Reasons for Unanswered Du’a
And such is du’a, for it is one of the strongest factors that repels evil, and brings about desired good. However, it is possible that its effects are not seen, either because of a weakness in the du’a — for example, the du’a is not beloved to Allah, since it contains in it transgression, or because of a weakness in the heart of the one making du’a. So the heart does not turn to Allah, and unify its energy in asking for it while it makes the du’a, so it is like a very weak bow, from which the arrow leaves with weakness. Another cause for which the du’a is not answered is the presence of a preventing factor, such as eating haram sustenance, or being unjust, or there being a layer of filth due to sins over the heart, or that the heart has been overtaken by play and heedlessness.
[Ibn al-Qayyim, Du'a: The Weapon of the Believer, pg. 165-166]
And such is du’a, for it is one of the strongest factors that repels evil, and brings about desired good. However, it is possible that its effects are not seen, either because of a weakness in the du’a — for example, the du’a is not beloved to Allah, since it contains in it transgression, or because of a weakness in the heart of the one making du’a. So the heart does not turn to Allah, and unify its energy in asking for it while it makes the du’a, so it is like a very weak bow, from which the arrow leaves with weakness. Another cause for which the du’a is not answered is the presence of a preventing factor, such as eating haram sustenance, or being unjust, or there being a layer of filth due to sins over the heart, or that the heart has been overtaken by play and heedlessness.
[Ibn al-Qayyim, Du'a: The Weapon of the Believer, pg. 165-166]
Narrated 'Abu Barza:
Allah's Messenger (ﷺ) disliked to sleep before the `Isha' prayer and to talk after it.
Sahih al-Bukhari, Times of the Prayers, Book 9, Hadith 45
Allah's Messenger (ﷺ) disliked to sleep before the `Isha' prayer and to talk after it.
Sahih al-Bukhari, Times of the Prayers, Book 9, Hadith 45
~ Ask from Allah ~
" Allah is displeased when you stop asking of Him and mankind is displeased when asked! "
Reportedly Ibn al-Qayyim, Madaarij As-Salikeen, 2/98.
" Allah is displeased when you stop asking of Him and mankind is displeased when asked! "
Reportedly Ibn al-Qayyim, Madaarij As-Salikeen, 2/98.
Forwarded from AbdurRahmanOrg
https://abdurrahman.org/2017/11/20/shaykh-fawzans-introduction-to-sharhu-sunnah-of-imam-al-barbahari/
Points Discussed:
Brief about Imam Barbahari rahimahullah
The intended meaning of Sunnah as mentioned in the noscript of the book
The early muslims used to refer to the books of Aqeedah as as-Sunnah, al-Iman, ash-Shari’ah, at-Tawheed, al-Aqeedah
Rebuttal of the claim that Aqeedah and Tawheed are terms that are not supported by any evidence
Importance of Aqeedah and Tawheed for the Unity of Muslims and Ummah
Explanation of the misguided saying : “We will be united upon what we agree on and excuse one another in what we differ in”
Many of the people following one of the four imams in Fiqh matters Only and not in Aqeedah (Creed)
Explanation of Sharhu Sunnah of Imam Barbahari.
By Shaykh Saalih ibn Fawzaan al-Fawzaan hafizahullaah.
Translated by Aboo Talhah Daawood Burbank, rahimahullaah
Points Discussed:
Brief about Imam Barbahari rahimahullah
The intended meaning of Sunnah as mentioned in the noscript of the book
The early muslims used to refer to the books of Aqeedah as as-Sunnah, al-Iman, ash-Shari’ah, at-Tawheed, al-Aqeedah
Rebuttal of the claim that Aqeedah and Tawheed are terms that are not supported by any evidence
Importance of Aqeedah and Tawheed for the Unity of Muslims and Ummah
Explanation of the misguided saying : “We will be united upon what we agree on and excuse one another in what we differ in”
Many of the people following one of the four imams in Fiqh matters Only and not in Aqeedah (Creed)
Explanation of Sharhu Sunnah of Imam Barbahari.
By Shaykh Saalih ibn Fawzaan al-Fawzaan hafizahullaah.
Translated by Aboo Talhah Daawood Burbank, rahimahullaah
AbdurRahman.Org
Shaykh Fawzan’s Introduction to Sharhu Sunnah of Imam al-Barbahari – Dawud Burbank [Audio|En]
Sharhu Sunnah : Lesson 01 : Shaykh Fawzan’s IntroDawud Burbank [Audio|English] [Audio Link] Points Discussed: Brief about Imam Barbahari rahimahullah The intended meaning of Sunnah as mentio…
---------🌸🌸🌸🌸🌸🌸🌸-------
Narrated Um Kulthum bint `Uqba:
That she heard Allah's Messenger (ﷺ) saying,
*"He who makes peace between the people by inventing good information or saying good things, is not a liar."*
Ref:Sahih al Bukhari 2692
In-book Ref:Book 53, Hadith 3
USC-MSA web (En) Ref:Vol3,Book49,Hadith857
DeprecatedNumberingScheme
Chapter 2 : He who makes peace between the people is not a liar
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Narrated Um Kulthum bint `Uqba:
That she heard Allah's Messenger (ﷺ) saying,
*"He who makes peace between the people by inventing good information or saying good things, is not a liar."*
Ref:Sahih al Bukhari 2692
In-book Ref:Book 53, Hadith 3
USC-MSA web (En) Ref:Vol3,Book49,Hadith857
DeprecatedNumberingScheme
Chapter 2 : He who makes peace between the people is not a liar
-----------------🌸🌸🌸------------
*12 RABBIL AWWAL KO EID MILAD UN NABI manana Kya islam main jaiz hai???* by Shaykh Tasuf ur Rahman.
What is the Hypocritical Khushoo?
http://www.salaficentre.com/2012/07/our-salaf-what-is-the-hypocritical-khushoo/
http://www.salaficentre.com/2012/07/our-salaf-what-is-the-hypocritical-khushoo/
http://safeyoutube.net/w/2mnc
A Brief Denoscription of the Salafi Manhaj - By Shaykh Sulaymaan Ar-Ruhaylee
A Brief Denoscription of the Salafi Manhaj - By Shaykh Sulaymaan Ar-Ruhaylee
safeyoutube.net
A Brief Denoscription of the Salafi Manhaj - By Shaykh Sulaymaan Ar-Ruhaylee
🎶❌ *THE RULINGS CONCERNING MUSIC*
✉ Commentaries on Imam as-Shafi'ee's view on music.
Ibnul-Jawzee said:
“Indeed, the heads of the companions of as-Shafi’ee (radiyallaahu ’anhum) prohibited listening to music.” [Talbees Iblis p.283]
Abut-Tayyib at-Tabaree said:
“Music is not permissible, nor is
listening to it, nor is it permissible to strike bars. And whosoever attributes this to as-
Shafi’ee, then he has lied upon him.”
[Talbees Iblis p.283]
Ibnul-Jawzee said:
“So this is the statement of the Scholars of the Shaafi’iyyah and the people of Religion from amongst them. It was only the late comers from amongst them who permitted it due to their lack of knowledge and due to them being overcome by their desires.”
[Talbees Iblis pg.283]
Abut-Tayyib at-Tabaree said:
“He declared the one who listens to music an idiot because he calls the people to falsehood and whosoever calls the people to falsehood is an idiotic disobedient sinner.” [Mas'alatus Samaa' pg.119]
Ibnul-Qayyim said:
“And ash-Shaafi’ee and his elder companions and those who were knowledgeable of his madhhab were from the harshest of the people in speaking against music.”
[Ighaathatul lahfaan p.350]
📥 Source: https://www.troid.ca/index.php/ibaadah/knowledge/common-conflicts/540-the-ruling-concerning-music-according-to-the-four-imaams
✉ Commentaries on Imam as-Shafi'ee's view on music.
Ibnul-Jawzee said:
“Indeed, the heads of the companions of as-Shafi’ee (radiyallaahu ’anhum) prohibited listening to music.” [Talbees Iblis p.283]
Abut-Tayyib at-Tabaree said:
“Music is not permissible, nor is
listening to it, nor is it permissible to strike bars. And whosoever attributes this to as-
Shafi’ee, then he has lied upon him.”
[Talbees Iblis p.283]
Ibnul-Jawzee said:
“So this is the statement of the Scholars of the Shaafi’iyyah and the people of Religion from amongst them. It was only the late comers from amongst them who permitted it due to their lack of knowledge and due to them being overcome by their desires.”
[Talbees Iblis pg.283]
Abut-Tayyib at-Tabaree said:
“He declared the one who listens to music an idiot because he calls the people to falsehood and whosoever calls the people to falsehood is an idiotic disobedient sinner.” [Mas'alatus Samaa' pg.119]
Ibnul-Qayyim said:
“And ash-Shaafi’ee and his elder companions and those who were knowledgeable of his madhhab were from the harshest of the people in speaking against music.”
[Ighaathatul lahfaan p.350]
📥 Source: https://www.troid.ca/index.php/ibaadah/knowledge/common-conflicts/540-the-ruling-concerning-music-according-to-the-four-imaams
The Prophet’s Birth sallâllahu ‘alayhi wa sallam
Al-Istiqaamah Issue No.3 – Rabî’ul-Awwal 1417H / August 1996
THE YEAR OF HIS NOBLE BIRTH
According to the most correct opinion of the Scholars, the Prophet sallallaahu ‘alayhi wa sallam was born in the city of Makkah in the year of the Elephant (in the year 570 or 571CE), in the month of Rabee’ul-Awwal.1
THE DAY OF HIS NOBLE BIRTH
There is an agreement amongst the Scholars that the Prophet sallallaahu ‘alayhi wa sallam was born on a Monday, since he sallallaahu ‘alayhi wa sallam was asked about fasting on a Monday, and he said: “On that day I was born and on that day Revelation descended upon me.”2 However, as regards the exact date of his birth, then the Scholars have differed about this, although the majority of Scholars say that he sallallaahu ‘alayhi wa sallam was born on the 12th of Rabee’ul-Awwal.
Imaam an-Nawawee (d.676H) – rahimahullaah– said: “There is on agreement that he was born on Monday in the month of Rabee’ul-Awwal. There is a difference of opinion whether this day was the 2nd, 8th, 10th or 12th day of the month – and these ore the four most well-known opinions concerning this.”3
EVENTS AT THE TIME OF HIS BIRTH
Certain miraculous events are reported to have occurred at the time that the Prophet sallallaahu ‘alayhi wa sallam was born. However, most of them are not authentically related, rather they are da’eef (week) or mawdoo’ (fabricated) and therefore cannot be relied upon as decisive proof; such as the narration which relates that some of the galleries of Kisraa’s palace broke-up and collapsed, that the sacred-fire of the Magians died-out and that some of the churches on Lake Saawah collapsed and sank down.4 However, it is authentically related that the Prophet sallallaahu ‘alayi wa sallam said. “I am a result of the supplication of my father Ibraaheem and the glad-tidings brought by ‘Eesaa ‘alayhimus salaam. And my mother – when she bore me – saw that a light shone out from her, which lit up the palaces in Syria … “5
CELEBRATING THE DAY OF HIS NOBLE BIRTH
Imaam al-Faakihaanee (d.734H) – rahimahullaah -said:6
“Celebrating his birthday has no basis in the Book nor the Sunnah, nor is this action recorded from any one of the Scholars of this Ummah; those who are taken as examples to be followed and who cling to the narrations. Rather it is a bid’ah (innovotion), which was introduced by the (deviated) Battaaloon sect.7”
As regards to the origins of this newly-invented celebration, then some of the research Scholars have stated that the first person to innovate this practice was ‘Umar ibn Muhammad al-Mulaa in the city of Mawsil in Iraaq, during the fourth century, as is mentioned by the Imaam Abu Shaamah (d.665H).8 He was followed in this by the likes of Abul-Khattaab ‘Umar ibn Dihyaa: “who was employed in the west, then travelled to Syria, then he travelled to the city of Irbil in ‘Iraaq, during the fourth century, where he found its king Mudhaffarud-Deen ibn Zaynud-Deen showing a keen interest in the milaad (birthday) of the Prophet sallallaahu ‘alayhi wa sallam. So he composed a book for him called at-Tanweer fi Mawlidis-Siraajil-Muneer; so he recited this to the king who then rewarded him with one thousand deenaars.”9
Imaam Maalik (d.179H) – rahimahullaah – said:
‘Whosoever introduces into Islaam an innovation, and holds it to be something good, has indeed alleged that Muhammad sallallaahu ‘alayhi wa sallam has betrayed his message. Read the saying of Allaah – the Most Blessed, the Most High:
“This day I have perfected your religion for you, completed My favour upon you and I have chosen for you Islaam as your religion.” [Soorah al-Maa’idah 5:3].
So that which was not part of the religion at that time, cannot be part of the religion today. And the last part of this Ummah cannot be rectified, except by that which rectified its first part.”10
Thus, had the practice of celebrating milaadun-Nabee(the birthday of the Prophet sallallaahu ‘alayhi wa sallam) been something praiseworthy then: “the Salaf(the Pious Predecessors) – may Allaah be pleased
Al-Istiqaamah Issue No.3 – Rabî’ul-Awwal 1417H / August 1996
THE YEAR OF HIS NOBLE BIRTH
According to the most correct opinion of the Scholars, the Prophet sallallaahu ‘alayhi wa sallam was born in the city of Makkah in the year of the Elephant (in the year 570 or 571CE), in the month of Rabee’ul-Awwal.1
THE DAY OF HIS NOBLE BIRTH
There is an agreement amongst the Scholars that the Prophet sallallaahu ‘alayhi wa sallam was born on a Monday, since he sallallaahu ‘alayhi wa sallam was asked about fasting on a Monday, and he said: “On that day I was born and on that day Revelation descended upon me.”2 However, as regards the exact date of his birth, then the Scholars have differed about this, although the majority of Scholars say that he sallallaahu ‘alayhi wa sallam was born on the 12th of Rabee’ul-Awwal.
Imaam an-Nawawee (d.676H) – rahimahullaah– said: “There is on agreement that he was born on Monday in the month of Rabee’ul-Awwal. There is a difference of opinion whether this day was the 2nd, 8th, 10th or 12th day of the month – and these ore the four most well-known opinions concerning this.”3
EVENTS AT THE TIME OF HIS BIRTH
Certain miraculous events are reported to have occurred at the time that the Prophet sallallaahu ‘alayhi wa sallam was born. However, most of them are not authentically related, rather they are da’eef (week) or mawdoo’ (fabricated) and therefore cannot be relied upon as decisive proof; such as the narration which relates that some of the galleries of Kisraa’s palace broke-up and collapsed, that the sacred-fire of the Magians died-out and that some of the churches on Lake Saawah collapsed and sank down.4 However, it is authentically related that the Prophet sallallaahu ‘alayi wa sallam said. “I am a result of the supplication of my father Ibraaheem and the glad-tidings brought by ‘Eesaa ‘alayhimus salaam. And my mother – when she bore me – saw that a light shone out from her, which lit up the palaces in Syria … “5
CELEBRATING THE DAY OF HIS NOBLE BIRTH
Imaam al-Faakihaanee (d.734H) – rahimahullaah -said:6
“Celebrating his birthday has no basis in the Book nor the Sunnah, nor is this action recorded from any one of the Scholars of this Ummah; those who are taken as examples to be followed and who cling to the narrations. Rather it is a bid’ah (innovotion), which was introduced by the (deviated) Battaaloon sect.7”
As regards to the origins of this newly-invented celebration, then some of the research Scholars have stated that the first person to innovate this practice was ‘Umar ibn Muhammad al-Mulaa in the city of Mawsil in Iraaq, during the fourth century, as is mentioned by the Imaam Abu Shaamah (d.665H).8 He was followed in this by the likes of Abul-Khattaab ‘Umar ibn Dihyaa: “who was employed in the west, then travelled to Syria, then he travelled to the city of Irbil in ‘Iraaq, during the fourth century, where he found its king Mudhaffarud-Deen ibn Zaynud-Deen showing a keen interest in the milaad (birthday) of the Prophet sallallaahu ‘alayhi wa sallam. So he composed a book for him called at-Tanweer fi Mawlidis-Siraajil-Muneer; so he recited this to the king who then rewarded him with one thousand deenaars.”9
Imaam Maalik (d.179H) – rahimahullaah – said:
‘Whosoever introduces into Islaam an innovation, and holds it to be something good, has indeed alleged that Muhammad sallallaahu ‘alayhi wa sallam has betrayed his message. Read the saying of Allaah – the Most Blessed, the Most High:
“This day I have perfected your religion for you, completed My favour upon you and I have chosen for you Islaam as your religion.” [Soorah al-Maa’idah 5:3].
So that which was not part of the religion at that time, cannot be part of the religion today. And the last part of this Ummah cannot be rectified, except by that which rectified its first part.”10
Thus, had the practice of celebrating milaadun-Nabee(the birthday of the Prophet sallallaahu ‘alayhi wa sallam) been something praiseworthy then: “the Salaf(the Pious Predecessors) – may Allaah be pleased