🔘_Sh. al-Albānī [رحمه الله] said:_
*"The hadīth about not sleeping after Salāh al-‘Asr is weak."*
● [As-Silsilah al-Ahādīth adh-Dha’īfah (no. 39) of al-Albānī]
🔘Sh. Ibn ‘Uthaymīn [رحمه الله] said;_
*"Sleeping is a blessing from Allāh as it renews energy & cures tiredness."*
● [Tafsīr Juzz ‘Amma (p. 22) of Ibn ‘Uthaymīn]
🔘Ibn al-Qayyim [رحمه الله] said:_
*"Sleeping too much kills the heart, makes the body heavy & wastes time."*
● [Madārij as-Sālikīn (v. 1 p. 453)]
🔘_Ibn al-Qayyim [رحمه الله] said:_
*"The best times to sleep are at the beginning of the night & in the middle of the day."*
● [Madārij as-Sālikīn (v. 1 p. 459)]
🔘Ibn al-Qayyim [رحمه الله] said:_
*"To achieve eight hours of sleep at night is good - not more."*
● [Madārij as-Sālikīn (v. 1 p. 460)]
🔘_Ibn al-Qayyim [رحمه الله] said:_
📌"To sleep 8 hours during the night (4) & day (4) is best."*
● [Zād al-Ma’ād (v. 1 p. 155)]
*"The hadīth about not sleeping after Salāh al-‘Asr is weak."*
● [As-Silsilah al-Ahādīth adh-Dha’īfah (no. 39) of al-Albānī]
🔘Sh. Ibn ‘Uthaymīn [رحمه الله] said;_
*"Sleeping is a blessing from Allāh as it renews energy & cures tiredness."*
● [Tafsīr Juzz ‘Amma (p. 22) of Ibn ‘Uthaymīn]
🔘Ibn al-Qayyim [رحمه الله] said:_
*"Sleeping too much kills the heart, makes the body heavy & wastes time."*
● [Madārij as-Sālikīn (v. 1 p. 453)]
🔘_Ibn al-Qayyim [رحمه الله] said:_
*"The best times to sleep are at the beginning of the night & in the middle of the day."*
● [Madārij as-Sālikīn (v. 1 p. 459)]
🔘Ibn al-Qayyim [رحمه الله] said:_
*"To achieve eight hours of sleep at night is good - not more."*
● [Madārij as-Sālikīn (v. 1 p. 460)]
🔘_Ibn al-Qayyim [رحمه الله] said:_
📌"To sleep 8 hours during the night (4) & day (4) is best."*
● [Zād al-Ma’ād (v. 1 p. 155)]
🎓Three Words of Advice
Abu Nu'aym narrated in "Al Hilyah" on the authority of 'Awn Bin 'Abdullah who said,
Verily, the those of knowledge and understanding used to advise with three (words of advice):
Whoever works for the hereafter, Allah will suffice for them their worldly affair.
Whoever rectifies their private and hidden affairs, Allah will rectify for them their public and open affairs.
Whoever rectifies that which is between them and between Allah, Allah will rectify that which is between them and between the people.
Abu Nu'aym narrated in "Al Hilyah" on the authority of 'Awn Bin 'Abdullah who said,
Verily, the those of knowledge and understanding used to advise with three (words of advice):
Whoever works for the hereafter, Allah will suffice for them their worldly affair.
Whoever rectifies their private and hidden affairs, Allah will rectify for them their public and open affairs.
Whoever rectifies that which is between them and between Allah, Allah will rectify that which is between them and between the people.
"A person dies the way he lives and will be resurrected the way he died.”
How would you like to face death?
While watching TV or while in sujood? While singing songs or while reciting Qur’an? When its time, the Angel of Death does not wait for us to finish watching our favorite movie. They reach wherever we are and do their task. Let’s leave all the acts of Allah’s disobedience today because if our life will be spent in the obedience of Allah then we will die as an obedient slave In Shaa Allah.
Let’s wake up before we NEVER WAKE UP. :)
How would you like to face death?
While watching TV or while in sujood? While singing songs or while reciting Qur’an? When its time, the Angel of Death does not wait for us to finish watching our favorite movie. They reach wherever we are and do their task. Let’s leave all the acts of Allah’s disobedience today because if our life will be spent in the obedience of Allah then we will die as an obedient slave In Shaa Allah.
Let’s wake up before we NEVER WAKE UP. :)
Ibn al Qayyim said,
"The more knowledge the slave has, the more he will fear that he may be among the hypocrites."
[Tareeq al-Hijrahtayn]
"The more knowledge the slave has, the more he will fear that he may be among the hypocrites."
[Tareeq al-Hijrahtayn]
Imam ash-Shafi'i رحمه الله:
“If you want to rectify your heart, or want to see betterment in your child or companion – or whoever it is for that matter, then direct them to places where the Qur'an is recited and direct them to be in the company of the Qur'an. Allah will then cause them to become better, whether they are willing to it or not.”
[حلية الأولياء لأبي نعيم ١٢٣/٩]
“If you want to rectify your heart, or want to see betterment in your child or companion – or whoever it is for that matter, then direct them to places where the Qur'an is recited and direct them to be in the company of the Qur'an. Allah will then cause them to become better, whether they are willing to it or not.”
[حلية الأولياء لأبي نعيم ١٢٣/٩]
Shaikh bin Baz رحمه الله said: “If the people of truth did not speak out in clarification of the tuth, then the people of error would remain upon their mistakes, others would blindly follow them in that, and the sin of withholding the truth would fall back on those who remained silent”.
(Fatawa Shaykh bin Baz رحمه الله 3/72)
(Fatawa Shaykh bin Baz رحمه الله 3/72)
﷽
If Jannah is your Dream, Hold tight to your Deen!
The Prophet (peace and blessings of Allaah be upon him) said: “Islam began as something strange and will revert to being something strange, so glad tidings to the strangers.” It was said: Who are they, O Messenger of Allaah? He said: “Those who are righteous when the people are corrupt.”
Narrated by Abu ‘Amr al-Daani in al-Sunan al-Waaridah fi’l-Fitan (1/25) from the hadeeth of Ibn Mas’ood; classed as saheeh by al-Albaani in al-Silsilah al-Saheehah (1273); the hadeeth is also narrated in Saheeh Muslim (145).
And the Prophet (peace and blessings of Allaah be upon him) said:
“Ahead of you there lie days of patience, during which being patient will be like grasping a hot coal. The one who does good deeds then will have a reward like that of fifty men who do such deeds. – And someone else added – They said: O Messenger of Allaah, the reward of fifty of them? He said: “The reward of fifty of you.”
Narrated by Abu Dawood (4341); al-Tirmidhi (3085) and he said: it is a hasan hadeeth. It was classed as saheeh by al-Albaani in al-Silsilah al-Saheehah (494).
If Jannah is your Dream, Hold tight to your Deen!
The Prophet (peace and blessings of Allaah be upon him) said: “Islam began as something strange and will revert to being something strange, so glad tidings to the strangers.” It was said: Who are they, O Messenger of Allaah? He said: “Those who are righteous when the people are corrupt.”
Narrated by Abu ‘Amr al-Daani in al-Sunan al-Waaridah fi’l-Fitan (1/25) from the hadeeth of Ibn Mas’ood; classed as saheeh by al-Albaani in al-Silsilah al-Saheehah (1273); the hadeeth is also narrated in Saheeh Muslim (145).
And the Prophet (peace and blessings of Allaah be upon him) said:
“Ahead of you there lie days of patience, during which being patient will be like grasping a hot coal. The one who does good deeds then will have a reward like that of fifty men who do such deeds. – And someone else added – They said: O Messenger of Allaah, the reward of fifty of them? He said: “The reward of fifty of you.”
Narrated by Abu Dawood (4341); al-Tirmidhi (3085) and he said: it is a hasan hadeeth. It was classed as saheeh by al-Albaani in al-Silsilah al-Saheehah (494).
Forwarded from Deeniyyat فوائد
Shaykh Ahmed An-Najamee said in Al- (Fataawaa Al-Jaliyyah, volume 2: )
“It is not permissible for the beginning student of knowledge to declare someone an innovator, or declare someone a disbeliever until he is Qualified to do that.
And he must refer the matter back to the senior *(Kibaar)* people of knowledge in particular, because Allaah, the Most High, says: “If only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly).” (An-Nisaa:83)
*It is not appropriate for the beginning student of knowledge to declare people unreliable (Jarh), or declare people innovators(Tabdee’) from his ownself.
However, he must take from the statement of the people of knowledge who are considered (authorities). And there is no harm in him speaking from one of the scholars if he is sure of their statement in declaring someone unreliable (At-Tajreeh). And Allaah is the Giver of success…
the matter of describing someone with innovation and boycotting the innovator, this is (for) whoever the scholars declare to be an innovator. And do not be hasty O you small students, to pass judgment on any person with the declaration of innovation, even if the person has with him an innovation, until you present that back to the scholars and they assist you in that. Without this (referring back to the scholars), then you all do not do anything of that.”
Also Shaykh Ahmed An-Najamee has said else where “…that the common people and the beginning students of knowledge, it is not appropriate for them to be hasty in passing judgments on others besides them until they refer back to the people of knowledge, who are greater than themselves, and those who know these affairs. Indeed they have dealt with these affairs for a long time…”
{Fataawaa Al-Jaliyyah, volume 2 }
“It is not permissible for the beginning student of knowledge to declare someone an innovator, or declare someone a disbeliever until he is Qualified to do that.
And he must refer the matter back to the senior *(Kibaar)* people of knowledge in particular, because Allaah, the Most High, says: “If only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly).” (An-Nisaa:83)
*It is not appropriate for the beginning student of knowledge to declare people unreliable (Jarh), or declare people innovators(Tabdee’) from his ownself.
However, he must take from the statement of the people of knowledge who are considered (authorities). And there is no harm in him speaking from one of the scholars if he is sure of their statement in declaring someone unreliable (At-Tajreeh). And Allaah is the Giver of success…
the matter of describing someone with innovation and boycotting the innovator, this is (for) whoever the scholars declare to be an innovator. And do not be hasty O you small students, to pass judgment on any person with the declaration of innovation, even if the person has with him an innovation, until you present that back to the scholars and they assist you in that. Without this (referring back to the scholars), then you all do not do anything of that.”
Also Shaykh Ahmed An-Najamee has said else where “…that the common people and the beginning students of knowledge, it is not appropriate for them to be hasty in passing judgments on others besides them until they refer back to the people of knowledge, who are greater than themselves, and those who know these affairs. Indeed they have dealt with these affairs for a long time…”
{Fataawaa Al-Jaliyyah, volume 2 }
Muhammad b. al-Hanafiyah said:
"Whoever has self respect does not give any value to the dunya."
[Ibn al-Jawzi, Sifatu al-Safwah, (2:77)]
"Whoever has self respect does not give any value to the dunya."
[Ibn al-Jawzi, Sifatu al-Safwah, (2:77)]
👁🗨 EVIL EYE REALITY & REMEDIES 👁🗨
Shaykh Muhammad al-Saalih al-‘Uthaymeen was asked: Can the evil eye afflict a person? How is it treated? Does being on one’s guard against it contradict putting one’s trust in Allaah?
He replied: Our opinion concerning the evil eye is that it is real and is proven both by Islamic teachings and by real life experiences. Allaah says (interpretation of the meaning):
“And verily, those who disbelieve would almost make you slip with their eyes (through hatred)” [al-Qalam 68:51]
Ibn ‘Abbaas and others said, commenting on this verse: this means, they put the evil eye on you with their glances. The Prophet (peace and blessings of Allaah be upon him) said: “The evil eye is real and if anything were to overtake the divine decree, it would be the evil eye.
When you are asked to take a bath (to provide a cure) from the influence of the evil eye, you should take a bath.” Narrated by Muslim. Al-Nasaa’i and Ibn Maajah narrated that ‘Aamir ibn Rabee’ah passed by Sahl ibn Haneef when he was bathing… and he quoted the hadeeth. Reality confirms that and it cannot be denied.
In the event that you are afflicted by the evil eye, you should use the treatments recommended in sharee’ah, which are:
1 – Reciting ruqyah. The Prophet (peace and blessings of Allaah be upon him) said, “There is no ruqyah except in the case of the evil eye or fever.” [al-Tirmidhi, 2057; Abu Dawood, 3884.]
Jibreel used to do ruqyah for the Prophet (peace and blessings of Allaah be upon him) and say, “Bismillaahi arqeeka min kulli shay’in yu’dheeka, min sharri kulli nafsin aw ‘aynin haasid Allaahu yashfeek, bismillaahi arqeek (In the name of Allaah I perform ruqyah for you, from everything that is harming you, from the evil of every soul or envious eye may Allaah heal you, in the name of Allaah I perform ruqyah for you).”
2 – Asking the person who has put the evil eye on another to wash, as the Prophet (peace and blessings of Allaah be upon him) commanded ‘Aamir ibn Rabee’ah to do in the hadeeth quoted above. Then the water should be poured over the one who has been afflicted.
With regard to taking his waste, such as his urine and stools, there is no basis for doing so; the same applies to taking any of his belongings. Rather what is narrated is that which is mentioned above, washing his limbs and washing inside his garment, or likewise washing inside his headgear and garments. And Allaah knows best.
There is nothing wrong with taking precautions against the evil eye before it happens, and this does not contradict the idea of tawakkul (putting one’s trust in Allaah). In fact this is tawakkul, because tawakkul means putting one’s trust in Allaah whilst also implementing the means that have been permitted or enjoined.
The Prophet (peace and blessings of Allaah be upon him) used to seek refuge for al-Hasan and al-Husayn and say: U’eedhukuma bi kalimaat Allaah al-taammati min kulli shaytaanin wa haammah wa min kulli ‘aynin laammah (I seek refuge for you both in the perfect words of Allaah, from every devil and every poisonous reptile, and from every evil eye).’” [Al-Tirmidhi, 2060; Abu Dawood, 4737.]
And he would say,“Thus Ibraaheem used to seek refuge with Allaah for Ishaaq and Ismaa’eel, peace be upon them both.” [Narrated by al-Bukhaari, 3371.]
[Fataawa al-Shaykh Ibn ‘Uthaymeen, 2/117, 118]
Shaykh Muhammad al-Saalih al-‘Uthaymeen was asked: Can the evil eye afflict a person? How is it treated? Does being on one’s guard against it contradict putting one’s trust in Allaah?
He replied: Our opinion concerning the evil eye is that it is real and is proven both by Islamic teachings and by real life experiences. Allaah says (interpretation of the meaning):
“And verily, those who disbelieve would almost make you slip with their eyes (through hatred)” [al-Qalam 68:51]
Ibn ‘Abbaas and others said, commenting on this verse: this means, they put the evil eye on you with their glances. The Prophet (peace and blessings of Allaah be upon him) said: “The evil eye is real and if anything were to overtake the divine decree, it would be the evil eye.
When you are asked to take a bath (to provide a cure) from the influence of the evil eye, you should take a bath.” Narrated by Muslim. Al-Nasaa’i and Ibn Maajah narrated that ‘Aamir ibn Rabee’ah passed by Sahl ibn Haneef when he was bathing… and he quoted the hadeeth. Reality confirms that and it cannot be denied.
In the event that you are afflicted by the evil eye, you should use the treatments recommended in sharee’ah, which are:
1 – Reciting ruqyah. The Prophet (peace and blessings of Allaah be upon him) said, “There is no ruqyah except in the case of the evil eye or fever.” [al-Tirmidhi, 2057; Abu Dawood, 3884.]
Jibreel used to do ruqyah for the Prophet (peace and blessings of Allaah be upon him) and say, “Bismillaahi arqeeka min kulli shay’in yu’dheeka, min sharri kulli nafsin aw ‘aynin haasid Allaahu yashfeek, bismillaahi arqeek (In the name of Allaah I perform ruqyah for you, from everything that is harming you, from the evil of every soul or envious eye may Allaah heal you, in the name of Allaah I perform ruqyah for you).”
2 – Asking the person who has put the evil eye on another to wash, as the Prophet (peace and blessings of Allaah be upon him) commanded ‘Aamir ibn Rabee’ah to do in the hadeeth quoted above. Then the water should be poured over the one who has been afflicted.
With regard to taking his waste, such as his urine and stools, there is no basis for doing so; the same applies to taking any of his belongings. Rather what is narrated is that which is mentioned above, washing his limbs and washing inside his garment, or likewise washing inside his headgear and garments. And Allaah knows best.
There is nothing wrong with taking precautions against the evil eye before it happens, and this does not contradict the idea of tawakkul (putting one’s trust in Allaah). In fact this is tawakkul, because tawakkul means putting one’s trust in Allaah whilst also implementing the means that have been permitted or enjoined.
The Prophet (peace and blessings of Allaah be upon him) used to seek refuge for al-Hasan and al-Husayn and say: U’eedhukuma bi kalimaat Allaah al-taammati min kulli shaytaanin wa haammah wa min kulli ‘aynin laammah (I seek refuge for you both in the perfect words of Allaah, from every devil and every poisonous reptile, and from every evil eye).’” [Al-Tirmidhi, 2060; Abu Dawood, 4737.]
And he would say,“Thus Ibraaheem used to seek refuge with Allaah for Ishaaq and Ismaa’eel, peace be upon them both.” [Narrated by al-Bukhaari, 3371.]
[Fataawa al-Shaykh Ibn ‘Uthaymeen, 2/117, 118]
Spending on relatives:
🎀🎀🎀🎀
A Muslim who possesses surplus money should spend it on his needy relatives because of the following: "Indeed, Allaah orders justice and good conduct and giving to relatives." [16:90]
(Ibn 'Uthaymeen)
🎀🎀🎀🎀
A Muslim who possesses surplus money should spend it on his needy relatives because of the following: "Indeed, Allaah orders justice and good conduct and giving to relatives." [16:90]
(Ibn 'Uthaymeen)
Abu Barzah al-Aslami radi Allahu anhu reported that Allah’s Messenger sal Allahu alayhi wa sallam said, “The two feet of the servant will not cease (from standing before Allah) on the Day of Judgment until he is asked about four things: on his life and how he spent it; on his knowledge and what he did with it; on his wealth and where he earned it and how he spent it; and on his body and in what way he utilized it.” [Saheeh, reported by At-Tirmidhi]
Abū ʿAbdullāh ar-Roodhabaaree said, “Knowledge rests upon actions and actions rest upon sincerity, and sincerity for Allāh inherits understanding about Allāh - the Mighty and Majestic.”
Iqtidaa‘ul-’Ilmil-’Aml (no. 30)
https://www.troid.ca/ibadah/knowledge/manners-of-seeking-knowledge/558-o-seekers-of-knowledge
Iqtidaa‘ul-’Ilmil-’Aml (no. 30)
https://www.troid.ca/ibadah/knowledge/manners-of-seeking-knowledge/558-o-seekers-of-knowledge
Al-Hasan Al-Basree said:
"The effect of learning in early age is like engraving on a stone." [Bahjat Al-Majaalis, 1/109]
Ibn Al-Jawzee said:
"Parents should teach the child about religious purity and how to pray, and they should lightly discipline the child for no praying after they reach nine years of age. In addition, they should encourage children to memorize the Quraan and make them listen to the hadeeths, and they should teach them whatever they can handle from knowledge.
Moreover, they should show them the ugliness of all that is ugly, and encourage them to acquire good morals and they should not slacken in teaching them as much as they can bear, for this is the stage of plantation." [Awakening From The Sleep Of Heedlessness, by Ibn Al-Jawzee, pp. 22-23]
A poet said:
"If you straighten the branches of a plan, they will straighten up.
But the wood of a tree does not soften if you amend it.
Discipline might benefit a little boy in his cradle,
But it does not benefit an old man."
'Abdul-Maalik Ibn Marwaan used to love his son Al-Waleed too much but he overlooked disciplining him.Because of that, Al-Waleed ended up making mistakes in grammar and syntax. So 'Abdul-Maalik said, "Our love for Al-Waleed harmed him!"
=====================
From Where to Where
A person who was taken aback by the honour given to Luqman (alaihis salaam) once approached him and asked: “Are you the very same Luqman who was a slave of the Banu Has-haas tribe?” Luqman (alaihis salaam) replied: “Yes!”
The man then asked: “Are you the very same person who used to herd sheep?” Luqman (alalais salaam) replied: “Yes!”
The person asked yet again: “Are you the very same person with a dark complexion?” Luqman (alaihis salaam) replied: “My dark complexion is quite visible and clear to one and all, but what is it that really astonishes you regarding me?”
The man replied: “I am astonished that people flock to your gathering and eagerly accept your advice.” Luqman (alaihis salaam) then advised him saying: “Young man! You can also receive this very same rank and honour provided you adhere to the following aspects:
"The effect of learning in early age is like engraving on a stone." [Bahjat Al-Majaalis, 1/109]
Ibn Al-Jawzee said:
"Parents should teach the child about religious purity and how to pray, and they should lightly discipline the child for no praying after they reach nine years of age. In addition, they should encourage children to memorize the Quraan and make them listen to the hadeeths, and they should teach them whatever they can handle from knowledge.
Moreover, they should show them the ugliness of all that is ugly, and encourage them to acquire good morals and they should not slacken in teaching them as much as they can bear, for this is the stage of plantation." [Awakening From The Sleep Of Heedlessness, by Ibn Al-Jawzee, pp. 22-23]
A poet said:
"If you straighten the branches of a plan, they will straighten up.
But the wood of a tree does not soften if you amend it.
Discipline might benefit a little boy in his cradle,
But it does not benefit an old man."
'Abdul-Maalik Ibn Marwaan used to love his son Al-Waleed too much but he overlooked disciplining him.Because of that, Al-Waleed ended up making mistakes in grammar and syntax. So 'Abdul-Maalik said, "Our love for Al-Waleed harmed him!"
=====================
From Where to Where
A person who was taken aback by the honour given to Luqman (alaihis salaam) once approached him and asked: “Are you the very same Luqman who was a slave of the Banu Has-haas tribe?” Luqman (alaihis salaam) replied: “Yes!”
The man then asked: “Are you the very same person who used to herd sheep?” Luqman (alalais salaam) replied: “Yes!”
The person asked yet again: “Are you the very same person with a dark complexion?” Luqman (alaihis salaam) replied: “My dark complexion is quite visible and clear to one and all, but what is it that really astonishes you regarding me?”
The man replied: “I am astonished that people flock to your gathering and eagerly accept your advice.” Luqman (alaihis salaam) then advised him saying: “Young man! You can also receive this very same rank and honour provided you adhere to the following aspects:
﷽
The Impact of Bad and Good Deeds on the Face: Subhan Allah
Ibn Abbaas Radi Allahu anhu said:
“A good deed illuminates the face, lights up the heart, causes love in the hearts of the creation; and a sin results in blackness in the face, darkness in the heart, and hatred in the hearts of creation.”
A good person could even omit a good smell without even wearing perfume. The goodness of their soul shows on their body and clothing, and the opposite happens to the evil person. The one who has congestion in their nose cannot smell either.
(Ibn Al-Qayyim)
The Impact of Bad and Good Deeds on the Face: Subhan Allah
Ibn Abbaas Radi Allahu anhu said:
“A good deed illuminates the face, lights up the heart, causes love in the hearts of the creation; and a sin results in blackness in the face, darkness in the heart, and hatred in the hearts of creation.”
A good person could even omit a good smell without even wearing perfume. The goodness of their soul shows on their body and clothing, and the opposite happens to the evil person. The one who has congestion in their nose cannot smell either.
(Ibn Al-Qayyim)
If we Prayed Tahajjud for some Days and Stopped praying in Other days. Our Nabi ﷺ said Don't do like That.
Allah's Apostle said to me, "O 'Abdullah! Do not be like so and so who used to pray at night and then stopped the Night prayer."
{ Sahee Bukhari : Volume 2, Book 21, Number 252 }
Dua : May Allah forgive us and make us consistent in offering Salatut -Tahajjud.
Allah's Apostle said to me, "O 'Abdullah! Do not be like so and so who used to pray at night and then stopped the Night prayer."
{ Sahee Bukhari : Volume 2, Book 21, Number 252 }
Dua : May Allah forgive us and make us consistent in offering Salatut -Tahajjud.
“The importance of Salaah in Islam is so great that even sitting and waiting for Salaah is considered worship itself!”
Shaykh Al-Fawzan رحمه الله
[Fadhaa-il as-Salaah p. 13]
Shaykh Al-Fawzan رحمه الله
[Fadhaa-il as-Salaah p. 13]
Forwarded from Muslim Marriage Tips
♻Advice to the Youth regarding Haraam Communications with the Opposite Sex Via Social Media ♻
The Mufti Shaykh Abdul-Azeez Aaalish-Shaykh
O Muslims, youth from the Muslim males & females have engaged in these websites and have regretted that; but their regret did not benefit them.
They regretted that which has occurred and their error became clear to them. (It also became clear) that some of 👁🗨the youth of the Ummah are wolves in the images of men; 👁🗨they deceive and delude;
they do not bring benefit.
They exhaust their resources in the Haraam without the fear of Allaah to prevent them from their falsehood and deter them from continuing in their crimes.
An article was written regarding (people) who were tried with this calamity and affliction; and that which occurred from (impermissible) communication and that which occurred as a result of these websites from the destruction of homes and corruption of characters and the dissolving modesty, chastity, and nobility.
It says regarding some of those who were tried with this calamity that a woman spent a number of years with her husband in tranquility and goodness; security and chastity, until she was tried with these websites at the prompting of a friend, or the likes of that. She began a relationship with a youth who deceived her and deluded her; he corrupted her against her husband and promised her that if she separates from her husband then he would be her husband. She worked until she separated from her husband due to the scheme of that despicable person.
When he caused her to fall into that which she fell into and the affair resulted in Faahishah with her, he separated from her. She called him repeatedly, but he said: "I cannot trust someone who is lowly (like you); one who deceives once would deceive again (i.e., if you deceived your husband you would deceive me) I know good women and I have proposed to them in a legislative manner, and not by way of those devices."
This, O brother, is the result of these matters. So have Taqwa of Allaah O Muslim youth. Do not begin relationships by way of these forums; such that it would harm you in your religion and corrupt your character.
💻Source: http://ar.miraath.net/article/1521
🖊Summary translation by Raha ibn Donald Batts
The Mufti Shaykh Abdul-Azeez Aaalish-Shaykh
O Muslims, youth from the Muslim males & females have engaged in these websites and have regretted that; but their regret did not benefit them.
They regretted that which has occurred and their error became clear to them. (It also became clear) that some of 👁🗨the youth of the Ummah are wolves in the images of men; 👁🗨they deceive and delude;
they do not bring benefit.
They exhaust their resources in the Haraam without the fear of Allaah to prevent them from their falsehood and deter them from continuing in their crimes.
An article was written regarding (people) who were tried with this calamity and affliction; and that which occurred from (impermissible) communication and that which occurred as a result of these websites from the destruction of homes and corruption of characters and the dissolving modesty, chastity, and nobility.
It says regarding some of those who were tried with this calamity that a woman spent a number of years with her husband in tranquility and goodness; security and chastity, until she was tried with these websites at the prompting of a friend, or the likes of that. She began a relationship with a youth who deceived her and deluded her; he corrupted her against her husband and promised her that if she separates from her husband then he would be her husband. She worked until she separated from her husband due to the scheme of that despicable person.
When he caused her to fall into that which she fell into and the affair resulted in Faahishah with her, he separated from her. She called him repeatedly, but he said: "I cannot trust someone who is lowly (like you); one who deceives once would deceive again (i.e., if you deceived your husband you would deceive me) I know good women and I have proposed to them in a legislative manner, and not by way of those devices."
This, O brother, is the result of these matters. So have Taqwa of Allaah O Muslim youth. Do not begin relationships by way of these forums; such that it would harm you in your religion and corrupt your character.
💻Source: http://ar.miraath.net/article/1521
🖊Summary translation by Raha ibn Donald Batts
Forwarded from SALAAF AS SAALIH
It is reported that Mālik b. Dīnār – Allāh have mercy on him – said:
It is better for a man to leave one ḥarām dirham than to give one hundred thousand in charity.
Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-ʿIlm 5:125.
It is better for a man to leave one ḥarām dirham than to give one hundred thousand in charity.
Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-ʿIlm 5:125.