Abu Abdullah Al-Jadali narrated:
"I asked 'Aishah about the character of the Messenger of Allah. She said: 'He was not obscene, nor uttering obscenities, nor screaming in the markets, he would not return an evil with an evil, but rather he was pardoning and forgiving."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ الْجَدَلِيَّ، يَقُولُ سَأَلْتُ عَائِشَةَ عَنْ خُلُقِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ لَمْ يَكُنْ فَاحِشًا وَلاَ مُتَفَحِّشًا وَلاَ صَخَّابًا فِي الأَسْوَاقِ وَلاَ يَجْزِي بِالسَّيِّئَةِ السَّيِّئَةَ وَلَكِنْ يَعْفُو وَيَصْفَحُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَأَبُو عَبْدِ اللَّهِ الْجَدَلِيُّ اسْمُهُ عَبْدُ بْنُ عَبْدٍ وَيُقَالُ عَبْدُ الرَّحْمَنِ بْنُ عَبْدٍ ‏.‏
Grade : Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2016
In-book reference : Book 27, Hadith 122
English translation : Vol. 4, Book 1, Hadith 2016

📝 🕌 REMINDER - THURSDAY 🕌 📝

It was narrated that 'Ā'ishah (may Allāh ﷻ be pleased with her) said:

"كان النبي ﷺ يتحرَّى صوم الاثنين والخميس"

"The Prophet ﷺ was keen to fast on Mondays and Thursdays."

[Reported by al-Tirmidhi, 745; al-Nasā'ī, 2361; Ibn Mājah, 1739; classed as authentic by al-Albāni in Sahīh al-Targhīb, 1044]

It was also narrated from Abu Hurayrah (may Allāh ﷻ be pleased with him) that the Messenger of Allāh ﷺ said:

"تُعرض الأعمال يوم الاثنين والخميس ، فأحب أن يعرض عملي وأنا صائم"

"Deeds are shown (to Allāh ﷻ) on Mondays and Thursdays, and I like my deeds to be shown when I am fasting."

[Reported by al-Tirmidhī, 747; classed as authentic by al-Albānī in Sahīh al-Targhīb, 1041]

So do not forget to fast tomorrow if you are able to do so, and also try to remind others.

May Allāh ﷻ have mercy on you.. Aameen.

✒ When Ḥayā Leaves, Eemān Also Leaves

قال رسول الله صلى الله عليه وسلم : إن الحياء والإيمان قرناء جميعا ، فإذا رفع أحدهما رفع الآخر

The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said: “Indeed shyness (Ḥayā) and faith (Eemān) are paired together, so when one of them is removed the other one is also removed.”

● [مختصر صحيح الجامع الصغير ١٦٠٣، صححه الألباني،

Mukhtaṣar Ṣaḥīḥ al-Jāmi' aṣ-Ṣagheer no. 1603, declared 'Authentic' by al-Albānī]

Why Valentine is Haram in Islam long answer but important for ummah
Firstly:
Valentine’s Day is a jaahili Roman festival, which continued to be celebrated until after the Romans became Christian. This festival became connected with the saint known as Valentine who was sentenced to death on 14 February 270 CE. The kuffaar still celebrate this festival, during which immorality and evil are practised widely.

Secondly:
It is not permissible for a Muslim to celebrate any of the festivals of the kuffaar, because festivals come under the heading of shar’i issues which are to be based on the sound texts.

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: Festivals are part of sharee’ah, clear way and rituals of which Allaah says (interpretation of the meaning):

“To each among you, We have prescribed a law and a clear way”

[al-Maa’idah 5:48]

“For every nation We have ordained religious ceremonies which they must follow”

[al-Hajj 22:67]

-- such as the qiblah (direction faced in prayer), prayer and fasting. There is no difference between their participating in the festival and their participating in all other rituals. Joining in fully with the festival is joining in with kufr, and joining in with some of its minor issues is joining in with some of the branches of kufr. Indeed, festivals are one of the most unique features that distinguish various religions and among their most prominent symbols, so joining in with them is joining in with the most characteristic and prominent symbols of kufr. No doubt joining in with this may lead to complete kufr.

Partially joining in, at the very least, is disobedience and sin. This was indicated by the Prophet (peace and blessings of Allaah be upon him) when he said: “Every people has its festival and this is our festival.” This is worse than joining them in wearing the zinaar (a garment that was worn only by ahl al-dhimmah) and other characteristics of theirs, for those characteristics are man-made and are not part of their religion, rather the purpose behind them is simply to distinguish between a Muslim and a kaafir. As for the festival and its rituals, this is part of the religion which is cursed along with its followers, so joining in with it is joining in with something that is a cause of incurring the wrath and punishment of Allaah. End quote from Iqtida’ al-Siraat al-Mustaqeem (1/207).

He also said (may Allaah have mercy on him): It is not permissible for the Muslims to imitate them in anything that is uniquely a part of their festivals, whether it be food, clothing, bathing, lighting fires, refraining from a regular habit, doing acts of worship or anything else. It is not permissible to give a feast or to give gifts, or to sell anything that will help them to do that for that purpose, or to allow children and others to play games that are part of the festivals, or to wear one’s adornments.

To conclude: the Mulsims should not do any of their rituals at the time of their festivals; rather the day of their festival should be like any other day for the Muslims. The Muslims should not do anything specific in imitation of them. End quote from Majmoo al-Fataawa (25/329).

Al-Haafiz al-Dhahabi (may Allaah have mercy on him) said: If the Christians have a festival, and the Jews have a festival, it is only for them, so no Muslim should join them in that, just as no Muslim should join them in their religion or their direction of prayer. End quote from Tashabbuh al-Khasees bi Ahl al-Khamees, published in Majallat al-Hikmah (4/193)

The hadeeth to which Shaykh al-Islam Ibn Taymiyah referred was narrated by al-Bukhaari (952) and Muslim (892) from ‘Aa’ishah (may Allaah be pleased with her) who said: Abu Bakr came in and there were two young girls of the Ansaar with me who were singing about what had happened to the Ansaar on the day of Bu’aath. She said: And they were not (professional) singing girls. Abu Bakr said: “Musical instruments of the shaytaan in the house of the Messenger of Allaah (peace and blessings of Alla

ah be upon him)?!” and that was on the day of Eid. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “O Abu Bakr, every people has a festival and this is our festival.”

Abu Dawood (1134) narrated that Anas (may Allaah be pleased with him) said: When the Messenger of Allaah (peace and blessings of Allaah be upon him) came to Madeenah, they had two days when they would play. He said: “What are these two days?” They said: “We used to play on these days during the Jaahiliyyah.” The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah has given you instead of them two days that are better than them: the day of al-Adha and the day of al-Fitr.” This hadeeth was classed as saheeh by al-Albaani in Saheeh Abi Dawood.

The Messenger of Allah (Sallalahu alaiyhi Wa sallam) said:

"Don’t get angry, and paradise is yours.”

[Saheeh al-Jami No. 7384]

❗️❗️❗️إِنَّ ٱلْإِنسَٰنَ لَفِى خُسْرٍ ❗️❗️❗️

❗INDEED,MANKIND IS IN LOSS ❗️

🎓Abu ad-Dardaa رضي الله عنه said:

“Everyone falls short of his wisdom and knowledge sometimes. If this life brought him an increase in money, he becomes happy and elated. MEANWHILE , the nights and the days KEEP DECREASING his LIFE term, but he does not become sad on account of this decrease. What good will the increases in wealth bring, when the LIFE-TERM is EVER DECREASING ?”

📚[Siyar A’laam an-Nubalaa; 19/483]

📲 Share the Khayr!
🕌For Authentic Reminders join goo.gl/QkqrDA.

Shaykh Ibn Baz (رحمه الله) ;

🍁"Kissing the Qur'an has no reliable origin nor is it legislated. One should read it and act by it."🍁

Noor'alad-darb Vol.1 Pg.341

Imaam Ibn al-Qayyim (rahimahullaah) said:

“If you would like to draw a conclusion of what is contained in someone’s heart then use as a proof the movements of his tongue, for surely, he will show you what is contained in his heart regardless of whether he wants to or not.

Yahyaa Ibn Mu’aadh said: “The hearts are like pots. They boil with that which they contain and their tongues are their ladles [i.e. scooping spoons]. So look at a man when he speaks. His tongue will scoop out for you that which is contained in his heart, whether it is sweet or bitter, fresh or salty and other than that. And the flavor of his heart will become clear to you from that which his tongue scoops out.” [Collected by Aboo Nu’aym in “al-Hilyah” (vol. 10/pg. 63)]

This means that just as you can taste the flavor of foods being cooked with your tongue and you realize the true flavor of them, similarly you can taste what is in a man’s heart by way of his tongue, in the same manner that you can taste what is in the pot with your tongue.”

Source: Al-Jawaabul-Kaafee/ad-Daa wad-Dawaa (pg. 242-249) – K.S.A.: Daaru Ibnul-Jawzee-2006

The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said: “Indeed the one who lies upon me has built himself a house in Hellfire.”

● [مختصر صحيح الجامع الصغير ١٦٩٤ ، صححه الألباني

Mukhtaṣar Ṣaḥīḥ al-Jāmi' aṣ-Ṣagheer no. 1960, declared 'Authentic' by al-Albānī]

WHOEVER SITS WITH AHLUL BIDAH IS NOT SAFE FROM ONE OF THREE AFFAIRS—IMAAM SUFYAAN ATH-THAWRI

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Imaam Sufyaan Ath-thawri (rahimahullaah) said:

The one who sits with a person of innovation is not safe from one of three (affairs): ”[1] Either he becomes a trial for other than himself; [2] Or something of (misguidance) falls into his heart, so he slips by way of that and Allaah enters him into the hell fire; [3] or he says: By Allaah, I don’t care what they say because I am sure of myself;” but whoever feels safe about his religion (without Allaah’s guidance, protection etc) in the twinkling of an eye, it will be snatched away from him.” [Source: البدع والنهي عنها of Ibn Wadaah page 54]

http://www.salaficentre.com/2014/03/whoever-sits-with-ahlul-bidah-is-not-safe-from-one-of-three-affairs-imaam-sufyaan-ath-thawri/

RUQYA PLAN:

Follow as instructed:

Everyday.

Read after fajr, Asr and before sleep:

🔵MUST: Dua/Athkaar - Supplications for protection and combating evil:
http://www.ruqyahealing.com/combat-kit-supplications/

1•Du'a - Make sincere istighfaar tauba take yourself to account asking Allah to pardon you forgive you for any wrongdoings.
2•Du'a - Make intention Allah Cures you removes the affliction illness you suffer from and exits it from your body and Allah destroys it and ask Allah to have mercy upon you.

3• 🔵FOCUS: Place right hand on forehead and say: - Bismillah.

3x Durud sending salaam upon the prophet (Sallallaahu alayhi wasalaam) Allah humma saleh ala muhammad.

Always start with:- Authu, billahi, min, Ash shaytaan nir rajeem.
Bismillah ar rahman nir raheem.

7x surah faatiha.
7x ayat al kursi.
3x last two ayat sura al baqarah.
3x surah al kafirun.
7x surah al ikhlas.
7x surah al falaq.
7x surah an Naas.

Do this after every salah for maximum relief. Before sleep after applying olive oil all over body that's been recited over. And also spittle blow after reading into hands and rub hands all over body before sleep.

You can recite the above verses into a olive oil bottle black seed oil and water bottle honey etc placing open bottle next to mouth and lightly blow spittle into it and use it as a remedy for healing.

Mix tablespoonful honey and black seed and take as a drink first thing in morning last thing at night. works well as a remedy for stomach and head problems.

---------------------------------------
🔴MUST LISTEN:

🔴DUA AYN HASAD - LISTEN ATTENTIVELY DAILY WITH EARPHONES.

https://www.youtube.com/shared?ci=MSO3A4D82Qw

🔴DUA AGAINST SIHR - LISTEN ATTENTIVELY DAILY WITH EARPHONES.

https://www.youtube.com/shared?ci=WRpRmy0W78Q

🔴RUQYA AYAT SIHR - LISTEN ATTENTIVELY DAILY WITH EARPHONES.

https://www.youtube.com/shared?ci=hcfKoVMSL1o

🔴RUQYA AYAT OF BURNING (JINN).

https://www.youtube.com/shared?ci=3BtKkvQcP4k

YOU CAN DIVIDE THESE THROUGHOUT DAY AND NIGHT. BEST TO LISTEN TO AFTER APPLYING OLIVE OIL ALL OVER BODY WHEN RESTING OR BEFORE SLEEP.

Recite the Ruqya and Duas into a quality olive oil bottle and quality honey and drink table spoonful of honey mixed in water to drink first thing in morning and last thing at night. Apply massage oil all over body legs back everywhere and then listen to the Ruqya specially before sleep.

This will weaken and by Allah's permission get rid of the jinn problems and belly problem, sooth pain and ease sleep In'shaa'Allah.

ITS ALL ABOUT DISCIPLINE & CONSISTENCY AND EFFORT AND PLENTY OF DU'A.

📍Hiding your sins is NOT from
hypocrisy.
-------------------------

Shaykh bin Baz:

It is obligatory upon the Muslim to screen himself with the screen of Allah and to not expose his/her sins. Rather if he/she commits a sin he covers himself with the screen of Allah and he repents to Allah.

Read more, in shā Allah : https://mtws.posthaven.com/hiding-your-sins-is-not-from-hypocrisy

The Varying Forms of Wrongful Backbiting

There are found amongst the people those that will backbite in accordance to his gathering and his companions and his associates. Whilst his knowing that the one being backbitten is free of what it is they say – or of some of what they say. However; he sees that if he were to forbid them then the sitting will cease and the people of the sitting would become sullen with him just as they would become estranged from him. So he sees compliance with them through good social relations as well as good companionship; so when they become angered then he likewise becomes angry due to their being angered – so he takes it up with them.
Then there are those that take backbiting out into many forms. So at times it would be in the form of Religion and rectification, so he will say: ‘I am not in the habit of mentioning anyone except in good; and I neither like backbiting nor lies. However I shall inform you of his affairs.’ So He will say: ‘By Allaah – he is Miskeen (weak/pitied) – or he is a good man; however he has in him such and such.’ Or he may say: ‘let us leave off him; may Allaah forgive him and us.’ Whilst his intent is to belittle him as well as causing a wrong to his flank. Thus taking the backbiting out from the form of rectification and Religion. They seek to deceive Allaah with that just as they deceive the creation. For we have seen this and its like from them in many varying colours.

Then there are those that will elevate other than himself out of showing off – and then raise himself. So he will say: ‘If I had supplicated for so and so last night in my prayer; then there would have reached me from him such and such.’ So as to raise himself whilst putting him down with the one that may have faith in him. Or he may say: ‘so and so is dull in intelligence and has little understanding.’ So his intent is the praise of himself and establishing his awareness of him – and that he is better than him.

Likewise from them are those that are carried by envy upon backbiting; and so will gather between two ugly affairs: backbiting as well as envy. So when an individual is praised, then he will try to remove that from him through showing his deficiencies in the form of Religion and rectification – or in the form of envy and immorality and dispraise – in order to remove that from him.

Then there are those that take backbiting out into the form of mockery and play; in order to bring laughter to other than himself through his joking and his mimicry and his belittling of the one he is joking about.

Then there are those that take backbiting out into the form of amazement; so he will say: ‘I am amazed at so and so at how he does not do such and such?! And from so and so as to how he fell into such and such; and how he did such and such.’ Thus pronouncing his name during the course of his amazement.

There are those from them that show sorrow; so he will say: ‘so and so is weak/pitied, it has caused me sorrow for what has happened to him and what the outcome was for him.’ So he who hears him thinks that he has sorrow for him and that he is regretful and that his heart is covered in the attainment of recovery for him; and if it were possible then he would add to that which was with him. He may also mention him in front of his enemies so that they may profit from it. So this; and other than it is from amongst the greatest of the sicknesses of the heart as well as deceitfulness to Allaah and His creation.

From them are those that make apparent backbiting through the form of anger and disapproving something abominable. So there becomes manifest in this aspect certain things from the adornment of speech which contains fallacies. Whilst his intent was other than what he made apparent. And Allaah’s aid is sought.

Shaykh ul-Islaam Ibn Taymiyyah
Majmoo' al-fataawaa Shaikh ul Islaam Ibn Taymiyyah vol 28 pages 236-238

Translated by Aboo Haatim Muhammad Farooq

http://www.fatwaislam.com/fis/index.cfm?scn=fd&ID=810

Don't seek Knowledge for 3 PURPOSE or Will be in Fire.