Sitting with the Righteous
ابن القيم رحمه الله: مجالسة الصالحين تحولك من ستة إلى ستة:
1- من الشك إلى اليقين.
2- ومن الرياء إلى الإخلاص.
3- ومن الغفلة إلى الذكر.
4- ومن الرغبة في الدنيا إلى الرغبة في الآخرة.
5- ومن الكبر إلى التواضع.
6- ومن سوء النية إلى النصيحة.
Ibnul Qayyim May Allah have mercy on him said:
Sitting with the righteous transforms you by taking you away from six (characteristics) and replacing them with six others.
(It replaces)
1⃣. Doubt with certainty
2⃣. Showing off with Sincerity
3⃣. headlessness with remembrance
4⃣. Desire for the Dunya with the desire for the hereafter.
5⃣. Pride with Humility
6⃣. Bad intentions with Sincere Advice
📚 al-Fawaaid by Ibn ul-Qayyim
Taken from : http://www.masjidalimammuqbil.co.uk/blog/
ابن القيم رحمه الله: مجالسة الصالحين تحولك من ستة إلى ستة:
1- من الشك إلى اليقين.
2- ومن الرياء إلى الإخلاص.
3- ومن الغفلة إلى الذكر.
4- ومن الرغبة في الدنيا إلى الرغبة في الآخرة.
5- ومن الكبر إلى التواضع.
6- ومن سوء النية إلى النصيحة.
Ibnul Qayyim May Allah have mercy on him said:
Sitting with the righteous transforms you by taking you away from six (characteristics) and replacing them with six others.
(It replaces)
1⃣. Doubt with certainty
2⃣. Showing off with Sincerity
3⃣. headlessness with remembrance
4⃣. Desire for the Dunya with the desire for the hereafter.
5⃣. Pride with Humility
6⃣. Bad intentions with Sincere Advice
📚 al-Fawaaid by Ibn ul-Qayyim
Taken from : http://www.masjidalimammuqbil.co.uk/blog/
Forwarded from Religion of Islam
Accepting food from unislamic celebrations.
Question:
1.- our kuffar neighbors and colleagues give us food on their holiday periods such as birthdays and christmas. Is it permissible for us to accept it and eat it?
2.- My non practicing Muslim in laws celebrate birthdays. They share with us slices of that cake. Can we eat from it?
Zaynab El-Kateb:
There is a Fatwa from sheikh Jamal Al Harethy, abu Forayhan, regarding your question:
If the food was on a kufr or Bidah occasion, then you should refuse taking it. Because taking it means your approval. So of course in case of christmas, it is Haram to share or to congratulate in any way.
You should also refuse to take during the bidah of celebrating the Prophet's peace be upon him birth, you have to deny these celebrations.
If it is celebrating people's birthdays, this is a lesser degree of bidah yet it is wrong. However, the sheikh says that you can take it but you still need to advise that this wrong , but it is better and more pious to refuse taking any of this food.
ri0726
Question:
1.- our kuffar neighbors and colleagues give us food on their holiday periods such as birthdays and christmas. Is it permissible for us to accept it and eat it?
2.- My non practicing Muslim in laws celebrate birthdays. They share with us slices of that cake. Can we eat from it?
Zaynab El-Kateb:
There is a Fatwa from sheikh Jamal Al Harethy, abu Forayhan, regarding your question:
If the food was on a kufr or Bidah occasion, then you should refuse taking it. Because taking it means your approval. So of course in case of christmas, it is Haram to share or to congratulate in any way.
You should also refuse to take during the bidah of celebrating the Prophet's peace be upon him birth, you have to deny these celebrations.
If it is celebrating people's birthdays, this is a lesser degree of bidah yet it is wrong. However, the sheikh says that you can take it but you still need to advise that this wrong , but it is better and more pious to refuse taking any of this food.
ri0726
Forwarded from ilm4all
Let not your smartphones distract you when you are in the company of someone
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It was narrated from Ibn `Abbaas رضي الله عنهما: The Messenger of Allaah ﷺ took a ring and put it on, then he said: ❝This distracted me from you all day, shifting my gaze from it to you (and back again).❞ Then he threw it away.
📚 [Sunan al-Nasaa’ee (5289) and Shaikh al-Albaanee said: "It is “Saheeh” as per the condition of al-Bukhaaree and Muslim", see al-Saheehah (1192). Shaikh Muqbil also graded it as “Saheeh” in Saheeh al-Musnad]
▪ This is from the teachings of the Prophet ﷺ regarding the ethics of sitting in a gathering, that a person should not be preoccupied with something which distracts him from the gathering or his guests for a long time. It is not Haraam, but this is not proper etiquette either. Then what about when he is with his parents or either one of them?
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It was narrated from Ibn `Abbaas رضي الله عنهما: The Messenger of Allaah ﷺ took a ring and put it on, then he said: ❝This distracted me from you all day, shifting my gaze from it to you (and back again).❞ Then he threw it away.
📚 [Sunan al-Nasaa’ee (5289) and Shaikh al-Albaanee said: "It is “Saheeh” as per the condition of al-Bukhaaree and Muslim", see al-Saheehah (1192). Shaikh Muqbil also graded it as “Saheeh” in Saheeh al-Musnad]
▪ This is from the teachings of the Prophet ﷺ regarding the ethics of sitting in a gathering, that a person should not be preoccupied with something which distracts him from the gathering or his guests for a long time. It is not Haraam, but this is not proper etiquette either. Then what about when he is with his parents or either one of them?
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*Many Study But Only a Few Actually Become Something – al-Khatib al-Baghdadi*
Shuʿayb ibn Ḥarb said; “There were 4000 of us studying ḥadīth, but none except four became apt.”
Abū Dāwūd Sulaymān aṭ-Ṭayālisī said; “I was once at the door of Shuʿbah – whilst the mosque was filled [with students], Shuʿbah then came out, leaned on me and said, ‘Sulaymān, do you think all of them will become scholars of ḥadīth?’ I replied ‘No.’ ‘Correct. Not even five’ [will become scholars of ḥadīth] he said. ‘Not even five!?’ I asked. ‘Yes. one of of them seeks knowledge during his youth, then when he grows up he abandons it. And one of them seeks knowledge during his youth, then when he becomes older he indulges in sin’. Abū Dāwūd Sulaymān aṭ-Ṭayālisī said: ‘he continued to mention other things’ then remarked, “I later investigated and found not even five of them became scholars.”
al-Firyābī said; “Sufyān ath-Thawrī said to me one day – whilst people had gathered around him, ‘Muḥammad, do you see all these people? Look how many they are! A third of them will die, a third will abandon this which you hear, and from the remaining third only a few will become highly competent .'”
Isrā’īl bin Yunus said; Students of ḥadīth gathered in vast numbers during the time of al-ʿAmash, and so it was said to him; “Abū Muḥammad, do you not see how numerous they are?’ al-ʿAmash replied; Do not look at their numerosity, a third of them will die, a third of them will become busy with work and from every hundred from the [remaining] third, only one will become successful.
SOURCE: al-Jāmiʿ lil-Akhlāq ar-Rāwī wa Adāb as-Sāmiʿ, al-Khaṭīb al-Baghdadī, Abū Bakr Aḥmad. Dar ibn al-Jawzī, ar-Riyadh, KSA (1433.H) pp. 72(Translator Ṣalaḥ al-Irānī)
http://dusunnah.com/article/many-study-but-only-a-few-become-students-or-scholars/
Shuʿayb ibn Ḥarb said; “There were 4000 of us studying ḥadīth, but none except four became apt.”
Abū Dāwūd Sulaymān aṭ-Ṭayālisī said; “I was once at the door of Shuʿbah – whilst the mosque was filled [with students], Shuʿbah then came out, leaned on me and said, ‘Sulaymān, do you think all of them will become scholars of ḥadīth?’ I replied ‘No.’ ‘Correct. Not even five’ [will become scholars of ḥadīth] he said. ‘Not even five!?’ I asked. ‘Yes. one of of them seeks knowledge during his youth, then when he grows up he abandons it. And one of them seeks knowledge during his youth, then when he becomes older he indulges in sin’. Abū Dāwūd Sulaymān aṭ-Ṭayālisī said: ‘he continued to mention other things’ then remarked, “I later investigated and found not even five of them became scholars.”
al-Firyābī said; “Sufyān ath-Thawrī said to me one day – whilst people had gathered around him, ‘Muḥammad, do you see all these people? Look how many they are! A third of them will die, a third will abandon this which you hear, and from the remaining third only a few will become highly competent .'”
Isrā’īl bin Yunus said; Students of ḥadīth gathered in vast numbers during the time of al-ʿAmash, and so it was said to him; “Abū Muḥammad, do you not see how numerous they are?’ al-ʿAmash replied; Do not look at their numerosity, a third of them will die, a third of them will become busy with work and from every hundred from the [remaining] third, only one will become successful.
SOURCE: al-Jāmiʿ lil-Akhlāq ar-Rāwī wa Adāb as-Sāmiʿ, al-Khaṭīb al-Baghdadī, Abū Bakr Aḥmad. Dar ibn al-Jawzī, ar-Riyadh, KSA (1433.H) pp. 72(Translator Ṣalaḥ al-Irānī)
http://dusunnah.com/article/many-study-but-only-a-few-become-students-or-scholars/
Masjid Daar us Sunnah | Calling to the Sunnah upon the Methodology of the Salaf
Many Study But Only a Few Actually Become Something – al-Khatib al-Baghdadi | Masjid Daar us Sunnah
Shuʿayb ibn Ḥarb said; "There were 4000 of us studying ḥadīth, but none except four became apt." Abū Dāwūd Sulaymān aṭ-Ṭayālisī said; "I was once at the door of Shuʿbah - whilst the mosque was filled [with students], Shuʿbah then came out, leaned on me…
🗣 Beware of the Hypocrisy and Corruption of the Two-faced ‼️
♻ The Messenger of Allāh [ﷺ] said:
“Indeed the worst of the people are the two-faced, those who go to one group of people with one face and a different group with another.”
📚 Sahīh al-Bukhārī (3232, 5719 and 6765) and Sahīh al-Muslim (4566, 4693 and 4694)]
♻ Imām Al-Nāwawī رحمه الله said:
‘He is the one who goes to each group of people with that which will please them, so he gives them the impression that he is with them and against the other group, and his action is that of hypocrisy, lying, deceit and using trickery to uncover the secrets of each group; and it is from the prohibited sycophancy.’
📚 Fatḥ al-Bārī (10/475) | Translated by: Abū al-Ḥasan Mālik Ādam al-Akhḍar hafidhahullah
For more information pdf:
http://alrahmaniyyah.com/2016/11/05/beware-of-the-hypocrisy-and-corruption-of-the-two-faced/
A reminder benefits the believer.
♻ The Messenger of Allāh [ﷺ] said:
“Indeed the worst of the people are the two-faced, those who go to one group of people with one face and a different group with another.”
📚 Sahīh al-Bukhārī (3232, 5719 and 6765) and Sahīh al-Muslim (4566, 4693 and 4694)]
♻ Imām Al-Nāwawī رحمه الله said:
‘He is the one who goes to each group of people with that which will please them, so he gives them the impression that he is with them and against the other group, and his action is that of hypocrisy, lying, deceit and using trickery to uncover the secrets of each group; and it is from the prohibited sycophancy.’
📚 Fatḥ al-Bārī (10/475) | Translated by: Abū al-Ḥasan Mālik Ādam al-Akhḍar hafidhahullah
For more information pdf:
http://alrahmaniyyah.com/2016/11/05/beware-of-the-hypocrisy-and-corruption-of-the-two-faced/
A reminder benefits the believer.
It was narrated that ‘Aishah said:“While the Messenger of Allah (?) was sitting in the mosque, a woman from Muzainah (tribe) entered, trailing her garment in the mosque. The Prophet (?) said: ‘O people, tell your women not to wear their adornments and show pride in the mosque, for the Children of were not cursed until their women wore adornments and walked proudly in their places of worship.’” {Sunan Ibn Majah Vol. 1, Book 36, Hadith 4001}
There will come a time for my people when… the mosques will be full of people but they will be empty of right guidance. (Agreed upon)
There will come a time for my people when… the mosques will be full of people but they will be empty of right guidance. (Agreed upon)
Knowing It's In The Hands Of Allāh by Shaykh 'Abdurrazzāq al Badr حفظه الله
https://www.youtube.com/watch?v=l5wRM_W3a5o
https://www.youtube.com/watch?v=l5wRM_W3a5o
YouTube
Knowing It's In The Hands Of Allāh by Shaykh 'Abdurrazzāq al Badr حفظه الله
🎥 The Impact of The Internet on The Youth & Society
- Abu 'Abdullaah Khalif
📼 http://safeyoutube.net/w/4Rlc
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- Abu 'Abdullaah Khalif
📼 http://safeyoutube.net/w/4Rlc
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safeyoutube.net
The Impact of The Internet on The Youth & Society - Abu 'Abdullaah Khalif
📵 Remembering their cell phones before remembering Allah
Advice from Shaykh Abdur Razzaq Al Badr
Even the movement of the hand—and how many times have we mentioned this—the movement of the hand which happens after the prayer when the person makes Tasbeeh by saying SubhanaAllah, SubhanaAllah, SubhanaAllah. This has changed, and instead of doing this, some of the people move their thumbs like this; up and down or down and up according to what they want to view on their cell phones. It is to the extent that some of them, immediately after they say the Salaam the second time to exit the prayer, they put their hand in their pocket and take out their device. And this is proof that even during the obligatory prayer he was preoccupied with what is on his device. It is as though the prayer was holding him back. And once he finishes the prayer he immediately returns to his device so he can continue on with the amusement which he was preoccupied with.
Translated by Rasheed ibn Estes Barbee
http://mtws.posthaven.com/remembering-their-cell-phones-before-remembering-allah
Advice from Shaykh Abdur Razzaq Al Badr
Even the movement of the hand—and how many times have we mentioned this—the movement of the hand which happens after the prayer when the person makes Tasbeeh by saying SubhanaAllah, SubhanaAllah, SubhanaAllah. This has changed, and instead of doing this, some of the people move their thumbs like this; up and down or down and up according to what they want to view on their cell phones. It is to the extent that some of them, immediately after they say the Salaam the second time to exit the prayer, they put their hand in their pocket and take out their device. And this is proof that even during the obligatory prayer he was preoccupied with what is on his device. It is as though the prayer was holding him back. And once he finishes the prayer he immediately returns to his device so he can continue on with the amusement which he was preoccupied with.
Translated by Rasheed ibn Estes Barbee
http://mtws.posthaven.com/remembering-their-cell-phones-before-remembering-allah
Masjid Tawheed wa Sunnah
Remembering their cell phones before remembering Allah
Download cell_phone_after_the_prayer.mp3
Download cell_phone_after_the_prayer.pdf
Download cell_phone_after_the_prayer.pdf
If a Person is Exposed, It’s not his First Sin
Anas b. Mālik reports:
A young man who had stolen was brought to ʿUmar (for punishment). He said, “By Allāh I have never stolen before this time.” So ʿUmar responded, “You lie, Allāh would not (or does not) surrender a servant of His on the first sin.”
Abū Dāwūd, Al-Zuhd article 56, and others. Graded ṣaḥīh by Ibn Kathīr and others.
Anas b. Mālik reports:
A young man who had stolen was brought to ʿUmar (for punishment). He said, “By Allāh I have never stolen before this time.” So ʿUmar responded, “You lie, Allāh would not (or does not) surrender a servant of His on the first sin.”
Abū Dāwūd, Al-Zuhd article 56, and others. Graded ṣaḥīh by Ibn Kathīr and others.