Ibn al-'Uthaymeen Raḥimahullāh mentions in his explanation of "The Etiquette of Seeking Knowledge"
"...do not speak with your shaykh [teacher] as you speak with your companion. Rather speak to him as a son speaks to his father out of respect and humility towards him."
This can be found in his explanation of chapter 5 | The Etiquette of the Seeker with his Shaykh on page 118 [arabic] published by
مؤسسة الشيخ محممد بن صالح العثيمين الخيرية
"...do not speak with your shaykh [teacher] as you speak with your companion. Rather speak to him as a son speaks to his father out of respect and humility towards him."
This can be found in his explanation of chapter 5 | The Etiquette of the Seeker with his Shaykh on page 118 [arabic] published by
مؤسسة الشيخ محممد بن صالح العثيمين الخيرية
If you complain about Allah when he tests you, then return His blessings when he blesses you.
#UNGRATEFUL #
#UNGRATEFUL #
Abu Hazim al-Ashja’i [رحمه الله] said:
“If you find yourself in a time when speech is accepted as knowledge and knowledge is accepted as deeds [instead of putting it into practice], then you are in the worst time and with the worst people.”
[al-Mujalasah wa Jawahir Al-‘Ilm of Abu Bakr Al-Daynuri, (4/338)]
“If you find yourself in a time when speech is accepted as knowledge and knowledge is accepted as deeds [instead of putting it into practice], then you are in the worst time and with the worst people.”
[al-Mujalasah wa Jawahir Al-‘Ilm of Abu Bakr Al-Daynuri, (4/338)]
Disbelieving Parents
Asma رضي الله عنها narrated: “My mother, who was a pagan, had come to see me in the days of the Messenger of Allah, so I sought the advice of the Prophet ﷺ about her visit. I told him, ‘My mother has come to see me and she is outside Islam, shall I treat her kindly?’ He said, ‘Yes, treat your mother kindly.’” [Sahih Bukhari]
Al-Khattabi explains this hadith: “A disbelieving mother should be treated kindly just as a Muslim mother, and the disbelieving parents should be supported even if their son is a Muslim.” [Fath al-Bari]
One is obliged to maintain family ties, even in the face of difference of religion. Yet one is prohibited from participating in sin for the sake of maintaining family ties. Unfortunately, many Muslims misunderstand the concept of “Silah Rahmi,” and use it to participate in gatherings and events wherein Allah (سبحانه و تعالى) is disobeyed and His prohibitions are violated. The following ayat is unequivocal on this matter:
“And We have enjoined upon man (to be dutiful and good) to his parents, his mother carried him in weakness upon weakness, and his weaning is in two years – Give thanks to Me and to your parents. To Me is the final destination. But if they strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not, but behave with them in the world kindly.” [Quran 31:14-15]
Ibn Hajar points out that to keep up family ties and behave well with relatives does not mean that you should have for them the same love and affection that is reserved for Momineen. Allah has forbidden this to the Muslims saying: “You will not find any people who believe in Allah and the Last Day, making friendship with those who oppose Allah and His Messenger.” [Quran 58:2 2]
Asma رضي الله عنها narrated: “My mother, who was a pagan, had come to see me in the days of the Messenger of Allah, so I sought the advice of the Prophet ﷺ about her visit. I told him, ‘My mother has come to see me and she is outside Islam, shall I treat her kindly?’ He said, ‘Yes, treat your mother kindly.’” [Sahih Bukhari]
Al-Khattabi explains this hadith: “A disbelieving mother should be treated kindly just as a Muslim mother, and the disbelieving parents should be supported even if their son is a Muslim.” [Fath al-Bari]
One is obliged to maintain family ties, even in the face of difference of religion. Yet one is prohibited from participating in sin for the sake of maintaining family ties. Unfortunately, many Muslims misunderstand the concept of “Silah Rahmi,” and use it to participate in gatherings and events wherein Allah (سبحانه و تعالى) is disobeyed and His prohibitions are violated. The following ayat is unequivocal on this matter:
“And We have enjoined upon man (to be dutiful and good) to his parents, his mother carried him in weakness upon weakness, and his weaning is in two years – Give thanks to Me and to your parents. To Me is the final destination. But if they strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not, but behave with them in the world kindly.” [Quran 31:14-15]
Ibn Hajar points out that to keep up family ties and behave well with relatives does not mean that you should have for them the same love and affection that is reserved for Momineen. Allah has forbidden this to the Muslims saying: “You will not find any people who believe in Allah and the Last Day, making friendship with those who oppose Allah and His Messenger.” [Quran 58:2 2]
SOME OF THE FRUITS OF TAQWA AND GOOD MANNERS!
Imaam Ibnul Qayyim (rahimahullaah) said:
The Prophet (sallal-laahu-alayhi-wasallam) gathered between fear of Allaah and good manners because fear of Allaah rectifies the (relationship) between a slave and his Lord, and good manners rectifies the (relationship) between a person and Allaah’s creatures. Fear of Allaah makes a person deserving of Allaah’s love and good manners brings about the love of the people for him.
[Source: Al-Fawaa-id: page:89-90 ]
https://www.salaficentre.com/2011/12/fear-of-allaah-and-good-manners/
Imaam Ibnul Qayyim (rahimahullaah) said:
The Prophet (sallal-laahu-alayhi-wasallam) gathered between fear of Allaah and good manners because fear of Allaah rectifies the (relationship) between a slave and his Lord, and good manners rectifies the (relationship) between a person and Allaah’s creatures. Fear of Allaah makes a person deserving of Allaah’s love and good manners brings about the love of the people for him.
[Source: Al-Fawaa-id: page:89-90 ]
https://www.salaficentre.com/2011/12/fear-of-allaah-and-good-manners/
“What really matters are good endings, not flawed beginnings.”
- Ibn Taymiyyah (rahimahullah)
[Minhaj as-Sunnah (v. 8, p. 416)]
- Ibn Taymiyyah (rahimahullah)
[Minhaj as-Sunnah (v. 8, p. 416)]
“Advise your brother but if he insists on sinning openly then abandon him and don’t take him as a friend.”
[Fataawa Ibn Baaz 5/344]
[Fataawa Ibn Baaz 5/344]
Ibn al-Qayyim [رحمه الله] said:
❝An action done without Ikhlaas and without following the Messenger is like a traveler whose sock becomes filled with sand, which weighs him down, and has no benefit.❞
[al-Fawaid, (No. 89) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
❝An action done without Ikhlaas and without following the Messenger is like a traveler whose sock becomes filled with sand, which weighs him down, and has no benefit.❞
[al-Fawaid, (No. 89) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Shaykh Saleh Al-Fawzân: "Have patience with the shortcomings of the woman. Do not argue about every little thing she does. Overlook the faults that do not affect the marriage."
(al-Iffihaf, p.865)
(al-Iffihaf, p.865)
One of the Salaf said:
“How can one feel the bite of loneliness when he is with Allaah?”
[Ibn Abee Ad-Dunyaa, Al-‘Uzlah #49]
“How can one feel the bite of loneliness when he is with Allaah?”
[Ibn Abee Ad-Dunyaa, Al-‘Uzlah #49]
“We met a people who loved it when it was said to them ‘Fear Allah the Most High’. Today you find that people only become annoyed at this.”
- Sufyân Ath-Thawrī (rahimahullah)
[Characteristics of the Salaf, Pp. 75-76]
One of the worst sins is when a man says to his brother, “ Fear Allah ,” and he replies, "Worry about yourself."
- Abdullah Ibn Mas‘ud (Radi'Allahu Anhu)
[Abu Bakr Al-Daynooree, Al-Mujaalasah Wa Jawâhir Al-‘Ilm, 2619]
- Sufyân Ath-Thawrī (rahimahullah)
[Characteristics of the Salaf, Pp. 75-76]
One of the worst sins is when a man says to his brother, “ Fear Allah ,” and he replies, "Worry about yourself."
- Abdullah Ibn Mas‘ud (Radi'Allahu Anhu)
[Abu Bakr Al-Daynooree, Al-Mujaalasah Wa Jawâhir Al-‘Ilm, 2619]
Don't get carried away...
“Joking too much takes away one's manhood.”
- Ḥasan al-Baṣrī (rahimahullah)
[المجالسة وجواهر العلم ٢\٣٣٣]
“Joking too much takes away one's manhood.”
- Ḥasan al-Baṣrī (rahimahullah)
[المجالسة وجواهر العلم ٢\٣٣٣]
Think before you wish the Kuffaar on their pagan/religious festivities:
Abu Hurairah رضي الله عنه reported: I heard the Prophet صلى الله عليه وسلم saying: “A person utters a word thoughtlessly (i.e., without thinking about its being good or not) and, as a result of this, he will fall down into the fire of Hell deeper than the distance between the east and the west.” [Saheeh Al-Bukhaaree (6477) and Saheeh Muslim (7120, 7121)]
Abu Hurairah رضي الله عنه reported: I heard the Prophet صلى الله عليه وسلم saying: “A person utters a word thoughtlessly (i.e., without thinking about its being good or not) and, as a result of this, he will fall down into the fire of Hell deeper than the distance between the east and the west.” [Saheeh Al-Bukhaaree (6477) and Saheeh Muslim (7120, 7121)]
“It is NOT allowed to lie to the one who lies to you or deceive the one who deceives you.”
- Imām Sa’dī
[تيسير الكريم الرحمن ٢١٩]
- Imām Sa’dī
[تيسير الكريم الرحمن ٢١٩]
The mass media is playing a “vital” role in:
🚫1) Spreading rumors.
🚫2) Creating doubts and confusions.
🚫3) Spreading every type of obscenity and lewdness amongst the people.
🚫4) Every vice (relating to the tongue) which has been prohibited in the Kitaab and the Sunnah is found in the media.
🚫5) They are the catalyst in creating inflation through false propaganda.
💢💢💢
Allaah تعالى says:
📗❝{And (O Muhammad صلى الله عليه وسلم) obey you not every Hallaaf Maheen (the one who swears much and is a liar or is worthless). A Hammaaz (slanderer), going about with Nameem (calumnies); Hinderer of the good, transgressor, sinful; cruel, and moreover baseborn (of illegitimate birth).}❞
📚 [Surah Al-Qalam (68): 10-13]
💢💢💢
📘Narrated Abu Hurairah that the Messenger of Allaah صلى الله عليه وسلم said: ❝It is sufficient that a man has lied who narrates everything that he hears.❞
📚 [Imaam Muslim in the introduction to his Saheeh]
💢💢💢
📘Ibn `Abbas said, The Messenger of Allah صلى الله عليه وسلم once passed by two graves and he said: ❝Verily, these two are being punished, and they are not being punished for something major. One of them was not careful about protecting himself from urine (when relieving himself). The other one used to spread Nameemah (calumnies).❞
📚 [Saheeh al-Bukhaaree & Saheeh Muslim]
💢💢💢
📘The Prophet صلى الله عليه وسلم said: ❝Shall I tell you about the most evil ones from amongst you?❞ They said: “Of course.” He صلى الله عليه وسلم said: ❝Those who go around with Nameemah. They make enmity between friends and they seek problems for the innocent.❞
📚 [Musnad Ahmad and al-Bukhaaree in Al-Adab Al-Mufrad]
💢💢💢
📘Narrated Hudhaifah, The Messenger of Allah صلى الله عليه وسلم said: ❝A Nammaam (gossip monger) will never enter paradise.❞
📚[Saheeh Muslim]
💢💢💢
🎓Shaikh Muqbil [rahimahullaah] rightly said:
فمن أراد أن يجالس الكذابين فليقرأ في الصحف
❝WHOEVER WANTS TO SIT WITH THE LIARS THEN LET HIM READ THE NEWSPAPERS.❞ (Nowadays it includes every type of news media)
📚[ الباعث على شرح الحوادث 1/32]
🚫1) Spreading rumors.
🚫2) Creating doubts and confusions.
🚫3) Spreading every type of obscenity and lewdness amongst the people.
🚫4) Every vice (relating to the tongue) which has been prohibited in the Kitaab and the Sunnah is found in the media.
🚫5) They are the catalyst in creating inflation through false propaganda.
💢💢💢
Allaah تعالى says:
📗❝{And (O Muhammad صلى الله عليه وسلم) obey you not every Hallaaf Maheen (the one who swears much and is a liar or is worthless). A Hammaaz (slanderer), going about with Nameem (calumnies); Hinderer of the good, transgressor, sinful; cruel, and moreover baseborn (of illegitimate birth).}❞
📚 [Surah Al-Qalam (68): 10-13]
💢💢💢
📘Narrated Abu Hurairah that the Messenger of Allaah صلى الله عليه وسلم said: ❝It is sufficient that a man has lied who narrates everything that he hears.❞
📚 [Imaam Muslim in the introduction to his Saheeh]
💢💢💢
📘Ibn `Abbas said, The Messenger of Allah صلى الله عليه وسلم once passed by two graves and he said: ❝Verily, these two are being punished, and they are not being punished for something major. One of them was not careful about protecting himself from urine (when relieving himself). The other one used to spread Nameemah (calumnies).❞
📚 [Saheeh al-Bukhaaree & Saheeh Muslim]
💢💢💢
📘The Prophet صلى الله عليه وسلم said: ❝Shall I tell you about the most evil ones from amongst you?❞ They said: “Of course.” He صلى الله عليه وسلم said: ❝Those who go around with Nameemah. They make enmity between friends and they seek problems for the innocent.❞
📚 [Musnad Ahmad and al-Bukhaaree in Al-Adab Al-Mufrad]
💢💢💢
📘Narrated Hudhaifah, The Messenger of Allah صلى الله عليه وسلم said: ❝A Nammaam (gossip monger) will never enter paradise.❞
📚[Saheeh Muslim]
💢💢💢
🎓Shaikh Muqbil [rahimahullaah] rightly said:
فمن أراد أن يجالس الكذابين فليقرأ في الصحف
❝WHOEVER WANTS TO SIT WITH THE LIARS THEN LET HIM READ THE NEWSPAPERS.❞ (Nowadays it includes every type of news media)
📚[ الباعث على شرح الحوادث 1/32]
📝 *Hanging out in the bathroom unnecessarily*
For those who enjoy reading the newspapers, magazines, phones or tablets as they relieve themselves in the bathroom-consider the statement of Shaykhul Islam ibn Tamiyyah رحمه الله he said, Do not remain there for a long time unnecessarily. Remaining there without a need is hated because it is the place where the devils assemble and the private area are exposed. It has been narrated from Luqman the wise that he said, "Sitting for lengthy amounts of time to relieve oneself causes the kidney to bleed and it causes Hemorrhoids.
Source: Sharh Al Umdah Al Fiqh
Translator: Rashid Barbee حفظه الله.
For those who enjoy reading the newspapers, magazines, phones or tablets as they relieve themselves in the bathroom-consider the statement of Shaykhul Islam ibn Tamiyyah رحمه الله he said, Do not remain there for a long time unnecessarily. Remaining there without a need is hated because it is the place where the devils assemble and the private area are exposed. It has been narrated from Luqman the wise that he said, "Sitting for lengthy amounts of time to relieve oneself causes the kidney to bleed and it causes Hemorrhoids.
Source: Sharh Al Umdah Al Fiqh
Translator: Rashid Barbee حفظه الله.
Don't be Playing Games♔♗♖♙♕
Don't hate the player hate the game.
Even a good player will someday become a toy of a better player. The player always ends up played. - When you attempt to play the one actually who cares for you, you actually playing yourself. 🕹
Don't hate the player hate the game.
Even a good player will someday become a toy of a better player. The player always ends up played. - When you attempt to play the one actually who cares for you, you actually playing yourself. 🕹
❝The believer is pleased with a truthful statement, whether it is for him or against him, and gets angry at a false statement whether is for him or against him.❞
- Ibn Taymiyyah (rahimahullah)
[Majmoo al-Fatawa, (10/600) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
- Ibn Taymiyyah (rahimahullah)
[Majmoo al-Fatawa, (10/600) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Imam Ahmad:
“The biggest liars amongst people are the story tellers and constant beggars.”
[Al-Bid'a wal-Hawādith, p.112]
“The biggest liars amongst people are the story tellers and constant beggars.”
[Al-Bid'a wal-Hawādith, p.112]
"QUESTION
Some people always say "Aameen, wa iyyaak" (which means "Aameen, and to you also") after someone supplicates, "Jazaak Allaahu khayran" (which means "may Allaah reward you with good"). Is it is an innovation to reply with this phrase all the time?
ANSWER by Shaykh Muhammad 'Umar Baazmool, instructor at Umm Al-Quraa University in Makkah
There are many narrations from the Companions and from the Messenger (sallallaahu 'alayhe wa sallam), and there are narrations describing the actions of the people of knowledge. In these narrations, it is said to them, "Jazaak Allaahu khayran," there is no mention that they used to reply specifically with "Aameen, wa iyyaakum."
Due to this, my position on a person clinging to this phrase, "Aameen, wa iyyaakum," after any supplication, not just "Jazaak Allaahu khayran," he has fallen into an innovation that has been added (to the Religion).
So in these kinds of circumstances, Muslims can use this phrase sometimes, and abandon it sometimes, but they must not cling to it as if it is an established Sunnah of the Messenger (sallallaahu 'alayhe wa sallam), and Allaah knows best.
SOURCE
This was translated exclusively for www.bakkah.net from a cassette recording with the knowledge and permission of the shaykh, file no. AAMB021, dated 1423/7/18."
[http://bakkah.net/interactive/q&a/aamb021.htm]
======================================
FOLLOWING ON...
"Benefits Related to Saying Aameen in Response to Jazaak Allaah khayran
Dr. Muhammad Baazmool (may Allaah preserve him) mentioned that there is no specified answer from the Sunnah to Jazaak Allaahu Khayran, read here.
To add something to that: The phrase “Jazaak Allaahu Khayran“ (may Allaah reward you well) is something that is from the Sunnah to be said to express thanks or praise, due to the hadeeth:
مَنْ صُنِعَ إِلَيْهِ مَعْرُوفٌ فَقَالَ لِفَاعِلِهِ: جَزَاكَ اللَّهُ خَيْرًا. فَقَدْ أَبْلَغَ فِي الثَّنَاء.
On the authority of Usaamah Ibn Zayd, he said that the Messenger of Allaah (sallallaahu ‘alayhe wa sallam) said: “Whoever has had something nice done for him and then says to his companion, ‘Jazaak Allaahu Khayran,’ then he has surely excelled in praising (him).”
Al-Albaanee authenticated it in Saheeh Sunan At-Tirmithee #2035 (2/392).
So then it is not like other phrases found in the Sunnah that have specified answers, like:
1) Al-Hamdulillaah — Yarhamukallaah — Yahdeekumullaahu wa Yuslihu Baalakum
2) As-Salaamu ‘alaykum — wa ‘Alaykumus-Salaam
3) Uhibbuka fillaah — Ahabbak Allaahul-lathee Ahbabtanee feeh, etc
These are all supported by evidences. We may not say that the response to a certain phrase must be such-and-such except with evidence.
So then a person may respond to “Jazaak Allaahu Khayran” with any number of Arabic phrases that make sense, like:
Aameen wa iyyaak
Wa jazaak
Aameen wa jazaak
Wa iyyaak kathaalik
Wa iyyaanaa ajma’een
Wa iyyaak bi’ashri amthaalihaa, etc.
Or other phrases in English:
Aameen, and to you brother
Aameen, to you likewise
And may He reward you too
And to you
To you the same, etc.
And this is done without clinging to any one phrase. So actually “Aameen Wa Iyyaak“ is a very sensible reply in Arabic. The shaykh only made a difference between saying it sometimes and saying it as if it is legislated in the Deen.
So we have to make a note here since many of us fall into this when we are learning Arabic. The phrase “Kayfa Haaluk“ does not have a legislated answer. It is not a must to reply, “Tayyib wal-Hamdulillaah.” This is simply something taught since it is a common conversation, like “How are you?” and “I’m fine.” It should not be taken as legislation, meaning that when you hear someone say, “Jayyid walillaahil-Hamd“ you correct him. Rather many of us stick to “Tayyib wal-Hamdulillaah“ since it is the only phrase we know in Arabic. We do not intend to make it deen, but it is unfortunately our constant, unchanging answer to “Kayfa Haaluk“.
Likewise, “Aameen Wa Iyyaak.” It is just something we were taught as a conversation. “Jazaak Allaahu Khayran, Aameen Wa Iyyaak“ its fine like that,
Some people always say "Aameen, wa iyyaak" (which means "Aameen, and to you also") after someone supplicates, "Jazaak Allaahu khayran" (which means "may Allaah reward you with good"). Is it is an innovation to reply with this phrase all the time?
ANSWER by Shaykh Muhammad 'Umar Baazmool, instructor at Umm Al-Quraa University in Makkah
There are many narrations from the Companions and from the Messenger (sallallaahu 'alayhe wa sallam), and there are narrations describing the actions of the people of knowledge. In these narrations, it is said to them, "Jazaak Allaahu khayran," there is no mention that they used to reply specifically with "Aameen, wa iyyaakum."
Due to this, my position on a person clinging to this phrase, "Aameen, wa iyyaakum," after any supplication, not just "Jazaak Allaahu khayran," he has fallen into an innovation that has been added (to the Religion).
So in these kinds of circumstances, Muslims can use this phrase sometimes, and abandon it sometimes, but they must not cling to it as if it is an established Sunnah of the Messenger (sallallaahu 'alayhe wa sallam), and Allaah knows best.
SOURCE
This was translated exclusively for www.bakkah.net from a cassette recording with the knowledge and permission of the shaykh, file no. AAMB021, dated 1423/7/18."
[http://bakkah.net/interactive/q&a/aamb021.htm]
======================================
FOLLOWING ON...
"Benefits Related to Saying Aameen in Response to Jazaak Allaah khayran
Dr. Muhammad Baazmool (may Allaah preserve him) mentioned that there is no specified answer from the Sunnah to Jazaak Allaahu Khayran, read here.
To add something to that: The phrase “Jazaak Allaahu Khayran“ (may Allaah reward you well) is something that is from the Sunnah to be said to express thanks or praise, due to the hadeeth:
مَنْ صُنِعَ إِلَيْهِ مَعْرُوفٌ فَقَالَ لِفَاعِلِهِ: جَزَاكَ اللَّهُ خَيْرًا. فَقَدْ أَبْلَغَ فِي الثَّنَاء.
On the authority of Usaamah Ibn Zayd, he said that the Messenger of Allaah (sallallaahu ‘alayhe wa sallam) said: “Whoever has had something nice done for him and then says to his companion, ‘Jazaak Allaahu Khayran,’ then he has surely excelled in praising (him).”
Al-Albaanee authenticated it in Saheeh Sunan At-Tirmithee #2035 (2/392).
So then it is not like other phrases found in the Sunnah that have specified answers, like:
1) Al-Hamdulillaah — Yarhamukallaah — Yahdeekumullaahu wa Yuslihu Baalakum
2) As-Salaamu ‘alaykum — wa ‘Alaykumus-Salaam
3) Uhibbuka fillaah — Ahabbak Allaahul-lathee Ahbabtanee feeh, etc
These are all supported by evidences. We may not say that the response to a certain phrase must be such-and-such except with evidence.
So then a person may respond to “Jazaak Allaahu Khayran” with any number of Arabic phrases that make sense, like:
Aameen wa iyyaak
Wa jazaak
Aameen wa jazaak
Wa iyyaak kathaalik
Wa iyyaanaa ajma’een
Wa iyyaak bi’ashri amthaalihaa, etc.
Or other phrases in English:
Aameen, and to you brother
Aameen, to you likewise
And may He reward you too
And to you
To you the same, etc.
And this is done without clinging to any one phrase. So actually “Aameen Wa Iyyaak“ is a very sensible reply in Arabic. The shaykh only made a difference between saying it sometimes and saying it as if it is legislated in the Deen.
So we have to make a note here since many of us fall into this when we are learning Arabic. The phrase “Kayfa Haaluk“ does not have a legislated answer. It is not a must to reply, “Tayyib wal-Hamdulillaah.” This is simply something taught since it is a common conversation, like “How are you?” and “I’m fine.” It should not be taken as legislation, meaning that when you hear someone say, “Jayyid walillaahil-Hamd“ you correct him. Rather many of us stick to “Tayyib wal-Hamdulillaah“ since it is the only phrase we know in Arabic. We do not intend to make it deen, but it is unfortunately our constant, unchanging answer to “Kayfa Haaluk“.
Likewise, “Aameen Wa Iyyaak.” It is just something we were taught as a conversation. “Jazaak Allaahu Khayran, Aameen Wa Iyyaak“ its fine like that,