Forwarded from الأخوات - The Sisters
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How the Salaf Prepared for Ramadhaan - Shaykh Fawzaan
Shaykh Salih al-Fawzaan answers two very important questions, in relation to how the Salaf prepared for the great month of Ramadhaan. A much needed reminder for us all.
Question: What was the state of the Salaf – may Allah be pleased with them and have mercy…
Question: What was the state of the Salaf – may Allah be pleased with them and have mercy…
Forwarded from Islamic Creed
بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته
⚠️Reciting Quran and disobeying Husband?!!
https://safeshare.tv/x/aoCdY-X3qMo?clean=1
Fear Allah, Ya Akhaawat!
Fear Allah!
#AReminderToMyselfFirst
السلام عليكم ورحمة الله وبركاته
⚠️Reciting Quran and disobeying Husband?!!
https://safeshare.tv/x/aoCdY-X3qMo?clean=1
Fear Allah, Ya Akhaawat!
Fear Allah!
#AReminderToMyselfFirst
SafeShare.tv
Reciting Quraan & Disobeying Husband | Abu... - SafeShare.tv
Reciting Quran & Disobeying Husband | Abul Abbas Moosa Richardson...
Women Being Careless in their Hijaab and Speech
Shaykh Saalih Al-Fawzaan:
“It is upon the woman who fears Allaah and the hereafter to stay away from what many of the women are doing today such as being lackadaisical with the hijaab and easy-going with wearing decorative garments when going outside and being lax with using perfume when going out of the house and intermingling with men and joking with them.
Allaah , the Most High, said to His Prophet’s wives:
“Then do not be soft in speech, lest he in whose heart there is a disease (of fornication) should be moved with desire. But rather speak in an honorable manner.” [Ahzaab: 32]
If a woman has a need to speak to a man that is not one of her mahaarim, she may speak to him, but with a casual tone that has no softness or gentleness in it, and not in a joking or laughing manner.
Rather her speech must be ordinary and in accordance with what necessity dictates – i.e. a question and an answer – as per the need only.
She must not speak in a tone that appears friendly, laughing or teasing, or in a mellow or beautiful voice, thus stirring the desire of the one who has a disease in his heart. This is based on Allaah’s saying:
“But rather speak in an honorable manner.” [Ahzaab: 32]
So the Muslim women of today must fear Allaah with respect to themselves and their societies.”
[Taken from “Four Essays On The Obligation Of Veiling”. Chapter: “Advice To Muslim Women” by Shaykh Saalih Al-Fawzaan, p. 72]
Shaykh Saalih Al-Fawzaan:
“It is upon the woman who fears Allaah and the hereafter to stay away from what many of the women are doing today such as being lackadaisical with the hijaab and easy-going with wearing decorative garments when going outside and being lax with using perfume when going out of the house and intermingling with men and joking with them.
Allaah , the Most High, said to His Prophet’s wives:
“Then do not be soft in speech, lest he in whose heart there is a disease (of fornication) should be moved with desire. But rather speak in an honorable manner.” [Ahzaab: 32]
If a woman has a need to speak to a man that is not one of her mahaarim, she may speak to him, but with a casual tone that has no softness or gentleness in it, and not in a joking or laughing manner.
Rather her speech must be ordinary and in accordance with what necessity dictates – i.e. a question and an answer – as per the need only.
She must not speak in a tone that appears friendly, laughing or teasing, or in a mellow or beautiful voice, thus stirring the desire of the one who has a disease in his heart. This is based on Allaah’s saying:
“But rather speak in an honorable manner.” [Ahzaab: 32]
So the Muslim women of today must fear Allaah with respect to themselves and their societies.”
[Taken from “Four Essays On The Obligation Of Veiling”. Chapter: “Advice To Muslim Women” by Shaykh Saalih Al-Fawzaan, p. 72]
The most hated speech to Allaah is when a man says to another man, ‘Fear Allaah!’ and he replies, ‘Worry about your own self!’ "
On the authority of ‘Abdullaah ibn Mas’ood (radhiyallaahu ‘anhu), the Messenger of Allaah (sallallaahu ‘alayhe wa sallam) said:
“Verily the most beloved speech to Allaah is the servant’s saying, ‘Subhaanak Allaahumma wa bihamdika wa tabaarakasmuka wa ta’aalaa jad-duka wa laa ilaaha ghayruk.’ (Glorified are you, O Allaah, and to you is the praise, Blessed is Your Name and Lofty is your Majesty, there is none worthy of worship other than you.) The most hated speech to Allaah is when a man says to another man, ‘Fear Allaah!’ and he replies, ‘Worry about your own self!’ “
It was reported by Al-Asbahaanee in At-Targheeb (739), and Al-Albaanee authenticated it in Silsilatul-Ahaadeethis-Saheehah (2598).
On the authority of ‘Abdullaah ibn Mas’ood (radhiyallaahu ‘anhu), the Messenger of Allaah (sallallaahu ‘alayhe wa sallam) said:
“Verily the most beloved speech to Allaah is the servant’s saying, ‘Subhaanak Allaahumma wa bihamdika wa tabaarakasmuka wa ta’aalaa jad-duka wa laa ilaaha ghayruk.’ (Glorified are you, O Allaah, and to you is the praise, Blessed is Your Name and Lofty is your Majesty, there is none worthy of worship other than you.) The most hated speech to Allaah is when a man says to another man, ‘Fear Allaah!’ and he replies, ‘Worry about your own self!’ “
It was reported by Al-Asbahaanee in At-Targheeb (739), and Al-Albaanee authenticated it in Silsilatul-Ahaadeethis-Saheehah (2598).
Ali ibn Abi Talib
ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻪ :-
"Beginning of anger is madness and the end of it is regret, and anger cannot be justified by offering a humble apology. Calamities may come because of anger."
—Al-AdaabAl-Adaab al-Shar’iyyah, 1/183
ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻪ :-
"Beginning of anger is madness and the end of it is regret, and anger cannot be justified by offering a humble apology. Calamities may come because of anger."
—Al-AdaabAl-Adaab al-Shar’iyyah, 1/183
Sh AlAnjari:
Difficulties expose the difference between a Truthful Believer &
one who worships Allah based on how things are going for him.
- Via أبو رملة آدم أمريكي @aburemlah
https://mobile.twitter.com/aburemlah/status/859577400681652224
Difficulties expose the difference between a Truthful Believer &
one who worships Allah based on how things are going for him.
- Via أبو رملة آدم أمريكي @aburemlah
https://mobile.twitter.com/aburemlah/status/859577400681652224
Twitter
أبو رملة آدم أمريكي
Sh AlAnjari: Difficulties expose the difference between a Truthful Believer & one who worships Allah based on how things are going for him.
Prophet (sallalahu alayhi wa sallam) said;
"If Allah intends good for His slave then He places satisfaction in his soul and Taqwa in his heart."
● [سلسلة الأحاديث الصحيحة]
"If Allah intends good for His slave then He places satisfaction in his soul and Taqwa in his heart."
● [سلسلة الأحاديث الصحيحة]
Sahl bin Mu'adh bin Anas Al-Juhani narrated from his father, the Messenger of Allah ﷺ said: "Whoever leaves valuable dress out of humility to Allah while he is able to afford it, Allah will call him before all of creation on the Day of Judgement so that he can choose whichever Hulal of faith he wishes to wear." [Tirmidhi]
Vol. 4, Book 11, Hadith 2481
Vol. 4, Book 11, Hadith 2481
Shaykh al-Islam Ibn Taymiyah said in Majmoo’ al-Fataawa (1/183):
The report which says that when Ibraaheem was thrown into the fire Jibreel said to him, “Ask (of your Lord)” and he said, “His knowledge of my situation is sufficient asking” has no sound isnaad, and it is false. Rather what is proven in al-Saheeh from Ibn 'Abbaas is that he said, “Hasbi Allaah wa ni’m al-wakeel (Allaah is sufficient for me and He is the best dispoer of affairs).”
The report which says that when Ibraaheem was thrown into the fire Jibreel said to him, “Ask (of your Lord)” and he said, “His knowledge of my situation is sufficient asking” has no sound isnaad, and it is false. Rather what is proven in al-Saheeh from Ibn 'Abbaas is that he said, “Hasbi Allaah wa ni’m al-wakeel (Allaah is sufficient for me and He is the best dispoer of affairs).”
Forwarded from Strινιng Sαℓαfι Mσther
🔰GUIDELINES FOR THE YOUNG BOY SENTERING UPON THE WOMEN
👤Shaykh Muhammad ibn Saalih Al-‘Uthaymeen
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💭Question:
Noble Shaykh, I have seen much differing between the people regarding the issue of the children entering upon the women. With regard to those who are not students of knowledge I have seen lack adaisicalness and some of them allow those who are thirteen or fourteen years old to enter upon the women; and some even older than that, yet they don’t see any harm in that. I have also seen, on the contrary, from some of the brothers who cling to the religion of Allaah, the Mighty and Majestic, rigidness in that and preventing even five or four year olds, claiming that this child has intelligence and he has perception or is able to distinguish between women who are beautiful and those who are unattractive. Therefore, what is the guideline for this along with the evidence?
💭Answer:
The guideline in that is that which Allaah, the Mighty and Majestic, mentionedwithin the Qur’aan. He said:
And (the women are) not to reveal their adornment except to their husbands, their fathers, their husband's fathers, their sons, their husband's sons, their brothers or their brother's sons, or their sister's sons, or their (Muslim) women (i.e., their sistersin Islaam), or the (female) slaves whom their right hands possess, or old male servants who lack vigor, or small children who have no sense of the shame of sex.
→(An-Nur 24:31)
This is the guideline. So if it is seen from the child that he notices the woman or that he touches her and the likes; or that he inclines toward the prettier woman more so than other than her, then it is known that he has sense of the shame of sex. And this is not except at ten years old or older; unless the child lives in an environment wherein the people always speak about women and sex.
Perhaps (this child) will have a sense ofthe shame of sex before reaching ten. This is as it relates to the woman uncovering her face around him.
As for the boy being secluded with the woman, this should be cautioned against.
This is because although the boy may not have within him something which necessitates that the woman covers herself from him, the woman may have some corruption within
herself, and thus try to seduce him; and perhaps she will allow him to do something with her and the likes.
Hence, seclusion is one thing and the woman uncovering her face in the presence of the child is something different. Meaning, it is a must that much precaution should be taken regarding seclusion in order that the (corrupt) woman will not fool around with the child. For if we know that from amongst the women there is she who is a monkey were to enter upon her she would fool around with it, then whatdo you think she would do with a boy who is seven or eight years old?!
📚Source: Silsilah Liqaa’aat Al-Baab Al-Maftooh (Tape no. 31)
________________________
📝Translator’s Note:
An-Nawawee said: Imaam Ash-Shaafi’ee placed the affair of the young boy into threelevels:
1. The one who is not able to convey what he saw (due to being small).2. The one is able to convey that, yet he is not moved by desire nor does he want to
look.3. The one who has that within him (i.e., he is of age and is moved by desire andwants to look)
The first is such that his presence is like his absence. (i.e., it is the same if he is there or ifhe isn’t). Therefore, it is unrestrictedly permissible to uncover before him. The second isone such as the Mahram (of the woman). The third is such as one who is mature (andunrelated to the woman).
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🖌Translated by Raha ibn Donald Batts
🌐http://mtws.posthaven.com
👤Shaykh Muhammad ibn Saalih Al-‘Uthaymeen
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💭Question:
Noble Shaykh, I have seen much differing between the people regarding the issue of the children entering upon the women. With regard to those who are not students of knowledge I have seen lack adaisicalness and some of them allow those who are thirteen or fourteen years old to enter upon the women; and some even older than that, yet they don’t see any harm in that. I have also seen, on the contrary, from some of the brothers who cling to the religion of Allaah, the Mighty and Majestic, rigidness in that and preventing even five or four year olds, claiming that this child has intelligence and he has perception or is able to distinguish between women who are beautiful and those who are unattractive. Therefore, what is the guideline for this along with the evidence?
💭Answer:
The guideline in that is that which Allaah, the Mighty and Majestic, mentionedwithin the Qur’aan. He said:
And (the women are) not to reveal their adornment except to their husbands, their fathers, their husband's fathers, their sons, their husband's sons, their brothers or their brother's sons, or their sister's sons, or their (Muslim) women (i.e., their sistersin Islaam), or the (female) slaves whom their right hands possess, or old male servants who lack vigor, or small children who have no sense of the shame of sex.
→(An-Nur 24:31)
This is the guideline. So if it is seen from the child that he notices the woman or that he touches her and the likes; or that he inclines toward the prettier woman more so than other than her, then it is known that he has sense of the shame of sex. And this is not except at ten years old or older; unless the child lives in an environment wherein the people always speak about women and sex.
Perhaps (this child) will have a sense ofthe shame of sex before reaching ten. This is as it relates to the woman uncovering her face around him.
As for the boy being secluded with the woman, this should be cautioned against.
This is because although the boy may not have within him something which necessitates that the woman covers herself from him, the woman may have some corruption within
herself, and thus try to seduce him; and perhaps she will allow him to do something with her and the likes.
Hence, seclusion is one thing and the woman uncovering her face in the presence of the child is something different. Meaning, it is a must that much precaution should be taken regarding seclusion in order that the (corrupt) woman will not fool around with the child. For if we know that from amongst the women there is she who is a monkey were to enter upon her she would fool around with it, then whatdo you think she would do with a boy who is seven or eight years old?!
📚Source: Silsilah Liqaa’aat Al-Baab Al-Maftooh (Tape no. 31)
________________________
📝Translator’s Note:
An-Nawawee said: Imaam Ash-Shaafi’ee placed the affair of the young boy into threelevels:
1. The one who is not able to convey what he saw (due to being small).2. The one is able to convey that, yet he is not moved by desire nor does he want to
look.3. The one who has that within him (i.e., he is of age and is moved by desire andwants to look)
The first is such that his presence is like his absence. (i.e., it is the same if he is there or ifhe isn’t). Therefore, it is unrestrictedly permissible to uncover before him. The second isone such as the Mahram (of the woman). The third is such as one who is mature (andunrelated to the woman).
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🖌Translated by Raha ibn Donald Batts
🌐http://mtws.posthaven.com
Masjid Tawheed wa Sunnah
Durham, NC --please (download) if audio files cut off--
Q: “Is it allowed to eat while standing?”
Shaikh al-Albaani:
“I say, there is no text about the prohibition of eating while standing like there occurs the text prohibiting drinking while standing. But there is a narration from Anas bin Maalik رضي الله عنه that when he narrated to those around him in a gathering that the Prophet ﷺ prohibited drinking while standing, someone said to him: ‘What about eating (while standing)?’ He replied: ‘It is worse.’
I say here, we should follow this Companion because we don’t have anything with which we can contradict him. But what is the distinction between eating while standing and eating while walking? Eating while walking is allowed, because there is text clearly stating that they used to eat while walking during the time of the Prophet ﷺ. As for eating while standing, there is no text regarding it from the Prophet ﷺ, neither negative nor positive. All we have is this authentic narration from Anas bin Maalik and this is what we act upon.
Moreover, maybe some of you noticed in these times that it has become a fashion for the disbelievers to eat while standing although chairs are present; but they don’t sit on them out of pride. So then, the previous ruling is further strengthened. I say, we are with the narration of Anas, because Anas knew what we don’t know, and because the disbelievers nowadays and the Muslims who imitate them eat while standing, so we differ from them.”
[silsilat ul-hudaa wa nnoor 246/7 / asaheeha translations]
Shaikh al-Albaani:
“I say, there is no text about the prohibition of eating while standing like there occurs the text prohibiting drinking while standing. But there is a narration from Anas bin Maalik رضي الله عنه that when he narrated to those around him in a gathering that the Prophet ﷺ prohibited drinking while standing, someone said to him: ‘What about eating (while standing)?’ He replied: ‘It is worse.’
I say here, we should follow this Companion because we don’t have anything with which we can contradict him. But what is the distinction between eating while standing and eating while walking? Eating while walking is allowed, because there is text clearly stating that they used to eat while walking during the time of the Prophet ﷺ. As for eating while standing, there is no text regarding it from the Prophet ﷺ, neither negative nor positive. All we have is this authentic narration from Anas bin Maalik and this is what we act upon.
Moreover, maybe some of you noticed in these times that it has become a fashion for the disbelievers to eat while standing although chairs are present; but they don’t sit on them out of pride. So then, the previous ruling is further strengthened. I say, we are with the narration of Anas, because Anas knew what we don’t know, and because the disbelievers nowadays and the Muslims who imitate them eat while standing, so we differ from them.”
[silsilat ul-hudaa wa nnoor 246/7 / asaheeha translations]
Ibn Al Jawzee (رحمه الله) mentions..
"Shaytaan convinced some that idols were the gods themselves. Others - with some intellect- rejected this idea, so he deceived them to think that worshiping these idols only gets them nearer to the Creator"
Allaah says
مَا نَعْبُدُهُمْ إِلاَّ لِيُقَرِّبُونَآ إِلَى اللَّهِ زُلْفَى
"We only worship them that they may bring us nearer to Allaah in position." (39:3)
(Talbis Iblees, 5:7)
"Shaytaan convinced some that idols were the gods themselves. Others - with some intellect- rejected this idea, so he deceived them to think that worshiping these idols only gets them nearer to the Creator"
Allaah says
مَا نَعْبُدُهُمْ إِلاَّ لِيُقَرِّبُونَآ إِلَى اللَّهِ زُلْفَى
"We only worship them that they may bring us nearer to Allaah in position." (39:3)
(Talbis Iblees, 5:7)
‘Abd-Allaah ibn ‘Umar said: the Prophet (peace and blessings of Allaah be upon him) said:
“Each of you is a shepherd and each of you will be questioned [about those under his care]. The leader is a shepherd and will be questioned. A man is the shepherd of his family and will be questioned. A woman is the shepherd of her husband’s house and she will be questioned. A slave is the shepherd of his master’s wealth and will be questioned. Each of you is a shepherd and each of you will be questioned [about those under his care].” (Narrated by al-Bukhaari, 4892; Muslim, 1829).
“Each of you is a shepherd and each of you will be questioned [about those under his care]. The leader is a shepherd and will be questioned. A man is the shepherd of his family and will be questioned. A woman is the shepherd of her husband’s house and she will be questioned. A slave is the shepherd of his master’s wealth and will be questioned. Each of you is a shepherd and each of you will be questioned [about those under his care].” (Narrated by al-Bukhaari, 4892; Muslim, 1829).
Al-Hasan al-Basree (rahimahullaah):
"O son of Aadam,you are nothing but a number of days, every time a day has gone,a part of you has gone."
[Siyaar 4/585]
"O son of Aadam,you are nothing but a number of days, every time a day has gone,a part of you has gone."
[Siyaar 4/585]
The Son of Mu'adh Bin Jabal and the Plague (Al-Qadr and Al- Sabr
Ibn Abi al-Dunyaa relates through Shihr bin Hawshab:
Abd al-Rahmaan bin Mu'adh bin Jabal (rahimahullaah) was afflicted with the plague. His father entered upon him and said, "How do I find you my dear son?" He replied (with the saying of Allaah), "The truth is from your Lord. So be not of those who doubt" (2:147). So Mu'adh said to him (responding with the saying of Allaah), "You will find me, if Allaah wills, from those who patiently persevere" (37:102).
Note: This indicates belief in al-qadr (divine decree) and what follows from it of sabr (patience).
In Mawsoo'ah Ibn Abi al-Dunyaa (5/341) through Hayat al-Salaf of Ahmad al-Tayyar.
Translated by Abu Iyaad (@abuiyaadsp)
Ibn Abi al-Dunyaa relates through Shihr bin Hawshab:
Abd al-Rahmaan bin Mu'adh bin Jabal (rahimahullaah) was afflicted with the plague. His father entered upon him and said, "How do I find you my dear son?" He replied (with the saying of Allaah), "The truth is from your Lord. So be not of those who doubt" (2:147). So Mu'adh said to him (responding with the saying of Allaah), "You will find me, if Allaah wills, from those who patiently persevere" (37:102).
Note: This indicates belief in al-qadr (divine decree) and what follows from it of sabr (patience).
In Mawsoo'ah Ibn Abi al-Dunyaa (5/341) through Hayat al-Salaf of Ahmad al-Tayyar.
Translated by Abu Iyaad (@abuiyaadsp)
Forwarded from الأخوات - The Sisters
✔KEEP YOUR #INTENTIONS STRAIGHT, FOR THE MARTYRS, KNOWLEDGABLE AND CHARITABLE ONES ARE SEVERELY PUNISHED 👇
Abu Huraira رضي الله عنه said: I heard Messenger of Allaah صلى الله عليه وسلم saying,
🏹"The first to be judged on the Day of Resurrection will be a man who had died as a #martyr. He will be brought forward. Allaah will remind him of the favours He had bestowed upon him and the man will acknowledge them.
Then He will ask him: 'What did you do to express gratitude for it?' The man will reply: 'I fought for Your Cause till I was martyred.' Allaah will say: 'You have LIED. YOU FOUGHT SO THAT PEOPLE MIGHT CALL YOU COURAGEOUS; AND THEY HAVE DONE SO.'
Command will then be issued about him and he will be dragged on his face and thrown into Hell.
📚Next a man who had acquired and imparted #knowledge and read the #Quran will be brought forward. Allaah will remind him of he Favours He had bestowed upon him and the man will acknowledge them.
Then He will ask him: 'What did you do to express gratitude for it?' The man will reply: 'I acquired knowledge and taught it, and read the Quran for Your Sake.'
Allaah will say: 'You have LIED. YOU ACQUIRED THE KNOWLEDGE SO THAT PEOPLE MIGHT CALL YOU A LEARNED (MAN), AND YOU READ THE QURAN SO THAT THEY MIGHT CALL YOU A RECITER, AND THEY HAVE DONE SO.'
Command will then be issued about him and he will be dragged on his face and thrown into Hell.
💰Next a man whom Allaah had made affluent and to whom Allaah had give plenty of #wealth, will be brought forward. Allaah will remind him of he Favours He had bestowed upon him and the man will acknowledge them.
Then He will ask him: 'What did you do to express gratitude for it?' The man will reply: 'I did not neglect any of the ways You like wealth to be spent liberally for Your Sake.'
Allaah will say: 'You have LIED. YOU DID IT SO THAT PEOPLE MIGHT CALL YOU GENEROUS, AND THEY HAVE DONE SO.'
Command will then be issued about him and he will be dragged on his face and thrown into Hell.
-Riyadh As-Saliheen, Muslim, Book 18, Hadith 1617.
Abu Huraira رضي الله عنه said: I heard Messenger of Allaah صلى الله عليه وسلم saying,
🏹"The first to be judged on the Day of Resurrection will be a man who had died as a #martyr. He will be brought forward. Allaah will remind him of the favours He had bestowed upon him and the man will acknowledge them.
Then He will ask him: 'What did you do to express gratitude for it?' The man will reply: 'I fought for Your Cause till I was martyred.' Allaah will say: 'You have LIED. YOU FOUGHT SO THAT PEOPLE MIGHT CALL YOU COURAGEOUS; AND THEY HAVE DONE SO.'
Command will then be issued about him and he will be dragged on his face and thrown into Hell.
📚Next a man who had acquired and imparted #knowledge and read the #Quran will be brought forward. Allaah will remind him of he Favours He had bestowed upon him and the man will acknowledge them.
Then He will ask him: 'What did you do to express gratitude for it?' The man will reply: 'I acquired knowledge and taught it, and read the Quran for Your Sake.'
Allaah will say: 'You have LIED. YOU ACQUIRED THE KNOWLEDGE SO THAT PEOPLE MIGHT CALL YOU A LEARNED (MAN), AND YOU READ THE QURAN SO THAT THEY MIGHT CALL YOU A RECITER, AND THEY HAVE DONE SO.'
Command will then be issued about him and he will be dragged on his face and thrown into Hell.
💰Next a man whom Allaah had made affluent and to whom Allaah had give plenty of #wealth, will be brought forward. Allaah will remind him of he Favours He had bestowed upon him and the man will acknowledge them.
Then He will ask him: 'What did you do to express gratitude for it?' The man will reply: 'I did not neglect any of the ways You like wealth to be spent liberally for Your Sake.'
Allaah will say: 'You have LIED. YOU DID IT SO THAT PEOPLE MIGHT CALL YOU GENEROUS, AND THEY HAVE DONE SO.'
Command will then be issued about him and he will be dragged on his face and thrown into Hell.
-Riyadh As-Saliheen, Muslim, Book 18, Hadith 1617.
“I will not get fed up with my clothes so long as they continue to fit me, and I will not get fed up with my wife so long as she is good to me, and I will not get fed up with my ride so long as it continues to carry me.
A person who continually becomes bored with things has a deficiency in his character.”
لا أملُّ ثوبي ما وسعني، ولا أملُّ زوجتي ما أحسنت عشرتي، ولا أملُّ دابَّتي ما حَمَلَتْني ؛ إنَّ الملال من سيِّىء الأخلاق
[Tarekh Dimashq of 'Amr Ibn-ul 'As]
A person who continually becomes bored with things has a deficiency in his character.”
لا أملُّ ثوبي ما وسعني، ولا أملُّ زوجتي ما أحسنت عشرتي، ولا أملُّ دابَّتي ما حَمَلَتْني ؛ إنَّ الملال من سيِّىء الأخلاق
[Tarekh Dimashq of 'Amr Ibn-ul 'As]
Forwarded from Salafy Ink Publications
[MP3] The Ulama Are Those Who Truly Fear Allah By Shaikh Saalih Al Fawzaan. Translated by Khaleel Davis https://soundcloud.com/salafy-ink-publications/the-ulama-are-those-who-truly-fear-allah-by-shaikh-saalih-al-fawzaan
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The Ulama Are Those Who Truly Fear Allah By Shaikh Saalih Al Fawzaan
Translated by Khaleel Davis
Benefit: Ibn Taymiyyah on Loving a Woman Unrestrictedly
In the Name of Allāh, the Ever Merciful, the Bestower of Mercy
Ibn Taymiyyah: Anyone who attaches his heart to the creation for aid, provision or guidance will inevitably surrender his heart to it. He becomes enslaved to it (the creation) according to how much he is in need of it, even if—apparently—he seems to be the master and provider who is in charge of its affairs. The intelligent one looks at the reality of things, not its appearance.
If a man is (greatly) in love with a woman, even if she was permissible for him, his heart will remain in her captivity. She will be in charge of him and do with him as she pleases. Although he outwardly appears to be her master, because he is her husband, in reality, he is her captive and her possession, especially if she is aware of his unrestricted love and dire need for her, and that (he thinks) she is irreplaceable.
Indeed, the captivity of the heart is worse than the captivity of the body, as the enslavement of the heart is worse than the enslavement of the body.
Source: Majmūʿ of ibn Taymiyyah (10/185)
Translated by: Munīb al-Ṣumālī
[https://www.troid.ca/brief-benefits/2578-benefit-ibn-taymiyyah-on-loving-a-woman-unrestrictedly]
In the Name of Allāh, the Ever Merciful, the Bestower of Mercy
Ibn Taymiyyah: Anyone who attaches his heart to the creation for aid, provision or guidance will inevitably surrender his heart to it. He becomes enslaved to it (the creation) according to how much he is in need of it, even if—apparently—he seems to be the master and provider who is in charge of its affairs. The intelligent one looks at the reality of things, not its appearance.
If a man is (greatly) in love with a woman, even if she was permissible for him, his heart will remain in her captivity. She will be in charge of him and do with him as she pleases. Although he outwardly appears to be her master, because he is her husband, in reality, he is her captive and her possession, especially if she is aware of his unrestricted love and dire need for her, and that (he thinks) she is irreplaceable.
Indeed, the captivity of the heart is worse than the captivity of the body, as the enslavement of the heart is worse than the enslavement of the body.
Source: Majmūʿ of ibn Taymiyyah (10/185)
Translated by: Munīb al-Ṣumālī
[https://www.troid.ca/brief-benefits/2578-benefit-ibn-taymiyyah-on-loving-a-woman-unrestrictedly]
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