مكتبة الموحدين:
💭 When Negative Assumptions Are Permissible
by Shaykh Zayd ibn Muḥammad al Madkhalī {رحمه الله}
In this perceptive and insightful article, Shaykh Zayd ibn Muḥammad al Madkhalī (رحمه الله) enlightens the reader to the permissibility of having negative assumptions for those who are deserving of it. *This principle is an important one for those who claim that we must have positive assumptions about everyone in the absolute sense, when in fact doing so can cause many to capitulate in their religion and dangerously gravitate towards the people of desires*.
An Excerpt Taken From the Article:
"If there are issues associated with the individual which indicate and exemplify that he is overtly lax and weak regarding the methodology of Ahlus Sunnah, subsequently, don't spread his material nor advise with taking from him until the soundness (of his methodology) becomes clear to you."
*translated by Abū Afnān Muḥammad ‘Abd Allāh (حفظه الله)*
Post courtesy: MPUBS
💭 When Negative Assumptions Are Permissible
by Shaykh Zayd ibn Muḥammad al Madkhalī {رحمه الله}
In this perceptive and insightful article, Shaykh Zayd ibn Muḥammad al Madkhalī (رحمه الله) enlightens the reader to the permissibility of having negative assumptions for those who are deserving of it. *This principle is an important one for those who claim that we must have positive assumptions about everyone in the absolute sense, when in fact doing so can cause many to capitulate in their religion and dangerously gravitate towards the people of desires*.
An Excerpt Taken From the Article:
"If there are issues associated with the individual which indicate and exemplify that he is overtly lax and weak regarding the methodology of Ahlus Sunnah, subsequently, don't spread his material nor advise with taking from him until the soundness (of his methodology) becomes clear to you."
*translated by Abū Afnān Muḥammad ‘Abd Allāh (حفظه الله)*
Post courtesy: MPUBS
The Four Types of Earning and Spending – By Imaam Ibnul Qayyim [Rahimahullaah]
Imaam Ibnul Qayyim [rahimahullaah] said: The Daraahim [i.e. monies] are four types:
[1] The dirham [i.e. money] that was earned in obedience to Allaah and spent to fulfil Allaah’s Rights. This is of the best Daraahim.
[2]The dirham that was earned in disobedience to Allaah and spent in disobedience to Allaah. This one is the most evil of the Daraahim.
[3] The dirham that was earned by way of harming a Muslim and spent to harm a Muslim. This one is the same as [dirham number 2].
[4] The dirham that was earned by way of permissible means and spent on permissible desires. This one is neither for nor against [you].
This is the origin of the Daraahim.
[Source: Al-Fawaa-id: page: 247]
http://masjidfurqan.co.uk/2017/03/25/the-four-types-of-earning-and-spending-by-imaam-ibnul-qayyim-rahimahullaah/
Imaam Ibnul Qayyim [rahimahullaah] said: The Daraahim [i.e. monies] are four types:
[1] The dirham [i.e. money] that was earned in obedience to Allaah and spent to fulfil Allaah’s Rights. This is of the best Daraahim.
[2]The dirham that was earned in disobedience to Allaah and spent in disobedience to Allaah. This one is the most evil of the Daraahim.
[3] The dirham that was earned by way of harming a Muslim and spent to harm a Muslim. This one is the same as [dirham number 2].
[4] The dirham that was earned by way of permissible means and spent on permissible desires. This one is neither for nor against [you].
This is the origin of the Daraahim.
[Source: Al-Fawaa-id: page: 247]
http://masjidfurqan.co.uk/2017/03/25/the-four-types-of-earning-and-spending-by-imaam-ibnul-qayyim-rahimahullaah/
Masjid al Furqan
The Four Types of Earning and Spending – By Imaam Ibnul Qayyim [Rahimahullaah]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy Imaam Ibnul Qayyim [rahimahullaah] said: The Daraahim [i.e. monies] are four types: [1] The dirham [i.e. money] that was earned in ob…
SOME PEOPLE GATHER TO WASTE TIME, YET WISH THAT SENSIBLE PEOPLE SHOULD JOIN THEM!...
Imaam Ibnul Qayyim (rahimahullaah) said:
”The greatest profit in the worldly life is that you preoccupy yourself- every time- with what is more worthy (or obligatory), and with what is more beneficial for (you) in the hereafter”
[Al-Fawaa’id. Page 60]
- Via http://www.salaficentre.com/2016/01/some-people-gather-to-waste-time-yet-wish-that-sensible-people-should-join-them/
Imaam Ibnul Qayyim (rahimahullaah) said:
”The greatest profit in the worldly life is that you preoccupy yourself- every time- with what is more worthy (or obligatory), and with what is more beneficial for (you) in the hereafter”
[Al-Fawaa’id. Page 60]
- Via http://www.salaficentre.com/2016/01/some-people-gather-to-waste-time-yet-wish-that-sensible-people-should-join-them/
The Salafi Centre of Manchester
Some People Gather to Waste Time, Yet Wish that Sensible People Should Join Them!
Imaam Ibnul Qayyim (rahimahullaah) said: ”The greatest profit in the worldly life is that you preoccupy yourself- every time- with what is more worthy (or obligatory), and with what is more b…
SOME EVIL CONSEQUENCES OF UNNECESSARY DEBATE AND SITTING WITH DEVIANTS – BY IMAAM IBN BATTAH [RAHIMAHULLAAH]
Imaam Ibn Battah [rahimahullaah] said:
Know, O my brothers! I have pondered over the reason that expelled a people from the Sunnah and the Jamaa’ah, compelled them to bidah and ignominy, opened up a door of trial upon their hearts and prevented them from the light of truth that enables a person to make good judgements; so I found that [coming] from two angles:
[a][Unnecessary] research and debate, asking too much concerning that which is of no benefit- [affairs that are] neither harmful to an ignorant [person] nor beneficial to the believer’s understanding.
[b]The other [reason is]: Sitting with [a person] whose Fitnah one is not safe from and [is a cause of] corrupting the heart of the one who accompanies him.
[Source: (Al-Ibaanah Al-Kubraa 1/390). Abridged and slightly paraphrased]
http://www.salaficentre.com/2017/03/evil-consequences-unnecessary-debate-sitting-deviants-imaam-ibn-battah-rahimahullaah/
Imaam Ibn Battah [rahimahullaah] said:
Know, O my brothers! I have pondered over the reason that expelled a people from the Sunnah and the Jamaa’ah, compelled them to bidah and ignominy, opened up a door of trial upon their hearts and prevented them from the light of truth that enables a person to make good judgements; so I found that [coming] from two angles:
[a][Unnecessary] research and debate, asking too much concerning that which is of no benefit- [affairs that are] neither harmful to an ignorant [person] nor beneficial to the believer’s understanding.
[b]The other [reason is]: Sitting with [a person] whose Fitnah one is not safe from and [is a cause of] corrupting the heart of the one who accompanies him.
[Source: (Al-Ibaanah Al-Kubraa 1/390). Abridged and slightly paraphrased]
http://www.salaficentre.com/2017/03/evil-consequences-unnecessary-debate-sitting-deviants-imaam-ibn-battah-rahimahullaah/
The Salafi Centre of Manchester
Some Evil Consequences of Unnecessary Debate and Sitting with Deviants – By Imaam Ibn Battah [rahimahullaah] - The Salafi Centre…
In The Name of Allaah, The Most Merciful, The Bestower of Mercy Imaam Ibn Battah [rahimahullaah] said: Know, O my brothers! I have pondered over the reason that expelled a people from the Sunnah and the Jamaa’ah, compelled them to bidah and ignominy, opened…
🔶Children Who Do Not Pray🔶
Question:
What is incumbent upon the family regarding children who have abandoned prayer?
Answer:
If they have children who do not pray, then it is incumbent upon them to compel them to pray, either by speaking to them and ordering them, or by beating them, according to the words of the Prophet (sallallaahu ‘alaihi-wasallam)
''And beat them if they do not do it by the age of ten .'' [1]
If beating does not benefit them, then their case must be referred to the responsible authorities in the government, may Allah grant them success, in order to force them to do it, and it is not lawful to remain silent regarding them. Because doing so entails endorsing sin, since abandoning prayer is kufr which removes the perpetrator from the fold of Islam, so the one who abandons the prayer is a disbeliever who will dwell eternally in the Fire. If he died thus, it is not permissible to wash his body, nor to pray over him, nor to bury him in the graveyards of the muslims. We ask Allah to save us from that.
____________________
[1] Reported by Imam Ahmed 2:187 , by Abu Dawud in the Book of Prayer, in the chapter: When Should a Boy be Ordered to Pray? 9495,496) and this hadith is in the book sahih Al-Jami’ (5868)
Shaykh Muhammad bin Saalih al-`Uthaymeen
Fatawa Arkanul-Islam - Darussalam - Pg 403-404
http://www.fatwaislam.com/fis/index.cfm?scn=fd&ID=612
➖➖➖➖➖➖➖➖➖➖➖➖➖➖➖➖➖
Question:
What is incumbent upon the family regarding children who have abandoned prayer?
Answer:
If they have children who do not pray, then it is incumbent upon them to compel them to pray, either by speaking to them and ordering them, or by beating them, according to the words of the Prophet (sallallaahu ‘alaihi-wasallam)
''And beat them if they do not do it by the age of ten .'' [1]
If beating does not benefit them, then their case must be referred to the responsible authorities in the government, may Allah grant them success, in order to force them to do it, and it is not lawful to remain silent regarding them. Because doing so entails endorsing sin, since abandoning prayer is kufr which removes the perpetrator from the fold of Islam, so the one who abandons the prayer is a disbeliever who will dwell eternally in the Fire. If he died thus, it is not permissible to wash his body, nor to pray over him, nor to bury him in the graveyards of the muslims. We ask Allah to save us from that.
____________________
[1] Reported by Imam Ahmed 2:187 , by Abu Dawud in the Book of Prayer, in the chapter: When Should a Boy be Ordered to Pray? 9495,496) and this hadith is in the book sahih Al-Jami’ (5868)
Shaykh Muhammad bin Saalih al-`Uthaymeen
Fatawa Arkanul-Islam - Darussalam - Pg 403-404
http://www.fatwaislam.com/fis/index.cfm?scn=fd&ID=612
➖➖➖➖➖➖➖➖➖➖➖➖➖➖➖➖➖
Fatwaislam
FatwaIslam.Com : Children Who Do Not Pray
Welcome to FatwaIslam - The Most Comprehensive Online Fatwa Guide! Fataawa from the Major Scholars of the Muslim World
*April Fools Day? Who is the Fool?*
The Ruling on Imitating the Disbelievers in April Fools Day | Shaykh Muhammed al-Uthaymeen - http://www.dusunnah.com/images/PDFs/april.pdf
Website - Video.DuSunnah.com
Prohibition of Congratulating the Non-Muslims on their festivals | Permanent Committee - http://twi.sh/kob
From Alifta.Net
Benefit: The Ruling on Jokes in Islām - Shaykh Ibn Bāz - https://www.troid.ca/brief-benefits/1699-benefit-the-ruling-on-jokes-in-islam-shaykh-ibn-baz
From TROID.ca
Three Points about Joking - http://www.bakkah.net/en/three-points-about-joking.htm
From Bakkah.Net
Shaykh Muhammad Ibn Saalih al Uthaymeen on April Fools Day - http://safeshare.tv/v/oCOdqKuz89k
Website - AlBaseerah.com
The Ruling on Imitating the Disbelievers in April Fools Day | Shaykh Muhammed al-Uthaymeen - http://www.dusunnah.com/images/PDFs/april.pdf
Website - Video.DuSunnah.com
Prohibition of Congratulating the Non-Muslims on their festivals | Permanent Committee - http://twi.sh/kob
From Alifta.Net
Benefit: The Ruling on Jokes in Islām - Shaykh Ibn Bāz - https://www.troid.ca/brief-benefits/1699-benefit-the-ruling-on-jokes-in-islam-shaykh-ibn-baz
From TROID.ca
Three Points about Joking - http://www.bakkah.net/en/three-points-about-joking.htm
From Bakkah.Net
Shaykh Muhammad Ibn Saalih al Uthaymeen on April Fools Day - http://safeshare.tv/v/oCOdqKuz89k
Website - AlBaseerah.com
twi.sh
twi.sh - a really cool domain parked on Park.io
The best place to backorder/drop purchase expiring ccTLD domain names
كنوز العلم:
♨️ THE REAL PUNISHMENT ♨️
🎓Shaykh Ibn Uthaymeen, may Allaah have mercy on him, said,
“Many people think that being punished [for one’s sins] is only in those things that are external, like the body, wealth and children, but the REALITY is that the PUNISHMENT of the SICKNESS of the HEART and its CORRUPTION is MORE SEVERE and greater than the punishment through those things.”
📚[Source: Ahkaam minal-Qur’aanil-Karim, vol. 1, p. 87.]
📲Share the Khayr.
🕌For Authentic Reminders join goo.gl/QkqrDA in sha Allaah.
♨️ THE REAL PUNISHMENT ♨️
🎓Shaykh Ibn Uthaymeen, may Allaah have mercy on him, said,
“Many people think that being punished [for one’s sins] is only in those things that are external, like the body, wealth and children, but the REALITY is that the PUNISHMENT of the SICKNESS of the HEART and its CORRUPTION is MORE SEVERE and greater than the punishment through those things.”
📚[Source: Ahkaam minal-Qur’aanil-Karim, vol. 1, p. 87.]
📲Share the Khayr.
🕌For Authentic Reminders join goo.gl/QkqrDA in sha Allaah.
Telegram
كنوز العلم
💎Your Source to Authentic Islamic Knowledge upon the understanding of Salaf us Saaliheen.💎
Other Channels:
@ToK4women
@ToK4Kids
@ToKPublications
Other Projects:
@OAADWithToK
@RabbanaDuasToK
@TilaawahWithToK
Learn Seerah:
@MercyToTheWorlds
Other Channels:
@ToK4women
@ToK4Kids
@ToKPublications
Other Projects:
@OAADWithToK
@RabbanaDuasToK
@TilaawahWithToK
Learn Seerah:
@MercyToTheWorlds
Insignificance of this world #1:
A thing to contemplate on: The word ❝Earth❞ ( الأرض ) and ❝World❞ ( الدنيا ) are mentioned numerous times in the Qur’aan; but never once has Allaah تعالى praised them.
Narrated Abu Hurairah رضي الله عنه: The Prophet صلى الله عليه وسلم said: ❝This world is cursed and so are all the things in it, except the remembrance of Allaah and that, which He (Allaah) likes, and the scholars and the students.❞
[Tirmidhee (2322), Ibn Maajah (4112) and graded as “Hasan” by Shaikh al-Albaanee in al-Saheehah (2797)]
A thing to contemplate on: The word ❝Earth❞ ( الأرض ) and ❝World❞ ( الدنيا ) are mentioned numerous times in the Qur’aan; but never once has Allaah تعالى praised them.
Narrated Abu Hurairah رضي الله عنه: The Prophet صلى الله عليه وسلم said: ❝This world is cursed and so are all the things in it, except the remembrance of Allaah and that, which He (Allaah) likes, and the scholars and the students.❞
[Tirmidhee (2322), Ibn Maajah (4112) and graded as “Hasan” by Shaikh al-Albaanee in al-Saheehah (2797)]
Sh. al-Albānī Raḥimahullāh: “I say to the women: Stay in your homes, the matter of Da'wah does not concern you.”
● [فتاوى جدة ٢٥]
● [فتاوى جدة ٢٥]
Shaykh Muqbil ibn Haadee al-Waadiʿi (رحمه الله) said:
“It is necessary that the woman speaks only when it is required of her because her voice may be a source of fitnah for a man, and Allaah’s aid is sought. We do not say, ‘The woman’s voice is a part of her ‘awrah’; however, it is a source of fitnah.”
[Source: Min Fiqh al-Imām al-Wādiʿī, vol. 3, pg. 49]
“It is necessary that the woman speaks only when it is required of her because her voice may be a source of fitnah for a man, and Allaah’s aid is sought. We do not say, ‘The woman’s voice is a part of her ‘awrah’; however, it is a source of fitnah.”
[Source: Min Fiqh al-Imām al-Wādiʿī, vol. 3, pg. 49]
“Allah Created a Hundred Mercies.”
Abu Hurairah narrated that the Messenger of Allah (ﷺ) said:
“Allah created a hundred mercies, and He placed one mercy among his creation, they show mercy to one another by it, and there are ninety-nine mercies with Allah.”
[Sahih (Darussalam). Reference: Jami` at-Tirmidhi 3541]
Abu Hurairah narrated that the Messenger of Allah (ﷺ) said:
“Allah created a hundred mercies, and He placed one mercy among his creation, they show mercy to one another by it, and there are ninety-nine mercies with Allah.”
[Sahih (Darussalam). Reference: Jami` at-Tirmidhi 3541]
Sheikh Uthaymeen [رحمه الله]:
"If you see your brother debating and disputing when the truth is clear and he does not want to follow it, you should flee from him in the same way as you flee from a lion. Tell him that you have nothing more than that to say to him, and let him be."
[Sharh Hilyah Talib-ul-‘Ilm, Page 28]
"If you see your brother debating and disputing when the truth is clear and he does not want to follow it, you should flee from him in the same way as you flee from a lion. Tell him that you have nothing more than that to say to him, and let him be."
[Sharh Hilyah Talib-ul-‘Ilm, Page 28]
Ibn ‘Adbil-Barr said:
“It is authentically related from Abu Dardaa’ that ‘I do not know’ is half of knowledge.”
Jaami’ Bayaanil ‘Ilm Wa Fadhlih, 1/54
#seekknowledge #Islam #Tawheed
“It is authentically related from Abu Dardaa’ that ‘I do not know’ is half of knowledge.”
Jaami’ Bayaanil ‘Ilm Wa Fadhlih, 1/54
#seekknowledge #Islam #Tawheed
Naratted from Abu Murthid al-Ghanawee who said that the Messenger of Allaah – sallAllaahu alayhi wa sallam – said:
" Do not sit on graves and do not pray towards them. "
Muslim (v.7 p.38) Abu Dawood (v.3 p. 210), Tirmidhee (v.2 p. 154) Nisaee (v.2 p.53)
" Do not sit on graves and do not pray towards them. "
Muslim (v.7 p.38) Abu Dawood (v.3 p. 210), Tirmidhee (v.2 p. 154) Nisaee (v.2 p.53)
Ibn al-Jawzi said: “Never despair of the Mercy of Allaah, even if the trial is long!”
Source: Sayd al-Khatir (p. 439)
Source: Sayd al-Khatir (p. 439)
* Beware of Oppression *
Khuzaima ibn Thabit reported: The Messenger of Allaah, peace and blessings be upon him, said,
“Beware of the supplication of the oppressed, for it is carried above the clouds. Allaah the Exalted says: By my might and majesty, I will help you in due time.”
Source: al-Mu’jam al-Kabīr 3630
Grade: Sahih (authentic) according to Al-Albani
#beware #oppression
Khuzaima ibn Thabit reported: The Messenger of Allaah, peace and blessings be upon him, said,
“Beware of the supplication of the oppressed, for it is carried above the clouds. Allaah the Exalted says: By my might and majesty, I will help you in due time.”
Source: al-Mu’jam al-Kabīr 3630
Grade: Sahih (authentic) according to Al-Albani
#beware #oppression
A PARABLE FROM THE QUR’AN – THE ONE WHO KINDLED A FIRE BUT LOST ITS LIGHT.
Allaah [The Most High] said:
مَثَلُهُمۡ كَمَثَلِ ٱلَّذِى ٱسۡتَوۡقَدَ نَارً۬ا فَلَمَّآ أَضَآءَتۡ مَا حَوۡلَهُ ۥ ذَهَبَ ٱللَّهُ بِنُورِهِمۡ وَتَرَكَهُمۡ فِى ظُلُمَـٰتٍ۬ لَّا يُبۡصِرُونَ
Their likeness is as the likeness of one who kindled a fire; then, when it lighted all around him, Allah took away their light and left them in darkness. (So) they could not see.” [2:17]
Allaah [The Most High] informed us about the state of affairs of the hypocrites with regards to their share of the revelation and that their state is that of one who kindled a fire, in order to be given light and benefited – because they enter into Islaam and are given light by way of it; benefiting from it, receive safety and keep the company of the Muslims. However, when it is the case that their companionship with the Muslims is not based on the light of Islaam in their hearts, it ceased and Allaah took away their light. And Allaah [The Most High] did not say: ‘’Allaah took away their fire” because fire contains both light and flames; rather Allaah took away the light from the fire and left them with the flames and in darkness, so they could not see. This is the state of the person who could see guidance but then became blind in misguidance; the one who knew [the truth] but then rejected it and the one who entered Islaam and then separated his heart from it, so he does not return. And that is why Allaah [The Most High] said: [فَهُمۡ لَا يَرۡجِعُونَ- So they return not (to the Right Path)]
[I’laam Al-Muwaqqi’een 1/200-201.abridged and slightly paraphrased]
http://www.salaficentre.com/2017/03/parable-quran-one-kindled-fire-lost-light/
Allaah [The Most High] said:
مَثَلُهُمۡ كَمَثَلِ ٱلَّذِى ٱسۡتَوۡقَدَ نَارً۬ا فَلَمَّآ أَضَآءَتۡ مَا حَوۡلَهُ ۥ ذَهَبَ ٱللَّهُ بِنُورِهِمۡ وَتَرَكَهُمۡ فِى ظُلُمَـٰتٍ۬ لَّا يُبۡصِرُونَ
Their likeness is as the likeness of one who kindled a fire; then, when it lighted all around him, Allah took away their light and left them in darkness. (So) they could not see.” [2:17]
Allaah [The Most High] informed us about the state of affairs of the hypocrites with regards to their share of the revelation and that their state is that of one who kindled a fire, in order to be given light and benefited – because they enter into Islaam and are given light by way of it; benefiting from it, receive safety and keep the company of the Muslims. However, when it is the case that their companionship with the Muslims is not based on the light of Islaam in their hearts, it ceased and Allaah took away their light. And Allaah [The Most High] did not say: ‘’Allaah took away their fire” because fire contains both light and flames; rather Allaah took away the light from the fire and left them with the flames and in darkness, so they could not see. This is the state of the person who could see guidance but then became blind in misguidance; the one who knew [the truth] but then rejected it and the one who entered Islaam and then separated his heart from it, so he does not return. And that is why Allaah [The Most High] said: [فَهُمۡ لَا يَرۡجِعُونَ- So they return not (to the Right Path)]
[I’laam Al-Muwaqqi’een 1/200-201.abridged and slightly paraphrased]
http://www.salaficentre.com/2017/03/parable-quran-one-kindled-fire-lost-light/