Shaykh Muḥammad Ibn Ṣāliḥ al-‘Uthaymīn رحمه الله:
“Knowledge; if a person conveys it to someone, then this is a gift.
Wallahi, it’s from the best of gifts. Better than wealth!”
Sharh Saheeh Bukhari (v. 8, p. 218)
“Knowledge; if a person conveys it to someone, then this is a gift.
Wallahi, it’s from the best of gifts. Better than wealth!”
Sharh Saheeh Bukhari (v. 8, p. 218)
Imam Bukhari رحمه الله advised his students:
"Be delighted, because the people of amusements are busy in their fun and games, manufacturers are busy with manufacturing, business people are busy with their businesses, and as for you, then you are busy with the Prophet and his Companions."
[Siyar A'lam an-Nubala v.12 pg.445]
"Be delighted, because the people of amusements are busy in their fun and games, manufacturers are busy with manufacturing, business people are busy with their businesses, and as for you, then you are busy with the Prophet and his Companions."
[Siyar A'lam an-Nubala v.12 pg.445]
Ahlus-Sunnah do not divide: that is the Methodolology of the Salaf
Shaikhul-Islām Ibn Taymiyyah (d. 728 AH) stated: “Allāh, the Most High, said: “And they shall not cease to differ except those on whom your Lord has bestowed His Mercy – and for that did He create them.” So He has stated that the people on whom mercy is bestowed do not differ. And the people on whom mercy is bestowed are the followers of the Prophets in both speech and action. They are the people of Qur’an and Hadeeth (Ahlul-Qur’ān wal-Hadeeth) from this Ummah – and whoever opposes them in anything then he is the one who leaves the mercy of Allāh to the extent he opposes them.” (Majmoo’ al-Fatāwā 4/25)
Allāh, the Most High, said: “And they shall not cease to differ except those on whom your Lord has bestowed His Mercy – and for that did He create them.” (Hood 118-119) ‘Umar Ibn ‘Abdil-‘Azeez (d. 102AH, rahimahullāh) said: “He (D) created the people of His Mercy in order that they do not differ.” (Ahkām al-Qur’ān 3/1072 of Abu Bakr Ibn al-‘Arabī)
Abu Ja’far at-Tahāwī (V) said: “We see that the Jamā’ah (the united body) is the truth and correct, and division/splitting is deviation and punishment.” (Creed of At-Tahāwiyyah 2/775 (the sharh))
Shaikhul-Islām Ibn Taymiyyah (V) said: “Indeed the united body (al-Jamā’ah) is a mercy and splitting is a punishment.” (Majmoo’ al-Fatāwā 3/421)
Allāh, the Most High, said: “Verily those who divide their Religion and break up into sects, you O Muhammad have concern in them in the least…” (Al-An’ām: 159) Al-Baghawī said: “They are Ahlul-Bid’a and Ahwā (people of innovations and desires).” (Sharhus-Sunnah 1/210) Ash-Shātibī said: “Sectarianism is from the specific characteristics of the innovators.” (Al-I’tisām 1/113)
Ibn Taymiyyah stated: “Innovation is coupled with splitting just as the Sunnah is coupled with the Jamā’ah (the united body). So it is said: Ahlus-Sunnah wal-Jamā’ah (the people of Sunnah and the united body) just as it is said Ahlul-Bid’ah wal-Furqah (the people of innovation and splitting).” (Al-Istiqāmah 1/42)
And by Allāh besides whom there is none worthy of worship! This is what we have learnt from the ‘ulamā of this age over the last 20 years and more; this is what we learnt from Al-Albānī, Ibn Bāz, Ibn Uthaimīn, Muqbil Ibn Hādī (rahimahumullāh), and Sālih al-Fawzān, Rabī’ Ibn Hādī, Ubaid al-Jābirī, Muhammad Ibn Hādī and other than them. It is true that those with a disease in their hearts have tried to infiltrate and sow discord between the Salafis but Ahlus-Sunnah, and specifically their scholars, have remained vigilant and repelled these incursions and continue to do so. Shaikh Rabī’ Ibn Hādī stated: “By Allāh there are people who wear the garbs of Salafiyyah, they do not enjoin the good, nor forbid the evil let alone against ahlul-bid’a. This is something present. By Allah! These people are more severe upon Salafiyyah than the apparent people of innovation and all the opposers. They wear the garbs of Salafiyyah, and they deceive the people, they rebut the truth, and they aid falsehood – and this is something present…” (Quratul-‘Aynain p. 100)
Qatādah (V) said: “The people under the Mercy of Allāh are the people of the Jamā’ah (the united body) even if their lands and physical bodies are separate. And the people of disobedience to Allāh are the people of division even if they are gathered together in their lands and physical bodies.” (Reported by at-Tabarī in Jāmi’ al-Bayān 12/85)
Splitting is from the traits of ahlul-bid’ah – as for ahlus-Sunnah, they are ahlul-Haqq and Abdullāh Ibn al-Mubārak (d. 181H, rahimahullāh) stated: “Ahlul-Haqq (the people of truth) have no differing within them.” (Reported by at-Tabarī in Jāmi’ al-Bayān 12/85)
This is not to say that differing cannot arise between brothers, but that differing is usually restricted and confined (inshā’ Allāh) and one should not seek to make that widespread. Shaikh Al-Albānī (V) stated: “It is said overall that differing is blameworthy in the Sharī’ah; and it is obligatory to try to be free of it as far as one is able because it
Shaikhul-Islām Ibn Taymiyyah (d. 728 AH) stated: “Allāh, the Most High, said: “And they shall not cease to differ except those on whom your Lord has bestowed His Mercy – and for that did He create them.” So He has stated that the people on whom mercy is bestowed do not differ. And the people on whom mercy is bestowed are the followers of the Prophets in both speech and action. They are the people of Qur’an and Hadeeth (Ahlul-Qur’ān wal-Hadeeth) from this Ummah – and whoever opposes them in anything then he is the one who leaves the mercy of Allāh to the extent he opposes them.” (Majmoo’ al-Fatāwā 4/25)
Allāh, the Most High, said: “And they shall not cease to differ except those on whom your Lord has bestowed His Mercy – and for that did He create them.” (Hood 118-119) ‘Umar Ibn ‘Abdil-‘Azeez (d. 102AH, rahimahullāh) said: “He (D) created the people of His Mercy in order that they do not differ.” (Ahkām al-Qur’ān 3/1072 of Abu Bakr Ibn al-‘Arabī)
Abu Ja’far at-Tahāwī (V) said: “We see that the Jamā’ah (the united body) is the truth and correct, and division/splitting is deviation and punishment.” (Creed of At-Tahāwiyyah 2/775 (the sharh))
Shaikhul-Islām Ibn Taymiyyah (V) said: “Indeed the united body (al-Jamā’ah) is a mercy and splitting is a punishment.” (Majmoo’ al-Fatāwā 3/421)
Allāh, the Most High, said: “Verily those who divide their Religion and break up into sects, you O Muhammad have concern in them in the least…” (Al-An’ām: 159) Al-Baghawī said: “They are Ahlul-Bid’a and Ahwā (people of innovations and desires).” (Sharhus-Sunnah 1/210) Ash-Shātibī said: “Sectarianism is from the specific characteristics of the innovators.” (Al-I’tisām 1/113)
Ibn Taymiyyah stated: “Innovation is coupled with splitting just as the Sunnah is coupled with the Jamā’ah (the united body). So it is said: Ahlus-Sunnah wal-Jamā’ah (the people of Sunnah and the united body) just as it is said Ahlul-Bid’ah wal-Furqah (the people of innovation and splitting).” (Al-Istiqāmah 1/42)
And by Allāh besides whom there is none worthy of worship! This is what we have learnt from the ‘ulamā of this age over the last 20 years and more; this is what we learnt from Al-Albānī, Ibn Bāz, Ibn Uthaimīn, Muqbil Ibn Hādī (rahimahumullāh), and Sālih al-Fawzān, Rabī’ Ibn Hādī, Ubaid al-Jābirī, Muhammad Ibn Hādī and other than them. It is true that those with a disease in their hearts have tried to infiltrate and sow discord between the Salafis but Ahlus-Sunnah, and specifically their scholars, have remained vigilant and repelled these incursions and continue to do so. Shaikh Rabī’ Ibn Hādī stated: “By Allāh there are people who wear the garbs of Salafiyyah, they do not enjoin the good, nor forbid the evil let alone against ahlul-bid’a. This is something present. By Allah! These people are more severe upon Salafiyyah than the apparent people of innovation and all the opposers. They wear the garbs of Salafiyyah, and they deceive the people, they rebut the truth, and they aid falsehood – and this is something present…” (Quratul-‘Aynain p. 100)
Qatādah (V) said: “The people under the Mercy of Allāh are the people of the Jamā’ah (the united body) even if their lands and physical bodies are separate. And the people of disobedience to Allāh are the people of division even if they are gathered together in their lands and physical bodies.” (Reported by at-Tabarī in Jāmi’ al-Bayān 12/85)
Splitting is from the traits of ahlul-bid’ah – as for ahlus-Sunnah, they are ahlul-Haqq and Abdullāh Ibn al-Mubārak (d. 181H, rahimahullāh) stated: “Ahlul-Haqq (the people of truth) have no differing within them.” (Reported by at-Tabarī in Jāmi’ al-Bayān 12/85)
This is not to say that differing cannot arise between brothers, but that differing is usually restricted and confined (inshā’ Allāh) and one should not seek to make that widespread. Shaikh Al-Albānī (V) stated: “It is said overall that differing is blameworthy in the Sharī’ah; and it is obligatory to try to be free of it as far as one is able because it
is from the causes of weakness in the Ummah just as Allāh has said: “Do not dispute with one another lest you lose courage and your strength departs…” (al-Anfāl: 46)” (As-Silsilatud-Da’eefah 1/77)
Alhamdulillāh, we have noticed over the last decade or so is that there is an unprecedented level of cooperation and unity between the Salafis in the United Kingdom and elsewhere: the students of knowledge, the callers, the administrations of Mosques and the general folk. More and more people are coming to this blessed da’wah by the grace and bounty of Allāh. Even in our visits to Madīnah we see hundreds if not thousands flocking to seek knowledge at the hands of the scholars such as Shaikh Rabī’, Shaikh ‘Ubaid, Shaikh Muhammad Ibn Hādī, Shaikh ‘Abdullāh al-Bukhārī and others. People travelling to Madīnah from all over the world in pursuit of knowledge. Alhamdulillāh, Salafiyyah is a da’wah that is uplifting, a light for the hearts, it cannot but give good-cheer to the souls of those who embrace it.
And all praise is due to Allāh, Lord of the worlds.
http://www.abukhadeejah.com/ahlus-sunnah-do-not-divide-that-is-the-methodolology-of-the-salaf/
Alhamdulillāh, we have noticed over the last decade or so is that there is an unprecedented level of cooperation and unity between the Salafis in the United Kingdom and elsewhere: the students of knowledge, the callers, the administrations of Mosques and the general folk. More and more people are coming to this blessed da’wah by the grace and bounty of Allāh. Even in our visits to Madīnah we see hundreds if not thousands flocking to seek knowledge at the hands of the scholars such as Shaikh Rabī’, Shaikh ‘Ubaid, Shaikh Muhammad Ibn Hādī, Shaikh ‘Abdullāh al-Bukhārī and others. People travelling to Madīnah from all over the world in pursuit of knowledge. Alhamdulillāh, Salafiyyah is a da’wah that is uplifting, a light for the hearts, it cannot but give good-cheer to the souls of those who embrace it.
And all praise is due to Allāh, Lord of the worlds.
http://www.abukhadeejah.com/ahlus-sunnah-do-not-divide-that-is-the-methodolology-of-the-salaf/
Abu Khadeejah أبو خديجة
Ahlus-Sunnah wal-Jamā'ah are the Salafis, and they are truly Ahlul-Hadeeth and they do not Divide: That is the Path and Methodology…
Shaikhul-Islām Ibn Taymiyyah (d. 728 AH) stated: “Allāh, the Most High, said: “And they shall not cease to differ except those on whom your Lord has bestowed His Mercy – and [read on...]
Ruling on women delaying the ‘Isha’ Prayer until twelve at night – Fatwas of Nur Ala Al-Darb
Q 33: Is it permissible for women to pray the ‘Isha’ (night) Prayer after twelve o’clock at night? Is it disliked to perform it at eleven thirty, for instance ?
A: The time of ‘Isha’ Prayer extends until midnight. The Prophet (peace be upon him) said: The time of ‘Isha’ Prayer extends until midnight. It is impermissible for women to delay the ‘Isha’ Prayer until midnight.
The length of the night varies, so if there are nine hours of night, for instance, then half of this is four hours and half, according to the time of sunset. If it is twelve hours, according to the time of sunset, then its half will be six hours and a half. After this that, it is not permissible for the sick or women to delay it until midnight.
As for men who are not ill, they are to pray with the people in the Masjid (mosque).However, if a man prays at home due to illness, he should pray before midnight and the same applies to the woman.
Fatwas of Nur `Ala Al-Darb
Browse by Volume Number > Volume 7 > Book of Salah > The remaining of the chapter on the conditions of Salah > Women delaying the `Isha’ Prayer until twelve at night
https://abdurrahman.org/2011/09/13/ruling-on-women-delaying-the-isha-prayer-until-twelve-at-night/
Q 33: Is it permissible for women to pray the ‘Isha’ (night) Prayer after twelve o’clock at night? Is it disliked to perform it at eleven thirty, for instance ?
A: The time of ‘Isha’ Prayer extends until midnight. The Prophet (peace be upon him) said: The time of ‘Isha’ Prayer extends until midnight. It is impermissible for women to delay the ‘Isha’ Prayer until midnight.
The length of the night varies, so if there are nine hours of night, for instance, then half of this is four hours and half, according to the time of sunset. If it is twelve hours, according to the time of sunset, then its half will be six hours and a half. After this that, it is not permissible for the sick or women to delay it until midnight.
As for men who are not ill, they are to pray with the people in the Masjid (mosque).However, if a man prays at home due to illness, he should pray before midnight and the same applies to the woman.
Fatwas of Nur `Ala Al-Darb
Browse by Volume Number > Volume 7 > Book of Salah > The remaining of the chapter on the conditions of Salah > Women delaying the `Isha’ Prayer until twelve at night
https://abdurrahman.org/2011/09/13/ruling-on-women-delaying-the-isha-prayer-until-twelve-at-night/
A general advice..
Umar ibn al-Khattāb رضي الله عنه said:
“Stick with your true brothers. You can live in comfort with them, as they are a delight in times of ease, and you can lean on them in times of hardship. Assume the best about your brother until he comes with something that should alarm you from him. Avoid your enemy, and beware of befriending anyone but the trustworthy, and there is no trust for the one who doesn’t fear Allāh. Do not befriend the corrupt, as he will teach you his corruption, and do not reveal your secrets to him, and only consult those who fear Allāh, the Exalted.”
[Mukhtasar Minhaj al-Qasidin of Ibn Qudamah, pg. 132]
Umar ibn al-Khattāb رضي الله عنه said:
“Stick with your true brothers. You can live in comfort with them, as they are a delight in times of ease, and you can lean on them in times of hardship. Assume the best about your brother until he comes with something that should alarm you from him. Avoid your enemy, and beware of befriending anyone but the trustworthy, and there is no trust for the one who doesn’t fear Allāh. Do not befriend the corrupt, as he will teach you his corruption, and do not reveal your secrets to him, and only consult those who fear Allāh, the Exalted.”
[Mukhtasar Minhaj al-Qasidin of Ibn Qudamah, pg. 132]
Sisters! Watch your step :👣
Narrated Abu Hurairah رضي الله عنه that the Prophet صلى الله عليه وسلم said: “It is not for the women (to walk in) the middle of the path.” [Saheeh Ibn Hibbaan (5717) and graded as “Hasan li ghairihee” by Shaikh al-Albaanee in al-Saheehah (856)]
On the authority of Abu Usayd رضي الله عنه that he heard the Messenger of Allaah صلى الله عليه وسلم say when heصلى الله عليه وسلم was coming out of the Masjid, and men and women were mingled in the road: “Draw back! For you must not walk in the middle of the road; keep to the sides of the road. Then women were keeping so close to the wall that their garments were rubbing against it.” [Sunan Abu Dawood (5272) and graded as “Hasan li ghairihee” by Shaikh al-Albaanee (2/537)]
And today we have women not only walking in the middle of the path, but a group of them together will even block the path in the shopping malls and other places, May Allah guide those women and us too. Aameen
Narrated Abu Hurairah رضي الله عنه that the Prophet صلى الله عليه وسلم said: “It is not for the women (to walk in) the middle of the path.” [Saheeh Ibn Hibbaan (5717) and graded as “Hasan li ghairihee” by Shaikh al-Albaanee in al-Saheehah (856)]
On the authority of Abu Usayd رضي الله عنه that he heard the Messenger of Allaah صلى الله عليه وسلم say when heصلى الله عليه وسلم was coming out of the Masjid, and men and women were mingled in the road: “Draw back! For you must not walk in the middle of the road; keep to the sides of the road. Then women were keeping so close to the wall that their garments were rubbing against it.” [Sunan Abu Dawood (5272) and graded as “Hasan li ghairihee” by Shaikh al-Albaanee (2/537)]
And today we have women not only walking in the middle of the path, but a group of them together will even block the path in the shopping malls and other places, May Allah guide those women and us too. Aameen
Women Using Makeup 💄– Shaykh al-Albaani
Source: silsilat ul-hudaa wa nnoor – the series of guidance and light – tape no. 697
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Question # “Is it allowed for the woman to put on make-up if she leaves her house wearing the hijaab?”
Shaykh al-Albaani (rahimahullaah) answers:
“It is not permissible for the woman who does not wear hijaab, let alone who wears hijaab, to use the makeup of the disbeliever, the make-up of the rebellious and disobedient (to Allaah). When were you aware of some women’s adornment called by a name for which Allaah did not send down an authority: ‘make-up’? This is a word that we don’t know, not us nor your forefathers from before. Rather, it is a foreign word expressing an adornment for the rebellious and disobedient women of Europe; and our women – except those of them whom Allaah protects – unfortunately imitate decorating themselves with this adornment which the Islamic society is being affected by, namely make-up. So it is not permissible for the woman. And this reality is one of the strange ironies: in the road we see a woman wearing a decent hijaab (but) I don’t say the Islamically legislated hijaab; she ties what they call the ‘ishaarb’ – or khimaar which is the (correct) Arabic word – covering her hair, her neck and so on, but she has face powder and lipstick on. This (wearing the hijaab) is against this (wearing make-up): two contradictory, conflicting matters that do not go together. What is the reason (for this type of occurrence)? It is one of two things: either ignorance and heedlessness of the Islamically legislated ruling or it is due to the women’s following of the whisperings of shaytaan.
Therefore, we firstly remind the women who suffer from this make-up. Then secondly, we remind the guardians of women such as a father or a husband or a brother, due to the fact that (the Prophet) (‘alayhi ssalaat wa ssalaam) said: ‘Everyone of you is a shepherd and everyone of you is responsible for his flock. So the man is a shepherd and he is responsible for his flock-’[1] to the end of thehadeeth. Thus, the Arabic or general proverb states: ‘The horse is from the horseman.’ So you, the husband of the woman, it is not permissible for you to allow her to go out in this manner which puts to trial the middle-aged men, let alone the young men! And you, O man, O father, O brother, are supposed to be very jealous. Why? Because the Prophet (sallAllaahu ‘alayhi wa aalihi wa sallam) used to say: ‘A duyyooth will not enter Paradise.’[2] Why? Who is a duyyooth? He is the one who does not guard his womenfolk jealously.”
[1] Saheeh al-Bukhaari # 893
[2] Saheeh at-Targheeb # 2071
Source: silsilat ul-hudaa wa nnoor – the series of guidance and light – tape no. 697
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Question # “Is it allowed for the woman to put on make-up if she leaves her house wearing the hijaab?”
Shaykh al-Albaani (rahimahullaah) answers:
“It is not permissible for the woman who does not wear hijaab, let alone who wears hijaab, to use the makeup of the disbeliever, the make-up of the rebellious and disobedient (to Allaah). When were you aware of some women’s adornment called by a name for which Allaah did not send down an authority: ‘make-up’? This is a word that we don’t know, not us nor your forefathers from before. Rather, it is a foreign word expressing an adornment for the rebellious and disobedient women of Europe; and our women – except those of them whom Allaah protects – unfortunately imitate decorating themselves with this adornment which the Islamic society is being affected by, namely make-up. So it is not permissible for the woman. And this reality is one of the strange ironies: in the road we see a woman wearing a decent hijaab (but) I don’t say the Islamically legislated hijaab; she ties what they call the ‘ishaarb’ – or khimaar which is the (correct) Arabic word – covering her hair, her neck and so on, but she has face powder and lipstick on. This (wearing the hijaab) is against this (wearing make-up): two contradictory, conflicting matters that do not go together. What is the reason (for this type of occurrence)? It is one of two things: either ignorance and heedlessness of the Islamically legislated ruling or it is due to the women’s following of the whisperings of shaytaan.
Therefore, we firstly remind the women who suffer from this make-up. Then secondly, we remind the guardians of women such as a father or a husband or a brother, due to the fact that (the Prophet) (‘alayhi ssalaat wa ssalaam) said: ‘Everyone of you is a shepherd and everyone of you is responsible for his flock. So the man is a shepherd and he is responsible for his flock-’[1] to the end of thehadeeth. Thus, the Arabic or general proverb states: ‘The horse is from the horseman.’ So you, the husband of the woman, it is not permissible for you to allow her to go out in this manner which puts to trial the middle-aged men, let alone the young men! And you, O man, O father, O brother, are supposed to be very jealous. Why? Because the Prophet (sallAllaahu ‘alayhi wa aalihi wa sallam) used to say: ‘A duyyooth will not enter Paradise.’[2] Why? Who is a duyyooth? He is the one who does not guard his womenfolk jealously.”
[1] Saheeh al-Bukhaari # 893
[2] Saheeh at-Targheeb # 2071
Abu Hurairah narrated that the Messenger of Allah (sallallaahu alaihi wa sallam) said:
"Lo! Indeed the world is cursed. What is in it is cursed, except for remembrance of Allah, what is conducive to that, the knowledgeable person and the learning person."
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ الْمُكْتِبُ، حَدَّثَنَا عَلِيُّ بْنُ ثَابِتٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ ثَابِتِ بْنِ ثَوْبَانَ، قَالَ سَمِعْتُ عَطَاءَ بْنَ قُرَّةَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ ضَمْرَةَ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " أَلاَ إِنَّ الدُّنْيَا مَلْعُونَةٌ مَلْعُونٌ مَا فِيهَا إِلاَّ ذِكْرَ اللَّهِ وَمَا وَالاَهُ وَعَالِمًا أَوْ مُتَعَلِّمًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2322In-book reference : Book 36, Hadith 19English translation : Vol. 4, Book 10, Hadith 2322
Abu Hurairah said:
“I heard the Messenger of Allah (ﷺ) saying: ‘This world is cursed and what is in it is cursed, except the remembrance of Allah (dhikr) and what is conducive to that, or one who has knowledge or who acquires knowledge.’”
حَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، حَدَّثَنَا أَبُو خُلَيْدٍ، عُتْبَةُ بْنُ حَمَّادٍ الدِّمَشْقِيُّ عَنِ ابْنِ ثَوْبَانَ، عَنْ عَطَاءِ بْنِ قُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ ضَمْرَةَ السَّلُولِيِّ، قَالَ حَدَّثَنَا أَبُو هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ يَقُولُ " الدُّنْيَا مَلْعُونَةٌ مَلْعُونٌ مَا فِيهَا إِلاَّ ذِكْرَ اللَّهِ وَمَا وَالاَهُ أَوْ عَالِمًا أَوْ مُتَعَلِّمًا " .
Grade: Hasan (Darussalam)
English reference : Vol. 5, Book 37, Hadith 4112Arabic reference : Book 37, Hadith 4251
Ibn ‘Abbas said :
The verse “And the poets it is those straying in evil who follow them. He (Allah) then abrogated it and made an exception saying: Except those who believe and work righteousness, engage much in the remembrance of Allah."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، قَالَ حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ { وَالشُّعَرَاءُ يَتَّبِعُهُمُ الْغَاوُونَ } فَنَسَخَ مِنْ ذَلِكَ وَاسْتَثْنَى فَقَالَ { إِلاَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَذَكَرُوا اللَّهَ كَثِيرًا } .
Grade: Hasan in chain (Al-Albani) حسن الإسناد (الألباني)حكم :
Reference : Sunan Abi Dawud 5016In-book reference : Book 43, Hadith 244English translation : Book 42, Hadith 4998
"Lo! Indeed the world is cursed. What is in it is cursed, except for remembrance of Allah, what is conducive to that, the knowledgeable person and the learning person."
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ الْمُكْتِبُ، حَدَّثَنَا عَلِيُّ بْنُ ثَابِتٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ ثَابِتِ بْنِ ثَوْبَانَ، قَالَ سَمِعْتُ عَطَاءَ بْنَ قُرَّةَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ ضَمْرَةَ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " أَلاَ إِنَّ الدُّنْيَا مَلْعُونَةٌ مَلْعُونٌ مَا فِيهَا إِلاَّ ذِكْرَ اللَّهِ وَمَا وَالاَهُ وَعَالِمًا أَوْ مُتَعَلِّمًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2322In-book reference : Book 36, Hadith 19English translation : Vol. 4, Book 10, Hadith 2322
Abu Hurairah said:
“I heard the Messenger of Allah (ﷺ) saying: ‘This world is cursed and what is in it is cursed, except the remembrance of Allah (dhikr) and what is conducive to that, or one who has knowledge or who acquires knowledge.’”
حَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، حَدَّثَنَا أَبُو خُلَيْدٍ، عُتْبَةُ بْنُ حَمَّادٍ الدِّمَشْقِيُّ عَنِ ابْنِ ثَوْبَانَ، عَنْ عَطَاءِ بْنِ قُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ ضَمْرَةَ السَّلُولِيِّ، قَالَ حَدَّثَنَا أَبُو هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ يَقُولُ " الدُّنْيَا مَلْعُونَةٌ مَلْعُونٌ مَا فِيهَا إِلاَّ ذِكْرَ اللَّهِ وَمَا وَالاَهُ أَوْ عَالِمًا أَوْ مُتَعَلِّمًا " .
Grade: Hasan (Darussalam)
English reference : Vol. 5, Book 37, Hadith 4112Arabic reference : Book 37, Hadith 4251
Ibn ‘Abbas said :
The verse “And the poets it is those straying in evil who follow them. He (Allah) then abrogated it and made an exception saying: Except those who believe and work righteousness, engage much in the remembrance of Allah."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، قَالَ حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ { وَالشُّعَرَاءُ يَتَّبِعُهُمُ الْغَاوُونَ } فَنَسَخَ مِنْ ذَلِكَ وَاسْتَثْنَى فَقَالَ { إِلاَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَذَكَرُوا اللَّهَ كَثِيرًا } .
Grade: Hasan in chain (Al-Albani) حسن الإسناد (الألباني)حكم :
Reference : Sunan Abi Dawud 5016In-book reference : Book 43, Hadith 244English translation : Book 42, Hadith 4998
♻️TAHAJUD SALAH 💐
HAVE WE BEEN DEPRIVED? يا الله
A man said to al-Hasan al-Basrī رحمه الله:
❞إني أعصي الله و أُذنب و أراه يعطيني و لا يحرمني.❝
❝I disobey Allāh and I commit sin and I see that He gives to me and does not deprive me.❞
So al-Hasan رحمه الله said:
❞تقومُ الليل؟❝
❝Do you stand in the night prayer (Qiyām al-Layl)?❞
He said:
❞لا❝
❝No❞
So he (al-Hasan رحمه الله) said:
❞يكفيك أن الله حرمك مناجاته.❝
❝It is sufficient for you that Allāh has deprived you from being in solitude with him (speaking with Him).❞
HAVE WE BEEN DEPRIVED? يا الله
A man said to al-Hasan al-Basrī رحمه الله:
❞إني أعصي الله و أُذنب و أراه يعطيني و لا يحرمني.❝
❝I disobey Allāh and I commit sin and I see that He gives to me and does not deprive me.❞
So al-Hasan رحمه الله said:
❞تقومُ الليل؟❝
❝Do you stand in the night prayer (Qiyām al-Layl)?❞
He said:
❞لا❝
❝No❞
So he (al-Hasan رحمه الله) said:
❞يكفيك أن الله حرمك مناجاته.❝
❝It is sufficient for you that Allāh has deprived you from being in solitude with him (speaking with Him).❞
☆☆ KNOWLEDGE ☆☆
'Alee bin Abee Taalib, radheeAllaahu 'anhu, said:
"Verily knowledge is more precious than wealth. Knowledge preserves you, while you preserve wealth. Knowledge judges, while wealth is judged upon. The possessors of wealth have died, while the possessors of knowledge live on. Their (the scholars) bodies have passed away, but they are still present in the hearts of the people."
[Adab Al Dunya wa Deen pg.48]
'Alee bin Abee Taalib, radheeAllaahu 'anhu, said:
"Verily knowledge is more precious than wealth. Knowledge preserves you, while you preserve wealth. Knowledge judges, while wealth is judged upon. The possessors of wealth have died, while the possessors of knowledge live on. Their (the scholars) bodies have passed away, but they are still present in the hearts of the people."
[Adab Al Dunya wa Deen pg.48]
The Prophet sallallaahu ‘alayhi wasallam crying for his mother.
When the Messenger of Allaah sallallaahu 'alayhi wa sallam conquered Makkah, he came to a grave and sat beside it and appeared to be addressing someone.
The people sat around him, then he stood up weeping.
‘Umar came to him, and he was one of the boldest in speaking to him.
He said: May my father and mother be sacrificed for you, O Messenger of Allaah! What is it that’s made you weep?
He said: This is the grave of my mother. I asked my Lord to let me visit it, and He gave me permission. I asked Him to let me pray for forgiveness for her, but He didn’t give me permission. I remembered her and felt sad, so I wept. There was never a day on which he wept more than on that day.
Musannaf ibn Abi Shaybah-11808
When the Messenger of Allaah sallallaahu 'alayhi wa sallam conquered Makkah, he came to a grave and sat beside it and appeared to be addressing someone.
The people sat around him, then he stood up weeping.
‘Umar came to him, and he was one of the boldest in speaking to him.
He said: May my father and mother be sacrificed for you, O Messenger of Allaah! What is it that’s made you weep?
He said: This is the grave of my mother. I asked my Lord to let me visit it, and He gave me permission. I asked Him to let me pray for forgiveness for her, but He didn’t give me permission. I remembered her and felt sad, so I wept. There was never a day on which he wept more than on that day.
Musannaf ibn Abi Shaybah-11808
{{{IT STARTS WITH GOOD MANNERS}}}
Yoonus ibn ‘Ubayd (d.139H) - rahimahullaah -said:
"With good manners you understand the knowledge. With the knowledge your actions are corrected. With actions wisdom is obtained. With wisdom you understand zuhd (abstinence) and are granted its benefits. With zuhd comes abandoning the world. With abandoning the world comes desire for the Hereafter. With desire for the Hereafter the pleasure of Allaah - the Mighty and Majestic - is obtained.
"Iqtidaa’ul-‘llmil-‘Aml (no.31).
Yoonus ibn ‘Ubayd (d.139H) - rahimahullaah -said:
"With good manners you understand the knowledge. With the knowledge your actions are corrected. With actions wisdom is obtained. With wisdom you understand zuhd (abstinence) and are granted its benefits. With zuhd comes abandoning the world. With abandoning the world comes desire for the Hereafter. With desire for the Hereafter the pleasure of Allaah - the Mighty and Majestic - is obtained.
"Iqtidaa’ul-‘llmil-‘Aml (no.31).
Forwarded from Al Ghurabaahh ~
“Beware of self-admiration, and being deceived (by self-pride and conceit), for verily, it is how righteous people are destroyed.“ — Shaykh Sultān Al-‘Utaybī (raḥimahullāh), Risālah Ilā Tālib Al-‘Ilm (p. 6)
♻️ TELEVISION 🖥♻️
🎯 Sheikh al-Albani: The TV destroys families and children. (Silsilat-ul-Huda wan-Nur 288)❌
📌 The TV is a S-H-A-Y-T-A-A-N
http://salaf-us-saalih.com/2009/07/20/the-tv-is-a-s-h-a-y-t-a-a-n/
📌 The Harms of TV -Rasheed Barbee - http://www.spreaker.com/user/masjidrahmah
🎯 Sheikh al-Albani: The TV destroys families and children. (Silsilat-ul-Huda wan-Nur 288)❌
📌 The TV is a S-H-A-Y-T-A-A-N
http://salaf-us-saalih.com/2009/07/20/the-tv-is-a-s-h-a-y-t-a-a-n/
📌 The Harms of TV -Rasheed Barbee - http://www.spreaker.com/user/masjidrahmah
🏅Fathima (radiallahu'anha):
The best women are those who do not see the men and those who are not seen by the men.
[Akham un-Nisa p.219]
🏅 Ibn Taymiyyah:
When men mix with women, it is like mixing fire and wood.
[Al-Istiqaamah, 1/361]
The best women are those who do not see the men and those who are not seen by the men.
[Akham un-Nisa p.219]
🏅 Ibn Taymiyyah:
When men mix with women, it is like mixing fire and wood.
[Al-Istiqaamah, 1/361]
The Knowledge of our mother A'isha (Radiallahu'anha)
It is reported from Abu Musa Al-Ash’ari – Allah be pleased with him – that he said:
We the Companions of Allah’s Messenger – Allah’s peace and blessings be upon him – never had difficulty in understanding a hadith except that when we asked ‘A'ishah we found she had some knowledge about it.
It is reported from Masruq – Allah have mercy on him – that he said:
We swear by Allah, we have seen senior Companions of Allah’s Messenger – Allah’s peace and blessings be upon him asking ‘A'ishah about inheritance laws.
Ibn Al-Jawzi, Sifah Al-Safwah Vol.1 p319.
It is reported from Abu Musa Al-Ash’ari – Allah be pleased with him – that he said:
We the Companions of Allah’s Messenger – Allah’s peace and blessings be upon him – never had difficulty in understanding a hadith except that when we asked ‘A'ishah we found she had some knowledge about it.
It is reported from Masruq – Allah have mercy on him – that he said:
We swear by Allah, we have seen senior Companions of Allah’s Messenger – Allah’s peace and blessings be upon him asking ‘A'ishah about inheritance laws.
Ibn Al-Jawzi, Sifah Al-Safwah Vol.1 p319.
🏁CREDIT CARD 💳⁉️✅ or ❎
I have a credit card but I pay it off on time. Is this permissible?
http://mtws.posthaven.com/i-have-a-credit-card-but-i-pay-it-off-on-time-is-this-permissible
Download I_have_a_credit_card_but_I_pay_it_off.pdf (https://phaven-prod.s3.amazonaws.com/files/document_part/asset/1750651/3dbRxh6X3nh6A-YvFNgVNRRKZe0/I_have_a_credit_card_but_I_pay_it_off.pdf)
I have a credit card but I pay it off on time. Is this permissible?
http://mtws.posthaven.com/i-have-a-credit-card-but-i-pay-it-off-on-time-is-this-permissible
Download I_have_a_credit_card_but_I_pay_it_off.pdf (https://phaven-prod.s3.amazonaws.com/files/document_part/asset/1750651/3dbRxh6X3nh6A-YvFNgVNRRKZe0/I_have_a_credit_card_but_I_pay_it_off.pdf)
Masjid Tawheed wa Sunnah
I have a credit card but I pay it off on time. Is this permissible?
Download I_have_a_credit_card_but_I_pay_it_off.pdf
Shaikh Ibn Baaz: Virtues of the Scholars🎓
بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد
Concerning Allaah’s تعالى saying:
﴿شَهِدَ اللَّهُ أَنَّهُ لاَ إِلَـهَ إِلاَّ هُوَ وَالْمَلَـئِكَةُ وَأُوْلُواْ الْعِلْمِ قَآئِمَاً بِالْقِسْطِ لاَ إِلَـهَ إِلاَّ هُوَ الْعَزِيزُ الْحَكِيمُ﴾
{Allaah bears witness that none has the right to be worshipped but He, and the Angels, and those having knowledge (also bear witness to this)} [Surah aal-`Imraan (3): 18]
Shaikh Ibn Baaz رحمه الله said:
i. Allaah chose the people of knowledge to bear witness to his Oneness (Tawheed) over and above the rest of His Creation.
ii. Allaah honored the people of knowledge by mentioning their testimony along with His testimony.
iii. He raised high the status of the scholars by associating their testimony with the testimony of the angels
iv. This verse bears witness to the superiority of those who possess knowledge. Allaah does not make any of His creation bear witness except the upright among them.
v. Allaah made the scholars bear witness with the greatest and most excellent testimony and that is “None has the right to be worshiped except Allaah” (لا اله الا الله). Allaah, the Most High, does not bear witness except to matters of great importance and only the greatest from Allaah's creation bear witness to this.
vi. Allaah Himself bears witness to His Oneness, and He is the greatest of witnesses. Then He chose from His creation the Angels and the Scholars - this is sufficient to show their excellence.
From the book: “Knowledge” by his eminence Shaikh `Abdul `Azeez bin `Abdullaah bin Baaz رحمه الله
بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد
Concerning Allaah’s تعالى saying:
﴿شَهِدَ اللَّهُ أَنَّهُ لاَ إِلَـهَ إِلاَّ هُوَ وَالْمَلَـئِكَةُ وَأُوْلُواْ الْعِلْمِ قَآئِمَاً بِالْقِسْطِ لاَ إِلَـهَ إِلاَّ هُوَ الْعَزِيزُ الْحَكِيمُ﴾
{Allaah bears witness that none has the right to be worshipped but He, and the Angels, and those having knowledge (also bear witness to this)} [Surah aal-`Imraan (3): 18]
Shaikh Ibn Baaz رحمه الله said:
i. Allaah chose the people of knowledge to bear witness to his Oneness (Tawheed) over and above the rest of His Creation.
ii. Allaah honored the people of knowledge by mentioning their testimony along with His testimony.
iii. He raised high the status of the scholars by associating their testimony with the testimony of the angels
iv. This verse bears witness to the superiority of those who possess knowledge. Allaah does not make any of His creation bear witness except the upright among them.
v. Allaah made the scholars bear witness with the greatest and most excellent testimony and that is “None has the right to be worshiped except Allaah” (لا اله الا الله). Allaah, the Most High, does not bear witness except to matters of great importance and only the greatest from Allaah's creation bear witness to this.
vi. Allaah Himself bears witness to His Oneness, and He is the greatest of witnesses. Then He chose from His creation the Angels and the Scholars - this is sufficient to show their excellence.
From the book: “Knowledge” by his eminence Shaikh `Abdul `Azeez bin `Abdullaah bin Baaz رحمه الله