Forwarded from AbdurRahmanOrg
The expl. of "Laa hawla wa laa quwwata illaa billaah" – Aqeedah Tahawiyyah | Sh. Fawzan | Dawud Burbank [Audio|En]
Aqeedah Tahaawiyyah: Lesson 49 : Points [182]
Dawud Burbank [Audio|English]
182. And this is the explanation of ‘Laa hawla wa laa quwwata illaa billaah’ (There is no change and no power except with Allaah’s aid). We say: there is no manoeuvring for anyone, and no movement for anyone, and no moving away from disobedience to Allaah – except with the aid of Allaah; and there is no power for anyone to establish obedience to Allaah, and to remain firm upon it,except by Allaah’s tawfeeq (His granting successful attainment of that).
https://abdurrahman.org/2017/10/27/the-explanation-of-laa-hawla-wa-laa-quwwata-illaa-billaah/
Aqeedah Tahaawiyyah: Lesson 49 : Points [182]
Dawud Burbank [Audio|English]
182. And this is the explanation of ‘Laa hawla wa laa quwwata illaa billaah’ (There is no change and no power except with Allaah’s aid). We say: there is no manoeuvring for anyone, and no movement for anyone, and no moving away from disobedience to Allaah – except with the aid of Allaah; and there is no power for anyone to establish obedience to Allaah, and to remain firm upon it,except by Allaah’s tawfeeq (His granting successful attainment of that).
https://abdurrahman.org/2017/10/27/the-explanation-of-laa-hawla-wa-laa-quwwata-illaa-billaah/
AbdurRahman.Org
The explanation of “Laa hawla wa laa quwwata illaa billaah” – Dawud Burbank [Audio|En]
Aqeedah Tahaawiyyah: Lesson 49 : Point [182] Dawud Burbank [Audio|English] 182. And this is the explanation of ‘Laa hawla wa laa quwwata illaa billaah’ (There is no change and no power except with …
Shaykh Muḥammad Ibn Ṣāliḥ al-‘Uthaymīn رحمه الله said: “Whenever you fulfil the needs of your brother, Allaah will fulfil your needs!
Source: Sharh Riyad as-Saliheen (v. 4, p. 295)
Source: Sharh Riyad as-Saliheen (v. 4, p. 295)
Should One Correct His Intention First Before Seeking Islāmic Knowledge?
Shaykh Muḥammad ibn ʿUmar Bāzmūl
[We] say: It is binding upon the student of [Islāmic] knowledge to be ever looking out to correct [his] intention and make it sincere for Allāh the All-High.
And someone may say: “Does this mean that I do not seek [Islāmic] knowledge until I correct my intention?!”
I say: No, seek [Islāmic] knowledge and during your seeking, keep checking on yourself and work on fixing yourself in this issue of having correct intentions.
Then if he were to say: “I want to leave seeking knowledge until I correct my intention.”
I say: This is a satanic ploy. He has opened up a door for you from the doors to goodness while he wants to turn you away from that which is better and more deserving [of your efforts]; because of that, continue seeking knowledge and work on fixing yourself, since your knowledge will certainly show you the right way, if Allāh wills, to making the intention sincere for Allāh the All-High.
And the Salaf used to say:
We used to seek knowledge for other than Allāh; then [knowledge] refused that [it] be for other than Allāh.
Translator: Mikail ibn Mahboob Ariff
Source: Bāzmūl, Muḥammad ibn ʿUmar. Al-Manhajiyyah fī Dirāsiyah al-ʿUlūm al-Sharʿiyyah. Algiers: Dār al Mīrāth al-Nabawī, 1435 H (2014 CE), p. 87.
http://tasfiyah.com/muḥammad-bazmul-should-one-correct-his-intention-first-before-seeking-islamic-knowledge/
Shaykh Muḥammad ibn ʿUmar Bāzmūl
[We] say: It is binding upon the student of [Islāmic] knowledge to be ever looking out to correct [his] intention and make it sincere for Allāh the All-High.
And someone may say: “Does this mean that I do not seek [Islāmic] knowledge until I correct my intention?!”
I say: No, seek [Islāmic] knowledge and during your seeking, keep checking on yourself and work on fixing yourself in this issue of having correct intentions.
Then if he were to say: “I want to leave seeking knowledge until I correct my intention.”
I say: This is a satanic ploy. He has opened up a door for you from the doors to goodness while he wants to turn you away from that which is better and more deserving [of your efforts]; because of that, continue seeking knowledge and work on fixing yourself, since your knowledge will certainly show you the right way, if Allāh wills, to making the intention sincere for Allāh the All-High.
And the Salaf used to say:
We used to seek knowledge for other than Allāh; then [knowledge] refused that [it] be for other than Allāh.
Translator: Mikail ibn Mahboob Ariff
Source: Bāzmūl, Muḥammad ibn ʿUmar. Al-Manhajiyyah fī Dirāsiyah al-ʿUlūm al-Sharʿiyyah. Algiers: Dār al Mīrāth al-Nabawī, 1435 H (2014 CE), p. 87.
http://tasfiyah.com/muḥammad-bazmul-should-one-correct-his-intention-first-before-seeking-islamic-knowledge/
Al-Tasfiyah
Muhammad Bazmoul on Fixing Intentions While Seeking Knowledge
[We] say: It is binding upon the student of [Islāmic] knowledge to be ever looking out to correct [his] intention and make it sincere for Allāh the All-High. And someone may say: “Does this mean that I do not seek [Islāmic] knowledge until I correct my intention?!”…
*Utilise your Time in Beneficial Matters & keep away from Qeela wa Qaal –*
Shaykh Uthaymeen(rahimahullah):
I advise you all to safeguard your time and to occupy yourselves in that which is beneficial. You should know that time is more precious than wealth, as Allaah – the Most Blessed, the Most High – said:
_“Until when death comes to him, he says: O my Lord! Give me respite so that I may then do righteous actions.”_ [Soorah al-Baqarah 2:333].
Time is such that when it departs it does not return, whereas wealth, when it departs, then it is possible to replace it. So time is of the utmost importance.
This is why I advise you to safeguard your time, and to occupy yourselves in that which benefits. Keep away from qeela wa qaal (gossiping) – that so and so said such and such about this and that person – because the Prophet sallallaahu ‘alayhi wa sallam said in an authentic narration:
_“Indeed Allaah hates qeela wa qaal (gossip mongering), asking too many questions, and wasting one’s wealth.”_ [4]
Unfortunately, many of the youths – after returning to the correct path, and uniting their hearts and unifying their word – have become disunited and fragmented into many factions, and this is due to the whisperings of Shaytaan amongst them and the disuniting of their word.
So I advise the brothers to utilise your time in beneficial matters, and to keep away from qeela wa qaal. Indeed, time is like a sword; either you strike it, or it will strike you!
[4] Related by Muslim (no.1715), from Abu Hurayrah radiallaahu ‘anhu.
Source: Excerpted from Very beneficial article :
A Concise Legacy : Shaykh ibn Uthaymeen
Al-Istiqaamah Magazine , Issue No.5 – Ramadân 1417H / January 1997
Uthman [Radia-Allahu 'Anhu]said: "Ten things are the greatest waste of time: a scholar whom no one asks about; knowledge that is not acted upon; sound advice that is not accepted; a weapon that is not used; a Masjid that is not prayed in; a Mus-haf that is not read from; wealth from which nothing is spent (in charity); a horse that is not ridden; knowledge of asceticism in the heart of one who is seeking worldly gain; and a long life in which no preparation is made for the journey (into the Hereafter)."
('Uthman Ibn 'Affan [Radia-Allahu 'Anhu]
Biography of Uthman
Shaykh Uthaymeen(rahimahullah):
I advise you all to safeguard your time and to occupy yourselves in that which is beneficial. You should know that time is more precious than wealth, as Allaah – the Most Blessed, the Most High – said:
_“Until when death comes to him, he says: O my Lord! Give me respite so that I may then do righteous actions.”_ [Soorah al-Baqarah 2:333].
Time is such that when it departs it does not return, whereas wealth, when it departs, then it is possible to replace it. So time is of the utmost importance.
This is why I advise you to safeguard your time, and to occupy yourselves in that which benefits. Keep away from qeela wa qaal (gossiping) – that so and so said such and such about this and that person – because the Prophet sallallaahu ‘alayhi wa sallam said in an authentic narration:
_“Indeed Allaah hates qeela wa qaal (gossip mongering), asking too many questions, and wasting one’s wealth.”_ [4]
Unfortunately, many of the youths – after returning to the correct path, and uniting their hearts and unifying their word – have become disunited and fragmented into many factions, and this is due to the whisperings of Shaytaan amongst them and the disuniting of their word.
So I advise the brothers to utilise your time in beneficial matters, and to keep away from qeela wa qaal. Indeed, time is like a sword; either you strike it, or it will strike you!
[4] Related by Muslim (no.1715), from Abu Hurayrah radiallaahu ‘anhu.
Source: Excerpted from Very beneficial article :
A Concise Legacy : Shaykh ibn Uthaymeen
Al-Istiqaamah Magazine , Issue No.5 – Ramadân 1417H / January 1997
Uthman [Radia-Allahu 'Anhu]said: "Ten things are the greatest waste of time: a scholar whom no one asks about; knowledge that is not acted upon; sound advice that is not accepted; a weapon that is not used; a Masjid that is not prayed in; a Mus-haf that is not read from; wealth from which nothing is spent (in charity); a horse that is not ridden; knowledge of asceticism in the heart of one who is seeking worldly gain; and a long life in which no preparation is made for the journey (into the Hereafter)."
('Uthman Ibn 'Affan [Radia-Allahu 'Anhu]
Biography of Uthman
The Sunnah Of Cooling The Food
We often see Muslims eating food that is piping hot, whether in or outside Ramadan. Our cultures have conditioned us to believe that the food is best when it is hot and smoking, when in reality it is the opposite. I wanted to mention that the Sunnah is to cool the food because it has more barakah.
عن أسماء بنتِ أبِي بكرٍ أنها كانت إذا ثرَدَتْ غطَّتْه شيئًا حتى يذهب فورُه ودخانُه ثم تقول : إني سمعتُ رسولَ اللهِ صلَّى اللهُ عليهِ وسلَّمَ يقول إنه أعظمُ لِلبركةِ
On the authority of Asmaa bint Abi Bakr radiallahu anha that when she made tharid, she would cover it until it is bubbling and smoke disappeared. Then she said:
"I heard the Messenger of Allah sallahu alayhi wa salam say: It is greater in blessings"
[Silsilatus-Saheeha (2/262)]
Also:
قال أبو هريرةَ : لا يُؤكلُ طعامٌ حتى يذهبَ بُخارُهُ
Abu Hurairah radiallahu anhu said: "Do not eat food until the steam disappears"
[Graded Saheeh by Al-Albani in al-Irwaa al-Ghalil no. 1978]
We even use the idiom "fresh out of the oven" in our society as a praise, when in reality it is something blameworthy and against the Sunnah.
We often see Muslims eating food that is piping hot, whether in or outside Ramadan. Our cultures have conditioned us to believe that the food is best when it is hot and smoking, when in reality it is the opposite. I wanted to mention that the Sunnah is to cool the food because it has more barakah.
عن أسماء بنتِ أبِي بكرٍ أنها كانت إذا ثرَدَتْ غطَّتْه شيئًا حتى يذهب فورُه ودخانُه ثم تقول : إني سمعتُ رسولَ اللهِ صلَّى اللهُ عليهِ وسلَّمَ يقول إنه أعظمُ لِلبركةِ
On the authority of Asmaa bint Abi Bakr radiallahu anha that when she made tharid, she would cover it until it is bubbling and smoke disappeared. Then she said:
"I heard the Messenger of Allah sallahu alayhi wa salam say: It is greater in blessings"
[Silsilatus-Saheeha (2/262)]
Also:
قال أبو هريرةَ : لا يُؤكلُ طعامٌ حتى يذهبَ بُخارُهُ
Abu Hurairah radiallahu anhu said: "Do not eat food until the steam disappears"
[Graded Saheeh by Al-Albani in al-Irwaa al-Ghalil no. 1978]
We even use the idiom "fresh out of the oven" in our society as a praise, when in reality it is something blameworthy and against the Sunnah.
Shaykh Ubayd Al-Jaabiree ﺣﻔﻈﻪ ﺍﻟﻠﻪ:
❝You do not expect innovators to put out flowers in front of you, don't worry about what they say, tread this path, the path of knowledge for the Prophet ﷺ was not free from being insulted.❞
[Upon you is to follow my Sunnah and the Sunnah of the rightly guided Caliphs after me, page 4.]
❝You do not expect innovators to put out flowers in front of you, don't worry about what they say, tread this path, the path of knowledge for the Prophet ﷺ was not free from being insulted.❞
[Upon you is to follow my Sunnah and the Sunnah of the rightly guided Caliphs after me, page 4.]
🤔 Ibn al-Qayyim said: “Jihaad is of four stages:
1- jihaad al-nafs (striving against the self),
2- jihaad al-shayaateen (striving against the shayaateen or devils),
3- jihaad al-kuffaar (striving against the disbelievers) and
4- jihaad al-munaafiqeen (striving against the hypocrites).
👉Jihaad al-nafs means striving to make oneself learn true guidance, and to follow it after coming to know it, calling others to it, and bearing with patience the difficulties of calling others to Allaah.
👉 Jihaad al-Shaytaan means striving against him and warding off the doubts and desires that he throws at a person, and the doubts that undermine faith, and striving against the corrupt desires that he tries to inspire in a person.
👉 Jihaad against the kuffaar and munaafiqeen is done in the heart and on the tongue, with one’s wealth and oneself. Jihaad against the kuffaar mostly takes the form of physical action, and jihaad against the munaafiqeen mostly takes the form of words… The most perfect of people are those who have completed all the stages of jihaad. People vary in their status before Allaah according to their status in jihaad.”(Zaad al-Ma’aad 3/9-12)
https://islamqa.info/en/10455
1- jihaad al-nafs (striving against the self),
2- jihaad al-shayaateen (striving against the shayaateen or devils),
3- jihaad al-kuffaar (striving against the disbelievers) and
4- jihaad al-munaafiqeen (striving against the hypocrites).
👉Jihaad al-nafs means striving to make oneself learn true guidance, and to follow it after coming to know it, calling others to it, and bearing with patience the difficulties of calling others to Allaah.
👉 Jihaad al-Shaytaan means striving against him and warding off the doubts and desires that he throws at a person, and the doubts that undermine faith, and striving against the corrupt desires that he tries to inspire in a person.
👉 Jihaad against the kuffaar and munaafiqeen is done in the heart and on the tongue, with one’s wealth and oneself. Jihaad against the kuffaar mostly takes the form of physical action, and jihaad against the munaafiqeen mostly takes the form of words… The most perfect of people are those who have completed all the stages of jihaad. People vary in their status before Allaah according to their status in jihaad.”(Zaad al-Ma’aad 3/9-12)
https://islamqa.info/en/10455
islamqa.info
Greater and lesser jihaad - islamqa.info
Which is the greater jihadjihad with ones nafs or jihad in the battlefield
🎥 *Kya 🍰BirthDay🎂 Manaana Islam mein hai* _ Abu Zaid Zameer(Urdu/Hindi)
(UNFORTUNATELY, Today most of the Muslim families celebrate Birthday, Anniversary thinking as if it's Sunnah. Astagrifullah. Some of Our Muslims brothers/sisters even participate in non Muslim Birthday party. Nouzbillah.
Beware of this hadith where vr heading oh Muslim 👇🏻
*Certainly you will follow the ways of those who were before you.”*
Narrated Abu Sa`id Al-Khudri:
The Prophet (ﷺ) said, "You will follow the ways of those nations who were before you, span by span and cubit by cubit (i.e., inch by inch) so much so that even if they entered a hole of a Lizard 🦎, you would follow them." We said, "O Allah's Messenger (ﷺ)! (Do you mean) the Jews🕍 and the Christians⛪?" He said, "Whom else?"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا أَبُو عُمَرَ الصَّنْعَانِيُّ ـ مِنَ الْيَمَنِ ـ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لَتَتْبَعُنَّ سَنَنَ مَنْ كَانَ قَبْلَكُمْ شِبْرًا شِبْرًا وَذِرَاعًا بِذِرَاعٍ، حَتَّى لَوْ دَخَلُوا جُحْرَ ضَبٍّ تَبِعْتُمُوهُمْ ". قُلْنَا يَا رَسُولَ اللَّهِ الْيَهُودُ وَالنَّصَارَى قَالَ " فَمَنْ ".
Reference : Sahih al-Bukhari 7320In-book reference : Book 96, Hadith 50USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 422 (deprecated numbering scheme)
(UNFORTUNATELY, Today most of the Muslim families celebrate Birthday, Anniversary thinking as if it's Sunnah. Astagrifullah. Some of Our Muslims brothers/sisters even participate in non Muslim Birthday party. Nouzbillah.
Beware of this hadith where vr heading oh Muslim 👇🏻
*Certainly you will follow the ways of those who were before you.”*
Narrated Abu Sa`id Al-Khudri:
The Prophet (ﷺ) said, "You will follow the ways of those nations who were before you, span by span and cubit by cubit (i.e., inch by inch) so much so that even if they entered a hole of a Lizard 🦎, you would follow them." We said, "O Allah's Messenger (ﷺ)! (Do you mean) the Jews🕍 and the Christians⛪?" He said, "Whom else?"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا أَبُو عُمَرَ الصَّنْعَانِيُّ ـ مِنَ الْيَمَنِ ـ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لَتَتْبَعُنَّ سَنَنَ مَنْ كَانَ قَبْلَكُمْ شِبْرًا شِبْرًا وَذِرَاعًا بِذِرَاعٍ، حَتَّى لَوْ دَخَلُوا جُحْرَ ضَبٍّ تَبِعْتُمُوهُمْ ". قُلْنَا يَا رَسُولَ اللَّهِ الْيَهُودُ وَالنَّصَارَى قَالَ " فَمَنْ ".
Reference : Sahih al-Bukhari 7320In-book reference : Book 96, Hadith 50USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 422 (deprecated numbering scheme)
For those having difficulty shedding tears, changing their way of life! This is a silent warning and reminder for us all!
Narrated Abu Huraira:
When Allah revealed the Verse: "Warn your nearest kinsmen," Allah's Messenger (ﷺ) got up and said, "O people of Quraish (or said similar words)! Buy (i.e. save) yourselves (from the Hellfire) as I cannot save you from Allah's Punishment; O Bani `Abd Manaf! I cannot save you from Allah's Punishment, O Safiya, the Aunt of Allah's Messenger (ﷺ)! I cannot save you from Allah's Punishment; O Fatima bint Muhammad! Ask me anything from my wealth, but I cannot save you from Allah's Punishment."
Sahih al-Bukhari 2753
In-book reference : Book 55, Hadith 16
-------------------
ہم سے ابو الیمان نے بیان کیا ‘ کہا ہم کو شعیب نے خبر دی ‘ انہوں نے زہری سے ‘ کہا مجھ کو سعید بن مسیب اورابوسلمہ بن عبدالرحمٰن نے خبر دی کہ ابوہریرہ رضی اللہ عنہ نے کہا جب ( سورۃ الشعراء کی ) یہ آیت اللہ تعالیٰ نے اتاری اور اپنے نزدیک ناطے والوں کو اللہ کے عذاب سے ڈرا تو رسول اللہ صلی اللہ علیہ وسلم نے فرمایا قریش کے لوگو ! یا ایسا ہی کوئی اور کلمہ تم لوگ اپنی اپنی جانوں کو ( نیک اعمال کے بدل ) مول لے لو ( بچا لو ) میں اللہ کے سامنے تمہارے کچھ کام نہیں آؤں گا ( یعنی اس کی مرضی کے خلاف میں کچھ نہیں کر سکوں گا ) عبد مناف کے بیٹو ! میں اللہ کے سامنے تمہارے کچھ کام نہیں آؤں گا ۔ عباس عبدالمطلب کے بیٹے ! میں اللہ کے سامنے تمہارے کچھ کام نہیں آؤں گا ۔ صفیہ میری پھوپھی ! اللہ کے سامنے تمہارے کچھ کام نہیں آؤں گا ۔ فاطمہ رضی اللہ عنہا بیٹی تو چاہے میرا مال مانگ لے لیکن اللہ کے سامنے تیرے کچھ کام نہیں آؤں گا ۔ ابو الیمان کے ساتھ حدیث کو اصبغ نے بھی عبداللہ بن وہب سے ‘ انہوں نے یونس سے ‘ انہوں نے ابن شہاب سے روایت کیا ۔
Narrated Abu Huraira:
When Allah revealed the Verse: "Warn your nearest kinsmen," Allah's Messenger (ﷺ) got up and said, "O people of Quraish (or said similar words)! Buy (i.e. save) yourselves (from the Hellfire) as I cannot save you from Allah's Punishment; O Bani `Abd Manaf! I cannot save you from Allah's Punishment, O Safiya, the Aunt of Allah's Messenger (ﷺ)! I cannot save you from Allah's Punishment; O Fatima bint Muhammad! Ask me anything from my wealth, but I cannot save you from Allah's Punishment."
Sahih al-Bukhari 2753
In-book reference : Book 55, Hadith 16
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ہم سے ابو الیمان نے بیان کیا ‘ کہا ہم کو شعیب نے خبر دی ‘ انہوں نے زہری سے ‘ کہا مجھ کو سعید بن مسیب اورابوسلمہ بن عبدالرحمٰن نے خبر دی کہ ابوہریرہ رضی اللہ عنہ نے کہا جب ( سورۃ الشعراء کی ) یہ آیت اللہ تعالیٰ نے اتاری اور اپنے نزدیک ناطے والوں کو اللہ کے عذاب سے ڈرا تو رسول اللہ صلی اللہ علیہ وسلم نے فرمایا قریش کے لوگو ! یا ایسا ہی کوئی اور کلمہ تم لوگ اپنی اپنی جانوں کو ( نیک اعمال کے بدل ) مول لے لو ( بچا لو ) میں اللہ کے سامنے تمہارے کچھ کام نہیں آؤں گا ( یعنی اس کی مرضی کے خلاف میں کچھ نہیں کر سکوں گا ) عبد مناف کے بیٹو ! میں اللہ کے سامنے تمہارے کچھ کام نہیں آؤں گا ۔ عباس عبدالمطلب کے بیٹے ! میں اللہ کے سامنے تمہارے کچھ کام نہیں آؤں گا ۔ صفیہ میری پھوپھی ! اللہ کے سامنے تمہارے کچھ کام نہیں آؤں گا ۔ فاطمہ رضی اللہ عنہا بیٹی تو چاہے میرا مال مانگ لے لیکن اللہ کے سامنے تیرے کچھ کام نہیں آؤں گا ۔ ابو الیمان کے ساتھ حدیث کو اصبغ نے بھی عبداللہ بن وہب سے ‘ انہوں نے یونس سے ‘ انہوں نے ابن شہاب سے روایت کیا ۔
✒ Never Compromise On 'Ibādah Of Allāh For Work And He Will Enrich You | فائدة عظيمة
قال رسول الله صلى الله عليه وسلم : يقول ربكم تبارك وتعالى : يا ابن آدم تفرغ لعبادتي أملأ قلبك غنى و أملأ يديك رزقا ، يا ابن آدم ! لا تباعد مني فأملأ قلبك فقرا و أملأ يديك شغلا
The Messenger of Allāh ﷺ said: “Your Lord Tabārak Wa Ta'ālā says:
‘O son of Ādam !! Set aside time for my worship, I will fill your heart with richness/ contentment and fill your hands with provision, O son of Ādam !! Do not distance yourself from me or I will fill your heart with poverty and fill your hands with (unnecessary) work.”
● [أخرجه الحاكم ٤/٣٦٢ وقال : صحيح الإسناد ، ووافقه الذهبي والألباني]
قال رسول الله صلى الله عليه وسلم : يقول ربكم تبارك وتعالى : يا ابن آدم تفرغ لعبادتي أملأ قلبك غنى و أملأ يديك رزقا ، يا ابن آدم ! لا تباعد مني فأملأ قلبك فقرا و أملأ يديك شغلا
The Messenger of Allāh ﷺ said: “Your Lord Tabārak Wa Ta'ālā says:
‘O son of Ādam !! Set aside time for my worship, I will fill your heart with richness/ contentment and fill your hands with provision, O son of Ādam !! Do not distance yourself from me or I will fill your heart with poverty and fill your hands with (unnecessary) work.”
● [أخرجه الحاكم ٤/٣٦٢ وقال : صحيح الإسناد ، ووافقه الذهبي والألباني]
This all the books we should all study & memorised
"Please tell us about the most important books in `Aqidah (creed)."?
Answer⬇
http://www.salafi-dawah.com/the-most-important-books-in-aqeedah.html
"Please tell us about the most important books in `Aqidah (creed)."?
Answer⬇
http://www.salafi-dawah.com/the-most-important-books-in-aqeedah.html
Is the Muslimah permitted to wear other than a black covering?
Shaykh al-Albaanee (rahimahullaah) said: “And know that it is NOT considered as an adornment if the cover of a woman is of other colours, and not white or black. This is something that is unclear to some of the Muslim women who are sticking to and practicing the religion. [They think that wearing a cover of other colours is not permissible.] And to prove this, there are two main points:
Firstly: His statement (salAllaahu alaiyhi wa sallaam): “The perfume of the women is the one which has a light scent and a strong revealing colour, while that of men is that which has a light colour and a strong scent.” [ Aboo Dawood and it is a saheeh hadeeh]
Secondly: (We look to) The actions of the female companions regarding this issue. And on this I will bring some established narrations on this issue. And these are those narrated by al-Haafidh ibn Abee Shaybah in his book al-Musannaf:
» From Ibraaheem (al-Nakhaa’ee): That he together with ‘Alqamah and al-Aswad used to enter upon the wives of the Prophet (salAllaahu alaiyhi wasallam), and they used to see them dressed in red outer coverings.”
» Ibn Abee Mulaykah who said, “I saw Umm Salamah (radiAllaahu anha) dressed in clothing, and a covering dyed with saffron (this is either yellow or red in colour).”
» Al-Qaasim ibn Muhammad ibn Aboo Bakr as-Siddeeq: “That ‘Aa’ishah (radiAllaahu anha) used to wear yellow clothing and she was in a state of Ihraam.”‘
[Taken from the book ennoscriptd: جلباب المراة المسلمة في الكتاب والسنة - The Jilbâb of the Muslim woman as in the Qur'ân and Sunnah, pg.77. Authored by Al Imâm, Al Mujaddid, Al Muhaddith, ash-Shaykh Al-Albâni]
Shaykh al-Albaanee (rahimahullaah) said: “And know that it is NOT considered as an adornment if the cover of a woman is of other colours, and not white or black. This is something that is unclear to some of the Muslim women who are sticking to and practicing the religion. [They think that wearing a cover of other colours is not permissible.] And to prove this, there are two main points:
Firstly: His statement (salAllaahu alaiyhi wa sallaam): “The perfume of the women is the one which has a light scent and a strong revealing colour, while that of men is that which has a light colour and a strong scent.” [ Aboo Dawood and it is a saheeh hadeeh]
Secondly: (We look to) The actions of the female companions regarding this issue. And on this I will bring some established narrations on this issue. And these are those narrated by al-Haafidh ibn Abee Shaybah in his book al-Musannaf:
» From Ibraaheem (al-Nakhaa’ee): That he together with ‘Alqamah and al-Aswad used to enter upon the wives of the Prophet (salAllaahu alaiyhi wasallam), and they used to see them dressed in red outer coverings.”
» Ibn Abee Mulaykah who said, “I saw Umm Salamah (radiAllaahu anha) dressed in clothing, and a covering dyed with saffron (this is either yellow or red in colour).”
» Al-Qaasim ibn Muhammad ibn Aboo Bakr as-Siddeeq: “That ‘Aa’ishah (radiAllaahu anha) used to wear yellow clothing and she was in a state of Ihraam.”‘
[Taken from the book ennoscriptd: جلباب المراة المسلمة في الكتاب والسنة - The Jilbâb of the Muslim woman as in the Qur'ân and Sunnah, pg.77. Authored by Al Imâm, Al Mujaddid, Al Muhaddith, ash-Shaykh Al-Albâni]
❄️ CAPITALIZE THE WINTER SEASON ❄️
🎓Ubaid Ibn Umair رحمه الله said:
❝It used to be said that when winter comes Oh people of the Qur’aan, the nights are long for your prayers, and the days are short for your fasts, so capitalise!❞
📚[Collected By Ibn Abi Shaibah In His Musannaf, (7/172)]
#QuotesFromTheSalaf
🍂 May Allaah Make it easy for us to take advantage of this Blessing.. Aameen..
🎓Ubaid Ibn Umair رحمه الله said:
❝It used to be said that when winter comes Oh people of the Qur’aan, the nights are long for your prayers, and the days are short for your fasts, so capitalise!❞
📚[Collected By Ibn Abi Shaibah In His Musannaf, (7/172)]
#QuotesFromTheSalaf
🍂 May Allaah Make it easy for us to take advantage of this Blessing.. Aameen..
What The Heart Acquires From The Qur'aan
The Allaama Ibn Uthaymeen [رحمه الله] said:
"Every time a person’s Eeman strengthens with the Qur’aan, then Allaah gives Yaqeen [certainty] due to the evidences of the Qur’aan which cannot be found in any other book.
This is why I encourage you and my self to have complete concern for the Qur'aan, reciting it, reflecting upon it and acting upon it.
Experience this for yourself, return to the Qur’aan in these matters and see what your heart acquires from Eemaan, delight of the heart, light of the heart and light on the face."
[Sharh al-Kafi ash-Shafi, (4/166) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
The Allaama Ibn Uthaymeen [رحمه الله] said:
"Every time a person’s Eeman strengthens with the Qur’aan, then Allaah gives Yaqeen [certainty] due to the evidences of the Qur’aan which cannot be found in any other book.
This is why I encourage you and my self to have complete concern for the Qur'aan, reciting it, reflecting upon it and acting upon it.
Experience this for yourself, return to the Qur’aan in these matters and see what your heart acquires from Eemaan, delight of the heart, light of the heart and light on the face."
[Sharh al-Kafi ash-Shafi, (4/166) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]