Dua - Grant whatever you desire from this life or the next

Seven times morning and evening

حَسْبِيَ اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ عَلَيهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ

Allaah is Sufficient for me, none has the right to be worshipped except Him, upon Him I rely and He is Lord of the exalted throne.

Hasbiyallaahu laa 'ilaaha 'illaa
Huwa 'alayhi tawakkaltu wa Huwa Rabbul-'Arshil-'Adheem.

Ibn As-Sunni (no. 71), Abu Dawud 4/321, Ibn As-Sunni. Quran 9:129

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During Ramaḍān Shaytan is chained not dead.

🌙 Ramadhaan Series 🌙

Short clip, Arabic/English.

Please watch and forward:

المرأة المسلمة تزيد على الرجل بعبادة في رمضان - الشيخ سليمان الرحيلي

The woman increases more in worship during Ramadan – By Sheikh Sulaymaan Ar-Ruhaylee حفظه الله - https://t.co/NtZmR7ZCpF

🎏 *Three Ameens – Hadith*

🍁Kaab Ibn Ujrah (radhi Allaahu anhu) relates that Rasulullah (ﷺ) said Come near to the mimbar and we came near the mimbar. When He (ﷺ) climbed the first step of the mimbar, He (ﷺ) said “Aameen”, When He (ﷺ) ascended the second step, He (ﷺ) said “Aameen”, When He (ﷺ) climbed the third step, He (ﷺ) said “Aameen” When He (ﷺ) came down, We said “O Rasool of Allah (ﷺ), we have heard from you today something which we never heard before” He (ﷺ) said When I climbed the first step, the angel Jibraeel (alaihi as-salam) appeared before me and said

💬“Destruction to him who found the blessed month of Ramdhan and let it pass by without gaining forgiveness”

upon that
🗯I said ‘Aameen’. When I climbed the second step, he said,

💬“Destruction to him before whom thy name is taken and then he does not make Dua for Allah’s blessing on me (by saying, for example , Sallallaahu alaihi wa sallam).”

🗯I replied ‘Aameen’. When I climbed the third step, he said

💬“Destruction unto him in whose lifetime his parents or either one of them reaches old age, and (through failure to serve them) he is not allowed to enter Jannah”.

🗯I said ‘Aameen’. (Hakim, Baihaqi)

📚Note In this Hadith, it appears that Jibraeel (alaihi as-salam) gave expression to three curses, upon which Rasulullah (ﷺ) said Aameen every time. In al-Durr al-Mansoor it is reported that Jibraeel (alaihi as-salam) advised Rasulullah (ﷺ) to say Aameen. Being an angel of such high mark, Jibraeel ‘s giving these curses is sure to be accepted. May Allah (Subhanahu wa Taala) in His infinite mercy grant us His help and save us from these three dangers.

🌙MAY ALLAH GRANT US SUCCESS IN BOTH WORLDS. AMEEN.

💻https://abdurrahman.org/2014/01/29/3ameens/

Kindness and Gentleness

It was narrated that ‘Aa’ishah, the wife of the Prophet (sallallahu 'alayhi wasallam) said: The Messenger of Allah (sallallahu 'alayhi wasallam) said: “Verily Allah loves kindness in all things.” [Bukhaari, 6024]

Narrated from Jareer that the Prophet (sallallahu 'alayhi wasallam) said: “Whoever is deprived of kindness is deprived of goodness.” [Muslim, 2592]

It was narrated from ‘Aa’ishah that she said: The Messenger of Allah (sallallahu 'alayhi wasallam) said: “When Allah wills good for the members of a HOUSEHOLD, He instills kindness in them.”

[Narrated by Imam Ahmad in his Musnad, 40/488, no. 24427; classed as saheeh by al-Albaani in Saheeh al-Jaami‘ as-Sagheer, no. 303]

The Sunnah of the Fajr Prayer by Abbas Abu Yahya

Direct download link:
https://followingthesunnah.files.wordpress.com/2014/04/miraath-publications-the-sunnah-for-the-fajr-prayer-2014.pdf

The Sunnah of the Fajr Prayer by Abbas Abu Yahya

Direct download link:
https://followingthesunnah.files.wordpress.com/2014/04/miraath-publications-the-sunnah-for-the-fajr-prayer-2014.pdf

Shaikh Ibn al-`Uthaymeen on the 3 issues related with the congregation

The three matters related with joining the congregation and the mistakes which the people make:

1) Offering the Sunnah Prayer while the Iqaamah has been made

2) Delaying joining the congregation till the Imaam is in Rukoo`

3) Not attending the first rows

https://safeshare.tv/x/TEZLumEvTSE

➖ The (women) should leave the masjid immediately after the Imaam concludes the prayer. They should not delay except for a valid excuse. This is what the pious predecessors used to do as it is mentioned in the narration of Umm Salamah (bint Abi Umayah) (radiyallahu anhaa):

➖ "The Women during the time of the Prophet (sallallaahu alayhi wa sallam) used to leave the masjid immediately after the Prophet (sallallaahu alayhi wa sallam) said the salaam, and the Prophet (sallallaahu alayhi wa sallam) would remain at his position for a while before leaving."

She said "Allah knows best, but l think the Prophet did that in order to allow time for the women to depart before the men reach them."
(Collected by Al-Bukhari)

📖 'O Allah grant us the success of that which You have granted the people of success, and with Your Mercy forgive us, our parents, and every Muslim. May Allaah send His Peace and Blessings upon our Prophet, his family members, and all his companions.'

'End of the fourth sitting' (pg 41) in "Sittings during the blessed month of Ramadhan" by Shaykh Muhammad bin Sālih Al-'Uthaymīn

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The Messenger of Allaah [ﷺ] said:

«لو يعلم الناس في الوحدة ما أعلم، ما سار راكب بليل وحده [أبداً]»

❝If the people knew what I know about being alone, no one would ever travel alone at night.❞

[Silsilah al-Ahaadeeth as-Saheehah of al-Albaanee, (1/130, No. 61) | Translated By Abū Ruqayyah 'Abd us-Samad]

-

Translator's Note:

I asked Shaykh Badr bin Muhammad al-Badr [حفظه الله]:

❝The Hadeeth: ‘If the people knew what I know about being alone, no one would ever travel alone at night.’

Is this action [i.e. travelling alone at night] Haraam?❞

The Shaykh said:

❝It is disliked [i.e. Makrooh].❞

Dua - Upon entering a town or village


اللَّهُمَّ رَبَّ السَّمَوَاتِ السَّبْعِ وَمَا أَظْلَلْنَ، وَرَبَّ الأَرَضِينَ السَّبْعِ وَمَا أَقْلَلْنَ، وَرَبَّ الشَّياطِينِ وَمَا أَضْلَلْنَ، وَرَبَّ الرِّيَاحِ وَمَا ذَرَيْنَ، أَسْأَلُكَ خَيْرَ هَذِهِ الْقَرْيَةِ، وَخَيْرَ أَهْلِهَا، وَخَيْرَ مَا فِيهَا، وَأَعُوذُ بِكَ مِنْ شَرِّهَا، وَشَرِّ أَهْلِهَا، وَشَرِّ مَا فِيهَا

O Allah, Lord of the seven heavens and all they overshadow, Lord of the seven worlds and all they uphold, Lord of the devils and all they lead astray, Lord of the winds and all they scatter. I ask You for the goodness of this town and for the goodness of its people, and for the goodness it contains. I seek refuge in You from its evil, from the evil of its people and from the evil it contains.

Allaahumma Rabbas-samaawaatis-sab'i wa maa 'adhlalna, wa Rabbal-'aradheenas-sab'i wa maa 'aqlalna, wa Rabbash-shayaateeni wa maa 'adhlalna, wa Rabbar-riyaahi wa maa tharayna. 'As'aluka khayra haathihil-qaryati wa khayra 'ahlihaa, wa khayra maafeehaa, wa 'a'oothu bika min sharrihaa, wa sharri 'ahlihaa, wa shard maa feehaa.

Al-Hakim who graded it authentic and Ath-Tfaahabi agreed 2/100, and Ibn As-Sunni (no. 524). Al-Hafidh graded it good in his checking of Al-'Athkdr 5/154. Ibn Baz said in Tuhfatul-'Akhydr p. 37, that An-Nasa'i recorded it with a good chain of narration.

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ADDING A RAKAH TO THE WITR PRAYER – SHAYKH AL-UTHAYMEEN

Written by Abu Aa'isha Amjad on July 18, 2014. Posted in Articles, Fatawa-Rulings, Islamic Jurisprudence - 'Fiqh', Ramadhan, Salaah - Prayer, Worship - 'Ibaadah'

بسم الله الرحمن الرحيم

Shaykh Uthaymeen states:

He follows the Imam in the witr and makes it even by adding a rakah, so that he can perform his witr in the last part of the night. Therefore when he follows the Imam and the Imam gives the salaams for the Witr, he stands and performs another rakah and then gives salaams, so he has prayed 2 rakahs, meaning he has not prayed witr. Then when he prays in the last part of the night, he performs his witr after his night prayer. By doing so he has gained the reward of following the imam until he departed, and he has also gained reward for praying witr in the last part of the night, and this is a good action.

 

So if it is said:

How have you made it permissible for the person praying behind the Imam to oppose him by increasing upon that which his Imam prayed, whilst the Messenger of Allah –sallallaahu alaihi wa sallam- said:

‘’ The imam is appointed to be followed’’ (1)

Our evidence for this is when the messenger of Allah –sallallaahu alaihi wa sallam- prayed with the people of Makkah, in the conquest of Makkah, he prayed two rakah with them and said:

“Oh people of Makkah complete (your prayer) for indeed we are a travelling people.” (2)

So they intended to pray four rakah, whilst the Messenger –sallallaahu alaihi wa sallam- intended two, so when he gave salaams after two, they stood up and completed four. And this is (like) the one who enters the prayer with the Imam in witr but he doesn’t intend witr, he only intends to pray two, so when the imam gives salaams, the person stands and performs a second rakah, and this is a clear deduction and there is no problem with it.

And if it is said “is this not opposing his statement –sallallaahu alaihi wa sallam-

“Whoever stands (and prays) with the Imam untilhe finishes, it will be recorded as if he spent the night in prayer.” (3)

We say no it does not oppose it, because the Prophet- sallallaahu alaihi wa sallam- did not say whoever stands with the Imam then finishes WITH HIM, it will be recorded as if he spent the whole night in prayer. So what is required to attain the reward is praying with the Imam until the Imam finishes, and whoever increases after the Imam has finished, then he has most certainly prayed with him until he finished.

Paraphrased from Ash Sharh Al Mumti’ ala zaad al mustaqni’ Pages 65-66

1 ) Bukhaari and Muslim

2) Ibn Abee Shaybah, Imam Ahmad, Abu Dawood

3) Imam Ahmad, Abu Dawood, At-Tirmidhi and An-Nisaa’i



http://www.salaficentre.com/2014/07/adding-a-rakah-to-the-witr-prayer-shaykh-bin-baz/

Miraath Publications - Ramadhaan Fatawa (Islamic rulings):
📋 Ramadhaan Fatawa (Islamic Rulings) Part 1 of 4
👤 Q&A with Shaykh ‘Ubayd Al-Jabiree

Q1. Condition of the fast broken unintentionally
Q2. What is the best way for me to make up my missed fast of Ramadhaan
Q3. From Libya where the government forces them to break the fast on a different day to KSA
Q4. Women Missing the Sujood of the Imam due to not being able to see Him
Q5. Is saying Ramadhaan Mubarak or Ramadhaan Kareem allowed and Feeding Non-Muslims to Expiate Missed Fasting Days
Q6. Ruling on Using Asthma Inhaler while Fasting in Ramadhaan
Q7. Doctor ordering Patient to break Fast while Sick
Q8. Sadaqah (charity) which may benefit the deceased

🔗 Listen to the answer or Download here: http://bit.ly/1XNMT59
🖥 http://www.miraathpubs.net/en/

And when you've completed the prayer, remember Allah⚜

Islamic Creed:
🌅 *The ruling concerning the menstruating woman’s prayer before sunset* 🌅


🔸Question:
When a woman gets purified of her menses before the time of Al-Maghrib (the sunset) prayer starts: does she pray –after her purification- Adh-Dhuhr and Al-‘Asr prayers or only Al-‘Asr is sufficient. And when she misses Al-‘Asr prayer because of her excuse to take shower: is it incumbent upon her to make up both prayers or only Al-‘Asr is sufficient? May Allah reward you.

🔸Answer:
All praise is due to Allah, the Lord of the Worlds. Peace and blessing be upon whom Allah sent as a mercy to the Worlds, upon his Family, his Companions and his Brothers until the Day of Resurrection:

When the woman gets purified of her menses before the time of prayer comes to an end, she must perform that prayer. If she gets purified before sunset with an extent of time enough for one prayer only or she catches up with one Rak‘a (a prayer unit), then she must perform Al-‘Asr prayer only according to the hadith of the Prophetصلّى الله عليه وسلّم :

“He who catches up with one prayer unit of Al-‘Asr prayer, indeed he catches up Al-‘Asr” (1),

this is because Adh-Dhuhr prayer was out when she got purified. Consequently, she is charged of no obligation in respect to the fact that Adh-Dhuhr prayer’s time has come to an end with no obligation upon her to perform it. But, if there exists an excuse that hinders her in performing that prayer till its time comes to an end, in this case she ought to make up only the missed prayer (Al-‘Asr).

Whereas, if she gets purified before sunset with enough time to establish both prayers in this case she performs Adh-Dhuhras a precautionary measure and Al-‘Asr as obligatory. Similarly, if she gets purified before sunrise with an extent of time enough for one prayer unit (Rak‘a) in this case she is obliged to perform the dawn prayer (Al-Fajr), this corresponds to the case if she menstruates after the time of a prayer has started, she must make up that prayer after its time is out in a case she did not perform it till she menstruates, according to the Messenger’s saying صلّى الله عليه وسلّم

“He who catches up with one unit of a prayer, he has caught up with the whole prayer”.(2)

The perfect knowledge belongs to Allah عزَّ وجلَّ; and our last prayer is all the praises and thanks are to Allah, the Lord of the Worlds, and prayers of Allah are to Muhammad and his Family, Companions and Brothers until the Day of Resurrection.
 
Footnotes:
(1) Reported by Al-Bukhârî (579) and by Muslim (608), from the hadith of Abû Hurayra رضي الله عنه.
(2) Reported by Al-Bukhârî (580) and by Muslim (607), from the hadith of Abû Hurayra رضي الله عنه.

🔗http://ferkous.com/home/?q=en/fatwa-en-244

Whether a Woman On Her Menses Should Recite The Qurʾaa During Ramadaann | Shaykh Saalih Al-Fawzaan حفظه الله

The Questioner: The sister who is posing the question Umm Muḥammad says during Ramadaan is it lawful for a woman to read the Qurʾaan while she is on her menses?

Shaykh Saalih Al-Fawzaan: “Reading the Qurʾaan for the one who is menstruating is a matter of differing. And the time is extensive and all praise is due to Allaah so for the woman who has a desire to read the Qurʾaan can read it when she is not menstruating. She has an opportunity and all praise is due to Allaah.

She is not forced to read it while menstruating except in the case where there is a need as in the case of the woman who will be tested in the Qurʾaan and might fail, there is no harm in her reading while menstruating due to the need however she should not [physically] touch the Qurʾaan.

She should either read from her memory or she should wear gloves on her hands and use them to turn the pages of the Qurʾaan or she should use a ruler or a pen to follow the verses or letters without touching it when there is a need to do so. Or she may memorize a portion of the Qurʾaan fearing that she will forget it, then for her there is no harm in her reading while menstruating in order to preserve what she is memorizing.

As for the woman for whom Allaah has granted an ample amount of time, then she should delay her reading of the Qurʾaan until after her menses and until after she has purified herself in an effort to escape the difference of opinion in this issue and all praise is due to Allāh. Yes.”

Translated By: Abul-Layth Qāsim Mutiva

https://www.youtube.com/watch?v=JXkSb7UNPC8

With Taqwa (fear of Allaah, God-consciousness), the doors to many goodness are opened up for man. A few of them are:

1. Allaah is with the Muttaqoon.
2. It leads to the path of success.
3. It leads to the path of guidance and knowledge.
4. It leads towards justice, righteousness, humility, repentance and good deeds.
5. Jannah is promised for them.
6. It leads to the path of gratitude and thankfulness to Allaah.
7. It a path leading towards Allaah’s Pleasure, Mercy and Forgiveness of sins.
8. It leads away from the path of Allaah’s punishment, wrath and Jahannam.
9. It leads to truthfulness.
10. Allaah makes a way for him to get out of every difficulty.
11. Allaah makes matters easy for him.
12. Allaah provides for his livelihood from sources he does not even expect.

And much more.

✒ Fahad Barmem

Shaikh Ibn Bāz said: “It is not allowed to delay performing #Hajj for the one who is financially and physically capable.” It’s a Pillar. https://t.co/DRwiilA7Xn