Sharing good doesn't make us righteous/pious
Sharing fawaaid doesn't mean we are studious (study all the time like students of knowledge)
Sharing (pics) of books doesn't mean we own a library full of books of 'ulama
Sharing something that seems a lot or expensive doesn't mean we are rich
Don't over-think, what is apparent is what it really is. Nothing more, nothing less.
Sharing fawaaid doesn't mean we are studious (study all the time like students of knowledge)
Sharing (pics) of books doesn't mean we own a library full of books of 'ulama
Sharing something that seems a lot or expensive doesn't mean we are rich
Don't over-think, what is apparent is what it really is. Nothing more, nothing less.
📛 Don't advertise your happiness on social media.
📛Don't advertise your happy marriage On social media.
📛Don't advertise your holidays on social media.
📛Don't advertise your kids achievements on social media.
📛Don't advertise your pregnancy on social media.
📛Don't advertise your expensive buys on social media. (Car, house etc)
‼No one is going to be happy for you.
‼all the "nice" comments you get are just fake.
‼you just attracting the evil eye on you & your family.
‼you just attracting jealous people into your life.
‼you don't know who's saving your pictures & checking your updates.
‼you really need to Stop this as it is going to ruin your life, family, marriage.
‼social media is the devils eyes, ears & mouth, don't fall into the devils trap.
Allah help us & safe us from social media fitnah . Aameen.
📛Don't advertise your happy marriage On social media.
📛Don't advertise your holidays on social media.
📛Don't advertise your kids achievements on social media.
📛Don't advertise your pregnancy on social media.
📛Don't advertise your expensive buys on social media. (Car, house etc)
‼No one is going to be happy for you.
‼all the "nice" comments you get are just fake.
‼you just attracting the evil eye on you & your family.
‼you just attracting jealous people into your life.
‼you don't know who's saving your pictures & checking your updates.
‼you really need to Stop this as it is going to ruin your life, family, marriage.
‼social media is the devils eyes, ears & mouth, don't fall into the devils trap.
Allah help us & safe us from social media fitnah . Aameen.
Evil Eye Jinn/Human on Social Media:
It’s common that every time something happens in our lives we take a picture and put it up on Facebook, Twitter or Instagram. “Watch out and be careful." People are suffering and struggling. Why ? The Evil Eye is the truth. You are inviting people to have the Evil Eye on you.”
'Look at my beautiful face', My Make up',
‘Look what I ate’, ‘Look at what I bought’, ‘Look I spent my time doing etc.
At every meal time some people post a picture or change their profile picture. Every day there’s a new picture of what they are wearing and how they look. Everywhere they go, they share it with the world on social media. In Surah Yusuf twice there is a lesson for us to learn.
Allah says:
“And he said, ‘Oh my sons, do not enter from one gate but enter from different gates.” (Surah Yusuf, 67).
The first was when the brothers were entering the particular palace or ministry in order to get their food, the father tells them to enter separately and one of the reasons mentioned in the books of Tafsir is so that the people’s eye does not catch them all and affect them.
“He said, ‘Oh my son do not relate your vision to your brothers or they will contrive against you a plan.”
(Surah Yusuf, 5).
Here as well the father says, ‘do not relate this dream to your brothers.”
It is important to think before we upload pictures of ourselves, our children, the food we eat, the places we visit or the things we buy. This is not a suggestion to divorce oneself completely from technology but to use it responsibly. “Make the best use of it but do not use it to destroy your own self.”
Sometimes social media users post dozens of pictures of marriages, spouses, children, car etc or something that another is wishing for and working towards their whole life and they have gained it with so much ease. “This is not so easily digested by some. There will come a time in their life when they start feeling something towards you.”
“Imagine if we were to put up pictures and profiles about the bad things that happen in our lives all the time ? We would be living in gloom and doom.” The nature of man is such that he wants a good picture and image of himself to be seen. Portraying this image does not need to extend into revealing the finer details of your life. Leave that between you and your loved ones and those who shared it.
The Evil Eye, Ayn-al-hasad in Arabic, refers to the gaze of one person on another which may cause affliction or ill happen. These gazes are associated with Envy, jealousy or even extreme admiration. Ibn al-Qayyim (Rahimahullaah) said, “Everyone who gives the Evil Eye is jealous, but not everyone who is jealous gives the Evil Eye…” Then he said, “It begins when the person likes something, then his evil soul dwells on the matter, and by continually looking at the person who has the thing of which he feels jealous, he directs his venom towards him.”The gaze can be intentional or unintentional.
“And verily, those who disbelieve would almost make you slip with their eyes…” [Surah Al-Qalam, verse 51]
Ibn Abbas (radiallahu anhu) and others have said: ‘would make you slip‘, in order to have some (bad) effect on you. “With eyes” means ‘they will affect you by looking at you with their eyes’.
Abu Hurairah (radiallahu anhu) narrated that the Messenger of Allah (sallallahu alayhi wasallam) said, “The Evil Eye is real.” [Hadith 3879, Book of Medicines, Sunan Abu Dawud, Vol. 4].
The Evil Eye - Ayn-al-hasad can be afflicted by the Jinn also which could result in devestating problems illnesses or even jinn possession by the jinn taking a liking or falling in love.
The eye of the jinn; this originates from the jinn and the evidence for this is the narration of;
Umm Salma رضي الله عنها says that the Prophet ﷺ saw in our house a slave girl and on her face a discoloration - As-sa-faa'ah. Upon which the the prophet ﷺ said " Seek Ruqyah for her, for verily she is afflicted with a look (An Nathara) Evil Eye from the Jinn.” (Al-Bukhari, 5739)
Although it is correct that the Evil Eye comes from people who feel jealous,
It’s common that every time something happens in our lives we take a picture and put it up on Facebook, Twitter or Instagram. “Watch out and be careful." People are suffering and struggling. Why ? The Evil Eye is the truth. You are inviting people to have the Evil Eye on you.”
'Look at my beautiful face', My Make up',
‘Look what I ate’, ‘Look at what I bought’, ‘Look I spent my time doing etc.
At every meal time some people post a picture or change their profile picture. Every day there’s a new picture of what they are wearing and how they look. Everywhere they go, they share it with the world on social media. In Surah Yusuf twice there is a lesson for us to learn.
Allah says:
“And he said, ‘Oh my sons, do not enter from one gate but enter from different gates.” (Surah Yusuf, 67).
The first was when the brothers were entering the particular palace or ministry in order to get their food, the father tells them to enter separately and one of the reasons mentioned in the books of Tafsir is so that the people’s eye does not catch them all and affect them.
“He said, ‘Oh my son do not relate your vision to your brothers or they will contrive against you a plan.”
(Surah Yusuf, 5).
Here as well the father says, ‘do not relate this dream to your brothers.”
It is important to think before we upload pictures of ourselves, our children, the food we eat, the places we visit or the things we buy. This is not a suggestion to divorce oneself completely from technology but to use it responsibly. “Make the best use of it but do not use it to destroy your own self.”
Sometimes social media users post dozens of pictures of marriages, spouses, children, car etc or something that another is wishing for and working towards their whole life and they have gained it with so much ease. “This is not so easily digested by some. There will come a time in their life when they start feeling something towards you.”
“Imagine if we were to put up pictures and profiles about the bad things that happen in our lives all the time ? We would be living in gloom and doom.” The nature of man is such that he wants a good picture and image of himself to be seen. Portraying this image does not need to extend into revealing the finer details of your life. Leave that between you and your loved ones and those who shared it.
The Evil Eye, Ayn-al-hasad in Arabic, refers to the gaze of one person on another which may cause affliction or ill happen. These gazes are associated with Envy, jealousy or even extreme admiration. Ibn al-Qayyim (Rahimahullaah) said, “Everyone who gives the Evil Eye is jealous, but not everyone who is jealous gives the Evil Eye…” Then he said, “It begins when the person likes something, then his evil soul dwells on the matter, and by continually looking at the person who has the thing of which he feels jealous, he directs his venom towards him.”The gaze can be intentional or unintentional.
“And verily, those who disbelieve would almost make you slip with their eyes…” [Surah Al-Qalam, verse 51]
Ibn Abbas (radiallahu anhu) and others have said: ‘would make you slip‘, in order to have some (bad) effect on you. “With eyes” means ‘they will affect you by looking at you with their eyes’.
Abu Hurairah (radiallahu anhu) narrated that the Messenger of Allah (sallallahu alayhi wasallam) said, “The Evil Eye is real.” [Hadith 3879, Book of Medicines, Sunan Abu Dawud, Vol. 4].
The Evil Eye - Ayn-al-hasad can be afflicted by the Jinn also which could result in devestating problems illnesses or even jinn possession by the jinn taking a liking or falling in love.
The eye of the jinn; this originates from the jinn and the evidence for this is the narration of;
Umm Salma رضي الله عنها says that the Prophet ﷺ saw in our house a slave girl and on her face a discoloration - As-sa-faa'ah. Upon which the the prophet ﷺ said " Seek Ruqyah for her, for verily she is afflicted with a look (An Nathara) Evil Eye from the Jinn.” (Al-Bukhari, 5739)
Although it is correct that the Evil Eye comes from people who feel jealous,
it may also come from a person who is not jealous but has an inclination to something. “Whoever among you sees something in himself or in his possessions or in his brother that he likes, let him pray for blessing for it, because the Evil Eye is real.” [Narrated by Ibn al-Sunni in ‘Aml al-Yawm wa’l-Laylah]
While it is essential to always be mindful of one’s gaze, it is also important not to feed others gazes. A person may harm himself or his wealth – and no one feels jealous of himself – but he may harm himself with the Evil Eye by admiring himself.
While it is essential to always be mindful of one’s gaze, it is also important not to feed others gazes. A person may harm himself or his wealth – and no one feels jealous of himself – but he may harm himself with the Evil Eye by admiring himself.
Forwarded from Miraath Publications
📋 Miraath Publications: Latest Benefit Card Series
📃 'Statements about Manhaj' #3'
👤 By Shaykh Rabee` Bin Haadi Al Madkhali
The great scholar Rabee` Bin Haadi Al Madkhali (may Allaah the Most High preserve him) said:
لايستقيم الإسلام أبداً إلا بإقامة الحق وتوضيحه ونقد الباطل وبيان خُبثه والتحذير منه ومن أهله.
المجموع ١٤ /٣٠١.
'A person’s Islam will never be upright unless he establishes the Haqq and clarifies it, criticises Baatil (falsehood), explaining how evil and harmful it is, and warns against it and its people.' [Majmoo kutub wa Rasail wa Fatawa] 14/279.
🔗 http://bit.ly/2l2Ji2W
🖥 http://www.miraathpubs.net/en/
📃 'Statements about Manhaj' #3'
👤 By Shaykh Rabee` Bin Haadi Al Madkhali
The great scholar Rabee` Bin Haadi Al Madkhali (may Allaah the Most High preserve him) said:
لايستقيم الإسلام أبداً إلا بإقامة الحق وتوضيحه ونقد الباطل وبيان خُبثه والتحذير منه ومن أهله.
المجموع ١٤ /٣٠١.
'A person’s Islam will never be upright unless he establishes the Haqq and clarifies it, criticises Baatil (falsehood), explaining how evil and harmful it is, and warns against it and its people.' [Majmoo kutub wa Rasail wa Fatawa] 14/279.
🔗 http://bit.ly/2l2Ji2W
🖥 http://www.miraathpubs.net/en/
Miraath Publications
Statements about Manhaj 1-11
🔶Ibn Uthaymin Rahimahullah ;
Islam is the religion of Justice; not equality. Allah orders justice, not equality.
🔹Sharh-ul-Wasitiyyah 1/229
Islam is the religion of Justice; not equality. Allah orders justice, not equality.
🔹Sharh-ul-Wasitiyyah 1/229
Man Has Two Enemies:
ONE is SHAYTAN, the SECOND is HIS OWN NAFS (HUMAN SELF).- SHAYTAN IS YOUR ENEMY, BUT HE ISN’T AS BIG AN ENEMY TO INSAAN AS HIS OWN NAFS IS.
Allah says in the Qur’an, ” …Indeed, the plot of Shaytan is ever feeble” [4:76], whereas about the Nafs the Qur’an says, ” Indeed the (Human self) Nafs is supremely commanding to do evil, except those upon whom my Lord has mercy.” [12:53].
Whatever your Nafs hates for your Nafs is from the Shaytan, so seek refuge with Allah from it. And whatever your Nafs likes for your Nafs is from your Nafs so forbid it to it.
When a person desires to do a sin, but suppresses it and controls it over and over again that is a sign that the Nafs is trying to make us sin. Our Nafs is like a child who is stubborn and insistent to touch or execute something. On the other hand, if we have a desire to do a sin, but we suppress it, then we get a desire to do a ‘different’ type of sin, but we suppress it and control it, and then again, we get yet a different desire to do a sin, this is Shaytan trying to influence us. Shaytan doesn’t care which sins we commit; he’s not stubborn like we are. He tempts and moves on to a new temptation. Ultimately, if Shaytan cannot get us to sin, he will try to keep us from doing something that is good.
The main weapon in this battle against the Nafs is patience. Patience has many aspects to it. Patience has been defined by ibn al-Qayyim (Rahimahullah) as “confirming the demands of the [intellegent and rational] mind and faith against the urges of desires and lusts.”
[Ibn Qayyim in Iddah al-Saabireen wa Dhakheerah al-Shakireen: Beirut Daar al-Kutub al-Ilmiyyah 1983, p.16]
ONE is SHAYTAN, the SECOND is HIS OWN NAFS (HUMAN SELF).- SHAYTAN IS YOUR ENEMY, BUT HE ISN’T AS BIG AN ENEMY TO INSAAN AS HIS OWN NAFS IS.
Allah says in the Qur’an, ” …Indeed, the plot of Shaytan is ever feeble” [4:76], whereas about the Nafs the Qur’an says, ” Indeed the (Human self) Nafs is supremely commanding to do evil, except those upon whom my Lord has mercy.” [12:53].
Whatever your Nafs hates for your Nafs is from the Shaytan, so seek refuge with Allah from it. And whatever your Nafs likes for your Nafs is from your Nafs so forbid it to it.
When a person desires to do a sin, but suppresses it and controls it over and over again that is a sign that the Nafs is trying to make us sin. Our Nafs is like a child who is stubborn and insistent to touch or execute something. On the other hand, if we have a desire to do a sin, but we suppress it, then we get a desire to do a ‘different’ type of sin, but we suppress it and control it, and then again, we get yet a different desire to do a sin, this is Shaytan trying to influence us. Shaytan doesn’t care which sins we commit; he’s not stubborn like we are. He tempts and moves on to a new temptation. Ultimately, if Shaytan cannot get us to sin, he will try to keep us from doing something that is good.
The main weapon in this battle against the Nafs is patience. Patience has many aspects to it. Patience has been defined by ibn al-Qayyim (Rahimahullah) as “confirming the demands of the [intellegent and rational] mind and faith against the urges of desires and lusts.”
[Ibn Qayyim in Iddah al-Saabireen wa Dhakheerah al-Shakireen: Beirut Daar al-Kutub al-Ilmiyyah 1983, p.16]
Forwarded from Salaf.Com
A Muslim's Guide to Evolution and Atheism: Ibn al-Qayyim and a Naturalist's Self-Dialogue (PDF) http://aboutatheism.net/assets/docs/evolution-book-ibnqayyim.pdf
Fasting Humiliates and Weakens the Shaytaan:
Ibn Taymiyyah (Rahimahullah) said:
"Fasting humiliates and weakens the Shaytaan; it weakens the effects of his whispers (waswaas) on a person and reduces his sins. That is because the Shaytaan "flows through the son of Adam like blood", as the Prophet ﷺ said; but fasting narrows the passages through which the Shaytaan flows, so his influence grows less."
[Majmu' al-Fatawa, 25/246]
Ibn Taymiyyah (Rahimahullah) said:
"Fasting humiliates and weakens the Shaytaan; it weakens the effects of his whispers (waswaas) on a person and reduces his sins. That is because the Shaytaan "flows through the son of Adam like blood", as the Prophet ﷺ said; but fasting narrows the passages through which the Shaytaan flows, so his influence grows less."
[Majmu' al-Fatawa, 25/246]
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
The Messenger of Allah (ﷺ) said, "The believer who recites the Qur'an is like a citron whose fragrance is sweet and whose taste is delicious. A believer who does not recite the Qur'an is like a date-fruit which has no fragrance but has a sweet taste. The hypocrite who recites the Qur'an is like basil whose fragrance is so sweet, but its taste is bitter. The hypocrite who does not recite the Qur'an is like a colocynth which has no fragrance and its taste is bitter."
[Al-Bukhari and Muslim] [Sunnah.com reference: Book 9, Hadith 5]
Allâh Rabbulâlameen declared: “Say, ‘If mankind and jinn came together to produce the like of this Quran, they could never produce the like of it, even if they backed up one another.’ We have displayed for mankind in this Quran every kind of similitude, but most people insist on denying the truth.”
[Quran, al-Isra’ (The Night Journey) 17:88-89]
The Messenger of Allah (ﷺ) said, "The believer who recites the Qur'an is like a citron whose fragrance is sweet and whose taste is delicious. A believer who does not recite the Qur'an is like a date-fruit which has no fragrance but has a sweet taste. The hypocrite who recites the Qur'an is like basil whose fragrance is so sweet, but its taste is bitter. The hypocrite who does not recite the Qur'an is like a colocynth which has no fragrance and its taste is bitter."
[Al-Bukhari and Muslim] [Sunnah.com reference: Book 9, Hadith 5]
Allâh Rabbulâlameen declared: “Say, ‘If mankind and jinn came together to produce the like of this Quran, they could never produce the like of it, even if they backed up one another.’ We have displayed for mankind in this Quran every kind of similitude, but most people insist on denying the truth.”
[Quran, al-Isra’ (The Night Journey) 17:88-89]
Have Taqwā of Allāh, and Allāh will teach you, and Allāh is All knower of everything.”
[Sūrah al-Baqarah 2:282]
[Sūrah al-Baqarah 2:282]
Abdullah bin Amr narrated that:
the Prophet said:
"The Lord's pleasure is in the parent's pleasure, and the Lord's anger is in the parent's anger."
Tirmidhi Vol. 4, Book 1, Hadith 1899
the Prophet said:
"The Lord's pleasure is in the parent's pleasure, and the Lord's anger is in the parent's anger."
Tirmidhi Vol. 4, Book 1, Hadith 1899
Ibn al-Qayyim said:
Every Muslim should be warned of the oppression of:
‘I – My/Mine – I Possess’
Indeed these three words are what Iblees (Shaytan), Fir’awn and Qaroon were tried with.
Iblees said: ‘I am better than him’
Fir’awn said: ‘Is not mine the Kingdom of Egypt,’
Qaroon said: ‘This has been given to me only because of knowledge I possess.’
So regarding the saying of the Slave of Allaah ‘I’ – then the best that he can be described with is:
I am a slave who sins, makes mistakes, seeks forgiveness and recognizes this.
So regarding the saying of ‘My/Mine’ – and those statements similar to that is:
My sins, my crimes, my humbleness, my deprivation and submissiveness.
So regarding the saying of ‘I Possess’:
Forgive me for my mistakes and what I do intentionally, in jest, or in seriousness and I possess all these shortcomings.
[Taken from ‘Za’ad al-Ma’aad’ 2/475 – By Ibn al-Qayyim al-Jawzeeyah] Translated by Abbas Abu Yahya
Every Muslim should be warned of the oppression of:
‘I – My/Mine – I Possess’
Indeed these three words are what Iblees (Shaytan), Fir’awn and Qaroon were tried with.
Iblees said: ‘I am better than him’
Fir’awn said: ‘Is not mine the Kingdom of Egypt,’
Qaroon said: ‘This has been given to me only because of knowledge I possess.’
So regarding the saying of the Slave of Allaah ‘I’ – then the best that he can be described with is:
I am a slave who sins, makes mistakes, seeks forgiveness and recognizes this.
So regarding the saying of ‘My/Mine’ – and those statements similar to that is:
My sins, my crimes, my humbleness, my deprivation and submissiveness.
So regarding the saying of ‘I Possess’:
Forgive me for my mistakes and what I do intentionally, in jest, or in seriousness and I possess all these shortcomings.
[Taken from ‘Za’ad al-Ma’aad’ 2/475 – By Ibn al-Qayyim al-Jawzeeyah] Translated by Abbas Abu Yahya
Shaykh ul-Islam Ibn Taymiyyah (رحمه الله) said : ❝The sensible person does not [merely] look at what is apparent, but he looks at the reality.❞
Al-Uboodiyyah, (Page: 112)
Al-Uboodiyyah, (Page: 112)