Hisnul Muslim
Dua - Asking for pardon and wellbeing, veiling weakness and refuge from all sides


اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالآخِرَةِ، اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي دِينِي وَدُنْيَايَ وَأَهْلِي، وَمَالِي، اللَّهُمَّ اسْتُرْ عَوْرَاتِي، وَآمِنْ رَوْعَاتِي، اللَّهُمَّ احْفَظْنِي مِنْ بَينِ يَدَيَّ، وَمِنْ خَلْفِي، وَعَنْ يَمِينِي، وَعَنْ شِمَالِي، وَمِنْ فَوْقِي، وَأَعُوذُ بِعَظَمَتِكَ أَنْ أُغْتَالَ مِنْ تَحْتِي

O Allaah, I ask You for pardon and well-being in this life and the next. O Allaah, I ask You for pardon and well-being in my religious and worldly affairs, and my family and my wealth. O Allaah, veil my weaknesses and set at ease my dismay. O Allaah, preserve me from the front and from behind and on my right and on my left and from above, and I take refuge with You lest I be swallowed up by the earth.

Allaahumma 'innee 'as'alukal-'afwa wal'aafiyata fid-dunyaa wal'aakhirati, Allaahumma 'innee 'as'alukal-'afwa wal'aafiyata fee deenee wa dunyaaya wa 'ahlee, wa maalee, Allaahum-mastur 'awraatee, wa 'aamin raw'aatee, Allaahum-mahfadhnee min bayni yadayya, wa min khalfee, wa 'an yameenee, wa 'an shimaalee, wa min fawqee, wa 'a'oothu bi'adhamatika 'an 'ughtaala min tahtee.

Sahih Ibn Majah 2/332, Abu Dawud.

Simple supplication which if answered can assist one in attaining sincerity. May Allah grant us sincerity. Allahumma Aameen.

And it was from the duaa of Umar Bin Al-Khattaab رضي الله عنه :

Allahumma Ij'aal Amalee Kullahu Saalihaan

Waj'aalhu Li-Wajhika Khaalisaan

Wa Laa Taj'aal Li-Ahadin Feehi Shay'aan

Oh Allah Make all of my actions righteous (with sincerity and accordance with the sunnah)

And make them(my actions) soley for Your Face sincerely.

And do not permit anyone to have a share in it whatsoever.

Al-Daa'u Wad-Dawaa'u By Ibnul Qayyim pg. 188

Translator: Abu Ukkaasha Shaakir

#Daily_Fawaid

Many patients are cured without any medication!
Either due to an answered Duaa, or due to an effective Ruqiyah, or due to the strength of one's heart, with the perfection of his Tawakkul.
-Ibn Taymiyyah (Rahimahullah)
[Majmoo' Fataawa 21/56]

Abdullah bin masood ra said to his students

عن عبدالله يعني ابنَ مسعود أنه قالَ: لا تقلدوا دينكم الرجال، فإنْ أبَيْتُمْ فبالأمواتِ لا بالأحياءِ.

Do not Make taqleed of people in your deen, If you reject (my words) then follow those who passed away(Companions of Prophet peace be upon him), not those who are alive.

[Al Moajam al Kabeer Vol 9 page 116 hadeeth no: 8764, Sunan al Kubra 2/10, Lalikai in Sharah asool al aiteqaas Ahlus sunnah no. 131]

Why People Invent Bid’ah

Mu’âdh b. Jabal – Allâh be pleased with him – used to say:

Ahead of you are times of trials (fitan) in which there will be much wealth and in which the Qur’ân will be opened and taken (read) by believers and hypocrites, men and women, young and old and freemen and slaves. At that time it is likely that there will be people who will say, “Why aren’t the people following me when I have read the Qur’ân? They will not follow me until I invent something else.” So, beware of everything that is innovated (in religion), for those things that are innovated are misguidance.

Ibn Waddâh, Al-Bida’ p62, Al-Lâlakâ`î, Sharh Usûl I’tiqâd Ahl –Al-Sunnah wa Al-Jamâ’ah Vol. 1 p125 and others.
https://www.sayingsofthesalaf.net/why-people-invent-bidah/

O Allaah, I seek refuge (with You) by Your Izzat, Laa ilaaha illa Anta
(Slight correction in the transliteration of the image posted before)

GUIDANCE FROM THE SALAF ON PATIENCE & COMPLAINING ABOUT CALAMITIES.

Shaqiq al-Balkhee said, "Whoever complained of a calamity to other than Allaah, he will not find the sweetness of obedience" (9/315).

Hamdoon al-Qassaar said, "No one despairs from a calamity except one who suspects His Lord" (13/51).

Mugheerah said, "The eye of al-Ahnaf was lost, and al-Ahnaf said, 'I lost it forty years ago and I have not complained to a single person'." (4/92).

Al-Asma'ee said, "al-Fudayl saw a man complaining to another so he said, 'O So and so! Are you complaining about the one who shows you mercy (Allaah) to one who does not show you mercy (man)'." (8/439)

http://www.salaf.com/s/index.cfm

*If a fāsiq comes to you*

Allāh ﷻ orders and commands the believers to verify any information that comes to them.

يَا أَيُّهَا الَّذِينَ آمَنُوا إِن جَاءَكُمْ فَاسِقٌ بِنَبَإٍ فَتَبَيَّنُوا أَن تُصِيبُوا قَوْمًا بِجَهَالَةٍ فَتُصْبِحُوا عَلَىٰ مَا فَعَلْتُمْ نَادِمِينَ

O you who believe!

If a FĀSIQ (rebellious evil person) comes to you with a news...

...VERIFY IT...

...lest you HARM people in IGNORANCE...

...and afterwards you become REGRETFUL to what you have done.

[Sūrah al-Hujurāt Āyah 6]

This has become common on social media where those who indulge in Fisq (open sin and disobedience) spread lies and slander, yet people foolishly believe it.

Those who do this will taste regret either in this life, or even worse, in the next.

On that Day, the severity of regret will be in proportion to the severity of harm that was caused.

🚫 A Great Danger 🚫

Sh. Ṣāliḥ al-Fawzān Hafiẓahullāh mentioned the story of a man who read Bukhārī on his own and he came across the Ḥadeeth:

الحبة السوداء شفاء من كل داء

'Blackseed has cure for every illness.'

However he read الحبة السوداء (blackseed) as الحية السوداء (black snake), thus he went, bought a black snake, slaughtered it, ate it and afterwards died from its poisoning, so had he asked the scholars he would've saved himself,

Hence merely studying without returning to Ahlul-'Ilm (for its understanding) is a great danger so look to how many pretenders of knowledge have killed themselves (due to self-amazement).

● [Taken from the Shaykh's book: طرق تعلم العلم]

Translated (Paraphrased) By: Sameeullaah Sameeullaah (Aboo Maryamm)

!!Don't post your personal problems on facebook {or any social media}.

!!Your personal problems requires personal solutions not social attention.

...."I only complain of my grief and sorrow to Allah, and i know from Allah which you know not"
~Surah Yusuf C.12| V. 86

Abu Muhammad al-Jamaiki asked the Shaykh (may Allah preserve him),

In these days you have the common folk returning their affairs back to "The well-known major students of knowledge" in matters that should be returned back to the scholars. Is this correct?

Shaykh Muhammad Ibn Haadi (may Allah preserve him) stated,

This is not correct. You must return your affairs to the 'ulama. Return your affairs to the 'ulama, those who know how to extract the meanings and properly determine a situation.

And when there comes to them information about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allah upon you and His mercy, you would have followed Satan, except for a few. [Nisaa: 83]
Not returning your affairs to the proper people is a means that would lead to damaging deficiencies and much harm. Therefore, it is a must that matters be returned back to the 'ulama and not the students of knowledge because they are not equipped to handle the major and big affairs on their own and they try to tackle these things, it would lead to deficiencies."

Then Abu 'Abdis Salaam al-Juyaanee asked the Shaykh,

Is this phrase "The Well-known Major Students of Knowledge" even correct?

Shaykh Muhammad Ibn Haadi al-Madkhalee (may Allah preserve him) stated:

There's no such thing as the major students of knowledge; you have 'ulama and students of knowledge. Return your affairs to the 'ulama.

OH ALLAAH SETTLE OUR DEBT FOR US AND SPARE US FROM POVERTY!

It was narrated that Suhayl said: Abu Saalih used to tell us, when one of us wanted to sleep, to lie down on his right side and say:

_اللَّهُمَّ رَبَّ السَّمَاوَاتِ السَّبْعِ وَرَبَّ الْعَرْشِ الْعَظِيمِ، رَبَّنَا وَرَبَّ كُلِّ شَيْءٍ، فَالِقَ الْحَبِّ وَالنَّوَى، وَمُنْزِلَ التَّوْرَاةِ وَالْإِنجِيلِ، وَالْفُرْقَانِ، أَعُوذُ بِكَ مِنْ شَرِّ كُلِّ شَيْءٍ أّنْتَ آخِذٌ بِنَاصِيَتهِ. اللَّهُمَّ أَنْتَ الأَوَّلُ فَلَيْسَ قَبْلَكَ شَيْءٌ، وَأَنْتَ الْآخِرُ فَلَيْسَ بَعْدَكَ شَيْءٌ، وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيْءٌ، وَأَنْتَ الْبَاطِنُ فَلَيْسَ دُونَكَ شَيْءٌ، اقْضِ عَنَّا الدَّيْنَ وَأَغْنِنَا مِنَ الْفَقْرِ_

Allaahumma Rabbas-samaawaatis-sab'i wa Rabbal-'Arshil-'Adheem, Rabbanaa wa Rabba kulli shay'in, faaliqal-habbi wannawaa, wa munzilat-Tawraati wal-'Injeeli, wal-Furqaani, 'a'oothu bika min sharri kulli shay'in 'Anta 'aakhithun binaasiyatihi. Allaahumma 'Antal-'Awwalu falaysa qablaka shay'un, wa 'Antal-'Aakhiru falaysa ba'daka shay'un, wa 'Antadh-Dhaahiru falaysa fawqaka shay'un, wa 'Antal-Baatinu falaysa doonaka shay'un, iqdhi 'annad-dayna wa 'aghninaa minal-faqri.

_O Allaah! Rabb of the seven heavens and Rabb of the Magnificent Throne. Our Rabb and the Rabb of everything. Splitter of the grain and the date-stone, Revealer of the Torah and the Injeel and the Furqan (the Qur'an), I seek refuge in You from the evil of everything that You shall seize by the forelock. O Allaah! You are the First and nothing has come before you, and You are the Last, and nothing may come after You. You are the Most High, nothing is above You and You are the Most Near and nothing is nearer than You. Remove our debts from us and enrich us against poverty._

He narrated that from Abu Hurayrah, from the Prophet (peace and blessings of Allaah be upon him). Narrated by Muslim (2713) . . .

STOP messaging the opposite sex under the guise of ‘Dawah’ ❌❌

Advice for all the Muslims especially…
Brothers: who communicate with unrelated women through social media, Facebook, Twitter, What’s App; messenger, text, etc. under the guise of “knowledge and Dawah”.
Sisters: who communicate with incarcerated men, and other unrelated males through social media, Facebook, Twitter, What’s App; messenger, text, etc.
Shaykh Ubayd Al Jabari said

(summary translation):
I would like to bring attention to a dangerous affair which many of the Muslim men and women who ascribe themselves to knowledge fall into. We have dealt with this issue before but many of the people are stubborn and refuse to accept advice. This issue is concerning personal conversations and messaging via the cell phone.
 This affair has entangled many men and women under the pretext of Dawah.
This justification is invalid and distorted.
It is not hidden from any male or female Muslim whose heart is filled with awe and fear of Allah that seclusion with the opposite sex is impermissible. It is not permissible for unrelated men and women to be alone together. (Related meaning her husband and those men she is never able to marry). This affair of messaging the opposite sex is more dangerous than being alone together. If the man and woman are alone together in the home or a car, they may attract the eyes of the people and thus be seen. But when chatting on the internet or messaging on the phone they are hidden in seclusion from everyone except the Creator of the heavens and the earth and the noble Angels who write the deeds of man.
 Many wives complain of their husbands indulging in these conversations and
messages.

I call upon every male Salafi and female Salafi to abandon this evil action which Shaytan opened upon them and beautified it in their hearts while they use the excuse of knowledge, spreading knowledge and Dawah.
 It was not the practice of the Salaf for men and women to meet and study together; rather the woman asks the scholar what she needs to know concerning her religion. Likewise if there is a female scholar she sits with those who come to take knowledge from her from the men and women but she only speaks with the man in the presence of her related guardian from behind a curtain.

Shaykh Uthaymeen said (summary):
It is not permissible for anyone to send a message to an unrelated woman, due to the Fitna involved in this. The person sending the message may assume there is no Fitna involved in this, but Shaytan will stay with him until he tempts him or he tempts her.
 Correspondence between men and women is a great Fitna and great danger which must be avoided even if the person says there is no passion or love
involved.

Shaykh Ferkous said (summary):
 Messaging an unrelated woman and speaking with her even with the excuse of getting to know her or for marriage; is not permissible according to Islam; whether the conversation is through normal means or via the internet, because this opens the door to Fitna. And this leads to instinctive impulses that inspire love which leads to searching for ways to meet one another which leads to dangerous consequences which does not protect the honor or the religion.
http://www.sahab.net/forums/index.php?showtopic=90276

Translator’s words: This also applies to women speaking freely with unrelated students of knowledge or Daee.

Shaykh Jamal Al-Hārithī said in “A Message exclusively to the Muslim Woman”

What’s the difference between the woman who speaks freely with a Shaykh, student of knowledge or a Daee as though he is from her unmarriageable kin, and the woman who speaks with the vendor in the market place? Or are we free from the Fitna which the Prophet peace be upon him warned against in his statement: “I have not left behind me any trial more difficult upon the men than the women.” (Sahih al-Bukhari 5096) The Prophet peace be upon him said this to the best generation.
This does not mean the Prophet peace be upon him was accusing his companions of evil thus no scholar or Daee should think we are accusing

them of evil, nor are we accusing the women of evil. But the phone conversation, Paltalk, and messenger is a form of seclusion. And the Prophet peace be upon him said: “There is no man who is secluded with a woman except that the third party is Shaytan” (Jami` at-Tirmidhi 1171)

Translated by Rasheed ibn Estes Barbee

http://mtws.posthaven.com/stop-messaging-the-opposite-sex-under-the-guise-of-dawah

Those who spread the video of Shaykh Ibn Uthaymeen رحمه الله‌‎ Fear Allah and stop lying especially while you don't know the reality behind this video.

Clarification on the statement of Ibn Uthaymeen’s - "The Salafi Sect" Vs. The Way of the Salaf by Dr. Abdulilah Lahmami

بسم الله الرحمن الرحيم

I asked Dr. Abdulilah Lahmami حفظه الله if what did Shaykh ‘Uthaymeen رحمه الله meant on the Salafi sect. He replied:

❝Yā akhī, this kalām of Shaykh Al-‘Uthaymeen رحمه الله, he mentioned it in front of Shaykh Rabee’, and Shaykh Rabee’ corrected him by saying “Do not put Salafiyyah with all the other groups”, then at the end Shaykh Al-'Uthaymeen رحمه الله said “Take from your brother what he has said”. So they have cut it without mentioning the rest of the tape, so they are deceiving people, or they are ignorant Bārakallāhu feek.

Secondly, Shaykh Al-'Uthaymeen رحمه الله in 'Aqīdatul Wasitiyyah himself says “Whoever follows the Qur'ān and Sunnah in the understanding Salaf then he is Salafī. [Page 34 Sharh Al-'Aqīdatul Wasitiyyah].

Also my dear brother, Shaykh Al-'Uthaymeen رحمه الله i met myself personally, in Hajj time, and mentioned to him about his Kalām regarding, he said what he is against is that you don’t be partisan, thinking that you are saved (Not correcting mistakes), and that’s what he was against, not against ascribing to the way of the Salaf Bārakallāhu feek.

And as I said Ibn Taymiyyah رحمه الله said in volume 4 p.149 bārakallāhu feek, there is no harm in ascribing to the way of the Salaf, and saying I’m a Salafi. They used it in the past, and we use it now. Imām Adh-Dhahabi رحمه الله said in Siyār An-Nubalā, 'Abdullah bin Mubarak As-Salafi. So it’s not an issue Akhī Barakallāhu feek.

And as I said Shaykh Al-'Uthaymeen رحمه الله took it back, when he was corrected by shaykh Rabee’ when Shaykh Rabee’ visited the 'Unayza. So tell this people, stop lying about the Shaykh, or at least know what the Shaykh is saying Bārakallāhu feek.❞ - End Quote
——————————————————————————

فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ

So as for those in whose hearts there is a deviation (from the truth) they follow that which is not entirely clear thereof, seeking Al-Fitnah, and seeking for its hidden meanings, but none knows its hidden meanings save Allah

[Surah Al-’Imran verse 7 | Translator: Muhsin Khan]

Written by: Tahir Bin Mansoor

https://m.facebook.com/story.php?story_fbid=1101868396572955&id=100002494155740

https://m.facebook.com/story.php?story_fbid=364348730615495&id=100011211133643

*How did the Prophet eat?*

The Prophet said: I eat as a slave eats, and I sit as a slave sits. Since indeed I’m a slave.

Source: Sahih al-Jami (no. 8)

Ibn al-Qayyim: The Prophet used to sit on his feet while eating.

He used to place his knees on the ground and would place the bottom of his left foot on the upper part of his right foot in humility for the Lord, and in respect for the food and for those present.

This is the best way to sit for eating, because the organs of the body will be in their proper position along with observing good manners.

Source: Prophetic Medicine (pp. 281-282)

*Denoscription Of Jannah By The Prophet ﷺ | Allāhu Akbar*

عن أبي هريرة رضي الله عنه قال : قلنا : يا رسول الله ، حدثنا عن الجنة ما بناؤه قال : لبنة ذهب ، ولبنة فضة ، وملاطها المسك ، وحصباؤها اللؤلؤ والياقوت ، وترابها الزعفران ، من يدخلها ينعم لا يبأس ، ويخلد لا يموت لا تبلى ثيابه ، ولا يفنى شبابه.

Narrated by Abū Hurayrah Raḍi-Allāhu-‘Anhu who said; We asked Prophet ﷺ: “O Messenger of Allāh tell us about Jannah, what is it made of?”,

He ﷺ replied: “One brick of gold and one brick of silver and its cement is musk, and its pebbles are pearls and rubies, and its soil is saffron, whoever enters it will be in bliss and will never become wretched, and he will live forever and never die, neither his garment will wear out nor his youth will ever fade away.”

● [رواه أحمد ٢/٣٠٤ (٨٠٣٠) وصححه الألباني في صحيح الترمذي]

There Is No Difference Between The Prayer Of The Man & The Woman

Question:

The Messenger sallAllaahu 'alayhi wa sallam said: "Pray as you have seen me praying" And that which is understood from this Hadeeth is that there is no difference between the prayer of the man and the prayer of the woman, not in the standing, the sitting and nor in the prostration. So I have been acting in accordance with that since reaching the age of at-Takleef (burdened/obligated to abide by the Sharee'ah). But we have women in Kenya who quarrel with me and they say that your prayer is not correct because it resembles the man's prayer. And the examples they mention where the man's prayer differs from the woman's prayer are holding the two hands upon the chest and when releasing them both and the keeping of the back level in the bowing position (Rukoo') and other than that from the issues about which I have conviction. So I would like you to clarify to me is there a difference between the performance of the prayer of the man and the woman?
Answer:

O questioner, my sister for the sake of Allaah, indeed that which is correct is that there is no difference between the man's prayer and the woman's prayer. As for what some of the jurists mention from the difference [in the prayer of the man and the woman] then there is no evidence for it. And the hadeeth that you mentioned in the question being the statement of the prophet may the peace and blessings be upon him:
"Pray as you have seen me praying"1

[This Hadeeth]is a fundamental principle which generally includes everybody and the legislations are in generality for men and women except for when there is established proof making it specific. So the Sunnah for the woman is that she prays as the men pray in the rukoo' (bowing), the prostration (sujood), the recitation, putting the hands upon the chest and other than that. This is what is best, this is how to put them (hands) upon the knees in the rukoo', this is how to put them upon the ground in prostration either in level with shoulders or in level with the ears, this how you make your back level in the rukoo' and this what is said in the rukoo' and the prostration and after the rising from the rukoo' and rising up from the prostration and between the two prostrations. All of it is just the same as the men acting in accordance to his (sallAllaahu 'alayhi wa sallam) statement:

"Pray as you have seen me praying" [Reported by al-Bukhaaree in as-Saheeh.]

_______________________________________

1 Reported by al-Bukhaaree in [the book of] al-Adhaan no.595, & ad-Daarimee in [the book of] as-Salaat no.1225.

Shaykh Abdul-Azeez Bin Baz
Noorun 'alaa ad-Darb - Majmoo' Fataawa wa Maqaalaat al-Mutanawwi'ah Vol.11.

Translated by Abu 'Abdillaah al-Kashmiree
http://www.binbaz.org.sa/mat/877

http://www.fatwaislam.com/fis/index.cfm?scn=fd&ID=946