(2914) and Abu Dawood (1464) narrated from ‘Abd-Allaah ibn ‘Amr that the Prophet (peace and blessings of Allah be upon him) said:
“It will be said to the companion of the Qur’an: Recite and rise in status, recite as you used to recite in the world, for your status will be at the last verse that you recite.”
This hadeeth was classed as saheeh by al-Albaani in as-Silsilah as-Saheehah, 5/218, no. 2240
Shaykh al-Albaani (may Allah have mercy on him) said:
It should be noted that what is meant by the words “the companion of the Qur’an” is the one who memorises it by heart, based on the words of the Prophet (blessings and peace of Allah be upon him):
“The people should be led in prayer by the one who knows the most of the Book of Allah”
i.e., the one who has memorised the most.
So differences in status in Paradise are based on memorisation in this world, not recitation on that Day and reciting a great deal, as some people imagine. This clearly shows the virtue of the one who memorises the Qur’an, but that is on condition that he memorises it for the sake of Allah alone, may He be glorified and exalted, and he does not do it for worldly gain or to acquire wealth.
The Prophet (blessings and peace of Allah be upon him) said:
“Most of the hypocrites of my ummah will be reciters (of Qur’an).”
End quote from Silsilah al-Ahaadeeth as-Saheehah, 5/284
“It will be said to the companion of the Qur’an: Recite and rise in status, recite as you used to recite in the world, for your status will be at the last verse that you recite.”
This hadeeth was classed as saheeh by al-Albaani in as-Silsilah as-Saheehah, 5/218, no. 2240
Shaykh al-Albaani (may Allah have mercy on him) said:
It should be noted that what is meant by the words “the companion of the Qur’an” is the one who memorises it by heart, based on the words of the Prophet (blessings and peace of Allah be upon him):
“The people should be led in prayer by the one who knows the most of the Book of Allah”
i.e., the one who has memorised the most.
So differences in status in Paradise are based on memorisation in this world, not recitation on that Day and reciting a great deal, as some people imagine. This clearly shows the virtue of the one who memorises the Qur’an, but that is on condition that he memorises it for the sake of Allah alone, may He be glorified and exalted, and he does not do it for worldly gain or to acquire wealth.
The Prophet (blessings and peace of Allah be upon him) said:
“Most of the hypocrites of my ummah will be reciters (of Qur’an).”
End quote from Silsilah al-Ahaadeeth as-Saheehah, 5/284
An Important Act and its Virtue
Rasulullah (Sallallahu Alaihi Wa Sallam) said, “Whoever recites a thousand verses of the Qur'an in the path of Allah, Allah will record his name amongst the Ambiya (AS), the Siddiqeen, the martyrs and the righteous ones.”
[Mustadrak of Hakim 2443, from Hazrat Mu'adh Juhani (RA)]
Rasulullah (Sallallahu Alaihi Wa Sallam) said, “Whoever recites a thousand verses of the Qur'an in the path of Allah, Allah will record his name amongst the Ambiya (AS), the Siddiqeen, the martyrs and the righteous ones.”
[Mustadrak of Hakim 2443, from Hazrat Mu'adh Juhani (RA)]
Ali bin Abi Taalib (radhi Allahu anhu) said:
“Verily knowledge📚 is more precious than wealth.💰
Knowledge preserves you, while you preserve wealth.
Knowledge judges while wealth is judged upon.
The possessors of wealth have died, while the possessors of knowledge live on. Their (the scholars) bodies have passed away, but they are still present in the hearts of the people.”
[Adab Al-Dunya Wa Al-Deen, pg.48]
“Verily knowledge📚 is more precious than wealth.💰
Knowledge preserves you, while you preserve wealth.
Knowledge judges while wealth is judged upon.
The possessors of wealth have died, while the possessors of knowledge live on. Their (the scholars) bodies have passed away, but they are still present in the hearts of the people.”
[Adab Al-Dunya Wa Al-Deen, pg.48]
“We are more in need of good manners, than lots of (knowledge of) hadīth.”
Imam Ibn al-Mubarak, al-Jaami’ li Akhlaaq Ar-Raawee (v. 1, p. 80)
Imam Ibn al-Mubarak, al-Jaami’ li Akhlaaq Ar-Raawee (v. 1, p. 80)
Imām Abū Ḥātim ibn Ḥibbān (d. AH 354), may Allāh have mercy upon him, said:
Intelligence is the remedy of the hearts; the tool of the scholars; the seed for the tilth of the Hereafter; the Crown of the believer in the worldly life; and his readiness for any calamity. Whomever lacks intelligence, then gaining power shall never increase him in Honour, nor shall wealth ever Exalt him.
Rawḍah al-ʿUqʿalá, p56.
Translated by Umm Sufyān Fāṭimah
Intelligence is the remedy of the hearts; the tool of the scholars; the seed for the tilth of the Hereafter; the Crown of the believer in the worldly life; and his readiness for any calamity. Whomever lacks intelligence, then gaining power shall never increase him in Honour, nor shall wealth ever Exalt him.
Rawḍah al-ʿUqʿalá, p56.
Translated by Umm Sufyān Fāṭimah
Ali Ibn Abi Taalib (رضي الله عنه ) said:
“If religion were based on opinion (what people think is common sense), then we should wipe the bottom of the khuff (leather slippers) rather than the top, but I saw the Messenger of Allah wiping the top of them.”
[Ibn Abi Shaybah in Al-Musannaf]
“If religion were based on opinion (what people think is common sense), then we should wipe the bottom of the khuff (leather slippers) rather than the top, but I saw the Messenger of Allah wiping the top of them.”
[Ibn Abi Shaybah in Al-Musannaf]
Abdullaah Ibn Al-Mu’taz said:
“The knowledge of a hypocrite is in his speech, while the knowledge of a believer is in his actions.” [Iqtidaa-u Al’Ilmi Al’Amal, 38]
“The knowledge of a hypocrite is in his speech, while the knowledge of a believer is in his actions.” [Iqtidaa-u Al’Ilmi Al’Amal, 38]
The three types of people:
One of the wise people said: “People are of three types, some of them are like food which is mandatory to have, some are like medicine, which one needs only at the time of illness, and some are like diseases which are hated in all situations.
(As-Siyar 282/10)
One of the wise people said: “People are of three types, some of them are like food which is mandatory to have, some are like medicine, which one needs only at the time of illness, and some are like diseases which are hated in all situations.
(As-Siyar 282/10)
Having Allaah As Your Only Concern:
By Ibn Al-Qayyim (Rahimahullah).
"Dhikr" 'Remembrance of Allah;
Ibn al-Qayyim (Rahimahullah) said:
“When a person spends his entire day with no other concern but Allaah alone, Allaah, may He be glorified, will take care of all his needs and take care of all that is worrying him; He will empty his heart so that it will be filled only with love for Him, free his tongue so that it will speak only in remembrance of Him (dhikr) and cause all his faculties to work only in obedience to Him.
But if a person spends his entire day with no other concern but this world, Allaah will make him bear its distress, anxiety and pain; He will leave him to sort himself out, and cause his heart to be distracted from the love of Allaah towards the love of some created being, cause his tongue to speak only in remembering people instead of remembering Allaah, and cause him to use his talents and energy in obeying and serving them.
So he will strive hard, labouring like some work-animal, to serve something other than Allaah…
Everyone who turns away from being a true slave of Allaah and obeying Him and loving Him will be burdened with servitude, love and obedience to some created being.
Allaah says (interpretation of the meaning): ‘And whosoever turns away (blinds himself) from the remembrance of the Most Beneficent (Allaah), We appoint for him a shaytaan (devil) to be a qareen (intimate companion) to him.‘ [43:36]
[Al-Fawaa’id, p. 159]
By Ibn Al-Qayyim (Rahimahullah).
"Dhikr" 'Remembrance of Allah;
Ibn al-Qayyim (Rahimahullah) said:
“When a person spends his entire day with no other concern but Allaah alone, Allaah, may He be glorified, will take care of all his needs and take care of all that is worrying him; He will empty his heart so that it will be filled only with love for Him, free his tongue so that it will speak only in remembrance of Him (dhikr) and cause all his faculties to work only in obedience to Him.
But if a person spends his entire day with no other concern but this world, Allaah will make him bear its distress, anxiety and pain; He will leave him to sort himself out, and cause his heart to be distracted from the love of Allaah towards the love of some created being, cause his tongue to speak only in remembering people instead of remembering Allaah, and cause him to use his talents and energy in obeying and serving them.
So he will strive hard, labouring like some work-animal, to serve something other than Allaah…
Everyone who turns away from being a true slave of Allaah and obeying Him and loving Him will be burdened with servitude, love and obedience to some created being.
Allaah says (interpretation of the meaning): ‘And whosoever turns away (blinds himself) from the remembrance of the Most Beneficent (Allaah), We appoint for him a shaytaan (devil) to be a qareen (intimate companion) to him.‘ [43:36]
[Al-Fawaa’id, p. 159]
"If a man seeks knowledge in order to act upon it, it humbles him. If not, he'll become boastful."
- Maalik b. Dinaar
[Taareekh v.8 p.218]
- Maalik b. Dinaar
[Taareekh v.8 p.218]
Some of the Salaf said:
“The one who is silent about the truth is a silent devil, while the one who speaks falsehood is a speaking devil.” [Ad-Durar As-Saniyyah of Hamad bin ‘Atiq an-Najdi, 8/75-79]
“The one who is silent about the truth is a silent devil, while the one who speaks falsehood is a speaking devil.” [Ad-Durar As-Saniyyah of Hamad bin ‘Atiq an-Najdi, 8/75-79]
Alī Ibn Abī Tālib said: “Knowledge calls for action, so either the call is answered or (the knowledge) will take off.”
[Al-Jāmi by Al-Khatīb, and Dham mam laa Ya'malu bi 'ilmihi narration no. 15]
[Al-Jāmi by Al-Khatīb, and Dham mam laa Ya'malu bi 'ilmihi narration no. 15]
🚗🚌🚂🚋🚋🚋Travellers Salah✈️🚉⛴
Allah(Swt) says in the Glorious Quran:
"And when u (Muslims) travel in the land, there is no sin on you if you shorten your Salât (prayer) if you fear that the disbelievers may attack you, verily, the disbelievers are ever unto you open enemies." [Quran- 4:101]
Shortening of Prayers when Traveling:
Narrated Ibn Abbas: The Prophet once stayed for 19 days and prayed shortened prayers. So when we travel led (and stayed) for 19 days, we used to shorten the prayer but if we travelled (and stayed) for a longer period we used to offer the full prayer. [Bukhari ::Book 2 ::Volume 20:: Hadith 186]
Yahya related to me from Malik from Salih ibn Kaysan from Urwa ibn az-Zubayr that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "The prayer was prescribed as two rakas, both when settled& when travelling. Then the travelling prayer was kept as it was, and an increase was made in the prayer when settled."
[Malik :: Book 9 : Hadith 9.2.9]
Combination of two prayers at a time:
Yahya related to me from Malik that he had heard that AIi ibn Husain used to say, "The Messenger of Allah, may Allah bless him and grant him peace, would join dhuhr and asr if he wished to travel the same day, and he would join maghrib and isha if he wished to travel the same night."
[Malik :: Book 9 : Hadith 9.1.7]
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "The Messenger of Allah, may Allah bless him and grant him peace, used to join maghrib and isha together when it was urgent to travel." [Malik :: Book 9 : Hadith 9.1.3]
Narrated Zaid bin Aslam from his father: I was with Ibn 'Umar on the way to Mecca, and he got the news that Safiya bint Abu Ubaid was seriously ill. So, he hastened his pace, and when the twilight disappeared, he dismounted and offered the Maghrib and 'Isha' prayers together. Then he said, "I saw that whenever the Prophet had to hasten when traveling, he would delay the Maghrib prayer and join them together (i.e. offer the Maghrib and the Isha prayers together)."
[Bukhari:Book3 :Volume27 :Hadith 32 ]
The Prophet (peace_be_upon_him) was engaged in Battle of Tabuk. If he moved off before the sun had declined, he would delay the noon prayer till he would combine it with the afternoon prayer and would offer them together. If he moved off after the sun had declined, he would combine the noon and afternoon prayers, and then he proceeded; if he moved off before the evening prayer, he would delay the evening prayer; he would offer it along with the night prayer, he would delay the evening prayer; he would offer it along with the night prayer. If he moved off after the evening prayer, he would offer the night prayer earlier and offer it along with the evening prayer. [Dawud ::Book 4 :Hadith1216]
Anas reported: When the Apostle of Allah (may peace be upon him) intended to combine two prayers on a journey, he delayed the noon prayer till came the early time of the afternoon prayer, and then combined the two. [Muslim :Book4 :Hadith1513]
Salim b. 'Abdullah reported that his father had said: I saw the Messenger of Allah (may peace be upon him) delaying the sunset prayer till he would combine it with the 'Isha' when he hastened to set out on a journey.[Muslim ::Book 4 :Hadith 1511]
Narrated Ali ibn AbuTalib ; Anas ibn Malik: Muhammad reported from his father, Umar, on the authority of his grandfather, Ali ibn AbuTalib: When Ali travelled, he continued to travel till it became nearly dark. He then alighted and offered the sunset prayer. Then he would call for his dinner and eat it. Then he prayed the night prayer and then moved off. He would say: This is how the Apostle of Allah (peace_be_upon_him) used to do. Usamah ibn Zayd reported from Hafs ibn Ubaydullah, the son of Anas ibn Malik: Anas would combine them (the evening and night prayer) when the twilight disappeared. He said:The Prophet (peace_be_upon_him) used to do so. Az-Zuhri also reported similarly on the authority of Anas from the Prophet (peace_be_upon him). [Dawud ::book 4 Hadith:1230]
Allah(Swt) says in the Glorious Quran:
"And when u (Muslims) travel in the land, there is no sin on you if you shorten your Salât (prayer) if you fear that the disbelievers may attack you, verily, the disbelievers are ever unto you open enemies." [Quran- 4:101]
Shortening of Prayers when Traveling:
Narrated Ibn Abbas: The Prophet once stayed for 19 days and prayed shortened prayers. So when we travel led (and stayed) for 19 days, we used to shorten the prayer but if we travelled (and stayed) for a longer period we used to offer the full prayer. [Bukhari ::Book 2 ::Volume 20:: Hadith 186]
Yahya related to me from Malik from Salih ibn Kaysan from Urwa ibn az-Zubayr that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "The prayer was prescribed as two rakas, both when settled& when travelling. Then the travelling prayer was kept as it was, and an increase was made in the prayer when settled."
[Malik :: Book 9 : Hadith 9.2.9]
Combination of two prayers at a time:
Yahya related to me from Malik that he had heard that AIi ibn Husain used to say, "The Messenger of Allah, may Allah bless him and grant him peace, would join dhuhr and asr if he wished to travel the same day, and he would join maghrib and isha if he wished to travel the same night."
[Malik :: Book 9 : Hadith 9.1.7]
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "The Messenger of Allah, may Allah bless him and grant him peace, used to join maghrib and isha together when it was urgent to travel." [Malik :: Book 9 : Hadith 9.1.3]
Narrated Zaid bin Aslam from his father: I was with Ibn 'Umar on the way to Mecca, and he got the news that Safiya bint Abu Ubaid was seriously ill. So, he hastened his pace, and when the twilight disappeared, he dismounted and offered the Maghrib and 'Isha' prayers together. Then he said, "I saw that whenever the Prophet had to hasten when traveling, he would delay the Maghrib prayer and join them together (i.e. offer the Maghrib and the Isha prayers together)."
[Bukhari:Book3 :Volume27 :Hadith 32 ]
The Prophet (peace_be_upon_him) was engaged in Battle of Tabuk. If he moved off before the sun had declined, he would delay the noon prayer till he would combine it with the afternoon prayer and would offer them together. If he moved off after the sun had declined, he would combine the noon and afternoon prayers, and then he proceeded; if he moved off before the evening prayer, he would delay the evening prayer; he would offer it along with the night prayer, he would delay the evening prayer; he would offer it along with the night prayer. If he moved off after the evening prayer, he would offer the night prayer earlier and offer it along with the evening prayer. [Dawud ::Book 4 :Hadith1216]
Anas reported: When the Apostle of Allah (may peace be upon him) intended to combine two prayers on a journey, he delayed the noon prayer till came the early time of the afternoon prayer, and then combined the two. [Muslim :Book4 :Hadith1513]
Salim b. 'Abdullah reported that his father had said: I saw the Messenger of Allah (may peace be upon him) delaying the sunset prayer till he would combine it with the 'Isha' when he hastened to set out on a journey.[Muslim ::Book 4 :Hadith 1511]
Narrated Ali ibn AbuTalib ; Anas ibn Malik: Muhammad reported from his father, Umar, on the authority of his grandfather, Ali ibn AbuTalib: When Ali travelled, he continued to travel till it became nearly dark. He then alighted and offered the sunset prayer. Then he would call for his dinner and eat it. Then he prayed the night prayer and then moved off. He would say: This is how the Apostle of Allah (peace_be_upon_him) used to do. Usamah ibn Zayd reported from Hafs ibn Ubaydullah, the son of Anas ibn Malik: Anas would combine them (the evening and night prayer) when the twilight disappeared. He said:The Prophet (peace_be_upon_him) used to do so. Az-Zuhri also reported similarly on the authority of Anas from the Prophet (peace_be_upon him). [Dawud ::book 4 Hadith:1230]
Forwarded from Muslim Marriage Tips
🔆Feminists/modernist Muslimahs might be proud of those Muslimahs participating in the Olympics🔆
But those who follow Faatimah radi Allahu anha as their role model, know that theres NOTHING to be "proud" of a Muslimah who wears a "hijaab" which is really just a head covering with tights revealing every part of her body in view of MILLIONS of people across the world. Allahul Musta'aan
Prophet صلى الله عليه و سلم said:
“There are two types of the people of Hell whom I have not seen. Women who are CLOTHED YET NAKED, maa’ilaat mumeelaat, with their heads like the humps of camels, tilted to one side. They will not enter Paradise nor even smell its fragrance.” [Saheeh Muslim]
📌Fathima (radiallahu'anha):
The best women are those who do not see the men and those who are not seen by the men.
[Akham un-Nisa p.219]
🏅 Ibn Taymiyyah:
When men mix with women, it is like mixing fire and wood.
[Al-Istiqaamah, 1/361]
But those who follow Faatimah radi Allahu anha as their role model, know that theres NOTHING to be "proud" of a Muslimah who wears a "hijaab" which is really just a head covering with tights revealing every part of her body in view of MILLIONS of people across the world. Allahul Musta'aan
Prophet صلى الله عليه و سلم said:
“There are two types of the people of Hell whom I have not seen. Women who are CLOTHED YET NAKED, maa’ilaat mumeelaat, with their heads like the humps of camels, tilted to one side. They will not enter Paradise nor even smell its fragrance.” [Saheeh Muslim]
📌Fathima (radiallahu'anha):
The best women are those who do not see the men and those who are not seen by the men.
[Akham un-Nisa p.219]
🏅 Ibn Taymiyyah:
When men mix with women, it is like mixing fire and wood.
[Al-Istiqaamah, 1/361]
♻️DON'T GO TO BED 🛌AFTER FAJR 🌅SALAH ♻️
Ghamidi (radiyallahu’anhu) reports that Rasulullah (sallallahu’alayhi wasallam) said:
‘O Allah! Bless my Ummah in their [work done in the] mornings.’
He (radiyallahu’anhu) also said:
When Rasulullah (sallallahu’alayhi wasallam) would dispatch an army, he would do so at the beginning of the day.’
(Sunan Tirmidhi, Hadith: 1212, Musannaf Ibn Abi Shaybah, Hadith: 34306 and Sahih Ibn Hibban; Al Ihsan, Hadith: 4754 and 4755)
Declared sound (hasan) by Imam Tirmidhi (rahimahullah) and authentc (sahih) by Imam Ibn Hibban (rahimahullah)
The narrators of the above Hadith say regarding the Sahabi who reported the Hadith that he was a tradesman who would commence his trade early in the day. He thus became very wealthy.
(Sunan Tirmidhi, Hadith: 1212)
Ghamidi (radiyallahu’anhu) reports that Rasulullah (sallallahu’alayhi wasallam) said:
‘O Allah! Bless my Ummah in their [work done in the] mornings.’
He (radiyallahu’anhu) also said:
When Rasulullah (sallallahu’alayhi wasallam) would dispatch an army, he would do so at the beginning of the day.’
(Sunan Tirmidhi, Hadith: 1212, Musannaf Ibn Abi Shaybah, Hadith: 34306 and Sahih Ibn Hibban; Al Ihsan, Hadith: 4754 and 4755)
Declared sound (hasan) by Imam Tirmidhi (rahimahullah) and authentc (sahih) by Imam Ibn Hibban (rahimahullah)
The narrators of the above Hadith say regarding the Sahabi who reported the Hadith that he was a tradesman who would commence his trade early in the day. He thus became very wealthy.
(Sunan Tirmidhi, Hadith: 1212)
Al-Khatīb al-Baghdādī (d.463) said in his book, Al-Jāmiʿ li-Akhlāq al-Rāwī wa Ādāb al-Sāmiʿ (1/78):
"Students of ḥadīth must be the most complete of the people in manners, the strongest of the creation in humbleness, the greatest of them in purity and implementation of the Dīn, and the least of them in wrecklessness and anger, due to the constant listening they do of reports containing details of the finest characteristics of the Messenger of Allāh (ṣallallāhu ʿalayhi wa-sallam) and his manners, and the historical reports of the select Salaf from his household and companions, as well as the ways of the scholars of ḥadīth and the good legacies of those who have passed. They take the most beautiful and best of all that and leave the lowest and least desirable of it."
Shaykh Rabīʿ ibn Hādī al-Madkhalī said, commenting on this beautiful statement: "This (statement) is to be memorized and implemented!" (1427/8/15).
Translated by Mūsá Richardson
Benefit: Manners of Students of Ḥadīth - troid.ca | Islamic Articles and Audio
https://www.troid.ca/brief-benefits/1292-benefit-manners-of-students-of-hadith
"Students of ḥadīth must be the most complete of the people in manners, the strongest of the creation in humbleness, the greatest of them in purity and implementation of the Dīn, and the least of them in wrecklessness and anger, due to the constant listening they do of reports containing details of the finest characteristics of the Messenger of Allāh (ṣallallāhu ʿalayhi wa-sallam) and his manners, and the historical reports of the select Salaf from his household and companions, as well as the ways of the scholars of ḥadīth and the good legacies of those who have passed. They take the most beautiful and best of all that and leave the lowest and least desirable of it."
Shaykh Rabīʿ ibn Hādī al-Madkhalī said, commenting on this beautiful statement: "This (statement) is to be memorized and implemented!" (1427/8/15).
Translated by Mūsá Richardson
Benefit: Manners of Students of Ḥadīth - troid.ca | Islamic Articles and Audio
https://www.troid.ca/brief-benefits/1292-benefit-manners-of-students-of-hadith
﷽
Ahmad ibn Hanbal Rahimahullah said:
“People need politeness and kindness, and enjoining what is good without harshness, except a man who does evil openly, who must be told and stopped (harshly)”
[Al-Adaab al-Shar’iyyah (1/191)]
Ahmad ibn Hanbal Rahimahullah said:
“People need politeness and kindness, and enjoining what is good without harshness, except a man who does evil openly, who must be told and stopped (harshly)”
[Al-Adaab al-Shar’iyyah (1/191)]