From the Plots of Shaytaan is to make Mankind Excessive & Wasteful in all Matters
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Shaykh ul-Islaam Ibn Taymeeyah (d.728) -Rahimullaah- said:
‘The Shaytaan wants mankind to be excessive and wasteful in all his matters. Indeed, if the Shaytaan sees him inclining towards mercy excessively, then the Shaytaan beautifies mercy from so much so that the human does not hate that which Allaah hates, nor is he protective over that which Allaah is protective.
And if the Shaytaan sees him inclining to harshness for him for other than Allaah’s sake, so much so that he leaves off being good, piety, gentleness, keeping good relations and mercy which Allaah and His Messenger have ordered, then the human transcends in his harshness, so he increases in criticism, hate and the infliction of punishment to the degree at that which Allaah and His Messenger do not love. So this person leaves that which Allaah commands, of mercy and being good and he is rebuked for this and is sinful in this.
He is excessive and wasteful in regard to harshness more so than that which Allaah and His Messenger have ordered, so much so that he transcends the boundaries, and that is excessiveness in Allaah’s commands, so the first is sinful and the second is excessive and wasteful, and Allaah does not love the wasteful ones.’
[Tafseer al-Kabeer 5/247]
http://www.miraathpubs.net/en/day-13-from-the-plots-of-shaytaan-is-to-make-mankind-excessive-wasteful-in-all-matters/
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Shaykh ul-Islaam Ibn Taymeeyah (d.728) -Rahimullaah- said:
‘The Shaytaan wants mankind to be excessive and wasteful in all his matters. Indeed, if the Shaytaan sees him inclining towards mercy excessively, then the Shaytaan beautifies mercy from so much so that the human does not hate that which Allaah hates, nor is he protective over that which Allaah is protective.
And if the Shaytaan sees him inclining to harshness for him for other than Allaah’s sake, so much so that he leaves off being good, piety, gentleness, keeping good relations and mercy which Allaah and His Messenger have ordered, then the human transcends in his harshness, so he increases in criticism, hate and the infliction of punishment to the degree at that which Allaah and His Messenger do not love. So this person leaves that which Allaah commands, of mercy and being good and he is rebuked for this and is sinful in this.
He is excessive and wasteful in regard to harshness more so than that which Allaah and His Messenger have ordered, so much so that he transcends the boundaries, and that is excessiveness in Allaah’s commands, so the first is sinful and the second is excessive and wasteful, and Allaah does not love the wasteful ones.’
[Tafseer al-Kabeer 5/247]
http://www.miraathpubs.net/en/day-13-from-the-plots-of-shaytaan-is-to-make-mankind-excessive-wasteful-in-all-matters/
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Shaykh Sālih al-Fawzān:
That it's said to people, "Be quiet and abandon falsehood, but don't refute it nor clarify it." This isn't correct. This is concealing knowledge!
الأجوبة المفيدة ص 238
https://twitter.com/TawheedMasjid/status/897468963264901120
That it's said to people, "Be quiet and abandon falsehood, but don't refute it nor clarify it." This isn't correct. This is concealing knowledge!
الأجوبة المفيدة ص 238
https://twitter.com/TawheedMasjid/status/897468963264901120
Jannah Dream:
Shaykh Salih al-Fawzan said.
“He who does not seek to understand Allah’s Religion, neither giving it any importance nor striving to seek knowledge, is an individual who has been deprived from much good”
“Whoever Allâh wishes good for, He gives him understanding of the Religion”
https://twitter.com/Arbrit_Kraja/status/983594840289136640
Shaykh Salih al-Fawzan said.
“He who does not seek to understand Allah’s Religion, neither giving it any importance nor striving to seek knowledge, is an individual who has been deprived from much good”
“Whoever Allâh wishes good for, He gives him understanding of the Religion”
https://twitter.com/Arbrit_Kraja/status/983594840289136640
Twitter
Abu Yusuf Āl-Albānī
Shaykh Salih al-Fawzan said. “He who does not seek to understand Allah’s Religion, neither giving it any importance nor striving to seek knowledge, is an individual who has been deprived from much good” “Whoever Allâh wishes good for, He gives him understanding…
Narrated ‘Abdullāh bin ‘Umar (radhīAllāhu 'anhu):
Sad bin 'Ubada became sick and the Prophet (ﷺ) along with 'Abdur Rahmān bin 'Auf, Sa’d bin Abī Waqqās and 'Abdullāh bin Ma'sud visited him to inquire about his health.
When he came to him, he found him surrounded by his household and he asked, “Has he died?” They said, “No, O Allāh’s Apostle.” The Prophet (ﷺ) wept and when the people saw the weeping of Allāh’s Apostle (ﷺ) they all wept. He said, “Will you listen? Allāh does not punish for shedding tears, nor for the grief of the heart but he punishes or bestows His Mercy because of this.”
He pointed to his tongue and added, “The deceased is punished for the wailing of his relatives over him.” 'Umar used to beat with a stick and throw stones and put dust over the faces (of those who used to wail over the dead).
[Sahīh Bukhārī Vol. 2, Hadīth no. 391. Translated by Dr. Muhammad Muhsin Khān]
Sad bin 'Ubada became sick and the Prophet (ﷺ) along with 'Abdur Rahmān bin 'Auf, Sa’d bin Abī Waqqās and 'Abdullāh bin Ma'sud visited him to inquire about his health.
When he came to him, he found him surrounded by his household and he asked, “Has he died?” They said, “No, O Allāh’s Apostle.” The Prophet (ﷺ) wept and when the people saw the weeping of Allāh’s Apostle (ﷺ) they all wept. He said, “Will you listen? Allāh does not punish for shedding tears, nor for the grief of the heart but he punishes or bestows His Mercy because of this.”
He pointed to his tongue and added, “The deceased is punished for the wailing of his relatives over him.” 'Umar used to beat with a stick and throw stones and put dust over the faces (of those who used to wail over the dead).
[Sahīh Bukhārī Vol. 2, Hadīth no. 391. Translated by Dr. Muhammad Muhsin Khān]
Umar Ibn Al-Khattaab also said, “I am afraid that I may do wrong and no one will stop me out of fear of me.” [Al-Baladhooree, p 231]
Umar Ibn Al-Khattaab said, “The dearest of people to me is the one who points out my mistakes to me. ” [Al-Baladhooree, p 231]
Umar Ibn Al-Khattaab said, “The dearest of people to me is the one who points out my mistakes to me. ” [Al-Baladhooree, p 231]
One of the Salaf said:
“لا يسمع سورة يوسف محزون الا استراح”
“No one is saddened and hears Sūrah Yūsuf except that he will feel at ease.”
[Tafsir al-Baghawī, 2/434]
“لا يسمع سورة يوسف محزون الا استراح”
“No one is saddened and hears Sūrah Yūsuf except that he will feel at ease.”
[Tafsir al-Baghawī, 2/434]
From the plots of Shaytan (Satan) and his traps which he uses to influence those who possess only a small share of knowledge, intellect, and religion - and with this he captures the hearts of the ignorant and the people of falsehood - is the listening to whistling (al-muka), clapping (at-tasdiyyah), and singing accompanied with instruments, which are forbidden, that turns the hearts away from the Qur'an and causes them to become preoccupied with disobedience and transgression.
So it is the Qur'an of the Shaytan and the dense barrier that keeps people from the Most Merciful...Through it, the immoral lover entices his lover to the very limits of their desires. With it, the Shaytan deceives the astray souls and makes it seem good to them through scheming and delusion. He inspires witin them baseless doubts to justify its "goodness" and his suggestions are accepted; because of this, it causes the Qur'an to become abandoned.
Source: The Evils of Music: The Devil's Voice & Instrument - Ibn-ul-Qayyim al-Jawziyah - pages 12-13
To get your copy go to:
http://store.sunnahpublishing.net/product/the-evils-of-music-the-devils-voice-instrument/
So it is the Qur'an of the Shaytan and the dense barrier that keeps people from the Most Merciful...Through it, the immoral lover entices his lover to the very limits of their desires. With it, the Shaytan deceives the astray souls and makes it seem good to them through scheming and delusion. He inspires witin them baseless doubts to justify its "goodness" and his suggestions are accepted; because of this, it causes the Qur'an to become abandoned.
Source: The Evils of Music: The Devil's Voice & Instrument - Ibn-ul-Qayyim al-Jawziyah - pages 12-13
To get your copy go to:
http://store.sunnahpublishing.net/product/the-evils-of-music-the-devils-voice-instrument/
Sunnah Publishing Store
The Evils of Music: The Devil’s Voice & Instrument
The Evils of Music: The Devil’s Voice & Instrument by Imām Ibn al-Qayyim translation by @ImamStudent
by Imām Ibn al-Qayyim
From the plots of the Shaytaan (Satan) and his traps which…
by Imām Ibn al-Qayyim
From the plots of the Shaytaan (Satan) and his traps which…
Shaykh Ibn ‘Uthaimīn [رحمه الله] said:
❝It is only right that a person be optimistic, feeling happy about the good he sees [in things]; and he should not look at the life lying ahead of him in this world as dark and dismal so that he becomes weary [of life] and loses hope.❞
[Sharḥ Riyaḍ al-Ṣāliḥīn, (4/115-116) | Translated By Mikail ibn Mahboob Ariff]
❝It is only right that a person be optimistic, feeling happy about the good he sees [in things]; and he should not look at the life lying ahead of him in this world as dark and dismal so that he becomes weary [of life] and loses hope.❞
[Sharḥ Riyaḍ al-Ṣāliḥīn, (4/115-116) | Translated By Mikail ibn Mahboob Ariff]
Imaam Ibnul Qayyim (rahimahullaah) said:
Hammaad Bin Zayd said, ”I said to Ayyoub (As-Sakhtiyaanee): Is there more knowledge today or in the past?” So he (Ayyoub) said: ”There is more speech today and more knowledge in the past.”
[Al-Fawaa-id, page 104]
Hammaad Bin Zayd said, ”I said to Ayyoub (As-Sakhtiyaanee): Is there more knowledge today or in the past?” So he (Ayyoub) said: ”There is more speech today and more knowledge in the past.”
[Al-Fawaa-id, page 104]
Why Aren't We Striving Against #GreatestOppression?
#VoiceAgainstSHIRK
► PROPHET MUHAMMAD (ﷺ) said:
Oppression is of three types:
Oppression that Allah does not forgive,
Oppression that He does forgive, and
Oppression that he holds off on.
1) As for the oppression that he does not forgive, then that is polytheism (Shirk), as Allah says:
{QURAN 31:13 Indeed, association [with him] is great injustice.}
2) And as for the oppression that he forgives, then this is the oppression of the servants of themselves in what is between them and their Lord.
3) And as for the oppression that Allah holds off on, then this is the oppression of the servants to each other until they work it out between themselves.
(SAHIH AL JAAMI Hadith #3961)
(AS SILSILAH AS SAHIHAH Hadith #1927)
(MUSNAD AHMAD Hadith #26073)
(MUSTADRAK LIL HAKIM Hadith #8717)
(SHOUBUL IMAAN LIL BAIHAQI Hadith #7069)
➨ QURAN 4:48
Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills.
And he who associates others with Allah has certainly fabricated a tremendous sin.
➨ QURAN 4:116
Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills.
And he who associates others with Allah has certainly gone far astray.
➨ QURAN 5:72
Indeed, he who associates others with Allah - Allah has forbidden him Paradise, and his refuge is the Fire.
And there are not for the wrongdoers any helpers.
➨ QURAN 39:65
And it was already revealed to you (Muhammad ﷺ) and to those before you that if you should associate [anything] with Allah, your work would surely become worthless, and you would surely be among the losers.
#VoiceAgainstSHIRK
► PROPHET MUHAMMAD (ﷺ) said:
Oppression is of three types:
Oppression that Allah does not forgive,
Oppression that He does forgive, and
Oppression that he holds off on.
1) As for the oppression that he does not forgive, then that is polytheism (Shirk), as Allah says:
{QURAN 31:13 Indeed, association [with him] is great injustice.}
2) And as for the oppression that he forgives, then this is the oppression of the servants of themselves in what is between them and their Lord.
3) And as for the oppression that Allah holds off on, then this is the oppression of the servants to each other until they work it out between themselves.
(SAHIH AL JAAMI Hadith #3961)
(AS SILSILAH AS SAHIHAH Hadith #1927)
(MUSNAD AHMAD Hadith #26073)
(MUSTADRAK LIL HAKIM Hadith #8717)
(SHOUBUL IMAAN LIL BAIHAQI Hadith #7069)
➨ QURAN 4:48
Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills.
And he who associates others with Allah has certainly fabricated a tremendous sin.
➨ QURAN 4:116
Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills.
And he who associates others with Allah has certainly gone far astray.
➨ QURAN 5:72
Indeed, he who associates others with Allah - Allah has forbidden him Paradise, and his refuge is the Fire.
And there are not for the wrongdoers any helpers.
➨ QURAN 39:65
And it was already revealed to you (Muhammad ﷺ) and to those before you that if you should associate [anything] with Allah, your work would surely become worthless, and you would surely be among the losers.
‘Umar ibn Khattab رضي الله عنه
"When you love, do not love like a child who becomes obsessed with something he loves. And when you hate, do not hate to the point where you want to see someone be destroyed."
*[Imam Bukhari Book of Muslim Manners (1322)*
"When you love, do not love like a child who becomes obsessed with something he loves. And when you hate, do not hate to the point where you want to see someone be destroyed."
*[Imam Bukhari Book of Muslim Manners (1322)*
It was narrated that Abu Usaid, Malik bin Rabi'ah, said:
"While we were with the Prophet(ﷺ), a man from the Banu Salamah came to him and said: " O messenger of Allah, is there anyway of honoring my parents that I can still do for them after they die?' He said: "Yes offering the funeral prayer for them, praying for forgiveness for them, fulfilling their promises after their death, honoring their freinds and upholding the ties of kinship which you would not have were it nor for them.'"
[Sunan Ibn Majah ]
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سُلَيْمَانَ، عَنْ أَسِيدِ بْنِ عَلِيِّ بْنِ عُبَيْدٍ، مَوْلَى بَنِي سَاعِدَةَ عَنْ أَبِيهِ، عَنْ أَبِي أُسَيْدٍ، مَالِكِ بْنِ رَبِيعَةَ قَالَ بَيْنَمَا نَحْنُ عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ إِذْ جَاءَهُ رَجُلٌ مِنْ بَنِي سُلَيْمٍ فَقَالَ يَا رَسُولَ اللَّهِ أَبَقِيَ مِنْ بِرِّ أَبَوَىَّ شَىْءٌ أَبَرُّهُمَا بِهِ مِنْ بَعْدِ مَوْتِهِمَا قَالَ " نَعَمْ الصَّلاَةُ عَلَيْهِمَا وَالاِسْتِغْفَارُ لَهُمَا وَإِيفَاءٌ بِعُهُودِهِمَا مِنْ بَعْدِ مَوْتِهِمَا وَإِكْرَامُ صَدِيقِهِمَا وَصِلَةُ الرَّحِمِ الَّتِي لاَ تُوصَلُ إِلاَّ بِهِمَا " .
Grade : Hasan (Darussalam)
Reference : Sunan Ibn Majah 3664
In-book reference : Book 33, Hadith 8
English translation : Vol. 5, Book 33, Hadith 3664
"While we were with the Prophet(ﷺ), a man from the Banu Salamah came to him and said: " O messenger of Allah, is there anyway of honoring my parents that I can still do for them after they die?' He said: "Yes offering the funeral prayer for them, praying for forgiveness for them, fulfilling their promises after their death, honoring their freinds and upholding the ties of kinship which you would not have were it nor for them.'"
[Sunan Ibn Majah ]
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سُلَيْمَانَ، عَنْ أَسِيدِ بْنِ عَلِيِّ بْنِ عُبَيْدٍ، مَوْلَى بَنِي سَاعِدَةَ عَنْ أَبِيهِ، عَنْ أَبِي أُسَيْدٍ، مَالِكِ بْنِ رَبِيعَةَ قَالَ بَيْنَمَا نَحْنُ عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ إِذْ جَاءَهُ رَجُلٌ مِنْ بَنِي سُلَيْمٍ فَقَالَ يَا رَسُولَ اللَّهِ أَبَقِيَ مِنْ بِرِّ أَبَوَىَّ شَىْءٌ أَبَرُّهُمَا بِهِ مِنْ بَعْدِ مَوْتِهِمَا قَالَ " نَعَمْ الصَّلاَةُ عَلَيْهِمَا وَالاِسْتِغْفَارُ لَهُمَا وَإِيفَاءٌ بِعُهُودِهِمَا مِنْ بَعْدِ مَوْتِهِمَا وَإِكْرَامُ صَدِيقِهِمَا وَصِلَةُ الرَّحِمِ الَّتِي لاَ تُوصَلُ إِلاَّ بِهِمَا " .
Grade : Hasan (Darussalam)
Reference : Sunan Ibn Majah 3664
In-book reference : Book 33, Hadith 8
English translation : Vol. 5, Book 33, Hadith 3664
⚠ Alī Ibn Abee Tālib رضي الله عنه said:
“This world is like a snake, soft to touch, yet filled with poison.” [Kitāb Az-Zuhd (No. 164)]
Abu Al-Ujili said: I entered upon a man who was dying, so he said to me: “The life of this world deceived me, until all my days were gone.”
[Mawaa’iz lbn Al-Jawzi 1/5]
“This world is like a snake, soft to touch, yet filled with poison.” [Kitāb Az-Zuhd (No. 164)]
Abu Al-Ujili said: I entered upon a man who was dying, so he said to me: “The life of this world deceived me, until all my days were gone.”
[Mawaa’iz lbn Al-Jawzi 1/5]
Sleeping:
“The BEST TYPE of SLEEP is for one to sleep on his RIGHT SIDE.”
[Ibn Qayyim’s Prophetic Medicine p. 304]
“Sleeping on the LEFT SIDE regularly, HARMS the HEART.”
[Ibn Qayyim’s Prophetic Medicine p. 304]
“SLEEPING on the STOMACH is the WORST WAY to sleep.”
[Ibn Qayyim’s Prophetic Medicine p. 305]
“Sleeping on the LEFT SIDE makes the HEART COMFORTABLE and thus the PERSON OVER SLEEPS.”
[Ibn Qayyim’s Prophetic Medicine p. 308]
“The BEST TYPE of SLEEP is for one to sleep on his RIGHT SIDE.”
[Ibn Qayyim’s Prophetic Medicine p. 304]
“Sleeping on the LEFT SIDE regularly, HARMS the HEART.”
[Ibn Qayyim’s Prophetic Medicine p. 304]
“SLEEPING on the STOMACH is the WORST WAY to sleep.”
[Ibn Qayyim’s Prophetic Medicine p. 305]
“Sleeping on the LEFT SIDE makes the HEART COMFORTABLE and thus the PERSON OVER SLEEPS.”
[Ibn Qayyim’s Prophetic Medicine p. 308]
Forwarded from تَقْوَى وَتَوَكَّلُ
The ruling on children having clothing and toys of "Superman, Spiderman, Batman, Starwars" etc.
🌐https://soundcloud.com/markazmuaadh/the-ruling-on-children-on-having-clothing-and-toys-of-superman-spiderman-batman-starwars-etc
SoundCloud
The ruling on children having clothing and toys of "Superman, Spiderman, Batman, Starwars" etc.
The ruling on children having clothing and toys of "Superman, Spiderman, Batman, Starwars" etc.
THE RULING ON CHILDREN ON HAVING CLOTHING AND TOYS OF "SUPERMAN, SPIDERMAN, BATMAN, STARWARS ETC."
THE RULING ON CHILDREN ON HAVING CLOTHING AND TOYS OF "SUPERMAN, SPIDERMAN, BATMAN, STARWARS ETC."
Hasan Al-Basrî رحمه الله said:
"Although the Qur'ân was revealed so that people would act upon its laws and principles, the people take the recitation as a deed in itself."
[Talbîs Iblîs p. 135]
"Although the Qur'ân was revealed so that people would act upon its laws and principles, the people take the recitation as a deed in itself."
[Talbîs Iblîs p. 135]
Sh Muhammad Baazmool said: When it’s the case that Ilm vanishes when ulama die, & when it’s the case that violating rights of an Aalim prevents [others from] his Ilm, then violating rights of an Aalim is like disappearance of his Ilm when he dies.
في قلب الحدث مقالات متنوعة p. 47-48
https://twitter.com/IslamStoke/status/954824255006478337
في قلب الحدث مقالات متنوعة p. 47-48
https://twitter.com/IslamStoke/status/954824255006478337
Twitter
Masjid al Furqān
Sh Muhammad Baazmool said:When it’s the case that Ilm vanishes when ulama die,& when it’s the case that violating rights of an Aalim prevents [others from] his Ilm,then violating rights of an Aalim is like disappearance of his Ilm when he dies. في قلب الحدث…
*Ibn Sireen on Sin: The biggest sinners always mention other people’s sins*
Hisham ibn Hassan reported: Muhammad ibn Sireen, may Allah have mercy on him, said, “We used to say that the people with the most faults are the quickest of them to mention the faults of others.”
Source: al-Ṣamt li Ibn Abī Dunyā 138
عَنْ هِشَامِ بْنِ حَسَّانَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ رحمه الله قَالَ كُنَّا نُحَدِّثُ أَنَّ أَكْثَرَ النَّاسِ خَطَايَا أَفْرَغُهُمْ لِذِكْرِ خَطَايَا النَّاسِ
138 الصمت لابن أبي الدنيا
Ibn Qayyim (rahimahullah) said:
“Some people have a nature similar to the one of pigs, which doesn’t appreciate good food and rushes towards faeces if a man relives himself. Many people are like this. If they hear about or see with their own eyes your good qualities, even if these exceed your flaws by far, it doesn’t please them, they don’t pay attention to it nor do they mention it to other people. But if they see the least mistake in talk, or action, they react immediatly and wholeheartedly.
[Madaarij As-Salikin
1/435]
Hisham ibn Hassan reported: Muhammad ibn Sireen, may Allah have mercy on him, said, “We used to say that the people with the most faults are the quickest of them to mention the faults of others.”
Source: al-Ṣamt li Ibn Abī Dunyā 138
عَنْ هِشَامِ بْنِ حَسَّانَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ رحمه الله قَالَ كُنَّا نُحَدِّثُ أَنَّ أَكْثَرَ النَّاسِ خَطَايَا أَفْرَغُهُمْ لِذِكْرِ خَطَايَا النَّاسِ
138 الصمت لابن أبي الدنيا
Ibn Qayyim (rahimahullah) said:
“Some people have a nature similar to the one of pigs, which doesn’t appreciate good food and rushes towards faeces if a man relives himself. Many people are like this. If they hear about or see with their own eyes your good qualities, even if these exceed your flaws by far, it doesn’t please them, they don’t pay attention to it nor do they mention it to other people. But if they see the least mistake in talk, or action, they react immediatly and wholeheartedly.
[Madaarij As-Salikin
1/435]
Shaykh Muqbil bin Haadee (Rahimahullah):
The affliction that the Muslims are being tested by is their being ignorant about their Religion. So anyone that memorizes some ayaat and ahaadeeth and then begins to talk about it, especially if he has some eloquence in speech, people say: “This is a Shaikh.”
All praise be to Allaah, the reality of the matter became clear, as it is said:
“If you hear the eloquent one speaking, do not give yourself into him
For this unnatural (way of speaking) is something artificial
Be pleased with taking knowledge and understanding, and
His eloquent speech will come to an end without any fight.”
https://abdurrahman.org/2014/09/29/this-is-suroorism-so-beware-of-it-shaykh-muqbil-bin-haadee/
The affliction that the Muslims are being tested by is their being ignorant about their Religion. So anyone that memorizes some ayaat and ahaadeeth and then begins to talk about it, especially if he has some eloquence in speech, people say: “This is a Shaikh.”
All praise be to Allaah, the reality of the matter became clear, as it is said:
“If you hear the eloquent one speaking, do not give yourself into him
For this unnatural (way of speaking) is something artificial
Be pleased with taking knowledge and understanding, and
His eloquent speech will come to an end without any fight.”
https://abdurrahman.org/2014/09/29/this-is-suroorism-so-beware-of-it-shaykh-muqbil-bin-haadee/
AbdurRahman.Org
This is Suroorism so Beware of it! – Shaykh Muqbil bin Haadee
AUTHOR: Imaam Muqbil bin Haadee Al-Waadi’ee SOURCE: His book Tuhfat-ul-Mujeeb ‘alaa As’ilat-il-Haadir wal-Ghareeb (pg. 179-185) PRODUCED BY: Al-Ibaanah.com Question: What is Suroo…
Shaykh Al-Anjaree:
🔵
Apologising is:
A straightforward & well mannered acknowledgment of the mistake, with restricting ones own desires & submitting oneself to the Truth, without seeking to be raised; not making excuses for oneself, not playing with words, & not speaking coldly.
(https://twitter.com/aburemlah/status/985624060133625856?s=03)
🔵
Apologising is:
A straightforward & well mannered acknowledgment of the mistake, with restricting ones own desires & submitting oneself to the Truth, without seeking to be raised; not making excuses for oneself, not playing with words, & not speaking coldly.
(https://twitter.com/aburemlah/status/985624060133625856?s=03)
Twitter
أبو رملة آدم أمريكي
Shaykh Al-Anjaree: 🔵 Apologizing is: a straightforward & well mannered acknowledgment of the mistake, with restricting ones own desires & submitting oneself to the Truth, without seeking to be raised; not making excuses for oneself, not playing with words…
Shaikh Ibn al-`Uthaymeen رحمه الله said:
❝Do not be someone who is (physically present but mentally) missing (or absent) from his family, neither enjoining upon them what is good and righteousness, nor forbidding them from evil and corruption.❞
[الضياء اللامع 1/193]
❝Do not be someone who is (physically present but mentally) missing (or absent) from his family, neither enjoining upon them what is good and righteousness, nor forbidding them from evil and corruption.❞
[الضياء اللامع 1/193]