Some of the Salaf said:
“The one who is silent about the truth is a silent devil, while the one who speaks falsehood is a speaking devil.” [Ad-Durar As-Saniyyah of Hamad bin ‘Atiq an-Najdi, 8/75-79]
“The one who is silent about the truth is a silent devil, while the one who speaks falsehood is a speaking devil.” [Ad-Durar As-Saniyyah of Hamad bin ‘Atiq an-Najdi, 8/75-79]
Alī Ibn Abī Tālib said: “Knowledge calls for action, so either the call is answered or (the knowledge) will take off.”
[Al-Jāmi by Al-Khatīb, and Dham mam laa Ya'malu bi 'ilmihi narration no. 15]
[Al-Jāmi by Al-Khatīb, and Dham mam laa Ya'malu bi 'ilmihi narration no. 15]
🚗🚌🚂🚋🚋🚋Travellers Salah✈️🚉⛴
Allah(Swt) says in the Glorious Quran:
"And when u (Muslims) travel in the land, there is no sin on you if you shorten your Salât (prayer) if you fear that the disbelievers may attack you, verily, the disbelievers are ever unto you open enemies." [Quran- 4:101]
Shortening of Prayers when Traveling:
Narrated Ibn Abbas: The Prophet once stayed for 19 days and prayed shortened prayers. So when we travel led (and stayed) for 19 days, we used to shorten the prayer but if we travelled (and stayed) for a longer period we used to offer the full prayer. [Bukhari ::Book 2 ::Volume 20:: Hadith 186]
Yahya related to me from Malik from Salih ibn Kaysan from Urwa ibn az-Zubayr that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "The prayer was prescribed as two rakas, both when settled& when travelling. Then the travelling prayer was kept as it was, and an increase was made in the prayer when settled."
[Malik :: Book 9 : Hadith 9.2.9]
Combination of two prayers at a time:
Yahya related to me from Malik that he had heard that AIi ibn Husain used to say, "The Messenger of Allah, may Allah bless him and grant him peace, would join dhuhr and asr if he wished to travel the same day, and he would join maghrib and isha if he wished to travel the same night."
[Malik :: Book 9 : Hadith 9.1.7]
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "The Messenger of Allah, may Allah bless him and grant him peace, used to join maghrib and isha together when it was urgent to travel." [Malik :: Book 9 : Hadith 9.1.3]
Narrated Zaid bin Aslam from his father: I was with Ibn 'Umar on the way to Mecca, and he got the news that Safiya bint Abu Ubaid was seriously ill. So, he hastened his pace, and when the twilight disappeared, he dismounted and offered the Maghrib and 'Isha' prayers together. Then he said, "I saw that whenever the Prophet had to hasten when traveling, he would delay the Maghrib prayer and join them together (i.e. offer the Maghrib and the Isha prayers together)."
[Bukhari:Book3 :Volume27 :Hadith 32 ]
The Prophet (peace_be_upon_him) was engaged in Battle of Tabuk. If he moved off before the sun had declined, he would delay the noon prayer till he would combine it with the afternoon prayer and would offer them together. If he moved off after the sun had declined, he would combine the noon and afternoon prayers, and then he proceeded; if he moved off before the evening prayer, he would delay the evening prayer; he would offer it along with the night prayer, he would delay the evening prayer; he would offer it along with the night prayer. If he moved off after the evening prayer, he would offer the night prayer earlier and offer it along with the evening prayer. [Dawud ::Book 4 :Hadith1216]
Anas reported: When the Apostle of Allah (may peace be upon him) intended to combine two prayers on a journey, he delayed the noon prayer till came the early time of the afternoon prayer, and then combined the two. [Muslim :Book4 :Hadith1513]
Salim b. 'Abdullah reported that his father had said: I saw the Messenger of Allah (may peace be upon him) delaying the sunset prayer till he would combine it with the 'Isha' when he hastened to set out on a journey.[Muslim ::Book 4 :Hadith 1511]
Narrated Ali ibn AbuTalib ; Anas ibn Malik: Muhammad reported from his father, Umar, on the authority of his grandfather, Ali ibn AbuTalib: When Ali travelled, he continued to travel till it became nearly dark. He then alighted and offered the sunset prayer. Then he would call for his dinner and eat it. Then he prayed the night prayer and then moved off. He would say: This is how the Apostle of Allah (peace_be_upon_him) used to do. Usamah ibn Zayd reported from Hafs ibn Ubaydullah, the son of Anas ibn Malik: Anas would combine them (the evening and night prayer) when the twilight disappeared. He said:The Prophet (peace_be_upon_him) used to do so. Az-Zuhri also reported similarly on the authority of Anas from the Prophet (peace_be_upon him). [Dawud ::book 4 Hadith:1230]
Allah(Swt) says in the Glorious Quran:
"And when u (Muslims) travel in the land, there is no sin on you if you shorten your Salât (prayer) if you fear that the disbelievers may attack you, verily, the disbelievers are ever unto you open enemies." [Quran- 4:101]
Shortening of Prayers when Traveling:
Narrated Ibn Abbas: The Prophet once stayed for 19 days and prayed shortened prayers. So when we travel led (and stayed) for 19 days, we used to shorten the prayer but if we travelled (and stayed) for a longer period we used to offer the full prayer. [Bukhari ::Book 2 ::Volume 20:: Hadith 186]
Yahya related to me from Malik from Salih ibn Kaysan from Urwa ibn az-Zubayr that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "The prayer was prescribed as two rakas, both when settled& when travelling. Then the travelling prayer was kept as it was, and an increase was made in the prayer when settled."
[Malik :: Book 9 : Hadith 9.2.9]
Combination of two prayers at a time:
Yahya related to me from Malik that he had heard that AIi ibn Husain used to say, "The Messenger of Allah, may Allah bless him and grant him peace, would join dhuhr and asr if he wished to travel the same day, and he would join maghrib and isha if he wished to travel the same night."
[Malik :: Book 9 : Hadith 9.1.7]
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "The Messenger of Allah, may Allah bless him and grant him peace, used to join maghrib and isha together when it was urgent to travel." [Malik :: Book 9 : Hadith 9.1.3]
Narrated Zaid bin Aslam from his father: I was with Ibn 'Umar on the way to Mecca, and he got the news that Safiya bint Abu Ubaid was seriously ill. So, he hastened his pace, and when the twilight disappeared, he dismounted and offered the Maghrib and 'Isha' prayers together. Then he said, "I saw that whenever the Prophet had to hasten when traveling, he would delay the Maghrib prayer and join them together (i.e. offer the Maghrib and the Isha prayers together)."
[Bukhari:Book3 :Volume27 :Hadith 32 ]
The Prophet (peace_be_upon_him) was engaged in Battle of Tabuk. If he moved off before the sun had declined, he would delay the noon prayer till he would combine it with the afternoon prayer and would offer them together. If he moved off after the sun had declined, he would combine the noon and afternoon prayers, and then he proceeded; if he moved off before the evening prayer, he would delay the evening prayer; he would offer it along with the night prayer, he would delay the evening prayer; he would offer it along with the night prayer. If he moved off after the evening prayer, he would offer the night prayer earlier and offer it along with the evening prayer. [Dawud ::Book 4 :Hadith1216]
Anas reported: When the Apostle of Allah (may peace be upon him) intended to combine two prayers on a journey, he delayed the noon prayer till came the early time of the afternoon prayer, and then combined the two. [Muslim :Book4 :Hadith1513]
Salim b. 'Abdullah reported that his father had said: I saw the Messenger of Allah (may peace be upon him) delaying the sunset prayer till he would combine it with the 'Isha' when he hastened to set out on a journey.[Muslim ::Book 4 :Hadith 1511]
Narrated Ali ibn AbuTalib ; Anas ibn Malik: Muhammad reported from his father, Umar, on the authority of his grandfather, Ali ibn AbuTalib: When Ali travelled, he continued to travel till it became nearly dark. He then alighted and offered the sunset prayer. Then he would call for his dinner and eat it. Then he prayed the night prayer and then moved off. He would say: This is how the Apostle of Allah (peace_be_upon_him) used to do. Usamah ibn Zayd reported from Hafs ibn Ubaydullah, the son of Anas ibn Malik: Anas would combine them (the evening and night prayer) when the twilight disappeared. He said:The Prophet (peace_be_upon_him) used to do so. Az-Zuhri also reported similarly on the authority of Anas from the Prophet (peace_be_upon him). [Dawud ::book 4 Hadith:1230]
Forwarded from Muslim Marriage Tips
🔆Feminists/modernist Muslimahs might be proud of those Muslimahs participating in the Olympics🔆
But those who follow Faatimah radi Allahu anha as their role model, know that theres NOTHING to be "proud" of a Muslimah who wears a "hijaab" which is really just a head covering with tights revealing every part of her body in view of MILLIONS of people across the world. Allahul Musta'aan
Prophet صلى الله عليه و سلم said:
“There are two types of the people of Hell whom I have not seen. Women who are CLOTHED YET NAKED, maa’ilaat mumeelaat, with their heads like the humps of camels, tilted to one side. They will not enter Paradise nor even smell its fragrance.” [Saheeh Muslim]
📌Fathima (radiallahu'anha):
The best women are those who do not see the men and those who are not seen by the men.
[Akham un-Nisa p.219]
🏅 Ibn Taymiyyah:
When men mix with women, it is like mixing fire and wood.
[Al-Istiqaamah, 1/361]
But those who follow Faatimah radi Allahu anha as their role model, know that theres NOTHING to be "proud" of a Muslimah who wears a "hijaab" which is really just a head covering with tights revealing every part of her body in view of MILLIONS of people across the world. Allahul Musta'aan
Prophet صلى الله عليه و سلم said:
“There are two types of the people of Hell whom I have not seen. Women who are CLOTHED YET NAKED, maa’ilaat mumeelaat, with their heads like the humps of camels, tilted to one side. They will not enter Paradise nor even smell its fragrance.” [Saheeh Muslim]
📌Fathima (radiallahu'anha):
The best women are those who do not see the men and those who are not seen by the men.
[Akham un-Nisa p.219]
🏅 Ibn Taymiyyah:
When men mix with women, it is like mixing fire and wood.
[Al-Istiqaamah, 1/361]
♻️DON'T GO TO BED 🛌AFTER FAJR 🌅SALAH ♻️
Ghamidi (radiyallahu’anhu) reports that Rasulullah (sallallahu’alayhi wasallam) said:
‘O Allah! Bless my Ummah in their [work done in the] mornings.’
He (radiyallahu’anhu) also said:
When Rasulullah (sallallahu’alayhi wasallam) would dispatch an army, he would do so at the beginning of the day.’
(Sunan Tirmidhi, Hadith: 1212, Musannaf Ibn Abi Shaybah, Hadith: 34306 and Sahih Ibn Hibban; Al Ihsan, Hadith: 4754 and 4755)
Declared sound (hasan) by Imam Tirmidhi (rahimahullah) and authentc (sahih) by Imam Ibn Hibban (rahimahullah)
The narrators of the above Hadith say regarding the Sahabi who reported the Hadith that he was a tradesman who would commence his trade early in the day. He thus became very wealthy.
(Sunan Tirmidhi, Hadith: 1212)
Ghamidi (radiyallahu’anhu) reports that Rasulullah (sallallahu’alayhi wasallam) said:
‘O Allah! Bless my Ummah in their [work done in the] mornings.’
He (radiyallahu’anhu) also said:
When Rasulullah (sallallahu’alayhi wasallam) would dispatch an army, he would do so at the beginning of the day.’
(Sunan Tirmidhi, Hadith: 1212, Musannaf Ibn Abi Shaybah, Hadith: 34306 and Sahih Ibn Hibban; Al Ihsan, Hadith: 4754 and 4755)
Declared sound (hasan) by Imam Tirmidhi (rahimahullah) and authentc (sahih) by Imam Ibn Hibban (rahimahullah)
The narrators of the above Hadith say regarding the Sahabi who reported the Hadith that he was a tradesman who would commence his trade early in the day. He thus became very wealthy.
(Sunan Tirmidhi, Hadith: 1212)
Al-Khatīb al-Baghdādī (d.463) said in his book, Al-Jāmiʿ li-Akhlāq al-Rāwī wa Ādāb al-Sāmiʿ (1/78):
"Students of ḥadīth must be the most complete of the people in manners, the strongest of the creation in humbleness, the greatest of them in purity and implementation of the Dīn, and the least of them in wrecklessness and anger, due to the constant listening they do of reports containing details of the finest characteristics of the Messenger of Allāh (ṣallallāhu ʿalayhi wa-sallam) and his manners, and the historical reports of the select Salaf from his household and companions, as well as the ways of the scholars of ḥadīth and the good legacies of those who have passed. They take the most beautiful and best of all that and leave the lowest and least desirable of it."
Shaykh Rabīʿ ibn Hādī al-Madkhalī said, commenting on this beautiful statement: "This (statement) is to be memorized and implemented!" (1427/8/15).
Translated by Mūsá Richardson
Benefit: Manners of Students of Ḥadīth - troid.ca | Islamic Articles and Audio
https://www.troid.ca/brief-benefits/1292-benefit-manners-of-students-of-hadith
"Students of ḥadīth must be the most complete of the people in manners, the strongest of the creation in humbleness, the greatest of them in purity and implementation of the Dīn, and the least of them in wrecklessness and anger, due to the constant listening they do of reports containing details of the finest characteristics of the Messenger of Allāh (ṣallallāhu ʿalayhi wa-sallam) and his manners, and the historical reports of the select Salaf from his household and companions, as well as the ways of the scholars of ḥadīth and the good legacies of those who have passed. They take the most beautiful and best of all that and leave the lowest and least desirable of it."
Shaykh Rabīʿ ibn Hādī al-Madkhalī said, commenting on this beautiful statement: "This (statement) is to be memorized and implemented!" (1427/8/15).
Translated by Mūsá Richardson
Benefit: Manners of Students of Ḥadīth - troid.ca | Islamic Articles and Audio
https://www.troid.ca/brief-benefits/1292-benefit-manners-of-students-of-hadith
﷽
Ahmad ibn Hanbal Rahimahullah said:
“People need politeness and kindness, and enjoining what is good without harshness, except a man who does evil openly, who must be told and stopped (harshly)”
[Al-Adaab al-Shar’iyyah (1/191)]
Ahmad ibn Hanbal Rahimahullah said:
“People need politeness and kindness, and enjoining what is good without harshness, except a man who does evil openly, who must be told and stopped (harshly)”
[Al-Adaab al-Shar’iyyah (1/191)]
Sins are the reason why we don't spend time with the Qur'aan!
The righteous Caliph, `Uthmaan Ibn `Affaan said:
“If our hearts become pure, we would never have gotten tired from (reading/listening to) the Word of Allaah (i.e. the Qur’aan).”
[Some have narrated the statement of `Uthmaan as: “If our hearts become pure, we would never get tired of the Word of our Lord.” Another narration: “If your hearts become pure, you would not have gotten tired of the Word of your Lord”]
[Sharh Kitaab al-Ibaanah (31/14)]
The righteous Caliph, `Uthmaan Ibn `Affaan said:
“If our hearts become pure, we would never have gotten tired from (reading/listening to) the Word of Allaah (i.e. the Qur’aan).”
[Some have narrated the statement of `Uthmaan as: “If our hearts become pure, we would never get tired of the Word of our Lord.” Another narration: “If your hearts become pure, you would not have gotten tired of the Word of your Lord”]
[Sharh Kitaab al-Ibaanah (31/14)]
Imam Dhahabi (rahimahullaah):
“Either you speak with knowledge or you remain silent with gentleness.”
Source: Wasitiyyyah Ahlus Sunnah Baynal Firaq (p.103)
“Either you speak with knowledge or you remain silent with gentleness.”
Source: Wasitiyyyah Ahlus Sunnah Baynal Firaq (p.103)
The Prophet, peace and blessings be upon him, said:مَنْ دَعَا لأَخِيهِ بِظَهْرِ الْغَيْبِ قَالَ الْمَلَكُ الْمُوَكَّلُ بِهِ آمِينَ وَلَكَ بِمِثْلٍ“He who supplicates for his brother behind his back [in his absence], the Angel commissioned [for carrying supplication to his Lord] says: ‘Aameen, and it is for you also.'”
[Muslim #2732]
[Muslim #2732]
“The majority of those who shout for an Islamic law in the world have neither an Islamic law in their own homes, in themselves, their sons, daughters or their wives. The one who has nothing can’t give anything.”
- Shaykh al Albanee.
[Silsilat-ul-Hu da wan-Nur (352)]
- Shaykh al Albanee.
[Silsilat-ul-Hu da wan-Nur (352)]
Beautiful explanation of Taqwa
Taqwa is not our manners...
Taqwa is not about looking islamic...
Taqwa is not about sporting a beard / wearing a Hijab...
Taqwa is not appearance
🔦BUT🔋
🔔Taqwa is when you miss a single prayer, you feel uneasy the whole day...
💣Taqwa is when you speak a lie , your instinct feels bad..
🔪Taqwa is the guilt that follows when u hurt someone knowingly or unknowingly,
💉Taqwa is the shame and regret that follows a sin you did knowing fully well about it's stand in the sight of Allah,
🔌Taqwa is when you cannot sleep the whole night after disobeying or disrespecting your parents..
🔬Taqwa is to cry in the depths of night fearing none but the one above the Arsh.
🔭Taqwa is the fear that refrains us from sinning even when we are alone and nobody is looking...
✏Taqwa is the guts and the will to please Allah, even when the whole world is bent on displeasing Him...
💺Taqwa is to wear that beard and Hijab for the sole reason of pleasing Our Rabb and to keep it as per sunnah....
🎪Taqwa is the good manners and character that loving and fearing Allah brings in us...
🎴Taqwa is the struggle to better yourself according to Islam with each passing day...
🎯Taqwa is not only about rising in deen, it is more about falling but rising up again and never letting go...
💐Taqwa IS ALL ABOUT WHAT LIES IN THE HEART.
♻️And if YOUR heart is filled with proper Taqwa, then actions automatically follow... And the sweetness of these actions are so much better.. Subhan'Allah
Taqwa is not our manners...
Taqwa is not about looking islamic...
Taqwa is not about sporting a beard / wearing a Hijab...
Taqwa is not appearance
🔦BUT🔋
🔔Taqwa is when you miss a single prayer, you feel uneasy the whole day...
💣Taqwa is when you speak a lie , your instinct feels bad..
🔪Taqwa is the guilt that follows when u hurt someone knowingly or unknowingly,
💉Taqwa is the shame and regret that follows a sin you did knowing fully well about it's stand in the sight of Allah,
🔌Taqwa is when you cannot sleep the whole night after disobeying or disrespecting your parents..
🔬Taqwa is to cry in the depths of night fearing none but the one above the Arsh.
🔭Taqwa is the fear that refrains us from sinning even when we are alone and nobody is looking...
✏Taqwa is the guts and the will to please Allah, even when the whole world is bent on displeasing Him...
💺Taqwa is to wear that beard and Hijab for the sole reason of pleasing Our Rabb and to keep it as per sunnah....
🎪Taqwa is the good manners and character that loving and fearing Allah brings in us...
🎴Taqwa is the struggle to better yourself according to Islam with each passing day...
🎯Taqwa is not only about rising in deen, it is more about falling but rising up again and never letting go...
💐Taqwa IS ALL ABOUT WHAT LIES IN THE HEART.
♻️And if YOUR heart is filled with proper Taqwa, then actions automatically follow... And the sweetness of these actions are so much better.. Subhan'Allah
Ibn al-Qayyim [رحمه الله] said:
❝Indeed Allaah Subhanahu guaranteed for the one who repented from Shirk, murder, adultery that He will convert / change a person’s evil deeds into good deeds, this is a general ruling for everyone who repents from a sin.
Allaah [تعالى] said:
﴿قُلْ يَاعِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ﴾
«Say: “O ‘Ibadi [My slaves] who have transgressed against themselves [by committing evil deeds and sins]! Despair not of the Mercy of Allah, verily Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful.» [Zumar: 53]
So from this general principle no sin is exempted from being cancelled out, however, this is specific for those who repent.❞
[Al-Jawab al-Kaafi, (Page: 165) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
❝Indeed Allaah Subhanahu guaranteed for the one who repented from Shirk, murder, adultery that He will convert / change a person’s evil deeds into good deeds, this is a general ruling for everyone who repents from a sin.
Allaah [تعالى] said:
﴿قُلْ يَاعِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ﴾
«Say: “O ‘Ibadi [My slaves] who have transgressed against themselves [by committing evil deeds and sins]! Despair not of the Mercy of Allah, verily Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful.» [Zumar: 53]
So from this general principle no sin is exempted from being cancelled out, however, this is specific for those who repent.❞
[Al-Jawab al-Kaafi, (Page: 165) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Shaykh Rabīʿ ibn Hādī al-Madkhalī (ḥafiẓahullāh):
The statement of al-Imām Aḥmad about al-Qadar,
"Not to debate or argue with anyone, and not to learn argumentation."
There are from amongst the small students of knowledge, who go and debate with the Rāfiḍah, the Jahmīyyah, and the Muʿtazilah concerning the divine decree, debating with them in these affairs. Do not subject yourself to doubts (for indeed they lead you to being) astray. However, the skillful scholar, who knows that he will be able to benefit with such debates, either aiding the Sunnah or subduing the people of falsehood, or even maybe Allāh will guide the one whom the scholar is debating. If he is seeking the truth, then the scholar is to clarify the issue to him.
As for you, the poor small student who is weak in knowledge, do not debate! I emphasise this point to the students of knowledge that you should not debate concerning the likes of these very serious innovations. As for the normal affairs that you know, and they are in the limits of your abilities, and you fully understand them, then there is no problem for you to discuss them, as long as the intention is not to debate and gain victory, but rather the goal is for clarification.
Taken from: 'An Explanation of Imām Aḥmad's Foundations of the Sunnah' by Shaykh Rabīʿ ibn Hādī al-Madkhalī, pg.113-114
https://www.troid.ca/brief-benefits/2224-benefit-as-for-you-o-poor-small-student-who-is-weak-in-knowledge-do-not-debate
The statement of al-Imām Aḥmad about al-Qadar,
"Not to debate or argue with anyone, and not to learn argumentation."
There are from amongst the small students of knowledge, who go and debate with the Rāfiḍah, the Jahmīyyah, and the Muʿtazilah concerning the divine decree, debating with them in these affairs. Do not subject yourself to doubts (for indeed they lead you to being) astray. However, the skillful scholar, who knows that he will be able to benefit with such debates, either aiding the Sunnah or subduing the people of falsehood, or even maybe Allāh will guide the one whom the scholar is debating. If he is seeking the truth, then the scholar is to clarify the issue to him.
As for you, the poor small student who is weak in knowledge, do not debate! I emphasise this point to the students of knowledge that you should not debate concerning the likes of these very serious innovations. As for the normal affairs that you know, and they are in the limits of your abilities, and you fully understand them, then there is no problem for you to discuss them, as long as the intention is not to debate and gain victory, but rather the goal is for clarification.
Taken from: 'An Explanation of Imām Aḥmad's Foundations of the Sunnah' by Shaykh Rabīʿ ibn Hādī al-Madkhalī, pg.113-114
https://www.troid.ca/brief-benefits/2224-benefit-as-for-you-o-poor-small-student-who-is-weak-in-knowledge-do-not-debate
If you Want A "House" in Jannah. observe These 12 Sunnah Rak'aat. in sha Allah.
Messenger of Allah ﷺ said :
"Allaah will build a house in Heaven for whoever is diligent in observing 12 Sunnah Rak'aat (as follows): 4 Rak'aat before and 2 after the Dhuhr (Midday) Prayer, 2 after the Maghrib (Sunset Prayer), 2 after the ‘Ishaa’ (Evening) Prayer and 2 before the Fajr (Dawn) Prayer."
{ Hadith is sahih Narrated by at-Tirmidhi No. 379 and by others. Hadith No. 6183 in Sahih al-Jaami }
Messenger of Allah ﷺ said :
"Allaah will build a house in Heaven for whoever is diligent in observing 12 Sunnah Rak'aat (as follows): 4 Rak'aat before and 2 after the Dhuhr (Midday) Prayer, 2 after the Maghrib (Sunset Prayer), 2 after the ‘Ishaa’ (Evening) Prayer and 2 before the Fajr (Dawn) Prayer."
{ Hadith is sahih Narrated by at-Tirmidhi No. 379 and by others. Hadith No. 6183 in Sahih al-Jaami }
"IF you want to destroy any nation without war make ADULTERY &NUDITY common in the next generation "
-Sallahudin al Ayyubi -
-Sallahudin al Ayyubi -
'Abdur-Raḥmān b. Abzā Raḍi-Allāhu 'Anhu said:
“The example of a righteous woman is like a gold-leafed crown on the head of a king and the example of an evil woman with a righteous man is like heavy burden upon an old man.”
● [Ibn Abī Shaybah, 17428]
“The example of a righteous woman is like a gold-leafed crown on the head of a king and the example of an evil woman with a righteous man is like heavy burden upon an old man.”
● [Ibn Abī Shaybah, 17428]
The three types of people:
One of the wise people said: “People are of three types, some of them are like food which is mandatory to have, some are like medicine, which one needs only at the time of illness, and some are like diseases which are hated in all situations.
(As-Siyar 282/10)
One of the wise people said: “People are of three types, some of them are like food which is mandatory to have, some are like medicine, which one needs only at the time of illness, and some are like diseases which are hated in all situations.
(As-Siyar 282/10)