Some Reasons Why the Fataawaa of the Scholars May Differ
1- The text (of the Hadeeth) having not reached the Scholar, so due to this reason he gives many verdicts from that which instead came from the companions (Ridhwaanullaahi ‘alaihim). However; they retracted from that when there reached them that which came from the Messenger which opposed it.
2- It could be that the Hadeeth reached him (the Scholar); however it did not withstand authenticity with him. This could be due to a defect in the chain of narration or due to a disparagement of one of its men (in the chain).
3- His belief that the Hadeeth is Da’eef (weak) due to an Ijtihaadin which others have differed with him concerning.
4- His conditions with regard to a Khabar Waahid (singularly reported narration) in regulation; such that other than him differs with him with regard to it.
5- It could be that the Hadeeth did indeed reach him; and likewise was authentic with him – however; he had forgotten about it.
6- The absence of his understanding of the proofs of the Hadeeth due to ambiguity of some of its wordings. Or due to there being many different viewpoints concerning it. Or due to the proofs of the text being hidden in other than that.
7- His belief that there is no proof to be utilised from the Hadeeth due to the absence of its authenticity with him based upon his principles upon which he relies; such as his belief that the proof for a generality is not applied to that which is specified. Or that he restricts that which is found generally due to a reason from his reasons only - and so on.
8- His belief that those proofs have been conflicted with by that which shows that it is not intended such as the opposing of a generality with something particular. Or something un-restricted with something that is to be restricted.
9- His belief that the Hadeeth is an opposer due to that which points to its weakness or its abrogation or its interpretation.
10- Its being an opposing element with that which shows its weakness or its abrogation or its interpretation – such as other than him or his kind would not deem it as an opposing element. Or that it is not in reality a formidable opposer.
Shaykh ul-Islaam Ibn Taymiyyah
[Masaa’il Al-Imaam Ahmad wa Ishaaq ibn Raahawaih volume 1 page 32. See: Raf’ ul-malaam ‘anil a’immatil a’laam pages 11-50.Translated by Aboo Haatim Muhammad Farooq]
1- The text (of the Hadeeth) having not reached the Scholar, so due to this reason he gives many verdicts from that which instead came from the companions (Ridhwaanullaahi ‘alaihim). However; they retracted from that when there reached them that which came from the Messenger which opposed it.
2- It could be that the Hadeeth reached him (the Scholar); however it did not withstand authenticity with him. This could be due to a defect in the chain of narration or due to a disparagement of one of its men (in the chain).
3- His belief that the Hadeeth is Da’eef (weak) due to an Ijtihaadin which others have differed with him concerning.
4- His conditions with regard to a Khabar Waahid (singularly reported narration) in regulation; such that other than him differs with him with regard to it.
5- It could be that the Hadeeth did indeed reach him; and likewise was authentic with him – however; he had forgotten about it.
6- The absence of his understanding of the proofs of the Hadeeth due to ambiguity of some of its wordings. Or due to there being many different viewpoints concerning it. Or due to the proofs of the text being hidden in other than that.
7- His belief that there is no proof to be utilised from the Hadeeth due to the absence of its authenticity with him based upon his principles upon which he relies; such as his belief that the proof for a generality is not applied to that which is specified. Or that he restricts that which is found generally due to a reason from his reasons only - and so on.
8- His belief that those proofs have been conflicted with by that which shows that it is not intended such as the opposing of a generality with something particular. Or something un-restricted with something that is to be restricted.
9- His belief that the Hadeeth is an opposer due to that which points to its weakness or its abrogation or its interpretation.
10- Its being an opposing element with that which shows its weakness or its abrogation or its interpretation – such as other than him or his kind would not deem it as an opposing element. Or that it is not in reality a formidable opposer.
Shaykh ul-Islaam Ibn Taymiyyah
[Masaa’il Al-Imaam Ahmad wa Ishaaq ibn Raahawaih volume 1 page 32. See: Raf’ ul-malaam ‘anil a’immatil a’laam pages 11-50.Translated by Aboo Haatim Muhammad Farooq]
Forwarded from The Way Of Salafiyyah
👆 How Can I Attain Khushu In My Salah..??
🎙 Shaykh Sulayman Ar-Ruhaylee
🎙 Shaykh Sulayman Ar-Ruhaylee
In the Name of Allāh, the Ever Merciful, the Bestower of Mercy
By Allāh! This ummah was not led astray and overpowered by its enemies from amongst the Jews, Christians, Fire-worshippers, Shīʿah and others except after it abandoned and lost Tawḥīd! So Allāh humiliated it and He will not be pleased with it until it returns to the same Islām which the Prophet (ṣallallāhu ʿalayhi wa-sallam) and his companions were upon!
Shaykh Rabīʿ ibn Hādī al-Madkhālī
Source: Nafaḥāt al-Hudā wa-al-Īmān pg. 37.
Translated by: Munīb al-Ṣumālī
By Allāh! This ummah was not led astray and overpowered by its enemies from amongst the Jews, Christians, Fire-worshippers, Shīʿah and others except after it abandoned and lost Tawḥīd! So Allāh humiliated it and He will not be pleased with it until it returns to the same Islām which the Prophet (ṣallallāhu ʿalayhi wa-sallam) and his companions were upon!
Shaykh Rabīʿ ibn Hādī al-Madkhālī
Source: Nafaḥāt al-Hudā wa-al-Īmān pg. 37.
Translated by: Munīb al-Ṣumālī
Society comes before the individual..
‘Urwah b. Al-Zubayr – Allah have mercy on him – said:
‘Â’ishah – Allah be pleased with her – gave seventy thousand (dirham) in charity, while her own skirt used to be patched.
‘Abdullah b. Mubârak in Al-Zuhd wa Al-Raqâ’iq Vol. 1 p588, no.705.
‘Urwah b. Al-Zubayr – Allah have mercy on him – said:
‘Â’ishah – Allah be pleased with her – gave seventy thousand (dirham) in charity, while her own skirt used to be patched.
‘Abdullah b. Mubârak in Al-Zuhd wa Al-Raqâ’iq Vol. 1 p588, no.705.
Forwarded from The Islamic Guild
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Forwarded from The Islamic Guild
What do you gain by Interfering between the scholars ?
By Shaykh Muhammad Amaan Al-Jaamee رحمه الله
Manhaj ul-Haqq
Published on 7 Apr 2018
By Shaykh Muhammad Amaan Al-Jaamee رحمه الله
Manhaj ul-Haqq
Published on 7 Apr 2018
Forwarded from (TI)طريق الإحسان
Softening the heart:
The Prophet (sallallaahu 'alayhi wa sallam) said:
❝If you want your heart to be soft, feed the poor and wipe the head of the orphan.❞
[At-Tabaraani & Al-Bayhaqi; Saheeh Al-Jaami`, 1410]
The Prophet (sallallaahu 'alayhi wa sallam) said:
❝If you want your heart to be soft, feed the poor and wipe the head of the orphan.❞
[At-Tabaraani & Al-Bayhaqi; Saheeh Al-Jaami`, 1410]
Imam Sufyan ibn ‘Uyaynah said:
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❝There will come a time when there will be devils in the Masajid who teach people their religion.❞
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Source: al-Bid’ah (no. 265) ●
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❝There will come a time when there will be devils in the Masajid who teach people their religion.❞
———————————————
Source: al-Bid’ah (no. 265) ●
Forwarded from الأخوات - The Sisters
⚪️Wake up at Night, Recite this Dhikr and seek Forgiveness⚪️
Narrated ‘Ubada bin As-Samit: The Prophet -sallAllaahu alayhi wa sallam-said:
“Whoever gets up at night and says: —
لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَه،ُ لَهُ الْمُلْكُ وَلَهُ الْحَمْد،ُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
سُبْحَانَ اللَّهِ ، وَالْحَمْدُ لِلَّهِ ، وَلَا إِلَهَ إِلَّا اللَّهُ ، وَاللَّهُ أَكْبَرُ ،وَ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ
‘There is none worthy of worship in truth except Allaah Alone, He has no partners, He has the Dominion and for Him is all praise, and He is capable of all things, praise is for Him, and Far is Allaah from imperfection, and There is none worthy of worship in truth except Allaah, and Allaah is the Greatest, there is no capability nor is there any power except with Allaah.
La ilaha ‘illa Allaahu wahdahu la shareeka lahu, lahul mulku wa lahul hamdu wa huwa ala kulli shayin qadeer Subhana allaahi, wal hamdu lillaahi, wa la illaah ila Allaah, wa Allaahu akbar, La hawla wa la quwwata illa billaa
Then he says : اللهمَ اغْفِرْلي O Allaah forgive me (Allaahumma aghfirlee), or he supplicates and his supplication is answered, and if he makes Wudu and prays then his prayer is accepted.
Sahih Bukhari Volume 2, Book 21, Number 253 : Prayer at Night (Tahajjud
Translated by Muhsin Khan
https://greatrewards.abdurrahman.org/2011/07/18/wake-up-at-night-recite-this-dhikr-and-seek-forgiveness/
Narrated ‘Ubada bin As-Samit: The Prophet -sallAllaahu alayhi wa sallam-said:
“Whoever gets up at night and says: —
لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَه،ُ لَهُ الْمُلْكُ وَلَهُ الْحَمْد،ُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
سُبْحَانَ اللَّهِ ، وَالْحَمْدُ لِلَّهِ ، وَلَا إِلَهَ إِلَّا اللَّهُ ، وَاللَّهُ أَكْبَرُ ،وَ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ
‘There is none worthy of worship in truth except Allaah Alone, He has no partners, He has the Dominion and for Him is all praise, and He is capable of all things, praise is for Him, and Far is Allaah from imperfection, and There is none worthy of worship in truth except Allaah, and Allaah is the Greatest, there is no capability nor is there any power except with Allaah.
La ilaha ‘illa Allaahu wahdahu la shareeka lahu, lahul mulku wa lahul hamdu wa huwa ala kulli shayin qadeer Subhana allaahi, wal hamdu lillaahi, wa la illaah ila Allaah, wa Allaahu akbar, La hawla wa la quwwata illa billaa
Then he says : اللهمَ اغْفِرْلي O Allaah forgive me (Allaahumma aghfirlee), or he supplicates and his supplication is answered, and if he makes Wudu and prays then his prayer is accepted.
Sahih Bukhari Volume 2, Book 21, Number 253 : Prayer at Night (Tahajjud
Translated by Muhsin Khan
https://greatrewards.abdurrahman.org/2011/07/18/wake-up-at-night-recite-this-dhikr-and-seek-forgiveness/
Great Rewards
Wake up at Night, Recite this Dhikr and seek Forgiveness
Narrated ‘Ubada bin As-Samit: The Prophet -sallAllaahu alayhi wa sallam-said: “Whoever gets up at night and says: — لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَه،ُ لَهُ الْم…