📚Is your MAIN concern the Akhira or Dunya?
It was narrated that Anas (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) said:
“Whoever is mainly concerned about the Hereafter, Allaah will make him feel independent of others and will make him focused and content, and his worldly affairs will fall into place.
But whoever is mainly concerned with this world, Allaah will make him feel in constant need of others and will make him distracted and unfocused, and he will get nothing of this world except what is decreed for him.”
(Narrated by al-Tirmidhi, 2389; classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 6510).
It was narrated that Anas (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) said:
“Whoever is mainly concerned about the Hereafter, Allaah will make him feel independent of others and will make him focused and content, and his worldly affairs will fall into place.
But whoever is mainly concerned with this world, Allaah will make him feel in constant need of others and will make him distracted and unfocused, and he will get nothing of this world except what is decreed for him.”
(Narrated by al-Tirmidhi, 2389; classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 6510).
Question:
If a woman is killed as a martyr for the sake of Allaah, how does the hadeeth “The shaheed will be married to seventy-two hoor al-‘iyn” apply to her?
Answer: This number is only for men. A woman will have only one husband in Paradise, and she will be satisfied with him and will not need any more than that.
The Muslim woman – who is not influenced by the claims of those who propagate permissiveness and knows that she is not like men in her make-up and nature, because Allaah has made her like that – does not object to the rulings of Allaah or feel angry. Rather she accepts what Allaah has decreed for her. Her sound nature tells her that she cannot live with more than one man at a time. So long as she has entered Paradise, she will have all that she desires, so she should not dispute now about the delights and rewards that her Lord has chosen for her, for your Lord does not treat anyone unjustly. If she is one of the people of Paradise, then she is included, like men, in the words of Allaah (interpretation of the meaning):
“Trays of gold and cups will be passed round them; (there will be) therein all that inner-selves could desire, and all that eyes could delight in and you will abide therein forever”
[al-Zukhruf 43:71]
- Shaykh ‘Abd-Allaah ibn Jibreen
We ask Allaah for al-Firdaws, the highest part of Paradise. May Allaah bless our Prophet Muhammad sallallahu alaihi wa sallam.
If a woman is killed as a martyr for the sake of Allaah, how does the hadeeth “The shaheed will be married to seventy-two hoor al-‘iyn” apply to her?
Answer: This number is only for men. A woman will have only one husband in Paradise, and she will be satisfied with him and will not need any more than that.
The Muslim woman – who is not influenced by the claims of those who propagate permissiveness and knows that she is not like men in her make-up and nature, because Allaah has made her like that – does not object to the rulings of Allaah or feel angry. Rather she accepts what Allaah has decreed for her. Her sound nature tells her that she cannot live with more than one man at a time. So long as she has entered Paradise, she will have all that she desires, so she should not dispute now about the delights and rewards that her Lord has chosen for her, for your Lord does not treat anyone unjustly. If she is one of the people of Paradise, then she is included, like men, in the words of Allaah (interpretation of the meaning):
“Trays of gold and cups will be passed round them; (there will be) therein all that inner-selves could desire, and all that eyes could delight in and you will abide therein forever”
[al-Zukhruf 43:71]
- Shaykh ‘Abd-Allaah ibn Jibreen
We ask Allaah for al-Firdaws, the highest part of Paradise. May Allaah bless our Prophet Muhammad sallallahu alaihi wa sallam.
Do not answer questions without quoting a scholar!
Shaykh Muhammad Naasir al-Albaanee - May Allah have mercy on hom - said:
"An unlearned [individual] who answers questions cannot only say 'it is allowed' or 'it is not allowed', rather he must mention the scholar who says it."
[Silsilah al-Hudaa wan-Noor, no.333, of al-Albaanee | Translated by: Abu Ruqayyah 'Abdussamad]
Shaykh Muhammad Naasir al-Albaanee - May Allah have mercy on hom - said:
"An unlearned [individual] who answers questions cannot only say 'it is allowed' or 'it is not allowed', rather he must mention the scholar who says it."
[Silsilah al-Hudaa wan-Noor, no.333, of al-Albaanee | Translated by: Abu Ruqayyah 'Abdussamad]
Forwarded from Aнℓυℓ Qυr'αn ωαℓ нα∂єєтн
🔖The Prophet [sall Allaahu 'alayhi wa sallam] said⤵
❆━━━━━━━━━❃━━━━━━━━━━❆
"For the believers, the Day of Judgement will pass like the time between Thuhr and ‘Asr."
❆━━━━━━━━━❃━━━━━━━━━━❆
📓[Sahih al-Jami’, (No. 8193)]
✍🏻Translated by Abu Ruqayyah 'Abd us-Samad.
For more of such beneficial reminders joins us @ 💎https://telegram.me/AhlulQuranWalHadeeth
❆━━━━━━━━━❃━━━━━━━━━━❆
"For the believers, the Day of Judgement will pass like the time between Thuhr and ‘Asr."
❆━━━━━━━━━❃━━━━━━━━━━❆
📓[Sahih al-Jami’, (No. 8193)]
✍🏻Translated by Abu Ruqayyah 'Abd us-Samad.
For more of such beneficial reminders joins us @ 💎https://telegram.me/AhlulQuranWalHadeeth
Telegram
Aнℓυℓ Qυr'αn ωαℓ нα∂єєтн
The Qur'an and Sunnah
upon the understanding of the Salafus-Saalih (Righteous
Predecessors).
This page is being run by Ummu Aadam.
upon the understanding of the Salafus-Saalih (Righteous
Predecessors).
This page is being run by Ummu Aadam.
Forwarded from AbdurRahmanOrg
"Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive him
Prophet Dawud (عليه السلام), said: My Lord Almighty enjoined upon me nine traits.
• He enjoined me to honor him in privacy and in public.
• To be just in a time of anger or pleasure.
• To be moderate in a time of wealth or poverty.
• To reconcile with those who cut me off.
• To give to those who deprive me.
• To forgive those who wrong me.
• To let my observation be a lesson.
• To let my silence be reflection.
• To let my words be remembrance of Allaah.
Source: Islah al-Maal (311)
• He enjoined me to honor him in privacy and in public.
• To be just in a time of anger or pleasure.
• To be moderate in a time of wealth or poverty.
• To reconcile with those who cut me off.
• To give to those who deprive me.
• To forgive those who wrong me.
• To let my observation be a lesson.
• To let my silence be reflection.
• To let my words be remembrance of Allaah.
Source: Islah al-Maal (311)
Shaykh Rabee bin Haadee Al-Madkhalee
His Character and Manners
The Shaykh excels in morals and humility with his brothers, students, visitors and guests. He has a modest lifestyle; modesty in his clothing and dislikes indulging in unnecessary luxuries. He loves the Salafi students of knowledge and is forever being generous towards them, either through his efforts and time or by his wealth. His house is always open for students to enter, so much so, it is rare that the Shaykh is found eating breakfast, lunch or dinner by himself. He cares for his students and constantly advices them with good.
He is from the callers to the book of Allah and the Sunnah of the Messenger صلى الله عليه و سلم and the ‘aqeedh (creed) of the salaf. He is a defender of the methodology of the Salaf as-Salih night and day; openly and in private without fearing the blame of the blamers.
http://www.miraathpubs.net/en/shaykh-rabee-bin-haadee-al-madkhalee/
His Character and Manners
The Shaykh excels in morals and humility with his brothers, students, visitors and guests. He has a modest lifestyle; modesty in his clothing and dislikes indulging in unnecessary luxuries. He loves the Salafi students of knowledge and is forever being generous towards them, either through his efforts and time or by his wealth. His house is always open for students to enter, so much so, it is rare that the Shaykh is found eating breakfast, lunch or dinner by himself. He cares for his students and constantly advices them with good.
He is from the callers to the book of Allah and the Sunnah of the Messenger صلى الله عليه و سلم and the ‘aqeedh (creed) of the salaf. He is a defender of the methodology of the Salaf as-Salih night and day; openly and in private without fearing the blame of the blamers.
http://www.miraathpubs.net/en/shaykh-rabee-bin-haadee-al-madkhalee/
Miraath Publications
Shaykh Rabee bin Haadee Al-Madkhalee
Love and Hatred for the Sake of Allah
⚘⚘⚘
In the Name of Allaah, the Most Merciful, the Ever Merciful…
Allaah describes the true believers in Islaam with the following denoscription:
( وَالَّذِينَ آمَنُواْ أَشَدُّ حُبًّا للهِ )
( While the people of eemaan are stronger in their love for Allaah [than anyone else] ) [Soorah al-Baqarah: 165]
Love and hatred are opposites. Since it is logically impossible to truly love something without hating what stands against it, Muslims both love and hate for the sake of Allaah.
The Messenger of Allaah (may Allaah raise his rank and grant him peace) guided us to this balance and moderation in our emotions when he said:
(( إِنَّ أَوْثَقَ عُرَى الإِيْمَانِ أَنْ تُحِبَّ فِي اللهِ وَتُبْغِضَ فِي اللهِ ))
“Verily the strongest handhold of faith is that you love for the sake
of Allah and that you hate for the sake of Allah.” [Ahmad 4/286, authentic
http://www.bakkah.net/en/shaykh-ibn-baaz-on-love-and-hatred-for-the-sake-of-allaah.htm
⚘⚘⚘
In the Name of Allaah, the Most Merciful, the Ever Merciful…
Allaah describes the true believers in Islaam with the following denoscription:
( وَالَّذِينَ آمَنُواْ أَشَدُّ حُبًّا للهِ )
( While the people of eemaan are stronger in their love for Allaah [than anyone else] ) [Soorah al-Baqarah: 165]
Love and hatred are opposites. Since it is logically impossible to truly love something without hating what stands against it, Muslims both love and hate for the sake of Allaah.
The Messenger of Allaah (may Allaah raise his rank and grant him peace) guided us to this balance and moderation in our emotions when he said:
(( إِنَّ أَوْثَقَ عُرَى الإِيْمَانِ أَنْ تُحِبَّ فِي اللهِ وَتُبْغِضَ فِي اللهِ ))
“Verily the strongest handhold of faith is that you love for the sake
of Allah and that you hate for the sake of Allah.” [Ahmad 4/286, authentic
http://www.bakkah.net/en/shaykh-ibn-baaz-on-love-and-hatred-for-the-sake-of-allaah.htm
Hatim [May Allah Be pleased with him] said “I carry out what I am commanded; I walk with fear of Allah in my heart; I start with the (correct) intention; I magnify and glorify Allah; I recite at a slow and measured pace, thinking about the meaning; I bow with khushoo; I prostrate with humility; I sit and recite the complete tashahhud; I say salam with the (correct intention); I finish with sincerity towards Allah; and I come back fearing that my prayer has not been accepted from me, so I will continue to strive until I die.” [Al-Khushoo' fis-Salah 27-28]
Imaam al-Bukhari was asked: “What is it that strengthens one’s memory?“ He replied:
“Constantly looking through books.“
[Jami’ Bayan al-‘Ilm wa Fadlih]
#beneficialbooks #Islam #seekknowledge
“Constantly looking through books.“
[Jami’ Bayan al-‘Ilm wa Fadlih]
#beneficialbooks #Islam #seekknowledge
For People Who Love Sleep More Than Life Itself :p :D
Ibn al-Qayyim [رحمه الله] said:
"Sleeping too much kills the heart, makes the body heavy and wastes time."
•[Madārij as-Sālikīn (v. 1 p. 453)]
Ibn al-Qayyim [رحمه الله] said:
"Sleeping too much kills the heart, makes the body heavy and wastes time."
•[Madārij as-Sālikīn (v. 1 p. 453)]
Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
Narrated Abu Huraira (رضي الله عنه):
Allah's Messenger ﷺ said, "Allah has ninety-nine Names, one-hundred less one; and he who memorized them all by heart will enter Paradise." To count something means to know it by heart.
[Bukhari Vol. 9 : No. 489]
Narrated Abu Huraira (رضي الله عنه):
Allah's Messenger ﷺ said, "Allah has ninety-nine Names, one-hundred less one; and he who memorized them all by heart will enter Paradise." To count something means to know it by heart.
[Bukhari Vol. 9 : No. 489]
Ibn Abī Ḥātim (d.328H) - raḥimahullāh - said:
“I entered Damascus and came upon the students of ḥadīth, and I passed by the circle of Qaasim al-Joo’ee (d.248H). I found a group sitting around him and he was speaking. Their appearance amazed me; and I heard him saying: “Seize the benefit of five things from the people of your time: when you are present, you are not known; when you are absent, you are not missed; when you are seen, your advice is not sought; when you say something, your saying is not accepted; and when you have some knowledge, you are not given anything for it. I also advise you with five matters: when you are treated unjustly, do not behave unjustly; when you are praised, do not become happy; when you are criticised, do not become upset; when you are not believed, do not become angry; and if people act deceitfully towards you, do not act deceitfully towards them.” Ibn Abī Ḥātim said: So I took that as my benefit from Damascus.”
Related by Ibn al-Jawzī in Ṣifat-Safwah (2/200)
https://www.troid.ca/quran/tafsir/selected-tafsir/229-repelling-evil
“I entered Damascus and came upon the students of ḥadīth, and I passed by the circle of Qaasim al-Joo’ee (d.248H). I found a group sitting around him and he was speaking. Their appearance amazed me; and I heard him saying: “Seize the benefit of five things from the people of your time: when you are present, you are not known; when you are absent, you are not missed; when you are seen, your advice is not sought; when you say something, your saying is not accepted; and when you have some knowledge, you are not given anything for it. I also advise you with five matters: when you are treated unjustly, do not behave unjustly; when you are praised, do not become happy; when you are criticised, do not become upset; when you are not believed, do not become angry; and if people act deceitfully towards you, do not act deceitfully towards them.” Ibn Abī Ḥātim said: So I took that as my benefit from Damascus.”
Related by Ibn al-Jawzī in Ṣifat-Safwah (2/200)
https://www.troid.ca/quran/tafsir/selected-tafsir/229-repelling-evil
Allaah's mercy.... created & uncreated
"...Similarly, the word rahmah (mercy) is used with two meanings. It refers to the Attribute of Allaah that is understood from His Name, "ar-Rahmaan, ar-Reheem." Like in His Statement, "O our Lord! You have encompassed all things with Mercy and Knowledge!" [Ghaafir:7].
It (rahmah) is also used to refer to created things that are used by Allaah to extend His Mercy to His servants, as in the statement of the Prophet (sallallaahu 'alayhe wa sallam, "Verily Allaah created Mercy with 100 parts the day He created it." And like what he said that Allaah, the Exalted, said to the Paradise, "You are my Mercy, I have Mercy using you (or with you) on whomever of My servants I choose. And He said to the Hellfire, "You are my punishment, I punish with you whomever of My servants I choose."
Ibn Taymiyyah
Source: Dar' at-Ta'aarudh (7/261-262)
"...Similarly, the word rahmah (mercy) is used with two meanings. It refers to the Attribute of Allaah that is understood from His Name, "ar-Rahmaan, ar-Reheem." Like in His Statement, "O our Lord! You have encompassed all things with Mercy and Knowledge!" [Ghaafir:7].
It (rahmah) is also used to refer to created things that are used by Allaah to extend His Mercy to His servants, as in the statement of the Prophet (sallallaahu 'alayhe wa sallam, "Verily Allaah created Mercy with 100 parts the day He created it." And like what he said that Allaah, the Exalted, said to the Paradise, "You are my Mercy, I have Mercy using you (or with you) on whomever of My servants I choose. And He said to the Hellfire, "You are my punishment, I punish with you whomever of My servants I choose."
Ibn Taymiyyah
Source: Dar' at-Ta'aarudh (7/261-262)