An easy prize |
The Prophet (ﷺ) said: ❝Fasting in the winter is the easy prize.❞ (❶)
Ibn Rajab al-Hanbali (رحمه الله) commented:
“And the meaning of it being an easy prize is that it is a prize obtained without any battle or effort or hardship. So, the owner of this prize has been given it as a favor without any effort on his part."
He also mentioned, “Winter is the best season for the believer because Allah strengthens his practice in it by making worship easy for him.
This is because in winter, the believer can fast during the day with ease without suffering from hunger and thirst. The days are short and cold, and he therefore doesn’t feel the hardship of fasting.
As for praying at night in the winter due to its long nights, one can have his share of sleep and then get up to pray afterwards and recite all that he usually recites of the Qur’an while he has had enough sleep.
So, he can combine between the sleep that he needs and the usual amount of recitation of the Qur’an that he completes in a day. So, he fulfills the interests of both his religion and the comfort of his body." (❷)
〰
❶ - It was reported by Ahmad (4/335) with a chain authenticated by al-Albani in ‘as-Silsilah as-Sahihah’ (1922).
❷ - ‘Lata’if al-Ma’arif’ (p. 276).
The Prophet (ﷺ) said: ❝Fasting in the winter is the easy prize.❞ (❶)
Ibn Rajab al-Hanbali (رحمه الله) commented:
“And the meaning of it being an easy prize is that it is a prize obtained without any battle or effort or hardship. So, the owner of this prize has been given it as a favor without any effort on his part."
He also mentioned, “Winter is the best season for the believer because Allah strengthens his practice in it by making worship easy for him.
This is because in winter, the believer can fast during the day with ease without suffering from hunger and thirst. The days are short and cold, and he therefore doesn’t feel the hardship of fasting.
As for praying at night in the winter due to its long nights, one can have his share of sleep and then get up to pray afterwards and recite all that he usually recites of the Qur’an while he has had enough sleep.
So, he can combine between the sleep that he needs and the usual amount of recitation of the Qur’an that he completes in a day. So, he fulfills the interests of both his religion and the comfort of his body." (❷)
〰
❶ - It was reported by Ahmad (4/335) with a chain authenticated by al-Albani in ‘as-Silsilah as-Sahihah’ (1922).
❷ - ‘Lata’if al-Ma’arif’ (p. 276).
“O Allah, make me from the few!"
"O Allah, make me from the few!”
Are You from the Majority or Minority?
When Umar bin al-Khattab (رضي الله عنه) was walking in the market, he passed by a man who was supplicating,
اللهم اجعلني من القليل اللهم اجعلني من القليل
“O Allah, make me from the few! O Allah make me from the few!”
So ‘Umar said to him, “Where did you get this du`a’ (supplication) from?” And the man said, “Allah in His Book says:
و قليل من عبادي الشكور
‘And few of My servants are grateful.’ (Qur’an 34:13)”
So ‘Umar wept and admonished himself, “The people are more knowledgeable than you, O Umar!
O Allah make us from Your ‘few’ servants.”
Sometimes when you advise someone to leave a sin, they respond with “But everybody does it, it’s not just me!”
But if you look for the words “most people” in the Qur’an, you will find that most people -
ولكن اكثرهم لا يعلمون
“And however most people do not know” (7:187)
ولكن أكثرهم لا يشكرون
- “and most people do not show gratitude” (2:243)
and
و لكن اكثر الناس لا يؤمنون
- “and most people do not believe” (11:17).
And if you look for “most of them”, you will find that most of them are
و آن أكثرهم فَاسِقُون
- “definitely disobedient” (5:59)
و لكن أكثرهم يجهلون
- “ ignorant” (6:111)
بل أكثرهم لا يعلمون الحق فهم معرضون
- “turning away” (21:24)
So be of the “few”, whom Allah says about them:
و قليل من عبادي الشكور
- “And few of My servants are grateful.” (34:13)
و ما امن معه الا قليل
- “But none had believed with him, except a few.” (11:40)
في جنات النعيم ثلة من الاولين و قليل من الآخرين
- “In the Gardens of Bliss, A [large] company of the former peoples, And a few of the later peoples.” (56:12-14)
Ibn al-Qayyim (رحمه الله) said, “Go on the path of truth and do not feel lonely because there are few who take that path, and beware of the path of falsehood and do not be deceived by the vastness of the perishers.”
[Found in Kitab al-Zuhd by Ahmad bin Hanbal (رحمه الله), and also in the Musannaf of Ibn Abi Shaybah.] -
May Allah make us of His few servants. Ameen
"O Allah, make me from the few!”
Are You from the Majority or Minority?
When Umar bin al-Khattab (رضي الله عنه) was walking in the market, he passed by a man who was supplicating,
اللهم اجعلني من القليل اللهم اجعلني من القليل
“O Allah, make me from the few! O Allah make me from the few!”
So ‘Umar said to him, “Where did you get this du`a’ (supplication) from?” And the man said, “Allah in His Book says:
و قليل من عبادي الشكور
‘And few of My servants are grateful.’ (Qur’an 34:13)”
So ‘Umar wept and admonished himself, “The people are more knowledgeable than you, O Umar!
O Allah make us from Your ‘few’ servants.”
Sometimes when you advise someone to leave a sin, they respond with “But everybody does it, it’s not just me!”
But if you look for the words “most people” in the Qur’an, you will find that most people -
ولكن اكثرهم لا يعلمون
“And however most people do not know” (7:187)
ولكن أكثرهم لا يشكرون
- “and most people do not show gratitude” (2:243)
and
و لكن اكثر الناس لا يؤمنون
- “and most people do not believe” (11:17).
And if you look for “most of them”, you will find that most of them are
و آن أكثرهم فَاسِقُون
- “definitely disobedient” (5:59)
و لكن أكثرهم يجهلون
- “ ignorant” (6:111)
بل أكثرهم لا يعلمون الحق فهم معرضون
- “turning away” (21:24)
So be of the “few”, whom Allah says about them:
و قليل من عبادي الشكور
- “And few of My servants are grateful.” (34:13)
و ما امن معه الا قليل
- “But none had believed with him, except a few.” (11:40)
في جنات النعيم ثلة من الاولين و قليل من الآخرين
- “In the Gardens of Bliss, A [large] company of the former peoples, And a few of the later peoples.” (56:12-14)
Ibn al-Qayyim (رحمه الله) said, “Go on the path of truth and do not feel lonely because there are few who take that path, and beware of the path of falsehood and do not be deceived by the vastness of the perishers.”
[Found in Kitab al-Zuhd by Ahmad bin Hanbal (رحمه الله), and also in the Musannaf of Ibn Abi Shaybah.] -
May Allah make us of His few servants. Ameen
“The people of knowledge refute the people of falsehood—as for someone learning, and the student of knowledge, or the one feigning knowledge, it is not allowed for them to refute such issues, because maybe such a person will refute based upon ignorance and as a result his refutation will be more evil than the evil of the one being refuted, because when a refutation is not done with knowledge its [resulting] corruption becomes more than its benefit.” - Shaykh Sālih al-Fawzān [Al-Ijaabaat al-Muhimmah fil-Mashaakil al-Mulimmah, pp. 239-240]
One of the reasons why it is NOT a good idea for females posting their photos online is that low life people will download and print their pictures and take them to their pir sahab and babas to do their magic on them!
In this case, a sister had her picture printed and the pir magician did Shir on her photo to humiliate her and kill her.
On the photo it says on the forehead CANCER!
On the nose is the sign of shaytaan, so he can possess her!
On the cheeks it says Sickness and Death, so she dies from sickness.
On the paper behind her it says Vitiligo and Nakedness, so she gets white patches on her body and that she should loose her mind and strip naked should be naked in-front of everyone!
The lock with the strings around it is really nasty! This is usually for Bandish, in which the victim can not advance in anything in life.
Job, wealth, health, sanity, family home life and so on are locked and there will be no blessings or happiness in everything that is done! It is also used so that no one else can marry her and she will die a singleton!
In the side photos, you can see female sanitary napkins and more Magic written in the form of taweez and other memorabilia in the back ground.
So please SHARE and inform all sisters to avoid posting their photos online.
(What makes it worse is the fact that this poor woman, God knows where she is in the world, will suddenly start to feel sick and a sudden deterioration in everything around her! She wont have a clue at all about what just hit the fan!)
We get this type of cases a lot nowadays due to high usage of social media!
Dr.Sohail & Dr.Tineen : Islamabad Hijama Health Clinic
Via Islamabad Hijama Clinic
In this case, a sister had her picture printed and the pir magician did Shir on her photo to humiliate her and kill her.
On the photo it says on the forehead CANCER!
On the nose is the sign of shaytaan, so he can possess her!
On the cheeks it says Sickness and Death, so she dies from sickness.
On the paper behind her it says Vitiligo and Nakedness, so she gets white patches on her body and that she should loose her mind and strip naked should be naked in-front of everyone!
The lock with the strings around it is really nasty! This is usually for Bandish, in which the victim can not advance in anything in life.
Job, wealth, health, sanity, family home life and so on are locked and there will be no blessings or happiness in everything that is done! It is also used so that no one else can marry her and she will die a singleton!
In the side photos, you can see female sanitary napkins and more Magic written in the form of taweez and other memorabilia in the back ground.
So please SHARE and inform all sisters to avoid posting their photos online.
(What makes it worse is the fact that this poor woman, God knows where she is in the world, will suddenly start to feel sick and a sudden deterioration in everything around her! She wont have a clue at all about what just hit the fan!)
We get this type of cases a lot nowadays due to high usage of social media!
Dr.Sohail & Dr.Tineen : Islamabad Hijama Health Clinic
Via Islamabad Hijama Clinic
Shaykh Al-Albaani said in Silsilatul-Ahaadeeth As-Saheehah: “The Prophet’s statement: “The people of Paradise will enter Paradise hairless, beardless and with kohl on their eyes, aged thirty or thirty-three years” is classified by At-Tirmithi as Hasan, and it is Saheeh by virtue of its multiple routes of transmission and the other Ahaadeeth with the same meaning, and I clarified this in At-Ta'leeq Ar-Ragheeb (4/245), some of which are mentioned under number (2512).”
"The Messenger of Allah [SAW] used to say: 'Allahumma inni a'udhu bika minat-taraddi, wal-hadmi, wal-gharaqi, wal-hariqi, wa a'udhu bika, an yatakhabbatanish-shaitanu 'indal-mawti, wa a'udhu bika an amuta fi sabilika mudbiran, wa a'udhu bika an amuta ladigha (O Allah, I seek refuge with You from being thrown from a high place or crushed beneath a falling wall, or drowning or being burned, and I seek refuge with You from being led astray by the Shaitan at the time of death, and I seek refuge with You from dying in Your cause while fleeing from the battlefield, and I seek refuge with You from dying of a scorpion sting.)'"
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدٍ، عَنْ صَيْفِيٍّ، مَوْلَى أَبِي أَيُّوبَ عَنْ أَبِي الْيَسَرِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ التَّرَدِّي وَالْهَدْمِ وَالْغَرَقِ وَالْحَرِيقِ وَأَعُوذُ بِكَ أَنْ يَتَخَبَّطَنِي الشَّيْطَانُ عِنْدَ الْمَوْتِ وَأَعُوذُ بِكَ أَنْ أَمُوتَ فِي سَبِيلِكَ مُدْبِرًا وَأَعُوذُ بِكَ أَنْ أَمُوتَ لَدِيغًا " .
Grade : Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5531
In-book reference : Book 50, Hadith 104
English translation : Vol. 6, Book 50, Hadith 5533
https://sunnah.com/nasai/50/104
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدٍ، عَنْ صَيْفِيٍّ، مَوْلَى أَبِي أَيُّوبَ عَنْ أَبِي الْيَسَرِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ التَّرَدِّي وَالْهَدْمِ وَالْغَرَقِ وَالْحَرِيقِ وَأَعُوذُ بِكَ أَنْ يَتَخَبَّطَنِي الشَّيْطَانُ عِنْدَ الْمَوْتِ وَأَعُوذُ بِكَ أَنْ أَمُوتَ فِي سَبِيلِكَ مُدْبِرًا وَأَعُوذُ بِكَ أَنْ أَمُوتَ لَدِيغًا " .
Grade : Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5531
In-book reference : Book 50, Hadith 104
English translation : Vol. 6, Book 50, Hadith 5533
https://sunnah.com/nasai/50/104
Sunnah
Sunan an-Nasa'i 5531 - The Book of Seeking Refuge with Allah - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله…
It was narrated that Abu Al-Yasar said:
"The Messenger of Allah [SAW] used to say: 'Allahumma inni a'udhu bika minat-taraddi, wal-hadmi, wal-gharaqi, wal-hariqi, wa a'udhu bika, an yatakhabbatanish-shaitanu 'indal-mawti, wa a'udhu bika an amuta fi sabilika…
"The Messenger of Allah [SAW] used to say: 'Allahumma inni a'udhu bika minat-taraddi, wal-hadmi, wal-gharaqi, wal-hariqi, wa a'udhu bika, an yatakhabbatanish-shaitanu 'indal-mawti, wa a'udhu bika an amuta fi sabilika…
● It was narrated from Ibn 'Umar (رضي الله عنه) that the Messenger of Allah (pbuh) {ﷺ} said:
❝Whoever takes the wrongdoer's side in a dispute or supports wrongdoing, he will remain subject to the wrath of Allah until he gives it up.❞
[📒Sunan Ibn Majah, The Chapters on Rulings,
Book Number :13, Hadith Number :2409 - Hasan]
● Narrated 'Ibn Umar (رضي الله عنه) reported Allah's Messenger {ﷺ} as saying:
❝Do not buy fruits (on the trees) until their good condition becomes clear.❞
[📓Sahih Muslim, The Book of Transactions,
Book Number :21, Hadith Number :68]
❝Whoever takes the wrongdoer's side in a dispute or supports wrongdoing, he will remain subject to the wrath of Allah until he gives it up.❞
[📒Sunan Ibn Majah, The Chapters on Rulings,
Book Number :13, Hadith Number :2409 - Hasan]
● Narrated 'Ibn Umar (رضي الله عنه) reported Allah's Messenger {ﷺ} as saying:
❝Do not buy fruits (on the trees) until their good condition becomes clear.❞
[📓Sahih Muslim, The Book of Transactions,
Book Number :21, Hadith Number :68]
Regarding the Khawaarij :
Alee bin Abee Taalib (رضي الله عنه) was asked concerning them, "Are they kuffaar (disbelievers)?"
He replied, "They fled kufr (disbelief)!"
So it was asked, "Are they munaafiqoon (hypocrites)?"
He replied, "The munaafiqoon do not remember Allaah, except little, and they remember Allaah in the morning and the evening."
So it was asked, "What are they then?"
He replied, "A group of people afflicted with (a) fitnah so they are blinded and deafened (by it)."
An-Nihaayatu Fee Ghareeb Al-Athar Li-Ibni Al-Atheer, 2/148
Alee bin Abee Taalib (رضي الله عنه) was asked concerning them, "Are they kuffaar (disbelievers)?"
He replied, "They fled kufr (disbelief)!"
So it was asked, "Are they munaafiqoon (hypocrites)?"
He replied, "The munaafiqoon do not remember Allaah, except little, and they remember Allaah in the morning and the evening."
So it was asked, "What are they then?"
He replied, "A group of people afflicted with (a) fitnah so they are blinded and deafened (by it)."
An-Nihaayatu Fee Ghareeb Al-Athar Li-Ibni Al-Atheer, 2/148
✒ The Inheritance Of Muḥammad (Ṣallallāhu-‘Alaihi Wa Sallam) | Knowledge
وعن أبي هريرة رضي الله عنه : أنه مر بسوق المدينة فوقف عليها فقال : يا أهل السوق ما أعجزكم ! قالوا وما ذاك يا أبا هريرة ؟ قال : ذاك ميراث رسول الله يُقسم وأنتم ها هنا لا تذهبون فتأخذون نصيبكم منه قالوا وأين هو ؟ قال : في المسجد . فخرجوا سراعا إلى المسجد ووقف أبو هريرة لهم حتى رجعوا فقال لهم ما لكم ؟ قالوا يا أبا هريرة : فقد أتينا المسجد فدخلنا فلم نر فيه شيئا يُقسم ! فقال لهم أبو هريرة : أما رأيتم في المسجد أحدا ؟ قالوا بلى رأينا قوما يصلون , وقوما يقرأون القرآن , وقوما يتذاكرون الحلال والحرام . فقال لهم أبو هريرة : ويحكم فذاك ميراث محمد
Once Abū Hurayrah Raḍi-Allāhu ‘Anhu passed by a market in Madeenah. He stopped in there and said: “O people of the market, what has made you incapable??!” They said: “And what is that Abū Hurayrah??” He replied: “That the inheritance of Allāh’s Messenger (Ṣallallāhu-‘Alaihi Wa Sallam) is being distributed, while you are in here, neither going nor taking your share from it!!”, they asked: “And where is it??”, he replied: “In the mosque” So they went out in a rush towards the mosque, and Abū Hurayrah waited for them until they returned. When they came back, he asked: “What’s the matter with you?” They replied: “O Abū Hurayrah! We went to the mosque and entered it but we didn’t see anything being distributed in there!!” So Abū Hurayrah asked them: “Did you not see anyone in the mosque?” They replied: “Indeed!! we saw people praying and people reciting Qur’ān and others studying (what is) Ḥalāl (i.e permissible) and (what is) Ḥarām (i.e prohibited).”
So Abū Hurayrah said to them: “Woe to you! THAT IS THE INHERITANCE OF MUḤAMMAD (Ṣallallāhu-‘Alaihi Wa Sallam)!!”
● [أخرجه الطبرانى في المعجم الأوسط ٢/١١٤ برقم ١٤٢٩ ، وحسنه الألباني في صحيح الترغيب والترهيب برقم ٨٣]
Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)
وعن أبي هريرة رضي الله عنه : أنه مر بسوق المدينة فوقف عليها فقال : يا أهل السوق ما أعجزكم ! قالوا وما ذاك يا أبا هريرة ؟ قال : ذاك ميراث رسول الله يُقسم وأنتم ها هنا لا تذهبون فتأخذون نصيبكم منه قالوا وأين هو ؟ قال : في المسجد . فخرجوا سراعا إلى المسجد ووقف أبو هريرة لهم حتى رجعوا فقال لهم ما لكم ؟ قالوا يا أبا هريرة : فقد أتينا المسجد فدخلنا فلم نر فيه شيئا يُقسم ! فقال لهم أبو هريرة : أما رأيتم في المسجد أحدا ؟ قالوا بلى رأينا قوما يصلون , وقوما يقرأون القرآن , وقوما يتذاكرون الحلال والحرام . فقال لهم أبو هريرة : ويحكم فذاك ميراث محمد
Once Abū Hurayrah Raḍi-Allāhu ‘Anhu passed by a market in Madeenah. He stopped in there and said: “O people of the market, what has made you incapable??!” They said: “And what is that Abū Hurayrah??” He replied: “That the inheritance of Allāh’s Messenger (Ṣallallāhu-‘Alaihi Wa Sallam) is being distributed, while you are in here, neither going nor taking your share from it!!”, they asked: “And where is it??”, he replied: “In the mosque” So they went out in a rush towards the mosque, and Abū Hurayrah waited for them until they returned. When they came back, he asked: “What’s the matter with you?” They replied: “O Abū Hurayrah! We went to the mosque and entered it but we didn’t see anything being distributed in there!!” So Abū Hurayrah asked them: “Did you not see anyone in the mosque?” They replied: “Indeed!! we saw people praying and people reciting Qur’ān and others studying (what is) Ḥalāl (i.e permissible) and (what is) Ḥarām (i.e prohibited).”
So Abū Hurayrah said to them: “Woe to you! THAT IS THE INHERITANCE OF MUḤAMMAD (Ṣallallāhu-‘Alaihi Wa Sallam)!!”
● [أخرجه الطبرانى في المعجم الأوسط ٢/١١٤ برقم ١٤٢٩ ، وحسنه الألباني في صحيح الترغيب والترهيب برقم ٨٣]
Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Do you know who is bankrupt?” They said, “The one without money or goods is bankrupt.” The Prophet said, “Verily, the bankrupt of my nation are those who come on the Day of Resurrection with prayers, fasting, and charity, but also with insults, slander, consuming wealth, shedding blood, and beating others. The oppressed will each be given from his good deeds. If his good deeds run out before justice is fulfilled, then their sins will be cast upon him and he will be thrown into the Hellfire.”
Source: Ṣaḥīḥ Muslim 2581
Source: Ṣaḥīḥ Muslim 2581
*THE MOST DIFFICULT 3 DAYS UPON MANKIND*
|[ أصعبُ ثلاثة أيَّام على الإنسان ]|
قال سفيانُ بن عُيينة - رحمه اللهُ -:
"أوحَشُ ما يكونُ ابنُ آدمَ في ثلاثة مواطن:
Sufyān b. 'Uyaynah Raḥimahullāh said: The most loneliest time that the son of Adam will be in is 3 situations:
يومَ وُلِدَ فيخرجُ إلى دارِ هَمٍّ .
1. The day he is born and comes to the abode of stress and anxiety (i.e. The world).
وليلةَ يبيتُ مع الموتى فيُجاورُ
جيرانًا لم يَرَ مثلَهم.
2. The night he will sleep with the deceased, so he will live beside neighbors he has never seen the likes of (i.e. The grave).
ويومَ يُبعثُ فيَشهدُ مشهدًا لم يَرَ مثله !!
3. The day he will be raised up (from the dead) and he will witness the likes of that which he never witnessed before (i.e. The Day of Judgement).
قَالَ اللهُ تعالى ليحيى في هذه
الثلاثة المواطن :
﴿ وَسَلَامٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ
وَيَوْمَ يُبْعَثُ حَيًّا ﴾
[مريم : ١٥]
Allāh the Most High said to Yaḥya regarding these 3 situations:
"May peace and safety be upon him, the day he is born, the day he dies and the day he will be brought back to life.” aameen
● [الجامع لأحكام القرآن ٢٧/١٣]
|[ أصعبُ ثلاثة أيَّام على الإنسان ]|
قال سفيانُ بن عُيينة - رحمه اللهُ -:
"أوحَشُ ما يكونُ ابنُ آدمَ في ثلاثة مواطن:
Sufyān b. 'Uyaynah Raḥimahullāh said: The most loneliest time that the son of Adam will be in is 3 situations:
يومَ وُلِدَ فيخرجُ إلى دارِ هَمٍّ .
1. The day he is born and comes to the abode of stress and anxiety (i.e. The world).
وليلةَ يبيتُ مع الموتى فيُجاورُ
جيرانًا لم يَرَ مثلَهم.
2. The night he will sleep with the deceased, so he will live beside neighbors he has never seen the likes of (i.e. The grave).
ويومَ يُبعثُ فيَشهدُ مشهدًا لم يَرَ مثله !!
3. The day he will be raised up (from the dead) and he will witness the likes of that which he never witnessed before (i.e. The Day of Judgement).
قَالَ اللهُ تعالى ليحيى في هذه
الثلاثة المواطن :
﴿ وَسَلَامٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ
وَيَوْمَ يُبْعَثُ حَيًّا ﴾
[مريم : ١٥]
Allāh the Most High said to Yaḥya regarding these 3 situations:
"May peace and safety be upon him, the day he is born, the day he dies and the day he will be brought back to life.” aameen
● [الجامع لأحكام القرآن ٢٧/١٣]
The Messenger of Allāh صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said:
“You must keep to my Sunnah and the sunnah of the rightly-guided Caliphs; cling to it firmly. Beware of newly invented matters, for every new matter is an innovation, and every innovation is misleading.”
Reported by Ahmad (4/126), Abu Daawood (4607), Ibn Maajah (43,44), At-Tirmidhee (2676), Al-Haakim (1/95-96), Ibn Hibbaan (5) and others.
“You must keep to my Sunnah and the sunnah of the rightly-guided Caliphs; cling to it firmly. Beware of newly invented matters, for every new matter is an innovation, and every innovation is misleading.”
Reported by Ahmad (4/126), Abu Daawood (4607), Ibn Maajah (43,44), At-Tirmidhee (2676), Al-Haakim (1/95-96), Ibn Hibbaan (5) and others.
Sheikh 'Abd al-Rahman ibn Naasir al-Sa'di mentioned in his thematic tafsir:
[ ومن ترك شيئا لله عوضه الله خيرا منه ، ومن قدم هواه على طاعة مولاه فقد خسر دينه وتبع ذلك خسارة دنياه . ـ]
"Whoever leaves something for the sake of Allah, Allah will replace it for him with something better than that. But whoever prioritizes his own desires above obedience to his Master, then he has lost his deen and the loss of his dunya follows that."
[Taysir al-Lateef al-Manaan pg. 86]
via Tulayhah blog
[ ومن ترك شيئا لله عوضه الله خيرا منه ، ومن قدم هواه على طاعة مولاه فقد خسر دينه وتبع ذلك خسارة دنياه . ـ]
"Whoever leaves something for the sake of Allah, Allah will replace it for him with something better than that. But whoever prioritizes his own desires above obedience to his Master, then he has lost his deen and the loss of his dunya follows that."
[Taysir al-Lateef al-Manaan pg. 86]
via Tulayhah blog
Imām Wahb ibn Munabbih رحمه الله said:
“The parable of the world and the hereafter are like that of a man who has two wives, if he pleases one, then the other one will become displeased.”
Jāmi al-Ulūm wal-Hikam 2/203
“The parable of the world and the hereafter are like that of a man who has two wives, if he pleases one, then the other one will become displeased.”
Jāmi al-Ulūm wal-Hikam 2/203
Mustawrid, a brother of Banu Fihr, said:
“I heard the Messenger of Allah (ﷺ) say: ‘The likeness of this world in comparison to the Hereafter is that of anyone of you dipping his finger into the sea: let him see what he brings forth.’”
Sunan Ibn Majah
English reference :
Vol. 5, Book 37, Hadith 4108
Arabic reference :
Book 37, Hadith 4247
“I heard the Messenger of Allah (ﷺ) say: ‘The likeness of this world in comparison to the Hereafter is that of anyone of you dipping his finger into the sea: let him see what he brings forth.’”
Sunan Ibn Majah
English reference :
Vol. 5, Book 37, Hadith 4108
Arabic reference :
Book 37, Hadith 4247
The Prophet ﷺ:
❝Whoever dies free from three things: arrogance, cheating & debt will enter Paradise.❞
📖Tirmidhi 1572; Sahi by al-Albaaniﺭﺣﻤﻪﺍﻟﻠﻪ
❝Whoever dies free from three things: arrogance, cheating & debt will enter Paradise.❞
📖Tirmidhi 1572; Sahi by al-Albaaniﺭﺣﻤﻪﺍﻟﻠﻪ