The Prophet sallallaahu ‘alayhi wasallam crying for his mother.
When the Messenger of Allaah sallallaahu 'alayhi wa sallam conquered Makkah, he came to a grave and sat beside it and appeared to be addressing someone.
The people sat around him, then he stood up weeping.
‘Umar came to him, and he was one of the boldest in speaking to him.
He said: May my father and mother be sacrificed for you, O Messenger of Allaah! What is it that’s made you weep?
He said: This is the grave of my mother. I asked my Lord to let me visit it, and He gave me permission. I asked Him to let me pray for forgiveness for her, but He didn’t give me permission. I remembered her and felt sad, so I wept. There was never a day on which he wept more than on that day.
Musannaf ibn Abi Shaybah-11808
When the Messenger of Allaah sallallaahu 'alayhi wa sallam conquered Makkah, he came to a grave and sat beside it and appeared to be addressing someone.
The people sat around him, then he stood up weeping.
‘Umar came to him, and he was one of the boldest in speaking to him.
He said: May my father and mother be sacrificed for you, O Messenger of Allaah! What is it that’s made you weep?
He said: This is the grave of my mother. I asked my Lord to let me visit it, and He gave me permission. I asked Him to let me pray for forgiveness for her, but He didn’t give me permission. I remembered her and felt sad, so I wept. There was never a day on which he wept more than on that day.
Musannaf ibn Abi Shaybah-11808
{{{IT STARTS WITH GOOD MANNERS}}}
Yoonus ibn ‘Ubayd (d.139H) - rahimahullaah -said:
"With good manners you understand the knowledge. With the knowledge your actions are corrected. With actions wisdom is obtained. With wisdom you understand zuhd (abstinence) and are granted its benefits. With zuhd comes abandoning the world. With abandoning the world comes desire for the Hereafter. With desire for the Hereafter the pleasure of Allaah - the Mighty and Majestic - is obtained.
"Iqtidaa’ul-‘llmil-‘Aml (no.31).
Yoonus ibn ‘Ubayd (d.139H) - rahimahullaah -said:
"With good manners you understand the knowledge. With the knowledge your actions are corrected. With actions wisdom is obtained. With wisdom you understand zuhd (abstinence) and are granted its benefits. With zuhd comes abandoning the world. With abandoning the world comes desire for the Hereafter. With desire for the Hereafter the pleasure of Allaah - the Mighty and Majestic - is obtained.
"Iqtidaa’ul-‘llmil-‘Aml (no.31).
Forwarded from Al Ghurabaahh ~
“Beware of self-admiration, and being deceived (by self-pride and conceit), for verily, it is how righteous people are destroyed.“ — Shaykh Sultān Al-‘Utaybī (raḥimahullāh), Risālah Ilā Tālib Al-‘Ilm (p. 6)
♻️ TELEVISION 🖥♻️
🎯 Sheikh al-Albani: The TV destroys families and children. (Silsilat-ul-Huda wan-Nur 288)❌
📌 The TV is a S-H-A-Y-T-A-A-N
http://salaf-us-saalih.com/2009/07/20/the-tv-is-a-s-h-a-y-t-a-a-n/
📌 The Harms of TV -Rasheed Barbee - http://www.spreaker.com/user/masjidrahmah
🎯 Sheikh al-Albani: The TV destroys families and children. (Silsilat-ul-Huda wan-Nur 288)❌
📌 The TV is a S-H-A-Y-T-A-A-N
http://salaf-us-saalih.com/2009/07/20/the-tv-is-a-s-h-a-y-t-a-a-n/
📌 The Harms of TV -Rasheed Barbee - http://www.spreaker.com/user/masjidrahmah
🏅Fathima (radiallahu'anha):
The best women are those who do not see the men and those who are not seen by the men.
[Akham un-Nisa p.219]
🏅 Ibn Taymiyyah:
When men mix with women, it is like mixing fire and wood.
[Al-Istiqaamah, 1/361]
The best women are those who do not see the men and those who are not seen by the men.
[Akham un-Nisa p.219]
🏅 Ibn Taymiyyah:
When men mix with women, it is like mixing fire and wood.
[Al-Istiqaamah, 1/361]
The Knowledge of our mother A'isha (Radiallahu'anha)
It is reported from Abu Musa Al-Ash’ari – Allah be pleased with him – that he said:
We the Companions of Allah’s Messenger – Allah’s peace and blessings be upon him – never had difficulty in understanding a hadith except that when we asked ‘A'ishah we found she had some knowledge about it.
It is reported from Masruq – Allah have mercy on him – that he said:
We swear by Allah, we have seen senior Companions of Allah’s Messenger – Allah’s peace and blessings be upon him asking ‘A'ishah about inheritance laws.
Ibn Al-Jawzi, Sifah Al-Safwah Vol.1 p319.
It is reported from Abu Musa Al-Ash’ari – Allah be pleased with him – that he said:
We the Companions of Allah’s Messenger – Allah’s peace and blessings be upon him – never had difficulty in understanding a hadith except that when we asked ‘A'ishah we found she had some knowledge about it.
It is reported from Masruq – Allah have mercy on him – that he said:
We swear by Allah, we have seen senior Companions of Allah’s Messenger – Allah’s peace and blessings be upon him asking ‘A'ishah about inheritance laws.
Ibn Al-Jawzi, Sifah Al-Safwah Vol.1 p319.
🏁CREDIT CARD 💳⁉️✅ or ❎
I have a credit card but I pay it off on time. Is this permissible?
http://mtws.posthaven.com/i-have-a-credit-card-but-i-pay-it-off-on-time-is-this-permissible
Download I_have_a_credit_card_but_I_pay_it_off.pdf (https://phaven-prod.s3.amazonaws.com/files/document_part/asset/1750651/3dbRxh6X3nh6A-YvFNgVNRRKZe0/I_have_a_credit_card_but_I_pay_it_off.pdf)
I have a credit card but I pay it off on time. Is this permissible?
http://mtws.posthaven.com/i-have-a-credit-card-but-i-pay-it-off-on-time-is-this-permissible
Download I_have_a_credit_card_but_I_pay_it_off.pdf (https://phaven-prod.s3.amazonaws.com/files/document_part/asset/1750651/3dbRxh6X3nh6A-YvFNgVNRRKZe0/I_have_a_credit_card_but_I_pay_it_off.pdf)
Masjid Tawheed wa Sunnah
I have a credit card but I pay it off on time. Is this permissible?
Download I_have_a_credit_card_but_I_pay_it_off.pdf
Shaikh Ibn Baaz: Virtues of the Scholars🎓
بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد
Concerning Allaah’s تعالى saying:
﴿شَهِدَ اللَّهُ أَنَّهُ لاَ إِلَـهَ إِلاَّ هُوَ وَالْمَلَـئِكَةُ وَأُوْلُواْ الْعِلْمِ قَآئِمَاً بِالْقِسْطِ لاَ إِلَـهَ إِلاَّ هُوَ الْعَزِيزُ الْحَكِيمُ﴾
{Allaah bears witness that none has the right to be worshipped but He, and the Angels, and those having knowledge (also bear witness to this)} [Surah aal-`Imraan (3): 18]
Shaikh Ibn Baaz رحمه الله said:
i. Allaah chose the people of knowledge to bear witness to his Oneness (Tawheed) over and above the rest of His Creation.
ii. Allaah honored the people of knowledge by mentioning their testimony along with His testimony.
iii. He raised high the status of the scholars by associating their testimony with the testimony of the angels
iv. This verse bears witness to the superiority of those who possess knowledge. Allaah does not make any of His creation bear witness except the upright among them.
v. Allaah made the scholars bear witness with the greatest and most excellent testimony and that is “None has the right to be worshiped except Allaah” (لا اله الا الله). Allaah, the Most High, does not bear witness except to matters of great importance and only the greatest from Allaah's creation bear witness to this.
vi. Allaah Himself bears witness to His Oneness, and He is the greatest of witnesses. Then He chose from His creation the Angels and the Scholars - this is sufficient to show their excellence.
From the book: “Knowledge” by his eminence Shaikh `Abdul `Azeez bin `Abdullaah bin Baaz رحمه الله
بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد
Concerning Allaah’s تعالى saying:
﴿شَهِدَ اللَّهُ أَنَّهُ لاَ إِلَـهَ إِلاَّ هُوَ وَالْمَلَـئِكَةُ وَأُوْلُواْ الْعِلْمِ قَآئِمَاً بِالْقِسْطِ لاَ إِلَـهَ إِلاَّ هُوَ الْعَزِيزُ الْحَكِيمُ﴾
{Allaah bears witness that none has the right to be worshipped but He, and the Angels, and those having knowledge (also bear witness to this)} [Surah aal-`Imraan (3): 18]
Shaikh Ibn Baaz رحمه الله said:
i. Allaah chose the people of knowledge to bear witness to his Oneness (Tawheed) over and above the rest of His Creation.
ii. Allaah honored the people of knowledge by mentioning their testimony along with His testimony.
iii. He raised high the status of the scholars by associating their testimony with the testimony of the angels
iv. This verse bears witness to the superiority of those who possess knowledge. Allaah does not make any of His creation bear witness except the upright among them.
v. Allaah made the scholars bear witness with the greatest and most excellent testimony and that is “None has the right to be worshiped except Allaah” (لا اله الا الله). Allaah, the Most High, does not bear witness except to matters of great importance and only the greatest from Allaah's creation bear witness to this.
vi. Allaah Himself bears witness to His Oneness, and He is the greatest of witnesses. Then He chose from His creation the Angels and the Scholars - this is sufficient to show their excellence.
From the book: “Knowledge” by his eminence Shaikh `Abdul `Azeez bin `Abdullaah bin Baaz رحمه الله
⚛HEALTH IS A BLESSING 🚴🏋⛹🚵🏇🎁🎀
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🆓📥Download the leaflet as a PDF here http://www.abukhadeejah.com/wp-content/uploads/2014/01/Health-is-blessing-leaflet.pdf
The Muslim🇸🇦 is like a stranger in this worldly life:🌍
The stranger is one residing in a country other than his country. The worldly life is not the Muslim’s permanent place of residence; rather the Muslim’s permanent place of residence is Paradise. He is in this worldly life in order work for entry into Paradise. He takes what is needed from this world in order to aid him to work for entry into Paradise.
The Muslim is like a traveller in this worldly life:
The traveller takes rest during his journey and then carries on travelling. He does not reside permanently in that place he stopped to take a rest. In the life of this world the Muslim is that traveller. In reality he is not a permanent resident in the worldly life because his time in it is very little. His nights and days take him towards the afterlife.
What is befitting the Muslim with regards to the days, nights, and his health etc!
If you reach the morning do not delay good deeds till in the evening because it maybe that you will not reach the evening. If you reach the evening do not delay good deeds till the morning because it maybe that you will not reach the morning. Do not delay repentance and righteous deeds till another time.
As long as a person is in a state of good health and wellbeing, he is able to perform Sawm, Tahajjud etc; but when he becomes sick he is not able to perform Sawm, Tahajjud etc. Therefore, as long as Allaah has given you good health, then hasten towards righteous actions because a time will come in which you will be unable to perform them-either due to illness, old age, or senility.
Prepare for death and what is to come after it. Allaah gave you this life in order that you busy yourself with what will benefit you in the afterlife. So do not spend your life in play and jest.
Al-Minhatur Rabbaaniyyah Fee Sharh al-Arba’een of Al-Allaamah Saaleh Al-Fawzaan (may Allaah preserve him) pages 285-287. Abridged & paraphrased]
http://www.salaficentre.com/2014/01/we-have-reached-another-morning-who-expects-to-live-till-the-evening/
The stranger is one residing in a country other than his country. The worldly life is not the Muslim’s permanent place of residence; rather the Muslim’s permanent place of residence is Paradise. He is in this worldly life in order work for entry into Paradise. He takes what is needed from this world in order to aid him to work for entry into Paradise.
The Muslim is like a traveller in this worldly life:
The traveller takes rest during his journey and then carries on travelling. He does not reside permanently in that place he stopped to take a rest. In the life of this world the Muslim is that traveller. In reality he is not a permanent resident in the worldly life because his time in it is very little. His nights and days take him towards the afterlife.
What is befitting the Muslim with regards to the days, nights, and his health etc!
If you reach the morning do not delay good deeds till in the evening because it maybe that you will not reach the evening. If you reach the evening do not delay good deeds till the morning because it maybe that you will not reach the morning. Do not delay repentance and righteous deeds till another time.
As long as a person is in a state of good health and wellbeing, he is able to perform Sawm, Tahajjud etc; but when he becomes sick he is not able to perform Sawm, Tahajjud etc. Therefore, as long as Allaah has given you good health, then hasten towards righteous actions because a time will come in which you will be unable to perform them-either due to illness, old age, or senility.
Prepare for death and what is to come after it. Allaah gave you this life in order that you busy yourself with what will benefit you in the afterlife. So do not spend your life in play and jest.
Al-Minhatur Rabbaaniyyah Fee Sharh al-Arba’een of Al-Allaamah Saaleh Al-Fawzaan (may Allaah preserve him) pages 285-287. Abridged & paraphrased]
http://www.salaficentre.com/2014/01/we-have-reached-another-morning-who-expects-to-live-till-the-evening/
The Salafi Centre of Manchester
The Attitude of The Believer Towards This Worldly Life When He Reaches The Morning And The Evening
In The Name of Allaah, The Most Merciful, The Bestower of Mercy Allaah (The Most High) informed us that the believer amongst the people of Pharaoh said: يَـٰقَوۡمِ إِنَّمَا هَـٰذِهِ ٱلۡحَيَوٰةُ ٱل…
"I always call for knowledge, because knowledge is the light one is guided with. I have however seen that the women are in greater need to wake up from this nightmare[ignorance] than men. They are so far away from knowledge and they let themselves be driven by desires."
•Ibn al-Jawzi Rahimahullah [Ahkaam un-Nisaa, p. 29]
•Ibn al-Jawzi Rahimahullah [Ahkaam un-Nisaa, p. 29]
Al Faatiha, the Surah we recite in every rak'ah at least 17 times daily, without which prayer is invalid, the Surah known as Ummul Qur'aan (mother of the Qur'aan).
The main reason this Surah is important is because its all about Tawheed. It containts Tawheed Ar Ruboobiyyah- singling out Allah Subhaana wa ta'aala as the Only Lord, Al Uloohiyyah - worshipping Him alone & asking only Him for help & Asma wa Sifaat - believing & affirming His Names & Attributes.
Did u know that when u recite Al Fatiha in ur prayer Allah Subhaana wa ta'aala responds to every verse? This is why u should PAUSE after every verse.
Many of us recite Al Fatiha very fast without paying attention to it rules of tajweed or ponder over its meaning...pls recite slowly & read its Tafsir..
The BEST Conversation In The World!
Allaah states in a Hadeeth al-Qudsi about Surah al-Faatihah:
“I have divided the prayer between Myself and My servant, into two halves, and My servant shall have what he has asked for.
When the servant says: “(All) praise is (due) to Allaah, Lord of the worlds,”
Allaah says: “My servant has praised Me.”
When the servant says: “The Entirely Merciful, the Especially Merciful,”
Allaah says: “My servant has extolled me.”
When the servant says: “Sovereign of the Day of Recompense,”
Allaah says: “My servant has glorified me.”
When the servant says: “It is You we worship and You we ask for help,”
Allaah says: “This is between Me and My servant, and My servant shall have what he asked for.”
When the servant says: “Guide us to the straight path – the path of those upon whom You have bestowed favor, not of those who have evoked (Your) anger or of those who are astray.”
Allaah says: “All these are for My servant, and My servant shall have what he asked for.”
[Reported by Muslim, Maalik, at-Tirmidhee, Abu Daawood, an-Nasaaee and Ibn Maajah]
The main reason this Surah is important is because its all about Tawheed. It containts Tawheed Ar Ruboobiyyah- singling out Allah Subhaana wa ta'aala as the Only Lord, Al Uloohiyyah - worshipping Him alone & asking only Him for help & Asma wa Sifaat - believing & affirming His Names & Attributes.
Did u know that when u recite Al Fatiha in ur prayer Allah Subhaana wa ta'aala responds to every verse? This is why u should PAUSE after every verse.
Many of us recite Al Fatiha very fast without paying attention to it rules of tajweed or ponder over its meaning...pls recite slowly & read its Tafsir..
The BEST Conversation In The World!
Allaah states in a Hadeeth al-Qudsi about Surah al-Faatihah:
“I have divided the prayer between Myself and My servant, into two halves, and My servant shall have what he has asked for.
When the servant says: “(All) praise is (due) to Allaah, Lord of the worlds,”
Allaah says: “My servant has praised Me.”
When the servant says: “The Entirely Merciful, the Especially Merciful,”
Allaah says: “My servant has extolled me.”
When the servant says: “Sovereign of the Day of Recompense,”
Allaah says: “My servant has glorified me.”
When the servant says: “It is You we worship and You we ask for help,”
Allaah says: “This is between Me and My servant, and My servant shall have what he asked for.”
When the servant says: “Guide us to the straight path – the path of those upon whom You have bestowed favor, not of those who have evoked (Your) anger or of those who are astray.”
Allaah says: “All these are for My servant, and My servant shall have what he asked for.”
[Reported by Muslim, Maalik, at-Tirmidhee, Abu Daawood, an-Nasaaee and Ibn Maajah]
Salutations upon Mohammad
(Be peace & blessings upon Him)
🌹🍁🌹🍁🌹🍁
It was narrated that 'Abdullah bin 'Amr said: "It was said to the Messenger of Allah (peace be upon him): 'Which of the people is best?' He said: 'Everyone who is pure of heart and sincere in speech.' They said: 'Sincere in speech, we know what this is, but what is pure of heart?' He said: 'It is (the heart) that is pious and pure, with no sin, injustice, rancor or envy in it.'"
Sunan ibn-e-Majah
Vol.5, Book.37, Hadith.4356
(Be peace & blessings upon Him)
🌹🍁🌹🍁🌹🍁
It was narrated that 'Abdullah bin 'Amr said: "It was said to the Messenger of Allah (peace be upon him): 'Which of the people is best?' He said: 'Everyone who is pure of heart and sincere in speech.' They said: 'Sincere in speech, we know what this is, but what is pure of heart?' He said: 'It is (the heart) that is pious and pure, with no sin, injustice, rancor or envy in it.'"
Sunan ibn-e-Majah
Vol.5, Book.37, Hadith.4356
(2914) and Abu Dawood (1464) narrated from ‘Abd-Allaah ibn ‘Amr that the Prophet (peace and blessings of Allah be upon him) said:
“It will be said to the companion of the Qur’an: Recite and rise in status, recite as you used to recite in the world, for your status will be at the last verse that you recite.”
This hadeeth was classed as saheeh by al-Albaani in as-Silsilah as-Saheehah, 5/218, no. 2240
Shaykh al-Albaani (may Allah have mercy on him) said:
It should be noted that what is meant by the words “the companion of the Qur’an” is the one who memorises it by heart, based on the words of the Prophet (blessings and peace of Allah be upon him):
“The people should be led in prayer by the one who knows the most of the Book of Allah”
i.e., the one who has memorised the most.
So differences in status in Paradise are based on memorisation in this world, not recitation on that Day and reciting a great deal, as some people imagine. This clearly shows the virtue of the one who memorises the Qur’an, but that is on condition that he memorises it for the sake of Allah alone, may He be glorified and exalted, and he does not do it for worldly gain or to acquire wealth.
The Prophet (blessings and peace of Allah be upon him) said:
“Most of the hypocrites of my ummah will be reciters (of Qur’an).”
End quote from Silsilah al-Ahaadeeth as-Saheehah, 5/284
“It will be said to the companion of the Qur’an: Recite and rise in status, recite as you used to recite in the world, for your status will be at the last verse that you recite.”
This hadeeth was classed as saheeh by al-Albaani in as-Silsilah as-Saheehah, 5/218, no. 2240
Shaykh al-Albaani (may Allah have mercy on him) said:
It should be noted that what is meant by the words “the companion of the Qur’an” is the one who memorises it by heart, based on the words of the Prophet (blessings and peace of Allah be upon him):
“The people should be led in prayer by the one who knows the most of the Book of Allah”
i.e., the one who has memorised the most.
So differences in status in Paradise are based on memorisation in this world, not recitation on that Day and reciting a great deal, as some people imagine. This clearly shows the virtue of the one who memorises the Qur’an, but that is on condition that he memorises it for the sake of Allah alone, may He be glorified and exalted, and he does not do it for worldly gain or to acquire wealth.
The Prophet (blessings and peace of Allah be upon him) said:
“Most of the hypocrites of my ummah will be reciters (of Qur’an).”
End quote from Silsilah al-Ahaadeeth as-Saheehah, 5/284
An Important Act and its Virtue
Rasulullah (Sallallahu Alaihi Wa Sallam) said, “Whoever recites a thousand verses of the Qur'an in the path of Allah, Allah will record his name amongst the Ambiya (AS), the Siddiqeen, the martyrs and the righteous ones.”
[Mustadrak of Hakim 2443, from Hazrat Mu'adh Juhani (RA)]
Rasulullah (Sallallahu Alaihi Wa Sallam) said, “Whoever recites a thousand verses of the Qur'an in the path of Allah, Allah will record his name amongst the Ambiya (AS), the Siddiqeen, the martyrs and the righteous ones.”
[Mustadrak of Hakim 2443, from Hazrat Mu'adh Juhani (RA)]
Ali bin Abi Taalib (radhi Allahu anhu) said:
“Verily knowledge📚 is more precious than wealth.💰
Knowledge preserves you, while you preserve wealth.
Knowledge judges while wealth is judged upon.
The possessors of wealth have died, while the possessors of knowledge live on. Their (the scholars) bodies have passed away, but they are still present in the hearts of the people.”
[Adab Al-Dunya Wa Al-Deen, pg.48]
“Verily knowledge📚 is more precious than wealth.💰
Knowledge preserves you, while you preserve wealth.
Knowledge judges while wealth is judged upon.
The possessors of wealth have died, while the possessors of knowledge live on. Their (the scholars) bodies have passed away, but they are still present in the hearts of the people.”
[Adab Al-Dunya Wa Al-Deen, pg.48]
“We are more in need of good manners, than lots of (knowledge of) hadīth.”
Imam Ibn al-Mubarak, al-Jaami’ li Akhlaaq Ar-Raawee (v. 1, p. 80)
Imam Ibn al-Mubarak, al-Jaami’ li Akhlaaq Ar-Raawee (v. 1, p. 80)
Imām Abū Ḥātim ibn Ḥibbān (d. AH 354), may Allāh have mercy upon him, said:
Intelligence is the remedy of the hearts; the tool of the scholars; the seed for the tilth of the Hereafter; the Crown of the believer in the worldly life; and his readiness for any calamity. Whomever lacks intelligence, then gaining power shall never increase him in Honour, nor shall wealth ever Exalt him.
Rawḍah al-ʿUqʿalá, p56.
Translated by Umm Sufyān Fāṭimah
Intelligence is the remedy of the hearts; the tool of the scholars; the seed for the tilth of the Hereafter; the Crown of the believer in the worldly life; and his readiness for any calamity. Whomever lacks intelligence, then gaining power shall never increase him in Honour, nor shall wealth ever Exalt him.
Rawḍah al-ʿUqʿalá, p56.
Translated by Umm Sufyān Fāṭimah