the current affairs)?"
As for Fiqh al-Waaqi': listen to the radio and read the newspaper sometimes. Fiqh al-Waaqi' will reach you while you are walking in the street, while you are in the car or at home.
Do not burden yourself [with this], just learn [your religion] and stick to knowledge.
ash-Shaykh Muhammad Amaan bin ‘Alee al-Jaamee
Translated by Yâsîn Abu Ibrâhîm
Dhul-Hijjah 25, 1437/September 27, 2016
As for Fiqh al-Waaqi': listen to the radio and read the newspaper sometimes. Fiqh al-Waaqi' will reach you while you are walking in the street, while you are in the car or at home.
Do not burden yourself [with this], just learn [your religion] and stick to knowledge.
ash-Shaykh Muhammad Amaan bin ‘Alee al-Jaamee
Translated by Yâsîn Abu Ibrâhîm
Dhul-Hijjah 25, 1437/September 27, 2016
That is purer for your hearts and their hearts – Shaykh Salih Fawzan
“And when you ask them (i.e. Prophet’s wives) for something, then ask them from behind a veil (Hijaab).” [Surah Al-Ahzaab: 53]
Even though the ones intended by this verse were the wives of the Prophet, the verse is general. So the wording in the verse is specific for the Prophet’s wives, while its meaning is universal for all women since the Prophet’s wives are the role-models for the believing women. Allaah explains this thoroughly in His next statement, where He says:
ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ
“That is purer for your hearts and their hearts.” [Surah Al-Ahzaab: 53]
Allaah ordered that the women be asked from behind a Hijaab. What is meant by the word Hijaab is: Anything that covers a woman whether a garment, a wall, a door or any other object that can be used to screen a woman from a man when he is talking to her or asking her about something or handing her something. All of these should be done from behind a Hijaab, i.e. from behind a screen or covering. So he should not make any contact with her while she is unscreened or lacking covering and exposed. Rather, she must be behind a screen that covers her, regardless if it is her garment, her door, a wall or so on. This is since this is “purer for your hearts and their hearts” from temptation. If women screen themselves by way of a Hijaab and the gaze of men does not fall upon them, the hearts of both the men and women will be saved from temptation and enticement. This is clearly visible in the Muslim societies that strictly adhere to the Hijaab.
A society that strictly adheres to the Hijaab is preserved from the corruption of morals. In fact, it is the lack of Hijaab that results in immorality and the temptation of men’s desires. Therefore Allaah’s saying: “That is purer for your hearts and their hearts” contains a basis that is universal for the whole ummah since the Hijaab consists of a purification of the hearts for both men and women in an equal manner. It blocks all the pathways that lead to the corruption of morals.
Source : Advice to the Muslim Woman – Shaykh Saalih bin Fawzaan al-Fawzaan [al Ibaanah Book]
https://abdurrahman.org/2016/09/26/that-is-purer-for-your-hearts-and-their-hearts-shaykh-salih-fawzan/
“And when you ask them (i.e. Prophet’s wives) for something, then ask them from behind a veil (Hijaab).” [Surah Al-Ahzaab: 53]
Even though the ones intended by this verse were the wives of the Prophet, the verse is general. So the wording in the verse is specific for the Prophet’s wives, while its meaning is universal for all women since the Prophet’s wives are the role-models for the believing women. Allaah explains this thoroughly in His next statement, where He says:
ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ
“That is purer for your hearts and their hearts.” [Surah Al-Ahzaab: 53]
Allaah ordered that the women be asked from behind a Hijaab. What is meant by the word Hijaab is: Anything that covers a woman whether a garment, a wall, a door or any other object that can be used to screen a woman from a man when he is talking to her or asking her about something or handing her something. All of these should be done from behind a Hijaab, i.e. from behind a screen or covering. So he should not make any contact with her while she is unscreened or lacking covering and exposed. Rather, she must be behind a screen that covers her, regardless if it is her garment, her door, a wall or so on. This is since this is “purer for your hearts and their hearts” from temptation. If women screen themselves by way of a Hijaab and the gaze of men does not fall upon them, the hearts of both the men and women will be saved from temptation and enticement. This is clearly visible in the Muslim societies that strictly adhere to the Hijaab.
A society that strictly adheres to the Hijaab is preserved from the corruption of morals. In fact, it is the lack of Hijaab that results in immorality and the temptation of men’s desires. Therefore Allaah’s saying: “That is purer for your hearts and their hearts” contains a basis that is universal for the whole ummah since the Hijaab consists of a purification of the hearts for both men and women in an equal manner. It blocks all the pathways that lead to the corruption of morals.
Source : Advice to the Muslim Woman – Shaykh Saalih bin Fawzaan al-Fawzaan [al Ibaanah Book]
https://abdurrahman.org/2016/09/26/that-is-purer-for-your-hearts-and-their-hearts-shaykh-salih-fawzan/
🎓IMAM ABU HANIFA (R.H)📚
Abu Haneefah (d. 150H)
(rahimahullaah) said:
"Adhere to the athar (narration) and the tareeqah (way) of the Salaf
(Pious Predecessors) and beware of newly invented matters for all of it is innovation"
[Reported by As-Suyootee in Sawn al Mantaq wal-Kalaam p.32]
"When a hadeeth is found to be saheeh,
then that is my madhhab."
[Ibn 'Aabideen in al-Haashiyah (1/63) and in his essay Rasm al-Mufti (1/4 from the Compilation of the Essays of Ibn 'Aabideen), Shaikh Saalih al-Fulaani in Eeqaaz al-Himam (p. 62) and others. Ibn 'Aabideen quoted from Sharh al-Hidaayah by Ibn al-Shahnah al-Kabeer, the teacher of Ibn al-Humaam]
"It is haram (prohibited) for someone who does not know my evidence to give fatwaa (verdicts) on the basis of my words." Another narration adds, "... for we are mortals: we say one thing one day, and take it back the next day."
[Ibn 'Abdul Barr in Al-Intiqaa' fi Fadaa'il ath-Thalaathah al-A'immah al-Fuqahaa' (p. 145), Ibn al-Qayyim in I'laam al-Mooqi'een (2/309), Ibn 'Aabideen in his Footnoes on Al-Bahr ar-Raa'iq (6/293) and in Rasm al-Mufti (pp. 29, 32) & Sha'raani in Al-Meezaan (1/55) with the second narration. Similar narrations exist on the authority of Abu Haneefah's companions Zafar, Abu Yoosuf and 'Aafiyah ibn Yazeed; cf. Eeqaaz (p. 52). Ibn al-Qayyim firmly certified its authenticity on the authority of Abu Yoosuf in I'laam al-Mooqi'een (2/344).]
"♻️When I say something contradicting the Book of Allah the Exalted or what is narrated from the Messenger (sallalahu `alayhi wa sallam), then ignore my saying." ♻️
[Al-Fulaani in Eeqaaz al-Himam (p. 50), tracing it to Imaam Muhammad and then saying, "This does not apply to the mujtahid, for he is not bound to their views anyway, but it applies to the muqallid."]
1.5) ما جاء عن الله تعالى فعلى الرأس والعينين وما جاء عن رسول الله صلى الله عليه وسلم فسمعا وطاعة وما جاء عن الصحابة رضي الله عنهم تخيرنا من أقوالهم ولم نخرج عنهم وما جاء عن التابعين فهم رجال ونحن رجال
" What comes to us (directly) from the Allah the Almighty (i.e. in the Qur’an) is held the most supreme by us, and what reaches us from the Messenger of Allah -peace and blessings of Allah be upon him- we (simply) listen and obey, and what reaches from the Companions -Allah be pleased with them- we chose the best from their opinions and do not leave them all (i.e. we stick to one of their opinions) and what comes to us from the opinions of the Followers (tabi’un), so they are men like us."
[Ibn Hazm, Al-Ahkam fi Usool al-Ahkam, Dar al-Afaq al-Jadida, Beirut n.d. vol.4 p.188]
Abu Haneefah (d. 150H)
(rahimahullaah) said:
"Adhere to the athar (narration) and the tareeqah (way) of the Salaf
(Pious Predecessors) and beware of newly invented matters for all of it is innovation"
[Reported by As-Suyootee in Sawn al Mantaq wal-Kalaam p.32]
"When a hadeeth is found to be saheeh,
then that is my madhhab."
[Ibn 'Aabideen in al-Haashiyah (1/63) and in his essay Rasm al-Mufti (1/4 from the Compilation of the Essays of Ibn 'Aabideen), Shaikh Saalih al-Fulaani in Eeqaaz al-Himam (p. 62) and others. Ibn 'Aabideen quoted from Sharh al-Hidaayah by Ibn al-Shahnah al-Kabeer, the teacher of Ibn al-Humaam]
"It is haram (prohibited) for someone who does not know my evidence to give fatwaa (verdicts) on the basis of my words." Another narration adds, "... for we are mortals: we say one thing one day, and take it back the next day."
[Ibn 'Abdul Barr in Al-Intiqaa' fi Fadaa'il ath-Thalaathah al-A'immah al-Fuqahaa' (p. 145), Ibn al-Qayyim in I'laam al-Mooqi'een (2/309), Ibn 'Aabideen in his Footnoes on Al-Bahr ar-Raa'iq (6/293) and in Rasm al-Mufti (pp. 29, 32) & Sha'raani in Al-Meezaan (1/55) with the second narration. Similar narrations exist on the authority of Abu Haneefah's companions Zafar, Abu Yoosuf and 'Aafiyah ibn Yazeed; cf. Eeqaaz (p. 52). Ibn al-Qayyim firmly certified its authenticity on the authority of Abu Yoosuf in I'laam al-Mooqi'een (2/344).]
"♻️When I say something contradicting the Book of Allah the Exalted or what is narrated from the Messenger (sallalahu `alayhi wa sallam), then ignore my saying." ♻️
[Al-Fulaani in Eeqaaz al-Himam (p. 50), tracing it to Imaam Muhammad and then saying, "This does not apply to the mujtahid, for he is not bound to their views anyway, but it applies to the muqallid."]
1.5) ما جاء عن الله تعالى فعلى الرأس والعينين وما جاء عن رسول الله صلى الله عليه وسلم فسمعا وطاعة وما جاء عن الصحابة رضي الله عنهم تخيرنا من أقوالهم ولم نخرج عنهم وما جاء عن التابعين فهم رجال ونحن رجال
" What comes to us (directly) from the Allah the Almighty (i.e. in the Qur’an) is held the most supreme by us, and what reaches us from the Messenger of Allah -peace and blessings of Allah be upon him- we (simply) listen and obey, and what reaches from the Companions -Allah be pleased with them- we chose the best from their opinions and do not leave them all (i.e. we stick to one of their opinions) and what comes to us from the opinions of the Followers (tabi’un), so they are men like us."
[Ibn Hazm, Al-Ahkam fi Usool al-Ahkam, Dar al-Afaq al-Jadida, Beirut n.d. vol.4 p.188]
We Take Our Religion from the Companions
ʿAbbād b. Al-ʿAwwām narrates:
Sharīk b. ʿAbdillāh came to us around fifty years ago, and we said to him, “O Abū ʿAbdillāh, here amongst us there are people from the Muʿtazilah who reject these āḥādīth [like]: ‘Allāh descends to the lowest heaven’, and ‘the people of Jannah will see their Lord’. So Sharīk narrated to me around ten such narrations, then said: ‘As for us, we have taken our religion from the sons of the Tābiʿīn, from the Ṣaḥābah. Who have they taken from?’”
Al-Ḏahabī, Al-ʿUluw. Graded ṣaḥīḥ by Al-Albānī in Mukhtaṣar Al-ʿUluw article 146.
ʿAbbād b. Al-ʿAwwām narrates:
Sharīk b. ʿAbdillāh came to us around fifty years ago, and we said to him, “O Abū ʿAbdillāh, here amongst us there are people from the Muʿtazilah who reject these āḥādīth [like]: ‘Allāh descends to the lowest heaven’, and ‘the people of Jannah will see their Lord’. So Sharīk narrated to me around ten such narrations, then said: ‘As for us, we have taken our religion from the sons of the Tābiʿīn, from the Ṣaḥābah. Who have they taken from?’”
Al-Ḏahabī, Al-ʿUluw. Graded ṣaḥīḥ by Al-Albānī in Mukhtaṣar Al-ʿUluw article 146.
📚📚🔽🔽
Narrated Abu Musa رضي الله عنه: The Prophet صلى الله عليه وسلم said: “The example of a good pious companion and an evil one is that of a person carrying musk and another blowing a pair of bellows. The one who is carrying musk will either give you some perfume as a present, or you will buy some from him, or you will get a good smell from him, but the one who is blowing a pair of bellows will either burn your clothes or you will get a bad smell from him.” [Saheeh al-Bukhaaree (2101, 5534) and Saheeh Muslim (4768)]
Narrated Abu Musa رضي الله عنه: The Prophet صلى الله عليه وسلم said: “The example of a good pious companion and an evil one is that of a person carrying musk and another blowing a pair of bellows. The one who is carrying musk will either give you some perfume as a present, or you will buy some from him, or you will get a good smell from him, but the one who is blowing a pair of bellows will either burn your clothes or you will get a bad smell from him.” [Saheeh al-Bukhaaree (2101, 5534) and Saheeh Muslim (4768)]
BEHAVE WELL IN YOUR PRIVATE LIFE & ALLAH WILL MAKE UR PUBLIC LIFE EXCELLENT 👌
(Taqwa is required )
Abu Nu’aim reported:
Sufyan Ath-Thawri, may Allah have mercy on him, said,
“Behave well in your private life and Allah will make your public life excellent.
Take care of what is between you and Allah, and he will take care of what is between you and the people.
Work for your Hereafter and Allah will suffice your affairs in this world.
Sell your worldly life for your Hereafter and you will profit in them both together, and do not sell your Hereafter for your worldly life or you will lose them both together.”
[ Source: Ḥilyat al-Awliyā 7/35 ]
(Taqwa is required )
Abu Nu’aim reported:
Sufyan Ath-Thawri, may Allah have mercy on him, said,
“Behave well in your private life and Allah will make your public life excellent.
Take care of what is between you and Allah, and he will take care of what is between you and the people.
Work for your Hereafter and Allah will suffice your affairs in this world.
Sell your worldly life for your Hereafter and you will profit in them both together, and do not sell your Hereafter for your worldly life or you will lose them both together.”
[ Source: Ḥilyat al-Awliyā 7/35 ]
Prophet Sulayman explaining what the greatest deed is:
“That Allah looks at your heart and finds it desiring nothing but Him…”
[Hilyat al-Awliya, v. 9, p. 256]
“That Allah looks at your heart and finds it desiring nothing but Him…”
[Hilyat al-Awliya, v. 9, p. 256]
Forwarded from SALAAF AS SAALIH
Legislated Knowledge
الـعـلـم الشرعي:
• - قال العلامة المحدث مقبل الوادعي
• - رحمه الله تبارك و تعالى - :
Imam Mubil Ibn Hadee al-Waa'de'i (the Muhadith and revivor of Yemen) رحمه الله said
• - وننصح طلبة العلم أنْ يحرصوا على اقتناء الكتب ، حتى لو باع أحدهم سيارته ، ولو باع أحدهم عمامته ، من أجل أن يشتري كتاباً ، الكتاب الواحد يساوي الدنيا !
And we advice the students of knowledge to purchase books, even if one was to sell his car or one of them was to sell his I'mama (material over his head)
For the purpose of buying books. One book is equivalent to the Dunya
Qam Al-Mu'aanad (1/594)
【 قمع المعاند (٤٩٥/١) 】
الـعـلـم الشرعي:
• - قال العلامة المحدث مقبل الوادعي
• - رحمه الله تبارك و تعالى - :
Imam Mubil Ibn Hadee al-Waa'de'i (the Muhadith and revivor of Yemen) رحمه الله said
• - وننصح طلبة العلم أنْ يحرصوا على اقتناء الكتب ، حتى لو باع أحدهم سيارته ، ولو باع أحدهم عمامته ، من أجل أن يشتري كتاباً ، الكتاب الواحد يساوي الدنيا !
And we advice the students of knowledge to purchase books, even if one was to sell his car or one of them was to sell his I'mama (material over his head)
For the purpose of buying books. One book is equivalent to the Dunya
Qam Al-Mu'aanad (1/594)
【 قمع المعاند (٤٩٥/١) 】
Umar ibn Al-Khattab (RadiAllahu Anhu)
"To be alone means that you avoid bad company. But to have a true friend is better than being alone."
— Umar ibn Al-Khattāb [Adab Shar’iyyah 4/124]
"To be alone means that you avoid bad company. But to have a true friend is better than being alone."
— Umar ibn Al-Khattāb [Adab Shar’iyyah 4/124]
The Length of the Islamic Beard
Question:
I request your Eminence to make clear the ruling on shaving the beard, or removing anything from it, and what is the legislated area of the beard?
Answer:
Shaving the beard is forbidden, because it is disobedience to the Messenger of Allaah (sallallaahu alaihi wa sallam), for the Prophet (sallallaahu alaihi wa sallam) said: Grow your beards and shorten your moustaches. [1]
And because it is a departure for the guidance of the Messengers to the guidance of the Zoroastrians and the polytheists. The legislated area of the beard is as defined by the scholars of the language, which is that it is the facial hair, the jaws and the cheeks, that is, the hair on the cheeks, jaws and chin - all of this is the beard.
And removing anything from it is an act of disobedience and also, because the Messenger (sallallaahu alaihi wa sallam) said: Grow your beards. [2] and: Leave your beards. [3] and: Let your beards... [4] and: Expand your beards... [5] - and this proves that it is not permitted to remove anything from it, however, acts of disobedience differ, so shaving is worse then removing part of it, because it is a greater and clearer violation than removing part of it.
[1] Ahmad 2/52.
[2] Ahmad 2/52.
[3] Muslim no. 260.
[4] Al-Bukhari no. 5892
[5] Muslim no. 259.
Shaykh Muhammad bin Saalih al-`Uthaymeen
Question:
I request your Eminence to make clear the ruling on shaving the beard, or removing anything from it, and what is the legislated area of the beard?
Answer:
Shaving the beard is forbidden, because it is disobedience to the Messenger of Allaah (sallallaahu alaihi wa sallam), for the Prophet (sallallaahu alaihi wa sallam) said: Grow your beards and shorten your moustaches. [1]
And because it is a departure for the guidance of the Messengers to the guidance of the Zoroastrians and the polytheists. The legislated area of the beard is as defined by the scholars of the language, which is that it is the facial hair, the jaws and the cheeks, that is, the hair on the cheeks, jaws and chin - all of this is the beard.
And removing anything from it is an act of disobedience and also, because the Messenger (sallallaahu alaihi wa sallam) said: Grow your beards. [2] and: Leave your beards. [3] and: Let your beards... [4] and: Expand your beards... [5] - and this proves that it is not permitted to remove anything from it, however, acts of disobedience differ, so shaving is worse then removing part of it, because it is a greater and clearer violation than removing part of it.
[1] Ahmad 2/52.
[2] Ahmad 2/52.
[3] Muslim no. 260.
[4] Al-Bukhari no. 5892
[5] Muslim no. 259.
Shaykh Muhammad bin Saalih al-`Uthaymeen
Cursing:
وَيَدْعُ ٱلْإِنسَٰنُ بِٱلشَّرِّ دُعَآءَهُۥ بِٱلْخَيْرِ ۖ وَكَانَ ٱلْإِنسَٰنُ عَجُولًا
And man invokes (Allah) for evil as he invokes (Allah) for good and man is ever hasty [i.e., if he is angry with somebody, he invokes (saying): "O Allah! Curse him, etc." and that one should not do, but one should be patient]. (17-Al-Isra : 11).
Cursing a Believer.
Question:
When a person curses another and the gates of heaven are closed because the one who was cursed does not deserve it, does the curse return to the person who uttered it? Is it permissible to curse a woman because she does not wear Hijab (veil)?
Answer:
A true believer whose faith is complete does not curse others. In Musnad and Al-Jame’, Imam Ahmad and Al-Tirmidhi respectively related on the authority of ‘Alqamah from 'Abdullah ibn Mas`ud (may Allah be pleased with him) that the Prophet (peace be upon him) stated:
“The believer is not a slanderer, or a curser, or one who indulges in obscenity, or engages in foul talk.” [Al-Tirmidhi classified it as a good Hadith Gharib (a Hadith with a single narrator usually at the beginning of the chain of narration)]
It was authentically established in the two Sahihs (authentic books) on the authority of Thabit ibn Al-Dahhak from the Prophet (peace be upon him) that he said:
“Cursing a believer is like killing him.”
Thus, it is impermissible for believers to curse any Muslim except one who is cursed by Allah in His Book, or by the Prophet (peace be upon him). One should not curse the sinner, such as the unveiled woman, because of her sin. Muslims should, rather advise and urge her kindly to observe Hijab. One who curses another who does not deserve the curse is strongly warned that the curse returns to him/her if it is unjustified. This is affirmed by the report narrated by Abu Al-Darda’ (may Allah be pleased with him) that the Prophet (peace be upon him) said:
“When a person curses somebody or something, the curse goes up to heaven and the gates of heaven get closed. Then it comes down to the earth and its gates get closed. Then it turns right and left, and if it does not find an entrance to go anywhere, it returns to the person or thing that was cursed; if he or it deserves to be cursed; otherwise it returns to the person who uttered it.” [Related by Imam Ahmad in his Musnad and Abu Dawud in his Sunan]
May Allah grant us success. May peace and blessings of Allah be upon our Prophet Muhammad, his family and Companions!
[Source: The Permanent Committee for Scholarly Research and Ifta’. Fatwa 20163]
وَيَدْعُ ٱلْإِنسَٰنُ بِٱلشَّرِّ دُعَآءَهُۥ بِٱلْخَيْرِ ۖ وَكَانَ ٱلْإِنسَٰنُ عَجُولًا
And man invokes (Allah) for evil as he invokes (Allah) for good and man is ever hasty [i.e., if he is angry with somebody, he invokes (saying): "O Allah! Curse him, etc." and that one should not do, but one should be patient]. (17-Al-Isra : 11).
Cursing a Believer.
Question:
When a person curses another and the gates of heaven are closed because the one who was cursed does not deserve it, does the curse return to the person who uttered it? Is it permissible to curse a woman because she does not wear Hijab (veil)?
Answer:
A true believer whose faith is complete does not curse others. In Musnad and Al-Jame’, Imam Ahmad and Al-Tirmidhi respectively related on the authority of ‘Alqamah from 'Abdullah ibn Mas`ud (may Allah be pleased with him) that the Prophet (peace be upon him) stated:
“The believer is not a slanderer, or a curser, or one who indulges in obscenity, or engages in foul talk.” [Al-Tirmidhi classified it as a good Hadith Gharib (a Hadith with a single narrator usually at the beginning of the chain of narration)]
It was authentically established in the two Sahihs (authentic books) on the authority of Thabit ibn Al-Dahhak from the Prophet (peace be upon him) that he said:
“Cursing a believer is like killing him.”
Thus, it is impermissible for believers to curse any Muslim except one who is cursed by Allah in His Book, or by the Prophet (peace be upon him). One should not curse the sinner, such as the unveiled woman, because of her sin. Muslims should, rather advise and urge her kindly to observe Hijab. One who curses another who does not deserve the curse is strongly warned that the curse returns to him/her if it is unjustified. This is affirmed by the report narrated by Abu Al-Darda’ (may Allah be pleased with him) that the Prophet (peace be upon him) said:
“When a person curses somebody or something, the curse goes up to heaven and the gates of heaven get closed. Then it comes down to the earth and its gates get closed. Then it turns right and left, and if it does not find an entrance to go anywhere, it returns to the person or thing that was cursed; if he or it deserves to be cursed; otherwise it returns to the person who uttered it.” [Related by Imam Ahmad in his Musnad and Abu Dawud in his Sunan]
May Allah grant us success. May peace and blessings of Allah be upon our Prophet Muhammad, his family and Companions!
[Source: The Permanent Committee for Scholarly Research and Ifta’. Fatwa 20163]
"There are three reasons why the haqq is rejected.
Inability, neglect and evil intentions, i.e. false desire.
Inability is ignorance.
Neglect is not taking a proper interest in the search for the haqq.
Evil intention means not really wanting the haqq but instead the person has partisanship and false desire."
Shaykh Muhammad ibn Salih 'Uthaimeen
Explanation of kafiya Shafiya 2/108
✍ قال العلّامة ابن العثيمين رحمه الله تعالى
👈 رد الحق أسبابه ثلاثة :
⬅ قصور ، وتقصير ، وسوء قصد نية؛ يعنى هوى
-1⃣ فالقصور : هو الجهل .
-️ 2⃣ والتقصير : هو التفريط في طلب الحق .
-3⃣ والثالث : سوء القصد ؛ يعني لا يقصد الحق إنما هو متعصب صاحب هوى .
💥 شرح الكافيه الشافيه(108/2)
Inability, neglect and evil intentions, i.e. false desire.
Inability is ignorance.
Neglect is not taking a proper interest in the search for the haqq.
Evil intention means not really wanting the haqq but instead the person has partisanship and false desire."
Shaykh Muhammad ibn Salih 'Uthaimeen
Explanation of kafiya Shafiya 2/108
✍ قال العلّامة ابن العثيمين رحمه الله تعالى
👈 رد الحق أسبابه ثلاثة :
⬅ قصور ، وتقصير ، وسوء قصد نية؛ يعنى هوى
-1⃣ فالقصور : هو الجهل .
-️ 2⃣ والتقصير : هو التفريط في طلب الحق .
-3⃣ والثالث : سوء القصد ؛ يعني لا يقصد الحق إنما هو متعصب صاحب هوى .
💥 شرح الكافيه الشافيه(108/2)
Nasheeds | Shaykh Dr. Saalih al Fawzaan [hafidhah…: http://youtu.be/4Ee3kH0Ox88
http://www.salafitalk.net/st/viewmessages.cfm?Forum=16&Topic=6686
http://abdurrahman.org/2015/04/23/ruling-on-the-nasheeds-songs-shaykh-al-albaani/
http://www.westlondondawah.net/the-ruling-on-islamic-nasheeds-shaykh-muhammad-aman-al-jami/
https://abdurrahman.org/2015/04/30/the-salaf-did-not-used-to-sing-anasheed-and-call-them-as-religious-shaykh-al-albaani/
Shaykh ‘Abd al-‘Azeez ibn Bāz [رحمه الله] said:
❝Some pious men said, ‘Listening to songs causes some people to be hypocrites, others to be stubborn, others to be liars, others to be self-indulgent and others to be frivolous.’❞
[Fatwas of Ibn Bāz, (3/414) | Alifta]
http://www.salafitalk.net/st/viewmessages.cfm?Forum=16&Topic=6686
http://abdurrahman.org/2015/04/23/ruling-on-the-nasheeds-songs-shaykh-al-albaani/
http://www.westlondondawah.net/the-ruling-on-islamic-nasheeds-shaykh-muhammad-aman-al-jami/
https://abdurrahman.org/2015/04/30/the-salaf-did-not-used-to-sing-anasheed-and-call-them-as-religious-shaykh-al-albaani/
Shaykh ‘Abd al-‘Azeez ibn Bāz [رحمه الله] said:
❝Some pious men said, ‘Listening to songs causes some people to be hypocrites, others to be stubborn, others to be liars, others to be self-indulgent and others to be frivolous.’❞
[Fatwas of Ibn Bāz, (3/414) | Alifta]
Shaykh ul-Islaam Ibn Taymîyyah رحمه الله said:
“Music is forbidden according to all of the four Imaams.” [al-Minhaj 3/442]
Sheikh Uthaymeen [رحمه الله]:
"If you see your brother debating and disputing when the truth is clear and he does not want to follow it, you should flee from him in the same way as you flee from a lion. Tell him that you have nothing more than that to say to him, and let him be."
[Sharh Hilyah Talib-ul-‘Ilm, Page 28]
Ibnul Qayyim رحمه الله said:
“Singing [and music] is worse and more harmful than stories of emperors, because it directs [one] to adultery and fornication and it is the fountainhead of hypocrisy. It is the snare of the Shaytaan, and it intoxicates the intellect, Its obstructing (people) from the Qur’aan is worse than any way in which other types of phony speech blocks them, because the souls of people lean towards [sounds like this] and have the desire to listen to it.” [Ighaathatul-Lahfaan’,1/258-259]
Ibn Rajaab Rahimahullah said:
"People started singing about alcohol & other sinful activities thefore the sahaba took a firm stance against music." [Fat-h, Volume: 6, Page: 77]
Ibn Mas'ūd رضي الله عنه said:
"Music breeds hypocrisy in the heart just as water causes vegetation." [Igātha al-Lahfān 1/225-268]
Imām ash-Shafi'ī [رحمه الله] said: "Whosoever listens to music, then he is an idiot (سفيه) whose testimony is to be rejected."
[الأم للشافعي (٦\٢٠٩)]
Imam Ahmed Bin Hanbal [رحمه الله] was asked about ghinaa’ (singing/music). So, he said:
"Music causes hypocrisy to sprout/grow in the heart"
[Al-Mughni of Ibn Qudaamah, (12/42)]
“Music is forbidden according to all of the four Imaams.” [al-Minhaj 3/442]
Sheikh Uthaymeen [رحمه الله]:
"If you see your brother debating and disputing when the truth is clear and he does not want to follow it, you should flee from him in the same way as you flee from a lion. Tell him that you have nothing more than that to say to him, and let him be."
[Sharh Hilyah Talib-ul-‘Ilm, Page 28]
Ibnul Qayyim رحمه الله said:
“Singing [and music] is worse and more harmful than stories of emperors, because it directs [one] to adultery and fornication and it is the fountainhead of hypocrisy. It is the snare of the Shaytaan, and it intoxicates the intellect, Its obstructing (people) from the Qur’aan is worse than any way in which other types of phony speech blocks them, because the souls of people lean towards [sounds like this] and have the desire to listen to it.” [Ighaathatul-Lahfaan’,1/258-259]
Ibn Rajaab Rahimahullah said:
"People started singing about alcohol & other sinful activities thefore the sahaba took a firm stance against music." [Fat-h, Volume: 6, Page: 77]
Ibn Mas'ūd رضي الله عنه said:
"Music breeds hypocrisy in the heart just as water causes vegetation." [Igātha al-Lahfān 1/225-268]
Imām ash-Shafi'ī [رحمه الله] said: "Whosoever listens to music, then he is an idiot (سفيه) whose testimony is to be rejected."
[الأم للشافعي (٦\٢٠٩)]
Imam Ahmed Bin Hanbal [رحمه الله] was asked about ghinaa’ (singing/music). So, he said:
"Music causes hypocrisy to sprout/grow in the heart"
[Al-Mughni of Ibn Qudaamah, (12/42)]
Imam Ahmad ibn Hanbal Rahimahullah was asked;
"Why don’t you spend more time with people?"
He Rahimahullah answered;
"Because I hate saying goodbye".
Source: Manaqib Ahmad by Ibn’ul Jawzi [Page 410]
"Why don’t you spend more time with people?"
He Rahimahullah answered;
"Because I hate saying goodbye".
Source: Manaqib Ahmad by Ibn’ul Jawzi [Page 410]
Ibn al-Jawzī [رحمه الله] said:
❝Learn lessons from those who came before you, before you become a lesson for those after you.❞
[Al-Latā’if, (Page: 7) | Translated By Abū Ruqayyah 'Abd us-Samad]
❝Learn lessons from those who came before you, before you become a lesson for those after you.❞
[Al-Latā’if, (Page: 7) | Translated By Abū Ruqayyah 'Abd us-Samad]
"Sitting with poor & less fortunate people REMOVES THE EGO & PRIDE FROM YOUR HEART ."
☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆
- Imam Ibn Al Qayyim (rahimahullah)
☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆
- Imam Ibn Al Qayyim (rahimahullah)
🔆SHAVING BEARD FOR NOT GETTING JOB ⁉️
If I Don't Cut my Beard I Won't Find a Job--Shaykh Sulaymaan Ar-Ruhaylee Explains
https://mtws.posthaven.com/if-i-dont-cut-my-beard-i-wont-find-a-job-shaykh-sulaymaan-ar-ruhaylee-explains
Download Shave_for_Job.mp3 (https://phaven-prod.s3.amazonaws.com/files/audio_part/asset/1776908/vXx6XMR0wGoxE2BrsNzH5GzQKA4/Shave_for_Job.mp3)
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If I Don't Cut my Beard I Won't Find a Job--Shaykh Sulaymaan Ar-Ruhaylee Explains
https://mtws.posthaven.com/if-i-dont-cut-my-beard-i-wont-find-a-job-shaykh-sulaymaan-ar-ruhaylee-explains
Download Shave_for_Job.mp3 (https://phaven-prod.s3.amazonaws.com/files/audio_part/asset/1776908/vXx6XMR0wGoxE2BrsNzH5GzQKA4/Shave_for_Job.mp3)
Download If_I_Don_t_Shave.docx (https://phaven-prod.s3.amazonaws.com/files/document_part/asset/1776909/arIGLM6Bp2OKSCAqBzldu0ZPdV8/If_I_Don_t_Shave.docx)