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Zaid ibn Thabit reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever makes the world his most important matter, Allah will confound his affairs and make poverty appear before his eyes and he will not get anything from the world except what has been decreed for him. Whoever makes the Hereafter his most important matter, Allah will settle his affairs and make him content in his heart and the world will come to him although he does not want it.”
Source: Sunan Ibn Mājah 4105
Grade: Sahih (authentic) according to Al-Albani
Umar ibn Abdul Aziz, may Allah have mercy on him, said, “Take care of your Hereafter and Allah will take care of your worldly life. Take care of your private life and Allah will take care of your public life.”
Source: Kitāb al-Ikhlāṣ 50
Zaid ibn Thabit reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever makes the world his most important matter, Allah will confound his affairs and make poverty appear before his eyes and he will not get anything from the world except what has been decreed for him. Whoever makes the Hereafter his most important matter, Allah will settle his affairs and make him content in his heart and the world will come to him although he does not want it.”
Source: Sunan Ibn Mājah 4105
Grade: Sahih (authentic) according to Al-Albani
Umar ibn Abdul Aziz, may Allah have mercy on him, said, “Take care of your Hereafter and Allah will take care of your worldly life. Take care of your private life and Allah will take care of your public life.”
Source: Kitāb al-Ikhlāṣ 50
❓How the "jilbab" mentioned in the Quran should be worn:-
Abdullah Ibn Mas'ud (Radhiallaahu Ánhu) was known as the most knowledgeable Sahabi in matters of Shariah. He became Muslim when he was a young kid and ever since that, he stayed with Rasulullah (Sallallaahu Álayhi Wasallam) and gained the understanding of Quran from him.
Umar Ibn Khattab (Radhiallaahu Ánhu) said about him "By Allah, I don't know of any person who is more qualified in the matters dealing with the Quran than Abdullah Ibn Mas'ud".
He explained that the word Jilbaab (as mentioned in the Quran Surah Ahzaab ayah # 59 ) means a cloak which covers the entire body including the head, face and hands. (Quoted from Ibn Taymiyyah (Rahimahullah) in his book on fatwaas Page# 110 Vol # 2 and By Shaikh Ibn Uthamin in the book Hijaab Page # 15)
Abdullah Ibn Mas'ud (Radhiallaahu Ánhu) was known as the most knowledgeable Sahabi in matters of Shariah. He became Muslim when he was a young kid and ever since that, he stayed with Rasulullah (Sallallaahu Álayhi Wasallam) and gained the understanding of Quran from him.
Umar Ibn Khattab (Radhiallaahu Ánhu) said about him "By Allah, I don't know of any person who is more qualified in the matters dealing with the Quran than Abdullah Ibn Mas'ud".
He explained that the word Jilbaab (as mentioned in the Quran Surah Ahzaab ayah # 59 ) means a cloak which covers the entire body including the head, face and hands. (Quoted from Ibn Taymiyyah (Rahimahullah) in his book on fatwaas Page# 110 Vol # 2 and By Shaikh Ibn Uthamin in the book Hijaab Page # 15)
Forwarded from SALAAF AS SAALIH (_)
YouTube
Shaykh Salih Al-Fawzan - Signs Of The Day Of Judgement (English/Arabic)
The Signs Of The Hour
ibn al-Qayyim once mentioned:
[قراءة آيَة بتفكر وتفهم خير من قِرَاءَة ختمة بِغَيْر تدبر وتفهم وأنفع للقلب وأدعى الى حُصُول الايمان وذوق حلاوة الْقُرْآن]
"To recite one ayah with contemplation and understanding is better, more beneficial for one's heart, and more likely to bring about an increase in eemaan and tasting the sweetness of the Qur'an than reciting the entire Qur'an without reflection or understanding."
[Miftah Dar al-Sa'aadah 1/187]
[قراءة آيَة بتفكر وتفهم خير من قِرَاءَة ختمة بِغَيْر تدبر وتفهم وأنفع للقلب وأدعى الى حُصُول الايمان وذوق حلاوة الْقُرْآن]
"To recite one ayah with contemplation and understanding is better, more beneficial for one's heart, and more likely to bring about an increase in eemaan and tasting the sweetness of the Qur'an than reciting the entire Qur'an without reflection or understanding."
[Miftah Dar al-Sa'aadah 1/187]
Ibn Al-Qayyim [رحمه الله] said:
"The sincere person is fortified by Allaah due to his worship of Him Alone, intending his Face Alone. He has humility for Him Alone, and hope in Him Alone, requesting from Him Alone, submissiveness for Him Alone and has a dire need of Him Alone."
[Madarij As-Salikeen, (2/202) | Translated By Abbas Abu Yahya; Miraath al-Anbiyya]
"The sincere person is fortified by Allaah due to his worship of Him Alone, intending his Face Alone. He has humility for Him Alone, and hope in Him Alone, requesting from Him Alone, submissiveness for Him Alone and has a dire need of Him Alone."
[Madarij As-Salikeen, (2/202) | Translated By Abbas Abu Yahya; Miraath al-Anbiyya]
Forwarded from Al manhaj Al nabawi
🔹Love for the poor is from Imaan! 1️⃣
▫️Written by: Abu Hakeem Bilal Davis
Bismillahi Wal Hamdullillah Was Salaatu Was Salaamu ‘Alaa Rasoolillahi
Ammaa Ba’d:
Someone had requested from me to mention the hadeeth containing this du’aa of the Messenger of Allah – Sallallahu ‘alaihi Was Salam, so I mention the text here for general benefit, since the hadeeth itself is tremendous!.
Upon the authority of Ibn Abbaas – Radhiyallahu Anhu who said: the messenger of Allah – Sallallahu alaihi was salam said:
“My lord came to me tonight (while asleep) in the most beautiful form! And said:
“Do you know what those in the highest gathering are arguing about? So I said: “No” so he placed his hand between my shoulders until I felt the coolness of his hand (and in a version ‘His fingertips’) between my breast then I was acquainted with knowledge of that which is in the heavens and that which is on the earth. So He said: “Oh Muhammad! (Now) do you know what the highest gathering are arguing about? So I said:
“Yes! (They are arguing) concerning that which expiates sins and that which raises one in level!
(As for) the expiations (then they are):
(1) “to remain in the masjid after the prayers,
(2) To walk, by foot to the congregational prayers and,
(3) Perfecting ones wudhu in difficult conditions (i.e. cold etc.)
So he said: You have spoken the truth Oh Muhammad! And whosoever does so, lives upon good and dies upon good, and is purified from his sin like the day his mother gave birth to him!.
And he said: “Oh Muhammad! When you pray you should say:
اللهم إني أسألك فعل الخيرات و ترك المنكرات و حب المساكين و أن تغفر لي و ترحمني و تتوب علي و إذا أردت بعبادك فتنة فاقبضني إليك غير مفتون
“Oh Allah! I ask you (to bestow upon me) the performance of good deeds, and (to bestow upon me) the abandonment of evil acts, (to instil within me) love for the poor, and that you forgive me and have mercy upon me and accept my repentance, and if you intend to put your servants under an affliction, then take me to you without putting me under trail!
(Allahumma Innee as’aluka Fi’lal Khairaat, Wa tarkal Munkaraat, wa Hubal Masaakeen, wa an taghfiralee, wa tarhamanee, wa tatooba alaiyya, wa idhaa aradta bi ‘ibaadika fitnah, faqbidnee ilaika ghaira maftoon)
http://bit.ly/2jy5Yev
▫️Written by: Abu Hakeem Bilal Davis
Bismillahi Wal Hamdullillah Was Salaatu Was Salaamu ‘Alaa Rasoolillahi
Ammaa Ba’d:
Someone had requested from me to mention the hadeeth containing this du’aa of the Messenger of Allah – Sallallahu ‘alaihi Was Salam, so I mention the text here for general benefit, since the hadeeth itself is tremendous!.
Upon the authority of Ibn Abbaas – Radhiyallahu Anhu who said: the messenger of Allah – Sallallahu alaihi was salam said:
“My lord came to me tonight (while asleep) in the most beautiful form! And said:
“Do you know what those in the highest gathering are arguing about? So I said: “No” so he placed his hand between my shoulders until I felt the coolness of his hand (and in a version ‘His fingertips’) between my breast then I was acquainted with knowledge of that which is in the heavens and that which is on the earth. So He said: “Oh Muhammad! (Now) do you know what the highest gathering are arguing about? So I said:
“Yes! (They are arguing) concerning that which expiates sins and that which raises one in level!
(As for) the expiations (then they are):
(1) “to remain in the masjid after the prayers,
(2) To walk, by foot to the congregational prayers and,
(3) Perfecting ones wudhu in difficult conditions (i.e. cold etc.)
So he said: You have spoken the truth Oh Muhammad! And whosoever does so, lives upon good and dies upon good, and is purified from his sin like the day his mother gave birth to him!.
And he said: “Oh Muhammad! When you pray you should say:
اللهم إني أسألك فعل الخيرات و ترك المنكرات و حب المساكين و أن تغفر لي و ترحمني و تتوب علي و إذا أردت بعبادك فتنة فاقبضني إليك غير مفتون
“Oh Allah! I ask you (to bestow upon me) the performance of good deeds, and (to bestow upon me) the abandonment of evil acts, (to instil within me) love for the poor, and that you forgive me and have mercy upon me and accept my repentance, and if you intend to put your servants under an affliction, then take me to you without putting me under trail!
(Allahumma Innee as’aluka Fi’lal Khairaat, Wa tarkal Munkaraat, wa Hubal Masaakeen, wa an taghfiralee, wa tarhamanee, wa tatooba alaiyya, wa idhaa aradta bi ‘ibaadika fitnah, faqbidnee ilaika ghaira maftoon)
http://bit.ly/2jy5Yev
Forwarded from Al manhaj Al nabawi
Love for the poor is from Imaan! 2️⃣
▫️Written by: Abu Hakeem Bilal Davis
And as for that which raises one in levels (then it is):
(1) To spread salaam
(2) To make food (for the people)
(3) And to pray by night when the people are asleep”
(Collected by Imaam Ahmad in his ‘Musnad’and by ‘Abd ibn Humaid’ and declared ‘Saheeh’ by shaikh Al Albaani in Saheehul Jaami’ 59 and ‘As Saheehah 3169)
In this hadeeth we have that which is established by the ulamaa of Ahlus Sunnah concerning the affirmation of the Messenger seeing Allah in his sleep and that this is something established as Shaikhul Islaam has mentioned in various places in his writings. He also mentions that this is accepted by all sects excluding the Jahmiyah.
Ibn Abdil Barr Mentions in ‘At Tamheed 24/325: His statement in this hadeeth: “..I saw my lord..” the meaning of this with the people of knowledge is in a dream wallahu a’lam
Al Haafidh Ibn Rajab explained this hadeeth in possibly the lengthiest explanation of the hadeeth of any of the past scholars, and he mentioned numerous benefits related to it from them:
That everything the messenger has described his lord with is the truth and it is compulsory to believe in it without likening Allah to his creation
In it is an evidence of the nobility of the prophet -Sallallahu alaihi wa salam and one of his virtues and that is him being taught the knowledge of that which is in the heavens and earth (except of course the five things that only Allah knows. Allah mentions: “And with him are the keys of the unseen, none knows them except He. He knows whatever is in (or on) the earth and in the sea: not a leaf falls, but he knows it. There is not a grain in the darkness of the earth nor anything fresh or dry but it is written in a clear record” Suratul An’aam Vs 59) just as Ibraaheem was shown the dominion of the heavens and the earth (as occurs in suratul An’aam “Thus did we show Ibraaheem the kingdom of the heavens and the earth that he may be of those who have faith with certainty” Suratul An’aam Vs 75)
In it is evidence that the highest gathering, and they are the angels’, debate among themselves
It also indicates the virtue of the six affairs mentioned in the hadeeth since the gathering of Allahs angels have debated among themselves concerning them!
The ‘difficult conditions’ mentioned in the hadeeth has been explained to mean extreme cold
That walking to the masjid is better than taking transport
The majority of the scholars hold that the things mentioned in the hadeeth expiate minor sins and not major sins
That the intent behind ‘remaining in the masjid after the prayers’, is for the purpose of waiting for the next prayer, though he mentions that the hadeeth includes those who remain behind for the purpose of remembering Allah, to read, to listen to knowledge or to teach knowledge
That to have love for the poor has its basis in loving for the sake of Allah, because the poor do not possess from the dunyah that which would necessitate loving them (that is as it relates to most people) so they are (ordinarily) not loved except for the sake of Allah
Wallahu A’lam
http://bit.ly/2jy5Yev
▫️Written by: Abu Hakeem Bilal Davis
And as for that which raises one in levels (then it is):
(1) To spread salaam
(2) To make food (for the people)
(3) And to pray by night when the people are asleep”
(Collected by Imaam Ahmad in his ‘Musnad’and by ‘Abd ibn Humaid’ and declared ‘Saheeh’ by shaikh Al Albaani in Saheehul Jaami’ 59 and ‘As Saheehah 3169)
In this hadeeth we have that which is established by the ulamaa of Ahlus Sunnah concerning the affirmation of the Messenger seeing Allah in his sleep and that this is something established as Shaikhul Islaam has mentioned in various places in his writings. He also mentions that this is accepted by all sects excluding the Jahmiyah.
Ibn Abdil Barr Mentions in ‘At Tamheed 24/325: His statement in this hadeeth: “..I saw my lord..” the meaning of this with the people of knowledge is in a dream wallahu a’lam
Al Haafidh Ibn Rajab explained this hadeeth in possibly the lengthiest explanation of the hadeeth of any of the past scholars, and he mentioned numerous benefits related to it from them:
That everything the messenger has described his lord with is the truth and it is compulsory to believe in it without likening Allah to his creation
In it is an evidence of the nobility of the prophet -Sallallahu alaihi wa salam and one of his virtues and that is him being taught the knowledge of that which is in the heavens and earth (except of course the five things that only Allah knows. Allah mentions: “And with him are the keys of the unseen, none knows them except He. He knows whatever is in (or on) the earth and in the sea: not a leaf falls, but he knows it. There is not a grain in the darkness of the earth nor anything fresh or dry but it is written in a clear record” Suratul An’aam Vs 59) just as Ibraaheem was shown the dominion of the heavens and the earth (as occurs in suratul An’aam “Thus did we show Ibraaheem the kingdom of the heavens and the earth that he may be of those who have faith with certainty” Suratul An’aam Vs 75)
In it is evidence that the highest gathering, and they are the angels’, debate among themselves
It also indicates the virtue of the six affairs mentioned in the hadeeth since the gathering of Allahs angels have debated among themselves concerning them!
The ‘difficult conditions’ mentioned in the hadeeth has been explained to mean extreme cold
That walking to the masjid is better than taking transport
The majority of the scholars hold that the things mentioned in the hadeeth expiate minor sins and not major sins
That the intent behind ‘remaining in the masjid after the prayers’, is for the purpose of waiting for the next prayer, though he mentions that the hadeeth includes those who remain behind for the purpose of remembering Allah, to read, to listen to knowledge or to teach knowledge
That to have love for the poor has its basis in loving for the sake of Allah, because the poor do not possess from the dunyah that which would necessitate loving them (that is as it relates to most people) so they are (ordinarily) not loved except for the sake of Allah
Wallahu A’lam
http://bit.ly/2jy5Yev
The Sahabah asked the Prophet about the buildings of Paradise and he replied with a wonderful denoscription:
"Bricks of gold and silver, and mortar of fragrant musk, pebbles of pearl and sapphire, and soil of saffron. Whoever enters it is filled with joy and will never feel miserable; he will live there forever and never die; their clothes will never wear out and their youth will never fade." [Ahmad, at-Tirmidhi, ad-Darimî, Mishkat al-Masabîh, 3/29, sahih].
"Bricks of gold and silver, and mortar of fragrant musk, pebbles of pearl and sapphire, and soil of saffron. Whoever enters it is filled with joy and will never feel miserable; he will live there forever and never die; their clothes will never wear out and their youth will never fade." [Ahmad, at-Tirmidhi, ad-Darimî, Mishkat al-Masabîh, 3/29, sahih].
“Evil has appeared on the land and sea because of what the hands of men have earned, that Allaah may make them taste a part of that which they have done, in order that they may return [by repenting].”
[Qur'an Surat Ar-Rum (The Romans) -30:41]
[Qur'an Surat Ar-Rum (The Romans) -30:41]
'Umar Ibn al-Khattāb رضي الله عنه:
"Do not look to a person's prayer nor his fasting, rather look to how truthful he is when he speaks..."
[موسوعة ابن أبي الدنيا ١/ ٢٣٣-٢٣٤]
https://mobile.twitter.com/MarkazMuaadh/status/909108753047355393
"Do not look to a person's prayer nor his fasting, rather look to how truthful he is when he speaks..."
[موسوعة ابن أبي الدنيا ١/ ٢٣٣-٢٣٤]
https://mobile.twitter.com/MarkazMuaadh/status/909108753047355393
Twitter
Markaz Mu’aadh
'Umar Ibn al-Khattāb رضي الله عنه: "Do not look to a person's prayer nor his fasting, rather look to how truthful he is when he speaks...
Forwarded from • SALAFI BENEFITS • فوائد سلفية
💎 *Let Your Hearts Prostrate Before Your Body*
✒ _Shaykh Muḥammad Ibn Ṣāliḥ al-‘Uthaymīn_
👤 Ḥasan as-Ṣomālī (حفظه الله)
📺 https://www.youtube.com/watch?v=9Hzjmfn3qiE
✒ _Shaykh Muḥammad Ibn Ṣāliḥ al-‘Uthaymīn_
👤 Ḥasan as-Ṣomālī (حفظه الله)
📺 https://www.youtube.com/watch?v=9Hzjmfn3qiE
Ibn al-Qayyim [رحمه الله] said:
❝If a benefit could be achieved from an action performed without Ikhlaas, then Allaah would not have criticised the hypocrites.❞
[al-Fawaid, (No. 65) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
❝If a benefit could be achieved from an action performed without Ikhlaas, then Allaah would not have criticised the hypocrites.❞
[al-Fawaid, (No. 65) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Sh. Ṣāliḥ al-Fawzān: “As for him saying ‘Astaghfirullāh’ with his tongue but persisting upon sins/disobedience with his actions, then he is a liar (and) his Istighfār will not benefit him,
as Fuḍayl b. ‘Iyāḍ said: ‘Seeking Allāh’s Forgiveness while not abandoning (sins) is the repentance of liars’.”
● [الخطب المنبرية]
as Fuḍayl b. ‘Iyāḍ said: ‘Seeking Allāh’s Forgiveness while not abandoning (sins) is the repentance of liars’.”
● [الخطب المنبرية]
Imaam Al-Awzaa’ee (rahimahullaah) said:
”If Allaah wishes to deprive a slave the blessings of knowledge [i.e. due his (or her) own fault], Allaah places [الأغاليط] upon the tongue of that person.”(1)
[الأغاليط]–they are those obscure and difficult affairs related to the religion, which a person pursues through asking questions in order to pick a quarrel, burdening oneself and harbouring an evil intention through asking questions, which leads to doubts; so quarrel becomes rife and (blameworthy) debate increases. The one whose desire is limited to the ‘Al-Aghaaleet’ and he has no desire to seek the understanding intended by Allaah and His Messenger, and knowledge of the boundaries of the Sharee’ah that leads to fruitful deeds, then indeed he has wasted his time and has been deprived of the blessings (contained) in knowledge. (2)
[1] [Source: Jaami Bayaanil Ilm Wa-Fadlihi of Ibn Abdul Barr (rahimahullaah) 1087]
[2] http://al-badr.net/muqolat/2693. Abridged and slightly paraphrased
http://masjidfurqan.co.uk/2015/06/14/keep-away-from-the-al-aghaaleet-and-its-deviant-uk-advocates/
”If Allaah wishes to deprive a slave the blessings of knowledge [i.e. due his (or her) own fault], Allaah places [الأغاليط] upon the tongue of that person.”(1)
[الأغاليط]–they are those obscure and difficult affairs related to the religion, which a person pursues through asking questions in order to pick a quarrel, burdening oneself and harbouring an evil intention through asking questions, which leads to doubts; so quarrel becomes rife and (blameworthy) debate increases. The one whose desire is limited to the ‘Al-Aghaaleet’ and he has no desire to seek the understanding intended by Allaah and His Messenger, and knowledge of the boundaries of the Sharee’ah that leads to fruitful deeds, then indeed he has wasted his time and has been deprived of the blessings (contained) in knowledge. (2)
[1] [Source: Jaami Bayaanil Ilm Wa-Fadlihi of Ibn Abdul Barr (rahimahullaah) 1087]
[2] http://al-badr.net/muqolat/2693. Abridged and slightly paraphrased
http://masjidfurqan.co.uk/2015/06/14/keep-away-from-the-al-aghaaleet-and-its-deviant-uk-advocates/
Masjid al Furqan
Keep Away from the ‘Al-Aghaaleet’ and its deviant UK advocates!
Imaam Al-Awzaa’ee (rahimahullaah) said: ”If Allaah wishes to deprive a slave the blessings of knowledge [i.e. due his (or her) own fault], Allaah places [الأغاليط] upon the tongue of that pe…
The eye is the mirror of the heart
al-Imām Ibn al-Qayyim رحمه الله said:
❞العين مرآة القلب، فإذا غض العبد بصره غض القلب شهوته وإرادته، وإذا أطلق بصره أطلق القلب شهوته.❝
❝The eye is the mirror of the heart, so if the slave lowers his gaze, the heart will lower its desires and whims, and if he lets his gaze wander, the desire in his heart will be released.❞
[رَوضةُ المُحبينَ صَـ 109]
al-Imām Ibn al-Qayyim رحمه الله said:
❞العين مرآة القلب، فإذا غض العبد بصره غض القلب شهوته وإرادته، وإذا أطلق بصره أطلق القلب شهوته.❝
❝The eye is the mirror of the heart, so if the slave lowers his gaze, the heart will lower its desires and whims, and if he lets his gaze wander, the desire in his heart will be released.❞
[رَوضةُ المُحبينَ صَـ 109]
"Corruption in Islam spreads when the youth spreads speech to rebel against the senior scholars."
Umar Ibn Al-Khattab(الفتح/1/301)
Umar Ibn Al-Khattab(الفتح/1/301)
Narrated Ibn 'Umar: 'Two men came from the East and addressed the people who wondered at their eloquent speeches. On that the Messenger of Allah (SAW) said: "Some eloquent speech is as effective as magic."' [Sahih Bukhari (7/19) No. 5146]
HE PAYS ATTENTION TO FANCY DRESS AND FLOWERED SPEECH AND FORGETS TO PURIFY HIS HEART
And when you look at them, their bodies please you; and when they speak, you listen to their words. They are as blocks of wood propped up. They think that every cry is against them. They are the enemies, so beware of them. May Allah curse them! How are they denying (or deviating from) the Right Path. (Al-Munafiqun 63:4)
HE PAYS ATTENTION TO FANCY DRESS AND FLOWERED SPEECH AND FORGETS TO PURIFY HIS HEART
And when you look at them, their bodies please you; and when they speak, you listen to their words. They are as blocks of wood propped up. They think that every cry is against them. They are the enemies, so beware of them. May Allah curse them! How are they denying (or deviating from) the Right Path. (Al-Munafiqun 63:4)
📝❌❌❌
Hanging out in the bathroom unnecessarily
For those who enjoy reading the newspapers, magazines, phones or tablets as they relieve themselves in the bathroom-consider the statement of Shaykhul Islam ibn Tamiyyah رحمه الله he said, Do not remain there for a long time unnecessarily. Remaining there without a need is hated because it is the place where the devils assemble and the private area are exposed. It has been narrated from Luqman the wise that he said, "Sitting for lengthy amounts of time to relieve oneself causes the kidney to bleed and it causes Hemorrhoids.
Source: Sharh Al Umdah Al Fiqh
Translator: Rashid Barbee حفظه الله.
Received from Abu Ruqayyah 'Abd As-Samad in a whatsapp group.
Hanging out in the bathroom unnecessarily
For those who enjoy reading the newspapers, magazines, phones or tablets as they relieve themselves in the bathroom-consider the statement of Shaykhul Islam ibn Tamiyyah رحمه الله he said, Do not remain there for a long time unnecessarily. Remaining there without a need is hated because it is the place where the devils assemble and the private area are exposed. It has been narrated from Luqman the wise that he said, "Sitting for lengthy amounts of time to relieve oneself causes the kidney to bleed and it causes Hemorrhoids.
Source: Sharh Al Umdah Al Fiqh
Translator: Rashid Barbee حفظه الله.
Received from Abu Ruqayyah 'Abd As-Samad in a whatsapp group.
Al-Fudhayl Ibn Iyaad said:
“Whoever loves to be mentioned, will not be mentioned. And whoever dislikes to be mentioned, he will be mentioned”.
[“As-Siyaar”, 8/432]
“Whoever loves to be mentioned, will not be mentioned. And whoever dislikes to be mentioned, he will be mentioned”.
[“As-Siyaar”, 8/432]