This is very deep.
Fudayl ibn Iyad said: “People respect you based on your respect for Allaah.”
Source: al-Hilyah (v. 8, p. 110)
Fudayl ibn Iyad said: “People respect you based on your respect for Allaah.”
Source: al-Hilyah (v. 8, p. 110)
WHOEVER SITS WITH AHLUL BIDAH IS NOT SAFE FROM ONE OF THREE AFFAIRS—IMAAM SUFYAAN ATH-THAWRI رحمه الله
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
Imaam Sufyaan Ath-thawri (rahimahullaah) said:
The one who sits with a person of innovation is not safe from one of three (affairs): ”[1] Either he becomes a trial for other than himself; [2] Or something of (misguidance) falls into his heart, so he slips by way of that and Allaah enters him into the hell fire; [3] or he says: By Allaah, I don’t care what they say because I am sure of myself;” but whoever feels safe about his religion (without Allaah’s guidance, protection etc) in the twinkling of an eye, it will be snatched away from him.”
[Source: البدع والنهي عنها of Ibn Wadaah page 54]
http://www.salaficentre.com/2014/03/whoever-sits-with-ahlul-bidah-is-not-safe-from-one-of-three-affairs-imaam-sufyaan-ath-thawri/
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
Imaam Sufyaan Ath-thawri (rahimahullaah) said:
The one who sits with a person of innovation is not safe from one of three (affairs): ”[1] Either he becomes a trial for other than himself; [2] Or something of (misguidance) falls into his heart, so he slips by way of that and Allaah enters him into the hell fire; [3] or he says: By Allaah, I don’t care what they say because I am sure of myself;” but whoever feels safe about his religion (without Allaah’s guidance, protection etc) in the twinkling of an eye, it will be snatched away from him.”
[Source: البدع والنهي عنها of Ibn Wadaah page 54]
http://www.salaficentre.com/2014/03/whoever-sits-with-ahlul-bidah-is-not-safe-from-one-of-three-affairs-imaam-sufyaan-ath-thawri/
"By regularly reading the Qur'an one is mentally nourished even if he reached the age of 200 years!"
(Muhammad ibn Ka'b رحمه الله)
(Muhammad ibn Ka'b رحمه الله)
Some laypeople say: "Allah is generous, His forgiveness is vast, and having hope (in Allah) is from our religion." They consider their wishful thinking: "hope". This is what destroyed most sinners.
Ibn al-Jawzi, The Devil's Deceptions [Talbis Iblis], page 518, Dar as-Sunnah Publishers.
Ibn al-Jawzi, The Devil's Deceptions [Talbis Iblis], page 518, Dar as-Sunnah Publishers.
WHOEVER SITS WITH AHLUL BIDAH IS NOT SAFE FROM ONE OF THREE AFFAIRS—IMAAM SUFYAAN ATH-THAWRI رحمه الله
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
Imaam Sufyaan Ath-thawri (rahimahullaah) said:
The one who sits with a person of innovation is not safe from one of three (affairs): ”[1] Either he becomes a trial for other than himself; [2] Or something of (misguidance) falls into his heart, so he slips by way of that and Allaah enters him into the hell fire; [3] or he says: By Allaah, I don’t care what they say because I am sure of myself;” but whoever feels safe about his religion (without Allaah’s guidance, protection etc) in the twinkling of an eye, it will be snatched away from him.”
[Source: البدع والنهي عنها of Ibn Wadaah page 54]
http://www.salaficentre.com/2014/03/whoever-sits-with-ahlul-bidah-is-not-safe-from-one-of-three-affairs-imaam-sufyaan-ath-thawri/
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
Imaam Sufyaan Ath-thawri (rahimahullaah) said:
The one who sits with a person of innovation is not safe from one of three (affairs): ”[1] Either he becomes a trial for other than himself; [2] Or something of (misguidance) falls into his heart, so he slips by way of that and Allaah enters him into the hell fire; [3] or he says: By Allaah, I don’t care what they say because I am sure of myself;” but whoever feels safe about his religion (without Allaah’s guidance, protection etc) in the twinkling of an eye, it will be snatched away from him.”
[Source: البدع والنهي عنها of Ibn Wadaah page 54]
http://www.salaficentre.com/2014/03/whoever-sits-with-ahlul-bidah-is-not-safe-from-one-of-three-affairs-imaam-sufyaan-ath-thawri/
Imaam Sufyaan Ath-thawri Rahimahullaah said:
The one who sits with a person of innovation is not safe from one of three (affairs):
”[1] Either he becomes a trial for other than himself;
[2] Or something of (misguidance) falls into his heart, so he slips by way of that and Allaah enters him into the hell fire;
[3] or he says: By Allaah, I don’t care what they say because I am sure of myself;” but whoever feels safe about his religion (without Allaah’s guidance, protection etc) in the twinkling of an eye, it will be snatched away from him.”
[Source: البدع والنهي عنها of Ibn Wadaah page 54]
The one who sits with a person of innovation is not safe from one of three (affairs):
”[1] Either he becomes a trial for other than himself;
[2] Or something of (misguidance) falls into his heart, so he slips by way of that and Allaah enters him into the hell fire;
[3] or he says: By Allaah, I don’t care what they say because I am sure of myself;” but whoever feels safe about his religion (without Allaah’s guidance, protection etc) in the twinkling of an eye, it will be snatched away from him.”
[Source: البدع والنهي عنها of Ibn Wadaah page 54]
Prophetﷺ:"A dirham which a man consumes from interest & he does it knowingly,is worse with Allaah than 36 acts of zina."[Sahih al-Jaami' 3375]
Prophetﷺsaid:"Riba (Interest) is of 72 types, the lowest of them is like a man committing incest with his mother."[Saheeh al-Jaami' no.3537]
@MarkazMuaadh
Prophetﷺsaid:"Riba (Interest) is of 72 types, the lowest of them is like a man committing incest with his mother."[Saheeh al-Jaami' no.3537]
@MarkazMuaadh
Upon the authority of Ubaadah ibn Saamit who said:
❝I heard the Prophet [ﷺ]: 'Whoever seeks forgiveness for the male and female believers, Allah writes for him a good deed per male and female believer!'❞
[Collected By At Tabaraani In Musnadush Shaamiyeen, (3/234, Hadeeth No. 2155) | Sh. Al Albaani: 'Hasan' In Saheeh al Jaami’, (No. 6026) | Translated By Abu Hakeem Bilal Davis]
❝I heard the Prophet [ﷺ]: 'Whoever seeks forgiveness for the male and female believers, Allah writes for him a good deed per male and female believer!'❞
[Collected By At Tabaraani In Musnadush Shaamiyeen, (3/234, Hadeeth No. 2155) | Sh. Al Albaani: 'Hasan' In Saheeh al Jaami’, (No. 6026) | Translated By Abu Hakeem Bilal Davis]
"If you see your brother debating and disputing when the truth is clear and he does not want to follow it, you should flee from him in the same way as you flee from a lion. Tell him that you have nothing more than that to say to him, and let him be."
- Shaykh Ibn al-Uthaymeen (rahimahullah)
[Sharh Hilyah Talib-ul-‘Ilm, Page 28]
- Shaykh Ibn al-Uthaymeen (rahimahullah)
[Sharh Hilyah Talib-ul-‘Ilm, Page 28]
Fudayl Ibn 'Eyaad:"This world is not the place of (permanent)residence &Aadam was only sent down to it as a punishment."[Siyaar 'Alam 8/434]
“Those who call towards Taqwaa are many, but those who practice it are few.”
-‘Umar bin ‘Abdul ‘Azeez (Radi Allahu Anhu)
[Al-Hilyah, 5/267]
-‘Umar bin ‘Abdul ‘Azeez (Radi Allahu Anhu)
[Al-Hilyah, 5/267]
Ibn al-'Uthaymeen Raḥimahullāh mentions in his explanation of "The Etiquette of Seeking Knowledge"
"...do not speak with your shaykh [teacher] as you speak with your companion. Rather speak to him as a son speaks to his father out of respect and humility towards him."
This can be found in his explanation of chapter 5 | The Etiquette of the Seeker with his Shaykh on page 118 [arabic] published by
مؤسسة الشيخ محممد بن صالح العثيمين الخيرية
"...do not speak with your shaykh [teacher] as you speak with your companion. Rather speak to him as a son speaks to his father out of respect and humility towards him."
This can be found in his explanation of chapter 5 | The Etiquette of the Seeker with his Shaykh on page 118 [arabic] published by
مؤسسة الشيخ محممد بن صالح العثيمين الخيرية
If you complain about Allah when he tests you, then return His blessings when he blesses you.
#UNGRATEFUL #
#UNGRATEFUL #
Abu Hazim al-Ashja’i [رحمه الله] said:
“If you find yourself in a time when speech is accepted as knowledge and knowledge is accepted as deeds [instead of putting it into practice], then you are in the worst time and with the worst people.”
[al-Mujalasah wa Jawahir Al-‘Ilm of Abu Bakr Al-Daynuri, (4/338)]
“If you find yourself in a time when speech is accepted as knowledge and knowledge is accepted as deeds [instead of putting it into practice], then you are in the worst time and with the worst people.”
[al-Mujalasah wa Jawahir Al-‘Ilm of Abu Bakr Al-Daynuri, (4/338)]
Disbelieving Parents
Asma رضي الله عنها narrated: “My mother, who was a pagan, had come to see me in the days of the Messenger of Allah, so I sought the advice of the Prophet ﷺ about her visit. I told him, ‘My mother has come to see me and she is outside Islam, shall I treat her kindly?’ He said, ‘Yes, treat your mother kindly.’” [Sahih Bukhari]
Al-Khattabi explains this hadith: “A disbelieving mother should be treated kindly just as a Muslim mother, and the disbelieving parents should be supported even if their son is a Muslim.” [Fath al-Bari]
One is obliged to maintain family ties, even in the face of difference of religion. Yet one is prohibited from participating in sin for the sake of maintaining family ties. Unfortunately, many Muslims misunderstand the concept of “Silah Rahmi,” and use it to participate in gatherings and events wherein Allah (سبحانه و تعالى) is disobeyed and His prohibitions are violated. The following ayat is unequivocal on this matter:
“And We have enjoined upon man (to be dutiful and good) to his parents, his mother carried him in weakness upon weakness, and his weaning is in two years – Give thanks to Me and to your parents. To Me is the final destination. But if they strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not, but behave with them in the world kindly.” [Quran 31:14-15]
Ibn Hajar points out that to keep up family ties and behave well with relatives does not mean that you should have for them the same love and affection that is reserved for Momineen. Allah has forbidden this to the Muslims saying: “You will not find any people who believe in Allah and the Last Day, making friendship with those who oppose Allah and His Messenger.” [Quran 58:2 2]
Asma رضي الله عنها narrated: “My mother, who was a pagan, had come to see me in the days of the Messenger of Allah, so I sought the advice of the Prophet ﷺ about her visit. I told him, ‘My mother has come to see me and she is outside Islam, shall I treat her kindly?’ He said, ‘Yes, treat your mother kindly.’” [Sahih Bukhari]
Al-Khattabi explains this hadith: “A disbelieving mother should be treated kindly just as a Muslim mother, and the disbelieving parents should be supported even if their son is a Muslim.” [Fath al-Bari]
One is obliged to maintain family ties, even in the face of difference of religion. Yet one is prohibited from participating in sin for the sake of maintaining family ties. Unfortunately, many Muslims misunderstand the concept of “Silah Rahmi,” and use it to participate in gatherings and events wherein Allah (سبحانه و تعالى) is disobeyed and His prohibitions are violated. The following ayat is unequivocal on this matter:
“And We have enjoined upon man (to be dutiful and good) to his parents, his mother carried him in weakness upon weakness, and his weaning is in two years – Give thanks to Me and to your parents. To Me is the final destination. But if they strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not, but behave with them in the world kindly.” [Quran 31:14-15]
Ibn Hajar points out that to keep up family ties and behave well with relatives does not mean that you should have for them the same love and affection that is reserved for Momineen. Allah has forbidden this to the Muslims saying: “You will not find any people who believe in Allah and the Last Day, making friendship with those who oppose Allah and His Messenger.” [Quran 58:2 2]
SOME OF THE FRUITS OF TAQWA AND GOOD MANNERS!
Imaam Ibnul Qayyim (rahimahullaah) said:
The Prophet (sallal-laahu-alayhi-wasallam) gathered between fear of Allaah and good manners because fear of Allaah rectifies the (relationship) between a slave and his Lord, and good manners rectifies the (relationship) between a person and Allaah’s creatures. Fear of Allaah makes a person deserving of Allaah’s love and good manners brings about the love of the people for him.
[Source: Al-Fawaa-id: page:89-90 ]
https://www.salaficentre.com/2011/12/fear-of-allaah-and-good-manners/
Imaam Ibnul Qayyim (rahimahullaah) said:
The Prophet (sallal-laahu-alayhi-wasallam) gathered between fear of Allaah and good manners because fear of Allaah rectifies the (relationship) between a slave and his Lord, and good manners rectifies the (relationship) between a person and Allaah’s creatures. Fear of Allaah makes a person deserving of Allaah’s love and good manners brings about the love of the people for him.
[Source: Al-Fawaa-id: page:89-90 ]
https://www.salaficentre.com/2011/12/fear-of-allaah-and-good-manners/
“What really matters are good endings, not flawed beginnings.”
- Ibn Taymiyyah (rahimahullah)
[Minhaj as-Sunnah (v. 8, p. 416)]
- Ibn Taymiyyah (rahimahullah)
[Minhaj as-Sunnah (v. 8, p. 416)]
“Advise your brother but if he insists on sinning openly then abandon him and don’t take him as a friend.”
[Fataawa Ibn Baaz 5/344]
[Fataawa Ibn Baaz 5/344]
Ibn al-Qayyim [رحمه الله] said:
❝An action done without Ikhlaas and without following the Messenger is like a traveler whose sock becomes filled with sand, which weighs him down, and has no benefit.❞
[al-Fawaid, (No. 89) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
❝An action done without Ikhlaas and without following the Messenger is like a traveler whose sock becomes filled with sand, which weighs him down, and has no benefit.❞
[al-Fawaid, (No. 89) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]