while the pain of losing a mother will never fully go away, it is possible to move on and find peace in the memories you shared.
One of the most important things to remember as you grieve is that it is okay to feel a wide range of emotions. It is completely normal to feel sad and upset, and even relieved at times. Grief is a process and it is important to allow yourself to go through it in your own way and in your own time.
At times, we may recall something from the past - a memory, an incident, or an activity - and feel a plethora of emotions overwhelming us. The other day, I remembered something that had a significant impact on me. Before the pandemic, I frequently traveled for work and would be away from my family for days at a time. On one occasion, when I returned home after a trip, I was so happy to see my children that I hugged and kissed them, but in that moment, I forgot to hug my mother, which was something I always did. A few days later, my mother mentioned that I had forgotten to hug her and it made me feel guilty. I kept replaying that moment in my mind, wondering why I had overlooked it and feeling regret.
It is natural to have certain regrets or memories that play in our minds and to tell ourselves that we wish we had done certain things differently. However, it becomes problematic when we are not able to live and move on. I remind myself that I will have the opportunity to hug my mother again in heaven, Inshallah.
An important step in moving on after the loss of a mother is to cherish the memories you shared. Take the time to think back on the good times you had together and remember the love and joy she brought into your life. Even though she is no longer with you physically, her love and influence will always be a part of you.
It can also be helpful to talk to others who have gone through a similar loss. Sharing your feelings and experiences with others who understand can provide a sense of comfort and support. You may also want to consider reaching out to a therapist or counselor for additional support.
It's also important to remember that your mother will want you to be happy and to live your life to the fullest. She will want you to find joy in the things you love, to pursue your dreams and to make new memories. It is important to continue with your daily routine and try to find meaning and purpose in your life.
In conclusion, losing a mother is a heart wrenching experience. Remember that it is okay to grieve, cherish memories and take the time you need to heal. You can move on and find peace in the memories you shared with your mother. Take comfort in knowing that she loved you and she will always be with you in spirit.
Losing a mother is one of the most difficult experiences a person can go through. It can be a time of overwhelming grief and sadness, and it can be hard to imagine how life can ever be the same again. However, it is important to remember that while the pain of losing a mother will never fully go away, it is possible to move on and find peace in the memories you shared.
One of the most important things to remember as you grieve is that it is okay to feel a wide range of emotions. It is completely normal to feel sad and upset, and even relieved at times. Grief is a process and it is important to allow yourself to go through it in your own way and in your own time.
At times, we may recall something from the past - a memory, an incident, or an activity - and feel a plethora of emotions overwhelming us. The other day, I remembered something that had a significant impact on me. Before the pandemic, I frequently traveled for work and would be away from my family for days at a time. On one occasion, when I returned home after a trip, I was so happy to see my children that I hugged and kissed them, but in that moment, I forgot to hug my mother, which was something I always did. A few days later, my mother mentioned that I had forgotten to hug her and it made me feel guilty. I kept replaying that moment in my mind, wondering why I had overlooked it and feeling regret.
It is natural to have certain regrets or memories that play in our minds and to tell ourselves that we wish we had done certain things differently. However, it becomes problematic when we are not able to live and move on. I remind myself that I will have the opportunity to hug my mother again in heaven, Inshallah.
An important step in moving on after the loss of a mother is to cherish the memories you shared. Take the time to think back on the good times you had together and remember the love and joy she brought into your life. Even though she is no longer with you physically, her love and influence will always be a part of you.
It can also be helpful to talk to others who have gone through a similar loss. Sharing your feelings and experiences with others who understand can provide a sense of comfort and support. You may also want to consider reaching out to a therapist or counselor for additional support.
It's also important to remember that your mother will want you to be happy and to live your life to the fullest. She will want you to find joy in the things you love, to pursue your dreams and to make new memories. It is important to continue with your daily routine and try to find meaning and purpose in your life.
In conclusion, losing a mother is a heart wrenching experience. Remember that it is okay to grieve, cherish memories and take the time you need to heal. You can move on and find peace in the memories you shared with your mother. Take comfort in knowing that she loved you and she will always be with you in spirit.
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I’m sorry:
Ibn Hibban said:
"Apologizing removes worries, clears sorrows, dispels resentment, and ends estrangement. Reducing apologies allows major offenses and many sins to persist, while overdoing it leads to accusations and bad opinions. If the only benefit of a person's apology to his brother were the removal of self-conceit, it would still be incumbent upon a wise person never to refrain from apologizing for every mistake."
قال ابن حبان – رحمه الله - : " الاعتذار يُذهب الهموم ويجلي الأحزان ويدفع الحقد ويُذهب الصد ، والإقلال منه تستغرق فيه الجنايات العظيمة والذنوب الكثيرة ، والإكثار منه يؤدي إلى الاتهام وسوء الرأي ، فلو لم يكن في اعتذار المرء إلى أخيه خصلة تُحمد إلا نفي العجب عن النفس في الحال ، لكان الواجب على العاقل أن لا يفارقه الاعتذار عند كل زلة " .
انتهى من " روضة العقلاء " ( ص 186 ) .
Ibn Hibban said:
"Apologizing removes worries, clears sorrows, dispels resentment, and ends estrangement. Reducing apologies allows major offenses and many sins to persist, while overdoing it leads to accusations and bad opinions. If the only benefit of a person's apology to his brother were the removal of self-conceit, it would still be incumbent upon a wise person never to refrain from apologizing for every mistake."
قال ابن حبان – رحمه الله - : " الاعتذار يُذهب الهموم ويجلي الأحزان ويدفع الحقد ويُذهب الصد ، والإقلال منه تستغرق فيه الجنايات العظيمة والذنوب الكثيرة ، والإكثار منه يؤدي إلى الاتهام وسوء الرأي ، فلو لم يكن في اعتذار المرء إلى أخيه خصلة تُحمد إلا نفي العجب عن النفس في الحال ، لكان الواجب على العاقل أن لا يفارقه الاعتذار عند كل زلة " .
انتهى من " روضة العقلاء " ( ص 186 ) .
💯4
Ibn al-Qayyim رحمه الله:
“The heart is opened by showing kindness to the creation & benefiting them with various acts of kindness, such as wealth and physical efforts. Generosity expands the heart and cures the soul, while stinginess constricts the heart.”
[100 Pieces of Advice | Pg.46]
“The heart is opened by showing kindness to the creation & benefiting them with various acts of kindness, such as wealth and physical efforts. Generosity expands the heart and cures the soul, while stinginess constricts the heart.”
[100 Pieces of Advice | Pg.46]
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📚Is your MAIN concern the Akhira or Dunya?
It was narrated that Anas (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) said:
“Whoever is mainly concerned about the Hereafter, Allaah will make him feel independent of others and will make him focused and content, and his worldly affairs will fall into place.
But whoever is mainly concerned with this world, Allaah will make him feel in constant need of others and will make him distracted and unfocused, and he will get nothing of this world except what is decreed for him.”
(Narrated by al-Tirmidhi, 2389; classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 6510).
It was narrated that Anas (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) said:
“Whoever is mainly concerned about the Hereafter, Allaah will make him feel independent of others and will make him focused and content, and his worldly affairs will fall into place.
But whoever is mainly concerned with this world, Allaah will make him feel in constant need of others and will make him distracted and unfocused, and he will get nothing of this world except what is decreed for him.”
(Narrated by al-Tirmidhi, 2389; classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 6510).
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"The Prophet Muhammad ﷺ lived a very simple life. His house was simple, his clothes were simple, his food was simple. He wasn't poor but he chose the hereafter over the Dunya. He showed us that being attached to stuff just weighs your heart down".
💯3
“When Allah wanted to bring Yusuf عليه السلام out of prison, He didn’t send an angel to break its door, nor a thunderbolt to destroy its walls — rather, He sent a dream that quietly slipped into the king’s sleep.
So don’t worry about how relief will come.
For Allah is Subtle and All-Powerful;
He brings it to you from where you least expect.”
So don’t worry about how relief will come.
For Allah is Subtle and All-Powerful;
He brings it to you from where you least expect.”
👍7
The Origin Of Bida'
Shaykh ul-Islaam Ibn al-Qayyim [رحمه الله] said:
«سوء الفهم عن الله ورسوله أصلُ كلِ بدعةٍ وضلالة نشأت في الإسلام، بل هو أصلُ كلِ خطأ في الأصول والفروع، ولاسيما إن أُضيف إليه سوءُ القصد!»
❝The wrong understanding about Allaah and His Messenger is the origin of all Bida' and misguidance which was brought into Islaam.
Indeed it is the origin of every mistake which a person comitts in the principles and branches of knowledge, especially if an evil intent is added to it.❞
[Ruh, (Page: 93) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Shaykh ul-Islaam Ibn al-Qayyim [رحمه الله] said:
«سوء الفهم عن الله ورسوله أصلُ كلِ بدعةٍ وضلالة نشأت في الإسلام، بل هو أصلُ كلِ خطأ في الأصول والفروع، ولاسيما إن أُضيف إليه سوءُ القصد!»
❝The wrong understanding about Allaah and His Messenger is the origin of all Bida' and misguidance which was brought into Islaam.
Indeed it is the origin of every mistake which a person comitts in the principles and branches of knowledge, especially if an evil intent is added to it.❞
[Ruh, (Page: 93) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
❝O you who are patient! Bear a little more, just a little more remains.❞
— Ibn al-Qayyim (رحمه الله تعالى)
[Al-Fawaa'id pg. 119]
— Ibn al-Qayyim (رحمه الله تعالى)
[Al-Fawaa'id pg. 119]
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Al-Imām ibn al-Qayyim [may Allāh have mercy on him] said:
“Shaykh ul-Islām ibn Taymiyyah [may Allāh have mercy on him] once said to me:
‘Difficulties and trials are like the heat and cold. If a slave knows that they are inevitable, he does not become angry due to their occurrence, nor does he become depressed by them nor saddened.’”
Madārij us-Sālikeen, 3/361| Al-Imām ibn al-Qayyim [may Allāh have mercy on him]
Translation: Authentic Quotes
“Shaykh ul-Islām ibn Taymiyyah [may Allāh have mercy on him] once said to me:
‘Difficulties and trials are like the heat and cold. If a slave knows that they are inevitable, he does not become angry due to their occurrence, nor does he become depressed by them nor saddened.’”
Madārij us-Sālikeen, 3/361| Al-Imām ibn al-Qayyim [may Allāh have mercy on him]
Translation: Authentic Quotes
Forwarded from Muslim Marriage Tips
Official WhatsApp Channel: Muslim Marriage Tips
Real, emotional & faith-based reminders — from a husband’s heart, a wife’s soul, and the lens of Islam.
Let’s rebuild love with taqwa, mercy, and calm.
Join and Share our Official WhatsApp Channel:
https://whatsapp.com/channel/0029VbBsZqXH5JLy9dng2V1L
Because strong marriages build strong Ummah.
Real, emotional & faith-based reminders — from a husband’s heart, a wife’s soul, and the lens of Islam.
Let’s rebuild love with taqwa, mercy, and calm.
Join and Share our Official WhatsApp Channel:
https://whatsapp.com/channel/0029VbBsZqXH5JLy9dng2V1L
Because strong marriages build strong Ummah.
WhatsApp.com
Muslim Marriage Tips
Channel • 749 followers • The most successful couples,are those, who don’t live according to the expectations of others. They don’t look around & try to copy others, instead, they look towards one another and start this journey of marriage with trust in Allaah…
👍1
🌊 THE 9 SIGNS OF MUSA 🌊
Bismillah Ar-Rahman Ar-Rahim:
وَلَقَدۡ ءَاتَیۡنَا مُوسَىٰ تِسۡعَ ءَایَـٰتِۭ بَیِّنَـٰتࣲۖ
101. And indeed We gave to Musa nine clear signs. (...) [Qur'an, 17:101]
____
Imam Ibn Kathir (rahimahullah) said:
"Allah tells us that He sent Musa [Moses] (alayhi salaam) with nine clear signs, which provided proof that his prophethood was real and that what he was conveying from the One Who had sent him to Fir'awn [Pharaoh] was true.
These clear signs were:
His staff, his hand, the years of famine, the sea, the flood, the locusts, the lice, the frogs and the blood.
This was the view of Ibn 'Abbas (radiAllahu anhu).
[Tafsir At-Tabari (Vol. 17, pag. 564)]
Muhammad Ibn Ka'b said:
"They were his hand and his staff, the five signs mentioned in [Surah] Al-A'raf, and destruction of wealth and the rock."
[Tafsir At-Tabari (Vol. 17, pag. 565)]
Ibn 'Abbas, Mujahid, 'Ikrimah, Ash-Sha'bi and Qatadah said:
"They are his hand, his staff, the years of famine, the failure of the crops, the flood, the locusts, the lice, the frogs and the blood."
[Tafsir At-Tabari (Vol. 17, pag. 565-566)]
(...) Musa (alayhi salaam) was also given many other signs, such as striking the rock with his staff and water flowing from it, their being shaded with clouds, manna and quails, and other signs which were bestowed upon the Children of Israel after they had left the land of Egypt.
But here Allah (subhana wa ta'ala) mentions the nine signs which were witnessed by his people in Egypt.
These became evidence against them, because they stubbornly rejected them out of disbelief."
[REFERENCE: "Tafsir Ibn Kathir" (Vol. 6, pag. 97-98)]
Bismillah Ar-Rahman Ar-Rahim:
وَلَقَدۡ ءَاتَیۡنَا مُوسَىٰ تِسۡعَ ءَایَـٰتِۭ بَیِّنَـٰتࣲۖ
101. And indeed We gave to Musa nine clear signs. (...) [Qur'an, 17:101]
____
Imam Ibn Kathir (rahimahullah) said:
"Allah tells us that He sent Musa [Moses] (alayhi salaam) with nine clear signs, which provided proof that his prophethood was real and that what he was conveying from the One Who had sent him to Fir'awn [Pharaoh] was true.
These clear signs were:
His staff, his hand, the years of famine, the sea, the flood, the locusts, the lice, the frogs and the blood.
This was the view of Ibn 'Abbas (radiAllahu anhu).
[Tafsir At-Tabari (Vol. 17, pag. 564)]
Muhammad Ibn Ka'b said:
"They were his hand and his staff, the five signs mentioned in [Surah] Al-A'raf, and destruction of wealth and the rock."
[Tafsir At-Tabari (Vol. 17, pag. 565)]
Ibn 'Abbas, Mujahid, 'Ikrimah, Ash-Sha'bi and Qatadah said:
"They are his hand, his staff, the years of famine, the failure of the crops, the flood, the locusts, the lice, the frogs and the blood."
[Tafsir At-Tabari (Vol. 17, pag. 565-566)]
(...) Musa (alayhi salaam) was also given many other signs, such as striking the rock with his staff and water flowing from it, their being shaded with clouds, manna and quails, and other signs which were bestowed upon the Children of Israel after they had left the land of Egypt.
But here Allah (subhana wa ta'ala) mentions the nine signs which were witnessed by his people in Egypt.
These became evidence against them, because they stubbornly rejected them out of disbelief."
[REFERENCE: "Tafsir Ibn Kathir" (Vol. 6, pag. 97-98)]
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Ibn Rajab: "Some scholars said: "If you have a big stomach, you should consider yourself disabled until you become slim."
● {Al-Jami, page 519}
● {Al-Jami, page 519}
💯8
Sheikh ibn Uthaymeen رحمه الله said,
“Reciting Surah al Kahf on Friday is commendable, carrying inherent virtue. Whether recited from the Quran or memory, there is no difference. This auspicious day and its blessings extend from dawn to sunset, and if recited post Friday prayer, one secures the associated rewards.”
📓[Majmu Fatawa wa Rasāil 16/143]
“Reciting Surah al Kahf on Friday is commendable, carrying inherent virtue. Whether recited from the Quran or memory, there is no difference. This auspicious day and its blessings extend from dawn to sunset, and if recited post Friday prayer, one secures the associated rewards.”
📓[Majmu Fatawa wa Rasāil 16/143]
💯4
Forwarded from EvilEyes&BlackMagic
How to know your 🏠 is affected by evil 👀 :
1. Sudden Tension or Arguments
Constant fighting or heaviness between family members without any clear reason.
Shaykh Ibn Baz said: “Evil eye can affect homes, causing discord and discomfort.”
Unexplained Breakages or Damage
Things frequently breaking down, leaking, or malfunctioning without cause.
Ibn al-Qayyim (Zad al-Ma‘ad) mentioned that the evil eye can affect property, wealth, and homes just as it affects people.
3. Loss of Peace or Barakah
Feeling uneasy, restless, or spiritually “heavy” in the home.
Surah Al-Baqarah 2:102 — “...but they could not harm anyone except by Allah’s permission.”
Protection is through Qur’an, not charms or talismans.
4. Frequent Illness or Fatigue Among Family Members
Especially when medical checks show nothing serious.
Sahih Muslim (2188) — The Prophet ﷺ said: “The evil eye is real, and if anything were to overtake the divine decree, it would be the evil eye.”
5. Sudden Financial Losses or Blocked Rizq
When things suddenly go wrong after someone praised your home or possessions excessively.
Ibn Taymiyyah explained: “The evil eye can occur when a person admires something without saying Ma sha Allah,tabarak Allah.’”
6. Children Crying or Refusing to Sleep in the Home
Persistent crying or fear without reason, especially after guests visit or compliments are made.
7. Animals Acting Strangely
Pets becoming restless or frightened in specific areas of the house.
Scholars mention that even animals can be affected by the evil eye, as the Prophet ﷺ said it can affect “a person, an animal, or a thing.” (Musnad Ahmad 15550)
What to Do:
Recite Surah Al-Baqarah regularly (the Prophet ﷺ said it expels shaytan – Sahih Muslim 780).
Say Ma Sha Allah ,tabaraka Allah when people compliment your home.
Make Ruqyah using Qur’an (especially Surah Al-Falaq, An-Nas, and Ayat al-Kursi).
Keep dhikr alive in the home.
1. Sudden Tension or Arguments
Constant fighting or heaviness between family members without any clear reason.
Shaykh Ibn Baz said: “Evil eye can affect homes, causing discord and discomfort.”
Unexplained Breakages or Damage
Things frequently breaking down, leaking, or malfunctioning without cause.
Ibn al-Qayyim (Zad al-Ma‘ad) mentioned that the evil eye can affect property, wealth, and homes just as it affects people.
3. Loss of Peace or Barakah
Feeling uneasy, restless, or spiritually “heavy” in the home.
Surah Al-Baqarah 2:102 — “...but they could not harm anyone except by Allah’s permission.”
Protection is through Qur’an, not charms or talismans.
4. Frequent Illness or Fatigue Among Family Members
Especially when medical checks show nothing serious.
Sahih Muslim (2188) — The Prophet ﷺ said: “The evil eye is real, and if anything were to overtake the divine decree, it would be the evil eye.”
5. Sudden Financial Losses or Blocked Rizq
When things suddenly go wrong after someone praised your home or possessions excessively.
Ibn Taymiyyah explained: “The evil eye can occur when a person admires something without saying Ma sha Allah,tabarak Allah.’”
6. Children Crying or Refusing to Sleep in the Home
Persistent crying or fear without reason, especially after guests visit or compliments are made.
7. Animals Acting Strangely
Pets becoming restless or frightened in specific areas of the house.
Scholars mention that even animals can be affected by the evil eye, as the Prophet ﷺ said it can affect “a person, an animal, or a thing.” (Musnad Ahmad 15550)
What to Do:
Recite Surah Al-Baqarah regularly (the Prophet ﷺ said it expels shaytan – Sahih Muslim 780).
Say Ma Sha Allah ,tabaraka Allah when people compliment your home.
Make Ruqyah using Qur’an (especially Surah Al-Falaq, An-Nas, and Ayat al-Kursi).
Keep dhikr alive in the home.
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“Allaah says: ‘I am as My slave thinks of Me'”
~ Saheeh al-Bukhaari #7405
Shaykh ‘Abd ur-Rahmaan al-‘Ajlaan (hafidhahullaah) comments:
“If he has good thoughts about Allaah, that he will be answered, then he will be answered bi’ithnillaah. But if he says ‘I don’t think I will be answered’ and the like, then he will be deprived of the answer – and refuge is sought in Allaah – because he did not have good thoughts of his Lord.”
Source: Tafseer Surah Ghaafir, tape no. 3
Asaheeha Translations
~ Saheeh al-Bukhaari #7405
Shaykh ‘Abd ur-Rahmaan al-‘Ajlaan (hafidhahullaah) comments:
“If he has good thoughts about Allaah, that he will be answered, then he will be answered bi’ithnillaah. But if he says ‘I don’t think I will be answered’ and the like, then he will be deprived of the answer – and refuge is sought in Allaah – because he did not have good thoughts of his Lord.”
Source: Tafseer Surah Ghaafir, tape no. 3
Asaheeha Translations
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Celebrities share everything with us, their spouses, their homes, their private moments, even childbirth is now public content.
We are living in strange times, a time when modesty is sold, honour and dignity are displayed, and sin is marketed under the name of “content” and “entertainment.”
Dancing, laughter, nudity, and shameless trends that attract thousands at the expense of decency and morality.
What’s worse is that an entire generation is watching, imitating, admiring, and wishing to become like them. Children, youth, boys and girls spending hours watching livestreams on social media.
They have forgotten the remembrance of Allah, distanced themselves from Him, and memorised the names of influencers and details of their lives.
What will we say to Allah when we stand before Him?
That we supported and followed those who openly disobeyed Him?
That we laughed with them, liked their posts, and gave them our views?
Allah says:
وَلا تُطِع مَن أَغفَلنا قَلبَهُ عَن ذِكرِنا وَاتَّبَعَ هَواهُ وَكانَ أَمرُهُ فُرُطًا
And do not obey those whose hearts We have made heedless of Our remembrance, who follow their desires and whose state is 'total' loss. (Surah Al-Kahf: 28)
We are living in strange times, a time when modesty is sold, honour and dignity are displayed, and sin is marketed under the name of “content” and “entertainment.”
Dancing, laughter, nudity, and shameless trends that attract thousands at the expense of decency and morality.
What’s worse is that an entire generation is watching, imitating, admiring, and wishing to become like them. Children, youth, boys and girls spending hours watching livestreams on social media.
They have forgotten the remembrance of Allah, distanced themselves from Him, and memorised the names of influencers and details of their lives.
What will we say to Allah when we stand before Him?
That we supported and followed those who openly disobeyed Him?
That we laughed with them, liked their posts, and gave them our views?
Allah says:
وَلا تُطِع مَن أَغفَلنا قَلبَهُ عَن ذِكرِنا وَاتَّبَعَ هَواهُ وَكانَ أَمرُهُ فُرُطًا
And do not obey those whose hearts We have made heedless of Our remembrance, who follow their desires and whose state is 'total' loss. (Surah Al-Kahf: 28)
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