Ibn ‘Uthaimeen said:
“From the means of protection from fitnah is the night prayer”
• Explanation of Sahih al-Bukhari (9/501)
“From the means of protection from fitnah is the night prayer”
• Explanation of Sahih al-Bukhari (9/501)
Shaykh Sālih al-Fawzān [حفظه الله] said:
❝The individuals who ascribe themselves to [giving] Da'wah, it is mandatory that they be investigated:
• Where did they study?
• Where did they take knowledge from?
• Where were they reared?
• What are their beliefs?
• Their actions must be investigated, their effects upon the people, along with what good they have brought about.
• What rectification has their actions produced?
Their affairs must be investigated before [the people] are misled by their statements and what is apparent from them. This investigation is mandatory, especially during the present time in which the callers of Fitnah are many.❞
[Al-Ijaabaatul-Muhimmatu Feel-Mashaakilil-Mulimmah, (Page: 34) | Translated By Abū Ismāīl Muṣṭafā George]
❝The individuals who ascribe themselves to [giving] Da'wah, it is mandatory that they be investigated:
• Where did they study?
• Where did they take knowledge from?
• Where were they reared?
• What are their beliefs?
• Their actions must be investigated, their effects upon the people, along with what good they have brought about.
• What rectification has their actions produced?
Their affairs must be investigated before [the people] are misled by their statements and what is apparent from them. This investigation is mandatory, especially during the present time in which the callers of Fitnah are many.❞
[Al-Ijaabaatul-Muhimmatu Feel-Mashaakilil-Mulimmah, (Page: 34) | Translated By Abū Ismāīl Muṣṭafā George]
Jannah Dream:
The 3 afflictions which daily affect every human being:
Everyday and every night, the children of Aadam are affected by the 3 afflictions. Not a day goes by except that they are afflicted by all the 3 of them.
🌴🌴🌴
THE FIRST AFFLICTION:
His lifespan is reduced everyday. He does not care much about his lifespan being reduced, but if there is any reduction in his wealth, he starts worrying. What he forgets is that wealth is recoverable but not the lifespan.
🌴🌴🌴
THE SECOND AFFLICTION:
Everyday he consumes the sustenance provided to him by Allaah. If it is Halaal, he will be questioned about it [Surah al-Takaathur (102): 8]. But if it is through Haraam means, then he will be punished for it; and no one knows the extent of the punishment except Allaah.
🌴🌴🌴
THE THIRD AFFLICTION:
Everyday he is nearing the Aakhirah by some distance; while at the same time he is being distanced from this worldly life by some distance. But his concern for the EVERLASTING HEREAFTER is nothing as compared to his concern for this FLEETING WORLD. He does not know if his abode will be the highest station in Paradise or the lowest depths of Hell.
💢💢💢
اللهم لا تجعل الدنيا أكبر همنا، ولا مبلغ علمنا ، ولا إلى النار مصيرنا ، واجعل الجنة هي دارنا
O Allaah! Do not make this world our greatest concern, nor the limit of our knowledge. And do not set our path leading towards Hell. And make Paradise our final abode . aameen
The 3 afflictions which daily affect every human being:
Everyday and every night, the children of Aadam are affected by the 3 afflictions. Not a day goes by except that they are afflicted by all the 3 of them.
🌴🌴🌴
THE FIRST AFFLICTION:
His lifespan is reduced everyday. He does not care much about his lifespan being reduced, but if there is any reduction in his wealth, he starts worrying. What he forgets is that wealth is recoverable but not the lifespan.
🌴🌴🌴
THE SECOND AFFLICTION:
Everyday he consumes the sustenance provided to him by Allaah. If it is Halaal, he will be questioned about it [Surah al-Takaathur (102): 8]. But if it is through Haraam means, then he will be punished for it; and no one knows the extent of the punishment except Allaah.
🌴🌴🌴
THE THIRD AFFLICTION:
Everyday he is nearing the Aakhirah by some distance; while at the same time he is being distanced from this worldly life by some distance. But his concern for the EVERLASTING HEREAFTER is nothing as compared to his concern for this FLEETING WORLD. He does not know if his abode will be the highest station in Paradise or the lowest depths of Hell.
💢💢💢
اللهم لا تجعل الدنيا أكبر همنا، ولا مبلغ علمنا ، ولا إلى النار مصيرنا ، واجعل الجنة هي دارنا
O Allaah! Do not make this world our greatest concern, nor the limit of our knowledge. And do not set our path leading towards Hell. And make Paradise our final abode . aameen
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Asal kamyab kon ||By Abu Zaid Zameer
Do You Know What The Highest Company Of Angels Are Disputing About?
[Translated by Aboo Talhah Daawood ibn Ronald Burbank]
Source : www.alitisaambissunnah.wordpress.com
At-Tirmidhee reported in his ‘Sunan’ [Kitaab Tafseeril-Qur.aan: Chapter (39): And from Soorah ‘Saad’ (no. 3233)]:
“Salamah ibn Shabeeb narrated to us, and
<< Last night my Lord -the Exalted and Most High- came to me in the finest form >>
he said: I think he said: << in a dream >>,
<< so He said: ‘O Muhammad! Do you know what the highest company (of Angels) are disputing about?.’
He said: “I said: No.”
He said: So He placed His Hand between my shoulder-blades, so that I felt its coolness within my breast – or he said – my chest. So I knew what was in the heavens and upon the earth.
He said: ‘O Muhammad! Do you know what the highest company (of Angels) are disputing about?’
I said: Yes, about those things which efface sins; and those things which efface sins are:
Remaining in the mosques after the Prayer, and walking upon foot to the congregational Prayers, and perfecting the wudoo when it is difficult.
Whoever does that will live upon good and die upon good, and with regard to his sins he will be like the day his mother gave birth to him.”
He said ‘O Muhammad! When you pray then say:
Allaahumma innee as aluka fi’alal khayraathi, wa tarkil munkaraati, wa hubbaal masaakeeni, wa idhaa ardatha bi ibaadika fitnatan faqbisnee ilayka ghayra maftoon
O Allaah, I ask You for the performance of good deeds, and the abandonment of evil deeds, and for love of the poor and needy; and if You wish to put Your servants to trial then take me to Yourself (in death) not being put to trial.’
He said:
And the (high) levels are propagating the greeting of ‘Salaam’, providing food, and praying during the night whilst the people are sleeping. >>“
[Shaikh al-Albaanee said: ‘Saheeh’ ]
Source: http://alitisaambissunnah.wordpress.com/
[Translated by Aboo Talhah Daawood ibn Ronald Burbank]
Source : www.alitisaambissunnah.wordpress.com
At-Tirmidhee reported in his ‘Sunan’ [Kitaab Tafseeril-Qur.aan: Chapter (39): And from Soorah ‘Saad’ (no. 3233)]:
“Salamah ibn Shabeeb narrated to us, and
Abd ibn Humayd, both saying: Abdur Razzaaq narrated to us: from Mamar: from Ayyoob: from Aboo Qilaabah: from Ibn Abbaas who said: Allaah’s Messenger said:<< Last night my Lord -the Exalted and Most High- came to me in the finest form >>
he said: I think he said: << in a dream >>,
<< so He said: ‘O Muhammad! Do you know what the highest company (of Angels) are disputing about?.’
He said: “I said: No.”
He said: So He placed His Hand between my shoulder-blades, so that I felt its coolness within my breast – or he said – my chest. So I knew what was in the heavens and upon the earth.
He said: ‘O Muhammad! Do you know what the highest company (of Angels) are disputing about?’
I said: Yes, about those things which efface sins; and those things which efface sins are:
Remaining in the mosques after the Prayer, and walking upon foot to the congregational Prayers, and perfecting the wudoo when it is difficult.
Whoever does that will live upon good and die upon good, and with regard to his sins he will be like the day his mother gave birth to him.”
He said ‘O Muhammad! When you pray then say:
Allaahumma innee as aluka fi’alal khayraathi, wa tarkil munkaraati, wa hubbaal masaakeeni, wa idhaa ardatha bi ibaadika fitnatan faqbisnee ilayka ghayra maftoon
O Allaah, I ask You for the performance of good deeds, and the abandonment of evil deeds, and for love of the poor and needy; and if You wish to put Your servants to trial then take me to Yourself (in death) not being put to trial.’
He said:
And the (high) levels are propagating the greeting of ‘Salaam’, providing food, and praying during the night whilst the people are sleeping. >>“
[Shaikh al-Albaanee said: ‘Saheeh’ ]
Source: http://alitisaambissunnah.wordpress.com/
On the authority of Ibn Umar who said:
❝A man came to the Prophet [ﷺ] said: ‘O Messenger of Allaah! Which of the people are the most beloved to Allaah and which of the actions are most beloved to Allaah?’
The Messenger of Allaah [ﷺ] said: ‘The most beloved of the people to Allaah are the most beneficial for the people. The most beloved of actions to Allaah [عز و جل] are to cause happiness to reach a Muslim, to relieve him from a hardship, to settle a debt for a Muslim or to repel hunger from him. For me to walk with a brother in order to assist him is more beloved to me than to make ‘Itikaf in this Masjid [Masjid al-Madeenah] for a month.
Whoever holds back his anger then Allaah hides his mistakes. Whoever suppresses his anger – even though he is not scared to show it, but withholds due to the truth – Allaah fills his heart with hope on the day of Judgement.
Whoever walks with his brother to assist him with a need until he has helped him completely, then Allaah plants his feet firmly on the day people will not stand firmly. Indeed bad behaviour spoils good actions, just as vinegar spoils honey.’❞
[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 906) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
❝A man came to the Prophet [ﷺ] said: ‘O Messenger of Allaah! Which of the people are the most beloved to Allaah and which of the actions are most beloved to Allaah?’
The Messenger of Allaah [ﷺ] said: ‘The most beloved of the people to Allaah are the most beneficial for the people. The most beloved of actions to Allaah [عز و جل] are to cause happiness to reach a Muslim, to relieve him from a hardship, to settle a debt for a Muslim or to repel hunger from him. For me to walk with a brother in order to assist him is more beloved to me than to make ‘Itikaf in this Masjid [Masjid al-Madeenah] for a month.
Whoever holds back his anger then Allaah hides his mistakes. Whoever suppresses his anger – even though he is not scared to show it, but withholds due to the truth – Allaah fills his heart with hope on the day of Judgement.
Whoever walks with his brother to assist him with a need until he has helped him completely, then Allaah plants his feet firmly on the day people will not stand firmly. Indeed bad behaviour spoils good actions, just as vinegar spoils honey.’❞
[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 906) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Al-Hasan al-Basree:
“The one who does not fear hypocrisy is a hypocrite.”
[al-Jami’ • Page 528]
“The one who does not fear hypocrisy is a hypocrite.”
[al-Jami’ • Page 528]
Forwarded from Jannah is Our Dream
Whoever is struck by poverty and he goes around telling people about it, then his calamity will not be relieved. Whoever is struck by poverty and he complains to Allaah about it, Allaah will grant him relief sooner or later.
-The Prophet(sawaws), Jamī’ at-Tirmīdhī (2326)
-The Prophet(sawaws), Jamī’ at-Tirmīdhī (2326)
🗳 QUESTION:
Is the Reward for Reciting the Qur'an & Dhikr (the Remembrance of Allah) Based on Contemplating it, or Just on Recitation Without Understanding or Contemplation?
💬 ANSWER:
Reciting the Qur'an along with contemplating it is greater in reward, for this combines a reward for recitation and a reward for contemplation.
Allah (Exalted be He) says:
"...that they may ponder over its Verses."
[Qur’an - 38:29].
When a Muslim recites the Qur'an without understanding or contemplating its meaning, he will get a reward for the recitation. The Prophet (peace be upon him) said:
"Anyone who recites a letter from the Book of Allah will receive a Hasanah (rewardable good deed), and the Hasanah is multiplied by ten."
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
❇ The Permanent Committee for Scholarly Research and Ifta'.
🌐http://www.alifta.net/Fatawa/FatawaSubjects.aspx?languagename=en&View=Page&HajjEntryID=0&HajjEntryName=&RamadanEntryID=0&RamadanEntryName=&NodeID=4446&PageID=11219&SectionID=7&SubjectPageTitlesID=11649&MarkIndex=12&0#Istherewardforrecitingthe
Is the Reward for Reciting the Qur'an & Dhikr (the Remembrance of Allah) Based on Contemplating it, or Just on Recitation Without Understanding or Contemplation?
💬 ANSWER:
Reciting the Qur'an along with contemplating it is greater in reward, for this combines a reward for recitation and a reward for contemplation.
Allah (Exalted be He) says:
"...that they may ponder over its Verses."
[Qur’an - 38:29].
When a Muslim recites the Qur'an without understanding or contemplating its meaning, he will get a reward for the recitation. The Prophet (peace be upon him) said:
"Anyone who recites a letter from the Book of Allah will receive a Hasanah (rewardable good deed), and the Hasanah is multiplied by ten."
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
❇ The Permanent Committee for Scholarly Research and Ifta'.
🌐http://www.alifta.net/Fatawa/FatawaSubjects.aspx?languagename=en&View=Page&HajjEntryID=0&HajjEntryName=&RamadanEntryID=0&RamadanEntryName=&NodeID=4446&PageID=11219&SectionID=7&SubjectPageTitlesID=11649&MarkIndex=12&0#Istherewardforrecitingthe
www.alifta.net
Fatwas of the Permanent Committee
الإسلام : أضخم كم من المصادر والعلوم الإسلامية
🏷 ALLAH WILL ASK HIM ON THE DAY OF RESURRECTION
SHAYKH UTHAYMEEN
Oh people! Indeed many of the common people give fatawa to one another without any knowledge. So you find them saying “this is halal, or this is haraam, or this is waajib” etc And he knows (nothing) about these affairs. Does this man not know that Allah will ask him about what he said on the Day of Resurrection?!
Does he not know that if he misguided an individual – that if he made permissible that which Allah has made haraam or made haraam that which Allah has made halal for the person – then he is the cause for that persons sins.
And does he not know that he will have the like of those sins for those actions which were caused by his fataawa?!
🌎https://www.salaficentre.com/2016/04/allah-will-ask-him-on-the-day-of-resurrection-shaykh-uthaymeen/
---------
SHAYKH UTHAYMEEN
Oh people! Indeed many of the common people give fatawa to one another without any knowledge. So you find them saying “this is halal, or this is haraam, or this is waajib” etc And he knows (nothing) about these affairs. Does this man not know that Allah will ask him about what he said on the Day of Resurrection?!
Does he not know that if he misguided an individual – that if he made permissible that which Allah has made haraam or made haraam that which Allah has made halal for the person – then he is the cause for that persons sins.
And does he not know that he will have the like of those sins for those actions which were caused by his fataawa?!
🌎https://www.salaficentre.com/2016/04/allah-will-ask-him-on-the-day-of-resurrection-shaykh-uthaymeen/
---------
Salaficentre.com
Allah will Ask Him on The Day of Resurrection – Shaykh Uthaymeen
Oh people! Indeed many of the common people give fatawa to one another without any knowledge. So you find them saying “this is halal, or this is haraam, or this is waajib” etc And he kn…
Forwarded from DailyIslamicBenefitsCOM
NEW FREE e-Book: Finality of The Prophethood & The Liars (Farrakhanism, Qadianis) dailyislamicbenefits.com/prophet-muhammad-%ef%b7%ba/finality-of-the-prophethood-and-the-liars-farrakhanism-qadianis/
Ibn al-Qayyim, in Al-Fawā'id said:
So show no concern for the praise of the one whose praise cannot adorn you in any way, nor for the blame of one whose blame can do nothing to disfigure or dishonor you. And seek the praise of the One in whose praise is all honor and in whose blame is all disgrace.
[Al-Jawziyyah, Ibn Qayyim. Al-Fawā'id. Riyadh: Maktabah Al-Rushd, 2001 (1422 H), 221 | Translated By Mikail Ibn Mahboob Ariff]
So show no concern for the praise of the one whose praise cannot adorn you in any way, nor for the blame of one whose blame can do nothing to disfigure or dishonor you. And seek the praise of the One in whose praise is all honor and in whose blame is all disgrace.
[Al-Jawziyyah, Ibn Qayyim. Al-Fawā'id. Riyadh: Maktabah Al-Rushd, 2001 (1422 H), 221 | Translated By Mikail Ibn Mahboob Ariff]
Shaykh Abdur-Rahman al-Ajlaan – الشيخ عبد الرحمن العجلان
Question:
Is it correct for me to make Dua (supplication) to Allaah (Azza wa Jal) while I am prostrating that He teaches me the Noble Qur’an?
Answer:
Yes, O my brother.
Ask Allaah while you are prostrating for what you would love from the goodness of this world and the next world.
As for memorising the Qur’an then this is from the goodness of the next world. It is something by which the good deeds will be increased.
So, ask Allaah for this because the Prophet (peace and blessings be upon him) said, “As for the bowing then glorify the Lord in it, as for the prostration do a lot of praying in it because it is being worthy of answered for you, meaning it is suitable that it will be answered for you.
And the Prophet (Peace and blessings be upon him) said, “The closest the slave is to his Lord is when he is prostrating.”
So, make Dua a lot, ask Allaah for what you would love, from the goodness of this world and the next world.
Translation Source: Masjid Tawheed Wa Sunnah of Durham, North Carolina – mtws.posterous.com
Internet Source : http://ahlulsunnahwaljammah.wordpress.com
Question:
Is it correct for me to make Dua (supplication) to Allaah (Azza wa Jal) while I am prostrating that He teaches me the Noble Qur’an?
Answer:
Yes, O my brother.
Ask Allaah while you are prostrating for what you would love from the goodness of this world and the next world.
As for memorising the Qur’an then this is from the goodness of the next world. It is something by which the good deeds will be increased.
So, ask Allaah for this because the Prophet (peace and blessings be upon him) said, “As for the bowing then glorify the Lord in it, as for the prostration do a lot of praying in it because it is being worthy of answered for you, meaning it is suitable that it will be answered for you.
And the Prophet (Peace and blessings be upon him) said, “The closest the slave is to his Lord is when he is prostrating.”
So, make Dua a lot, ask Allaah for what you would love, from the goodness of this world and the next world.
Translation Source: Masjid Tawheed Wa Sunnah of Durham, North Carolina – mtws.posterous.com
Internet Source : http://ahlulsunnahwaljammah.wordpress.com
⚠️Light Of The HYPOCRITES Will Be Extinguished On The Bridge Of Siraat‼️
The hyocrites will say to those who believe:
"Wait for us! Let us get something from your light!" It will be said: "Go back to your rear! Then seek a light!"
[Qur'an 57:13]
•••••••••••••••••••••••••••••••••••••••••
That is the deception by which Allah deceives the hypocrites, whereby He ﷻ said:
Verily, the hypocrites seek to deceive Allah, but it is He Who deceives them.
[Qur'an 4:142]
[Book Of The End: Great trials and Tribulations, p.468]
The hyocrites will say to those who believe:
"Wait for us! Let us get something from your light!" It will be said: "Go back to your rear! Then seek a light!"
[Qur'an 57:13]
•••••••••••••••••••••••••••••••••••••••••
That is the deception by which Allah deceives the hypocrites, whereby He ﷻ said:
Verily, the hypocrites seek to deceive Allah, but it is He Who deceives them.
[Qur'an 4:142]
[Book Of The End: Great trials and Tribulations, p.468]