Forwarded from Muslim Marriage Tips
Sh. Ṣāliḥ al-Fawzān was asked who has the right to name the baby, mother or father?! He said: The father!!
Ibn ʿUthaymeen had the same opinion and also Ibn al-Qayyim.
“Call them (by the names) of their fathers, that is more just with Allāh.” — [33:5]
https://youtu.be/1TBODvrvoxw
Ibn ʿUthaymeen had the same opinion and also Ibn al-Qayyim.
“Call them (by the names) of their fathers, that is more just with Allāh.” — [33:5]
https://youtu.be/1TBODvrvoxw
YouTube
تسمية المولود هل هو من حق الأب او الأم ؟ الشيخ صالح الفوزان
من يقوم بتسمية الطفل هل هو الاب ام الام ؟
لا تنسى الاشتراك في القناة لتصلك أفضل المقاطع الدعوية للعلماء (فوائد ، مواعظ ، فتاوى ، دروس ..)
انشر الفيديو (فضلاً لا أمرًا) و شاركه مع الآخرين لتكسب الأجر فإنّ الدالّ على الخير كفاعله
رضا بلهادي
فيسبوك: htt…
لا تنسى الاشتراك في القناة لتصلك أفضل المقاطع الدعوية للعلماء (فوائد ، مواعظ ، فتاوى ، دروس ..)
انشر الفيديو (فضلاً لا أمرًا) و شاركه مع الآخرين لتكسب الأجر فإنّ الدالّ على الخير كفاعله
رضا بلهادي
فيسبوك: htt…
🔹Ibn al-Qayyim رحمه الله said:
“Show no concern for the praise of the one whose praise cannot adorn you in any way, nor for the blame of whose blame can do nothing to disfigure or dishonor you. And seek the praise of The One in whose praise is all honor and in whose blame is all disgrace.”
[Al-Fawa'id]
“Show no concern for the praise of the one whose praise cannot adorn you in any way, nor for the blame of whose blame can do nothing to disfigure or dishonor you. And seek the praise of The One in whose praise is all honor and in whose blame is all disgrace.”
[Al-Fawa'id]
Forwarded from Al manhaj Al nabawi
🔹Advice to those who are Always on the Internet
Shaykh Muhammad ibn Saalih Al-‘Uthaymeen
▪️Question:
Noble Shaykh, we would like for you to give some golden advices to some of the religious youth who are constantly using the internet, may Allaah reward you with good.
▫️Answer:
Na’am. It is known that the internet contains good and it contains evil. The one who desires good therein shall find it. It contains legislative sciences, linguistic sciences, the knowledge of industry, and other than it. It also contains unadulterated evil; in it are many evils. It has reached me that its dangers are more severe than that of the satellite channels.
So my advice to my brothers as it relates to the internet or the satellite channels is that they have Taqwaa of Allaah within themselves and that they know that they were not created for this. They were created for the worship of Allaah, the Mighty and Majestic. And that when they reduce themselves to that which resembles animals—and this is by way of fulfilling lusts and desires—then they have lost this life and the Hereafter, and the refuge is with Allaah. So it is upon my Muslim brothers to preserve their religion and to preserve their time and to not waste this precious, precious, precious life. By Allaah, one minute is greater than a thousand Dirhams. Don’t you see, that when death comes, if it were said to the person: “Would you like to give us the entire Dunyaa so that We would delay (death) for one minute?” He would say: “Yes!” Due to this, Allaah, the Mighty and Majestic, says:
حَتَّى إِذَا جَاء أَحَدَهُمُ الْمَوْتُ قَالَ رَبِّ ارْجِعُونِ ٩٩ لَعَلِّي أَعْمَلُ صَالِحًا فِيمَا تَرَكْتُ كَلَّا إِنَّهَا كَلِمَةٌ هُوَ قَائِلُهَا وَمِن وَرَائِهِم بَرْزَخٌ إِلَى يَوْمِ يُبْعَثُونَ
Until, when death comes to one of them, he says: "My Lord! Send me back so that I may do good in that which I have left behind!" No! It is but a word that he speaks, and behind them is Barzakh (a barrier) until the Day when they will be resurrected. (Al-Mu'minun 23:99-100)
I ask Allaah for us all to have a good ending. Due to this, there has come within a Hadeeth:
ما من ميت يموت إلا ندم، إن كان محسناً ندم ألا يكون ازداد، وإن كان مسيئاً ندم ألا يكون استعتب
“There is none who dies except that he has regret. If he was a good-doer then he regrets that he did not do more. If he was a sinner then he regrets that he did not repent.”
Preserve your lifespan, my brother. By Allaah, it is more precious than gold and silver. If a person would not squander a single Dirham, then how could he squander this lifespan upon which revolves (his) happiness or misery?
O Allaah, make us from those who are happy. O Allaah, make us from those who are happy; O Allaah, make us from those who are happy, O Lord of all that exists.
Translated by Raha ibn Donald Batts
Source: Silsilah Al-Liqaa’ Ash-Shahree (no. 72)
http://bit.ly/2BDVySd
🔃 Please repost the benefits on your channels and share with your friends
https://news.1rj.ru/str/almanhajalnabawi
Shaykh Muhammad ibn Saalih Al-‘Uthaymeen
▪️Question:
Noble Shaykh, we would like for you to give some golden advices to some of the religious youth who are constantly using the internet, may Allaah reward you with good.
▫️Answer:
Na’am. It is known that the internet contains good and it contains evil. The one who desires good therein shall find it. It contains legislative sciences, linguistic sciences, the knowledge of industry, and other than it. It also contains unadulterated evil; in it are many evils. It has reached me that its dangers are more severe than that of the satellite channels.
So my advice to my brothers as it relates to the internet or the satellite channels is that they have Taqwaa of Allaah within themselves and that they know that they were not created for this. They were created for the worship of Allaah, the Mighty and Majestic. And that when they reduce themselves to that which resembles animals—and this is by way of fulfilling lusts and desires—then they have lost this life and the Hereafter, and the refuge is with Allaah. So it is upon my Muslim brothers to preserve their religion and to preserve their time and to not waste this precious, precious, precious life. By Allaah, one minute is greater than a thousand Dirhams. Don’t you see, that when death comes, if it were said to the person: “Would you like to give us the entire Dunyaa so that We would delay (death) for one minute?” He would say: “Yes!” Due to this, Allaah, the Mighty and Majestic, says:
حَتَّى إِذَا جَاء أَحَدَهُمُ الْمَوْتُ قَالَ رَبِّ ارْجِعُونِ ٩٩ لَعَلِّي أَعْمَلُ صَالِحًا فِيمَا تَرَكْتُ كَلَّا إِنَّهَا كَلِمَةٌ هُوَ قَائِلُهَا وَمِن وَرَائِهِم بَرْزَخٌ إِلَى يَوْمِ يُبْعَثُونَ
Until, when death comes to one of them, he says: "My Lord! Send me back so that I may do good in that which I have left behind!" No! It is but a word that he speaks, and behind them is Barzakh (a barrier) until the Day when they will be resurrected. (Al-Mu'minun 23:99-100)
I ask Allaah for us all to have a good ending. Due to this, there has come within a Hadeeth:
ما من ميت يموت إلا ندم، إن كان محسناً ندم ألا يكون ازداد، وإن كان مسيئاً ندم ألا يكون استعتب
“There is none who dies except that he has regret. If he was a good-doer then he regrets that he did not do more. If he was a sinner then he regrets that he did not repent.”
Preserve your lifespan, my brother. By Allaah, it is more precious than gold and silver. If a person would not squander a single Dirham, then how could he squander this lifespan upon which revolves (his) happiness or misery?
O Allaah, make us from those who are happy. O Allaah, make us from those who are happy; O Allaah, make us from those who are happy, O Lord of all that exists.
Translated by Raha ibn Donald Batts
Source: Silsilah Al-Liqaa’ Ash-Shahree (no. 72)
http://bit.ly/2BDVySd
🔃 Please repost the benefits on your channels and share with your friends
https://news.1rj.ru/str/almanhajalnabawi
As Salamu Alaikum warahmatullahi Wabaraktuh
KNOWLEDGE IS NOT TO BE TAKEN FROM ISLAMQA
Baraak Allahu feekum
Beware of the head of qutubiyyah - Saleh al munajjid
what is a suroorism?who are surooris?!
http://www.spubs.com/sps/downloads/pdf/MNJ130001.pdf
Beware of the Grand Muftee of Qutubiyyah – who runs the infamous islamQA website.
Muhammad Ibn Saalih al-Munajjid,
>>“Reading the books of those who passed before us has created a strong attachment in our souls for this Religion, because they write from a position of strength and superiority. And for this reason, we also encourage the people to read the modern books, those which were written by the Muslim with the spirit of superiority; such as the books of Sayyid Qutb. May Allaah bestow mercy upon him,”
from the audio cassette, Kayfa taqra‘a Kitaab.
He also stated in an-Naseehah li Islaahil-Buyoot (p. 23),
“And here my brother reader, are some suggestions in this regard: In Tafseer...Fee Dhilaalil-Qur‘aan of Sayyid Qutb.”
And he later continued (p. 24),
“Just as there are a number of good books on a variety of different issues, amongst them the books of the teacher, Sayyid Qutb – rahimahullaah – al-Mustaqbal li Haadhad-Deen, Haadhad-Deen, Ma’aalim fit-Tareeq, Khasaa‘isut-Tasawwuril-Islaamee...”
A. I quote munajid: I think that what is sound should be accepted from anyone and what is unsound should be rejected from anyone.
http://islamqa.info/en/107327
B. I provide refutation of this ikhwani principle:
http://salaf-us-saalih.com/2011/05/19/refutation-of-take-the-good-and-leave-the-bad/
C. The inflexible ruling regarding readinb books of sayyid qutb from sh. muqbil ibn hadi
https://www.facebook.com/notes/muslims-against-khawarij/the-inflexible-ruling-concerning-reading-the-writings-of-sayyid-qutb-by-al-allaa/418413145026967
2. I share evidence of munajjid suporting haram and innovated imitation of kuffar i.e. protests and demonstrations that have NO BASIS IN ISLAM /SALAFIYYAH!
Here is Munajjid supporting them : http://islamqa.info/en/11469
What kibaar ulema say about demonstrations and rallies:
http://www.sahihalbukhari.com/sps/sp.cfm?subsecID=CAF02&articleID=CAF020009&articlePages=1
3. His mawazanah of mentioning good by TJ as well as bad.
http://islamqa.info/en/8674
mawazanah is a bid'ah in Islam. Read fataawa of kibaar 'ulema on this issue
http://www.sahihmuslim.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ12&loadpage=displaysubsection.cfm
====================
The following principles are not from Islam /salafiyyah:
> Take the good and leave the evil.
1. http://salaf-us-saalih.com/2011/05/19/refutation-of-take-the-good-and-leave-the-bad/
2. http://salaf-us-saalih.com/2012/12/09/i-take-the-truthgood-and-leave-the-falsebad-no-such-thing/
> Golden principle: "Let us cooperate in that which we agree and excuse each other in that which we disagree,"
1. http://www.ikhwanis.com/articles/uvqdalp-shaykh-rabee-the-destructive-freemasonic-principle-of-al-ikhwan-al-muslimeen-hassan-al-banna.cfm
2. Shaykh 'Uthaimeen rahimahullah refutes the 'golden rule' of ikhwanul muslimeen
https://www.facebook.com/1426594657570830/videos/1532778763619085/
> Ends justify the means i.e.
Look at all the people whom were guided through this man! etc. Hence we cease to speak against his open and apparent corruption in manhaj or aqeedah etc.
http://salaf-us-saalih.com/2013/02/18/does-the-ends-justify-the-means-shaykh-salih-ali-shaykh/
Ghairah and honor is for the deen of Allah above all.
No matter who the scholar or student of knowledge is, if they are spreading false ideologies and principles, those errors are openly warned and spoken against so that laypeople do not follow them in their mistakes.
KNOWLEDGE IS NOT TO BE TAKEN FROM ISLAMQA
Baraak Allahu feekum
Beware of the head of qutubiyyah - Saleh al munajjid
what is a suroorism?who are surooris?!
http://www.spubs.com/sps/downloads/pdf/MNJ130001.pdf
Beware of the Grand Muftee of Qutubiyyah – who runs the infamous islamQA website.
Muhammad Ibn Saalih al-Munajjid,
>>“Reading the books of those who passed before us has created a strong attachment in our souls for this Religion, because they write from a position of strength and superiority. And for this reason, we also encourage the people to read the modern books, those which were written by the Muslim with the spirit of superiority; such as the books of Sayyid Qutb. May Allaah bestow mercy upon him,”
from the audio cassette, Kayfa taqra‘a Kitaab.
He also stated in an-Naseehah li Islaahil-Buyoot (p. 23),
“And here my brother reader, are some suggestions in this regard: In Tafseer...Fee Dhilaalil-Qur‘aan of Sayyid Qutb.”
And he later continued (p. 24),
“Just as there are a number of good books on a variety of different issues, amongst them the books of the teacher, Sayyid Qutb – rahimahullaah – al-Mustaqbal li Haadhad-Deen, Haadhad-Deen, Ma’aalim fit-Tareeq, Khasaa‘isut-Tasawwuril-Islaamee...”
A. I quote munajid: I think that what is sound should be accepted from anyone and what is unsound should be rejected from anyone.
http://islamqa.info/en/107327
B. I provide refutation of this ikhwani principle:
http://salaf-us-saalih.com/2011/05/19/refutation-of-take-the-good-and-leave-the-bad/
C. The inflexible ruling regarding readinb books of sayyid qutb from sh. muqbil ibn hadi
https://www.facebook.com/notes/muslims-against-khawarij/the-inflexible-ruling-concerning-reading-the-writings-of-sayyid-qutb-by-al-allaa/418413145026967
2. I share evidence of munajjid suporting haram and innovated imitation of kuffar i.e. protests and demonstrations that have NO BASIS IN ISLAM /SALAFIYYAH!
Here is Munajjid supporting them : http://islamqa.info/en/11469
What kibaar ulema say about demonstrations and rallies:
http://www.sahihalbukhari.com/sps/sp.cfm?subsecID=CAF02&articleID=CAF020009&articlePages=1
3. His mawazanah of mentioning good by TJ as well as bad.
http://islamqa.info/en/8674
mawazanah is a bid'ah in Islam. Read fataawa of kibaar 'ulema on this issue
http://www.sahihmuslim.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ12&loadpage=displaysubsection.cfm
====================
The following principles are not from Islam /salafiyyah:
> Take the good and leave the evil.
1. http://salaf-us-saalih.com/2011/05/19/refutation-of-take-the-good-and-leave-the-bad/
2. http://salaf-us-saalih.com/2012/12/09/i-take-the-truthgood-and-leave-the-falsebad-no-such-thing/
> Golden principle: "Let us cooperate in that which we agree and excuse each other in that which we disagree,"
1. http://www.ikhwanis.com/articles/uvqdalp-shaykh-rabee-the-destructive-freemasonic-principle-of-al-ikhwan-al-muslimeen-hassan-al-banna.cfm
2. Shaykh 'Uthaimeen rahimahullah refutes the 'golden rule' of ikhwanul muslimeen
https://www.facebook.com/1426594657570830/videos/1532778763619085/
> Ends justify the means i.e.
Look at all the people whom were guided through this man! etc. Hence we cease to speak against his open and apparent corruption in manhaj or aqeedah etc.
http://salaf-us-saalih.com/2013/02/18/does-the-ends-justify-the-means-shaykh-salih-ali-shaykh/
Ghairah and honor is for the deen of Allah above all.
No matter who the scholar or student of knowledge is, if they are spreading false ideologies and principles, those errors are openly warned and spoken against so that laypeople do not follow them in their mistakes.
Shaykh Salih Al-Fawzaan حفظه الله:
The person who wants the Truth becomes happy when advised and happy when informed about a mistake.
قال العلامة صالح الفوزان -حفظه الله-:
"الذي يريد الحق يفرح بالنصيحة ويفرح بالتنبيه على الخطأ"
شرح كتاب العبودية - ص252
https://twitter.com/aburemlah/status/930810182753497090
The person who wants the Truth becomes happy when advised and happy when informed about a mistake.
قال العلامة صالح الفوزان -حفظه الله-:
"الذي يريد الحق يفرح بالنصيحة ويفرح بالتنبيه على الخطأ"
شرح كتاب العبودية - ص252
https://twitter.com/aburemlah/status/930810182753497090
Twitter
أبو رملة آدم أمريكي
Shaykh Salih Al-Fawzaan حفظه الله: The person who wants the Truth becomes happy when advised and happy when informed about a mistake https://t.co/3yQ31Snzdn
It was narrated that Abu Dharr said: The Messenger of Allah (Peace and Blessing upon Him) said:
"The evil eye may follow a man by Allah's Leave, until he climbs up a high mountain then falls from it."
It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (Peace and Blessing upon Him) said:
"The evil eye is real and can bring down a person from a high mountain."
What is meant here is that the evil eye follows a person by Allah's will, until it causes him to fall from a high mountain. Musnad Ahmad; Al-Tabarani; Al-Hakim in Al-Mustadrak. Al-Albani (may Allah have mercy on him) said: It is Hasan
It was narrated that Jabir ibn 'Abdullah said: The Messenger of Allah (Peace and Blessing upon Him) said:
"Most of those who die of my Ummah, after the will and decree of Allah, will die because of the evil eye." Narrated by Al-Bukhari in Al-Tarikh, and by Al-Bazzar. Shaykh Al-Albani said: a Hadith Hasan - Sahih Al-Jami', 1217
It was narrated that Jabir (RA) said: The Messenger of Allah (Peace and Blessing upon Him) said:
"The evil eye will put a man into his grave and a camel into the cooking pot." Hilyat Al-Awliya' by Abu Na'im. Shaykh Al-Albani (may Allah have mercy on him) said: It is a Hasan Hadith - Al-Silsilah Al-Sahihah, 1250.
"The evil eye may follow a man by Allah's Leave, until he climbs up a high mountain then falls from it."
It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (Peace and Blessing upon Him) said:
"The evil eye is real and can bring down a person from a high mountain."
What is meant here is that the evil eye follows a person by Allah's will, until it causes him to fall from a high mountain. Musnad Ahmad; Al-Tabarani; Al-Hakim in Al-Mustadrak. Al-Albani (may Allah have mercy on him) said: It is Hasan
It was narrated that Jabir ibn 'Abdullah said: The Messenger of Allah (Peace and Blessing upon Him) said:
"Most of those who die of my Ummah, after the will and decree of Allah, will die because of the evil eye." Narrated by Al-Bukhari in Al-Tarikh, and by Al-Bazzar. Shaykh Al-Albani said: a Hadith Hasan - Sahih Al-Jami', 1217
It was narrated that Jabir (RA) said: The Messenger of Allah (Peace and Blessing upon Him) said:
"The evil eye will put a man into his grave and a camel into the cooking pot." Hilyat Al-Awliya' by Abu Na'im. Shaykh Al-Albani (may Allah have mercy on him) said: It is a Hasan Hadith - Al-Silsilah Al-Sahihah, 1250.
Imam Ahmed - may Allah have mercy upon him - said:
*"There will remain goodness in us as long as there are people who oppose our mistakes".*
Al Aadaab AlShar'iyyah: 1/174
*"There will remain goodness in us as long as there are people who oppose our mistakes".*
Al Aadaab AlShar'iyyah: 1/174
Forwarded from دعوة السلف الصالحين (TDS)
WHY DID ALLAH CREATE US? SHAIKH ABDULLAAH BIN MUHAMMAD BIN HUMAID
🌐https://salaficentre.com/2016/06/allah-create-us-shaikh-abdullaah-bin-muhammad-bin-humaid/
🌐https://salaficentre.com/2016/06/allah-create-us-shaikh-abdullaah-bin-muhammad-bin-humaid/
*The Hijab and The 'Vitamin D' Deficiency issue!*
=======================
Muslim women wearing hijab generally have very low vit D leading to its deficiency in body causing many bone and soft tissue problems...
In old days the home constructions were such that it had huge open area in middle of the home and the rooms were constructed in periphery so that women can do the daily chores in that open area in sun at the same time will be able to maintain their hijab.
Now a days the constructions are western styled having home at centre and lawns in periphery. This type of constructions not only restrict mobility of women but also make them unable to soak sun on bare skin as there is fear of getting *hijab* broken, such that whether she's out from front or back or any side of home she will be exposed to outside of home. I.e she cannot come in open without wearing hijab even in gallery or porch! (personal experience)... as there's always a fear of breaking of hijab from men in neighbourhood.
.
Thus these new styled constructions have forced hijab wearing women to stay away from sunlight while doing daily chores. And thus they get deficient in vitamin D.
This point is raised by non-muslims time and again to insult and mock islamic rules and they blame Hijab for causing Vitamin D deficiency in muslim women leading to many health problems in them.
.
Please Note:
Vitamin D deficiency is found in *all age groups* and *both the genders*, in people who *stay away from sunlight* due to some or other reason.
.
E.g Men and women in big metro cities live in AC homes, ride AC car and work in AC office and they don't get to see the light of sun due their busy life styles... Hardly on weekends they move out in sun! They *too* have deficiency of vit D... They don't wear hijab!!
Then why to blame only Hijab for it!
Why not to blame the other factors as well that lead to not making people get enough sunlight!
.
On the other hand, hijab wearing women too should take care of their health by *soaking sun* on some *bare parts of body* like *face, hands , legs* etc, specially from early morning sunrays just after sunrise. These rays are rich in vitamin D. You can simply go to your *home terrace* or *lawn* or any area where you can absorb early sunrays, at the same time staying away from eyes of non mahrams!
.
So the solution is *not to leave hijab* and disrespect Allaah's command but *to keep soaking sun* by going to home terrace or lawn taking care NOT to break hijab limits.
May Allaah guide all of us
.
[[ The Hijab and The 'Vitamin D' Deficiency issue!
Written by Drfarheen Khan]]
=======================
Muslim women wearing hijab generally have very low vit D leading to its deficiency in body causing many bone and soft tissue problems...
In old days the home constructions were such that it had huge open area in middle of the home and the rooms were constructed in periphery so that women can do the daily chores in that open area in sun at the same time will be able to maintain their hijab.
Now a days the constructions are western styled having home at centre and lawns in periphery. This type of constructions not only restrict mobility of women but also make them unable to soak sun on bare skin as there is fear of getting *hijab* broken, such that whether she's out from front or back or any side of home she will be exposed to outside of home. I.e she cannot come in open without wearing hijab even in gallery or porch! (personal experience)... as there's always a fear of breaking of hijab from men in neighbourhood.
.
Thus these new styled constructions have forced hijab wearing women to stay away from sunlight while doing daily chores. And thus they get deficient in vitamin D.
This point is raised by non-muslims time and again to insult and mock islamic rules and they blame Hijab for causing Vitamin D deficiency in muslim women leading to many health problems in them.
.
Please Note:
Vitamin D deficiency is found in *all age groups* and *both the genders*, in people who *stay away from sunlight* due to some or other reason.
.
E.g Men and women in big metro cities live in AC homes, ride AC car and work in AC office and they don't get to see the light of sun due their busy life styles... Hardly on weekends they move out in sun! They *too* have deficiency of vit D... They don't wear hijab!!
Then why to blame only Hijab for it!
Why not to blame the other factors as well that lead to not making people get enough sunlight!
.
On the other hand, hijab wearing women too should take care of their health by *soaking sun* on some *bare parts of body* like *face, hands , legs* etc, specially from early morning sunrays just after sunrise. These rays are rich in vitamin D. You can simply go to your *home terrace* or *lawn* or any area where you can absorb early sunrays, at the same time staying away from eyes of non mahrams!
.
So the solution is *not to leave hijab* and disrespect Allaah's command but *to keep soaking sun* by going to home terrace or lawn taking care NOT to break hijab limits.
May Allaah guide all of us
.
[[ The Hijab and The 'Vitamin D' Deficiency issue!
Written by Drfarheen Khan]]
A man said to IBRĀHEEM IBN ADAM, “I cannot pray QIYAAM AL-LAYL, so tell me the cure for this.”
He SAID,
“Do NOT commit SIN during the DAY, and He will help you to stand before Him at NIGHT, for your standing before Him at night is one of the greatest honours, and the SINNER DOES NOT DESERVE THAT HONOUR.”
He SAID,
“Do NOT commit SIN during the DAY, and He will help you to stand before Him at NIGHT, for your standing before Him at night is one of the greatest honours, and the SINNER DOES NOT DESERVE THAT HONOUR.”
"For The One Who Wishes To Be From Amongst The Saved Sect, He Must Act In Accordance To What The Companions And Tābi'îyn Were Upon.
═════════════════════════
Shaikh Muhammad Nāsir-ud-dīyn al-Albānī (d.1420H, RahimahuℓLāh) said in his highly beneficial book Fundamentals of the Salafî Methodology:
"So it is obligatory for the one who wishes to be from amongst the Saved Sect, that he must act in accordance to what these Companions and Tābi'îyn were upon. And they were the Salafus-Sālih, whom we must take as an example."[•→25]. [Below are beneficial footnotes regarding this point] [•→25].
Taking the Salaf as our example involves a number of issues:
📌1 •→ Firstly, correctness in this life and salvation in the Hereafter will occur through following the guidance of the Salaf.
📌2 •→ Secondly, it is obligatory that the anoscription to Salafiyyah must be real, by sound following of the madh-hab of the Salaf and their guidance. And one must not leave their understanding for the understanding of anyone else.
📌3 •→ Thirdly, from the results of sticking to the guidance of the Salafus-Sālih and employing their understanding of the texts is the absence of differing from them in statements and positions, and not leaving their ijtihād for a new ijtihād that has no precedence.
Imām Ahmad (d.241H) - RahimahuℓLāh - said to his student Abul-Hasan al-Maymoonee, "Do not speak about an issue in which you do not have an Imām." Refer to Manāqib Ahmad (p. 178) of Ibnul-Jawzī. And Imām Ahmad said, "One will not come across anything except that there is a position established concerning it from the companions of the Prophet (Sal'laℓLāhu 'Alayhi wa Sallam)." Refer to Masā'il Ahmad (p. 277) of Abī Dāwūd as-Sijjistaanee.
📌4 •→ Fourthly, from the results of sticking to the guidance of the Salafus-Sālih is taking whatever agrees with the proof from their ijtihād along with excusing them with good mention whenever they oppose the text in their ijtihād.
'Umar Ibnul-Khattāb (RadiyAℓLāhu 'Anhu) said, "There are three that destroy the Religion: [i] the mistake of a Scholar; [ii] the argument of a hypocrite with the Qur'ān; [iii] and misguided Imāms." Sahīh:Related by Ibn 'Abdul-Barr in Jāmi' Bayānul-'Ilm wa Fadlihī (2/110).
Imām al-Awzā'ī (d.157H) - RahimahuℓLāh stated: "Whosoever takes the statement of the people of Makkah regarding mut'ah (temporary marriage), the statement of the people of al-Koofah regarding wine, the statement of the people of Madīnah regarding singing, and the statement of the people of Shām regarding the infallibility of the Caliphs, then he has gathered together all evil." Refer to Siyār A'lāmin-Nubalā (8/81) of al-Hāfidh adh-Dhahābî.
📌5 •→ Fifthly, from the results of sticking to the guidance of the Salaf is discarding deadly Khalafiyyah which is founded upon giving precedence to the intellect over the text and rejecting the Book and the Sunnah through corrupt ta`wiylat (figurative interpretations).
Indeed, al-Awzā'ī said, "Stick to the āthār of those who preceded, even if the people reject you." Sahīh:Related by al-Ājurrī in ash-Sharī'ah (p. 58) and al-Khatîyb in Sharaf Ashābul-Hadīth (no. 6).
📚Source: Book - Fundamentals of the Salafī Methodology [Pg. 14, English Translation, Second Edition, Published by Troid].
═════════════════════════
═════════════════════════
Shaikh Muhammad Nāsir-ud-dīyn al-Albānī (d.1420H, RahimahuℓLāh) said in his highly beneficial book Fundamentals of the Salafî Methodology:
"So it is obligatory for the one who wishes to be from amongst the Saved Sect, that he must act in accordance to what these Companions and Tābi'îyn were upon. And they were the Salafus-Sālih, whom we must take as an example."[•→25]. [Below are beneficial footnotes regarding this point] [•→25].
Taking the Salaf as our example involves a number of issues:
📌1 •→ Firstly, correctness in this life and salvation in the Hereafter will occur through following the guidance of the Salaf.
📌2 •→ Secondly, it is obligatory that the anoscription to Salafiyyah must be real, by sound following of the madh-hab of the Salaf and their guidance. And one must not leave their understanding for the understanding of anyone else.
📌3 •→ Thirdly, from the results of sticking to the guidance of the Salafus-Sālih and employing their understanding of the texts is the absence of differing from them in statements and positions, and not leaving their ijtihād for a new ijtihād that has no precedence.
Imām Ahmad (d.241H) - RahimahuℓLāh - said to his student Abul-Hasan al-Maymoonee, "Do not speak about an issue in which you do not have an Imām." Refer to Manāqib Ahmad (p. 178) of Ibnul-Jawzī. And Imām Ahmad said, "One will not come across anything except that there is a position established concerning it from the companions of the Prophet (Sal'laℓLāhu 'Alayhi wa Sallam)." Refer to Masā'il Ahmad (p. 277) of Abī Dāwūd as-Sijjistaanee.
📌4 •→ Fourthly, from the results of sticking to the guidance of the Salafus-Sālih is taking whatever agrees with the proof from their ijtihād along with excusing them with good mention whenever they oppose the text in their ijtihād.
'Umar Ibnul-Khattāb (RadiyAℓLāhu 'Anhu) said, "There are three that destroy the Religion: [i] the mistake of a Scholar; [ii] the argument of a hypocrite with the Qur'ān; [iii] and misguided Imāms." Sahīh:Related by Ibn 'Abdul-Barr in Jāmi' Bayānul-'Ilm wa Fadlihī (2/110).
Imām al-Awzā'ī (d.157H) - RahimahuℓLāh stated: "Whosoever takes the statement of the people of Makkah regarding mut'ah (temporary marriage), the statement of the people of al-Koofah regarding wine, the statement of the people of Madīnah regarding singing, and the statement of the people of Shām regarding the infallibility of the Caliphs, then he has gathered together all evil." Refer to Siyār A'lāmin-Nubalā (8/81) of al-Hāfidh adh-Dhahābî.
📌5 •→ Fifthly, from the results of sticking to the guidance of the Salaf is discarding deadly Khalafiyyah which is founded upon giving precedence to the intellect over the text and rejecting the Book and the Sunnah through corrupt ta`wiylat (figurative interpretations).
Indeed, al-Awzā'ī said, "Stick to the āthār of those who preceded, even if the people reject you." Sahīh:Related by al-Ājurrī in ash-Sharī'ah (p. 58) and al-Khatîyb in Sharaf Ashābul-Hadīth (no. 6).
📚Source: Book - Fundamentals of the Salafī Methodology [Pg. 14, English Translation, Second Edition, Published by Troid].
═════════════════════════
Forwarded from Aнℓυℓ Qυr'αn ωαℓ нα∂єєтн
🔖 O Muslim, Be Cautious From Whom You Take Your Religion
•════════❁✿❁═════════•
🔹 The great Taabi’ee Muhammad ibn Sireen (D.110AH) said:
“Indeed this knowledge is your religion, so look to whom you take your religion from.”
🔹 Shaykh Saalih al-Fawzaan, may Allaah preserve him said:
“The individuals who ascribe themselves to giving da’wah, you must investigate them; where did they study and where did they take knowledge from and where did they originate and what is their aqeedah.
🔹 Allaah said:
“And is it that they did not know their messenger as to deny him?”
(Surah al-Mu’minoon:69)
•════════❁✿❁═════════•
📥 Download and Read
🌐http://www.tawheedfirst.com/o-muslim-be-cautious-from-whom-you-take-your-religion/
•════════❁✿❁═════════•
🔹 The great Taabi’ee Muhammad ibn Sireen (D.110AH) said:
“Indeed this knowledge is your religion, so look to whom you take your religion from.”
🔹 Shaykh Saalih al-Fawzaan, may Allaah preserve him said:
“The individuals who ascribe themselves to giving da’wah, you must investigate them; where did they study and where did they take knowledge from and where did they originate and what is their aqeedah.
🔹 Allaah said:
“And is it that they did not know their messenger as to deny him?”
(Surah al-Mu’minoon:69)
•════════❁✿❁═════════•
📥 Download and Read
🌐http://www.tawheedfirst.com/o-muslim-be-cautious-from-whom-you-take-your-religion/
Forwarded from Audios & videos manhaj salafi
📖 If a Student Falls into Mistakes, Should We Hate and Warn Against Him?
🎙 Shaykh al-Fawzan
Question:
Question: If a student of knowledge falls into some mistakes, and his ʿaqīdah is generally sound, is it obligatory upon us to hate and warn against him?
Shaykh Ṣāliḥ ibn Fawzān al-Fawzān
Advise him. It may be that he is ignorant or doesn’t know. Clarify and advise him. If he persists upon [his mistakes] then hate him in accordance to the level of his deviation.
🎬 http://safeyoutube.net/w/DIsc
🌐 http://dusunnah.com/video/if-a-salafi-falls-into-mistakes-should-we-hate-and-warn-against-him-shaykh-al-fawzan/ | DuSunnah.com
🎙 Shaykh al-Fawzan
Question:
Question: If a student of knowledge falls into some mistakes, and his ʿaqīdah is generally sound, is it obligatory upon us to hate and warn against him?
Shaykh Ṣāliḥ ibn Fawzān al-Fawzān
Advise him. It may be that he is ignorant or doesn’t know. Clarify and advise him. If he persists upon [his mistakes] then hate him in accordance to the level of his deviation.
🎬 http://safeyoutube.net/w/DIsc
🌐 http://dusunnah.com/video/if-a-salafi-falls-into-mistakes-should-we-hate-and-warn-against-him-shaykh-al-fawzan/ | DuSunnah.com
Forwarded from Religion of Islam
Is there a Sunnah after constructing a new home?
http://religion-of-islam.com/sunnah-constructing-new-home
ri0971
http://religion-of-islam.com/sunnah-constructing-new-home
ri0971
Forwarded from تَقْوَى وَتَوَكَّلُ
#MiraathPubs_Benefit
Making Comprehensive Du'a
Translated
by
Ayman Fox
Miraathpubs.net
From Aisha- RadhiAllaahu anha- who said:
The Prophet ﷺ entered the home with a need while I was praying with a need (for me), but I took too long a time (praying). The Prophet ﷺ said: “O Aisha, you should make a broad and comprehensive du’a”. When I finished the prayer I said, “O Messenger of Allah, what is a broad and comprehensive du’a?” The Prophet said, say:
اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ، عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ. وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمُ. وَأَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ. وَأَسْأَلُكَ مِمَّا سَأَلَكَ بِهِ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَعُوذُ بِكَ مِمَّا تَعَوَّذَ مِنْهُ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَا قَضَيْتَ لِي مِنْ قَضَاءٍ فَاجْعَلْ عَاقِبَتَهُ رُشْدًا
“O Allah, I ask You from all that is good in the present and in the future, that which I know and that which I do not know. I seek refuge in You from all that is evil in the present and in the future, that which I know and that which I do not know. I ask You for Paradise and the words or deeds that bring me closer to it, and I seek refuge in you from the Hell fire and the words or deeds that bring me closer to it. I ask you from that which Muhammad ﷺ asked you, and I seek refuge in you from that which Muhammad ﷺ sought refuge from. Whatever you decree for me, then make it result in guidance.”
‘Allahumma, innee asaluka min al-khayri kullihee, ‘aajilihee wa aajilihee, ma ‘alimtu minhu wa ma lam a’lam. Wa a’oothu bika min ash-shari kullihee, ‘aajilihee wa aajilihee, ma ‘alimtu minhu wa ma lam a’lam. Wa asaluka al-janna wa ma qarraba ilayhaa min qawlin aw ‘amal, wa a’oothu bika min an-naari wa ma qarraba ilayhaa min qawlin aw ‘amal. Wa asaluka mimmaa salaka bihi Muhammad sallallahu ‘alayhi wa salam wa a’oothu bika mimmaa ta’awwatha minhu Muhammad sallallahu ‘alayhi wa salam. Wa ma qadhayta lee min qhadhaa-in faj’al ‘aaqibatahu rashadaa’
[Collected by Bukhari in al-Adab al-Mufrad 639 & authenticated by Albaani in Silsilah al-Saheehah 1542]
•┈┈┈┈•ـ✿❁✿ـ•┈┈┈┈•
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: دَخَلَ عَلَيَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أُصَلِّي، وَلَهُ حَاجَةٌ، فَأَبْطَأْتُ عَلَيْهِ، قَالَ: «يَا عَائِشَةُ، عَلَيْكِ بِجُمَلِ الدُّعَاءِ وَجَوَامِعِهِ» ، فَلَمَّا انْصَرَفْتُ قُلْتُ: يَا رَسُولَ اللَّهِ، وَمَا جُمَلُ الدُّعَاءِ وَجَوَامِعُهُ؟ قَالَ: " قُولِي: اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ، عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ. وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمُ. وَأَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ. وَأَسْأَلُكَ مِمَّا سَأَلَكَ بِهِ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَعُوذُ بِكَ مِمَّا تَعَوَّذَ مِنْهُ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَا قَضَيْتَ لِي مِنْ قَضَاءٍ فَاجْعَلْ عَاقِبَتَهُ رُشْدًا
رواه البخاري في الأدب المفرد 639 وصححه الألباني في الصحيحة 1542
Making Comprehensive Du'a
Translated
by
Ayman Fox
Miraathpubs.net
From Aisha- RadhiAllaahu anha- who said:
The Prophet ﷺ entered the home with a need while I was praying with a need (for me), but I took too long a time (praying). The Prophet ﷺ said: “O Aisha, you should make a broad and comprehensive du’a”. When I finished the prayer I said, “O Messenger of Allah, what is a broad and comprehensive du’a?” The Prophet said, say:
اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ، عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ. وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمُ. وَأَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ. وَأَسْأَلُكَ مِمَّا سَأَلَكَ بِهِ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَعُوذُ بِكَ مِمَّا تَعَوَّذَ مِنْهُ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَا قَضَيْتَ لِي مِنْ قَضَاءٍ فَاجْعَلْ عَاقِبَتَهُ رُشْدًا
“O Allah, I ask You from all that is good in the present and in the future, that which I know and that which I do not know. I seek refuge in You from all that is evil in the present and in the future, that which I know and that which I do not know. I ask You for Paradise and the words or deeds that bring me closer to it, and I seek refuge in you from the Hell fire and the words or deeds that bring me closer to it. I ask you from that which Muhammad ﷺ asked you, and I seek refuge in you from that which Muhammad ﷺ sought refuge from. Whatever you decree for me, then make it result in guidance.”
‘Allahumma, innee asaluka min al-khayri kullihee, ‘aajilihee wa aajilihee, ma ‘alimtu minhu wa ma lam a’lam. Wa a’oothu bika min ash-shari kullihee, ‘aajilihee wa aajilihee, ma ‘alimtu minhu wa ma lam a’lam. Wa asaluka al-janna wa ma qarraba ilayhaa min qawlin aw ‘amal, wa a’oothu bika min an-naari wa ma qarraba ilayhaa min qawlin aw ‘amal. Wa asaluka mimmaa salaka bihi Muhammad sallallahu ‘alayhi wa salam wa a’oothu bika mimmaa ta’awwatha minhu Muhammad sallallahu ‘alayhi wa salam. Wa ma qadhayta lee min qhadhaa-in faj’al ‘aaqibatahu rashadaa’
[Collected by Bukhari in al-Adab al-Mufrad 639 & authenticated by Albaani in Silsilah al-Saheehah 1542]
•┈┈┈┈•ـ✿❁✿ـ•┈┈┈┈•
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: دَخَلَ عَلَيَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أُصَلِّي، وَلَهُ حَاجَةٌ، فَأَبْطَأْتُ عَلَيْهِ، قَالَ: «يَا عَائِشَةُ، عَلَيْكِ بِجُمَلِ الدُّعَاءِ وَجَوَامِعِهِ» ، فَلَمَّا انْصَرَفْتُ قُلْتُ: يَا رَسُولَ اللَّهِ، وَمَا جُمَلُ الدُّعَاءِ وَجَوَامِعُهُ؟ قَالَ: " قُولِي: اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ، عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ. وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمُ. وَأَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ. وَأَسْأَلُكَ مِمَّا سَأَلَكَ بِهِ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَعُوذُ بِكَ مِمَّا تَعَوَّذَ مِنْهُ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَا قَضَيْتَ لِي مِنْ قَضَاءٍ فَاجْعَلْ عَاقِبَتَهُ رُشْدًا
رواه البخاري في الأدب المفرد 639 وصححه الألباني في الصحيحة 1542