The Prophet ﷺ said, “There is no supplication that a person can say that is better than:
‘O Allaah! I ask You for al-Mu’aafaah* in this world and the Hereafter.’” *(‘Mu’aafaah is for Allaah to suffice you against needing the people, and sufficing the people of having need of you. See Tuhfatul-Ahwadhi, 3512.)
Allaahumma inni as’alukal-Mu’aafaah fid-Dunyaa wal-Aakhirah
اَللَّهُمَّ إِنِّيْ أَسْأَلُكَ الْمُعَافَاةَ فِيْ الْدُّنْيَا وَالْآخِرَةِ
As-Saheehah, no. 1138.
[Translation taken from the Darus-Salaam print of Sunan Ibn Maajah, vol. 5, p. 110.]
‘O Allaah! I ask You for al-Mu’aafaah* in this world and the Hereafter.’” *(‘Mu’aafaah is for Allaah to suffice you against needing the people, and sufficing the people of having need of you. See Tuhfatul-Ahwadhi, 3512.)
Allaahumma inni as’alukal-Mu’aafaah fid-Dunyaa wal-Aakhirah
اَللَّهُمَّ إِنِّيْ أَسْأَلُكَ الْمُعَافَاةَ فِيْ الْدُّنْيَا وَالْآخِرَةِ
As-Saheehah, no. 1138.
[Translation taken from the Darus-Salaam print of Sunan Ibn Maajah, vol. 5, p. 110.]
Markaz Mu’aadh (@MarkazMuaadh):
Shaykh, al-'allaamah Saalih al-Fawzan حفظه الله said:
"Whoever writes a book or speaks with statements of truth then it is obligatory that he be the first of those who acts according to it."
[إفادة المستفيد في شرح تجريد التوحيد المفيد(ص.١٨)]
https://twitter.com/MarkazMuaadh/status/1044862571059302400
Shaykh, al-'allaamah Saalih al-Fawzan حفظه الله said:
"Whoever writes a book or speaks with statements of truth then it is obligatory that he be the first of those who acts according to it."
[إفادة المستفيد في شرح تجريد التوحيد المفيد(ص.١٨)]
https://twitter.com/MarkazMuaadh/status/1044862571059302400
Twitter
Markaz Mu’aadh
Shaykh, al-'allaamah Saalih al-Fawzan حفظه الله said: "Whoever writes a book or speaks with statements of truth then it is obligatory that he be the first of those who acts according to it." [إفادة المستفيد في شرح تجريد التوحيد المفيد(ص.١٨)]
_*DEAR PARENTS, PLEASE BE CAREFUL BETWEEN MAGHRIB AND ISHA*_
_AS dusk is Approaching, this knowledge will be very beneficial to every parent who wishes no harm to their household, In sha Allah_
_The prophet Muhammad صلى الله عليه وسلم said:_
_*”After the sun sets, Hold on to your kids, as the Devils are spreading at that time.*_
_*After an hour has gone past you can let them go,*_
_*But keep your doors closed while making Dhikr* (saying Bismillah), *as the Devil does not open a closed door*_
_*And close any water bottle, while making Dhikr and put the lid on any pan while making Dhikr, even if you cover them with anything and turn your lights off”*_
🌹 *SOURCE:* *
_The prophet Muhammad صلى الله عليه وسلم said:_
"Do not send your kids or animals (such as sheep, cattle or camels) after the sun sets, until the darkness of Isha falls, As the devils are being discharged between those times"
🌹 *SOURCE* *
💡 *You might be asking yourself:*
*
*
_Well, what happens is that the Shaytaan (devils) start to look for a place to hide, as they move around earth in large numbers, Only Allah knows how many and they move in extremely fast speed, much faster than we can imagine._
_This of course poses a threat to some as they might get crushed by other devils. So they start looking for a place to hide._
_The Hadith is explaining to us what the devils might do in their search for a safe place to hide:_
_Some of them might enter a bottle and stay there until it’s safe,_
_Some might hide in a saucepan, or a bucket and some might enter the house of a human._
_A Shaytaan might hide behind a group of humans who are unaware of this._
_With those humans not making any Dhikr the Shaytaan is safe from the crushing power of other Shaytaan roaming the Earth like a hurricane._
_It is in the nature of Shaytaan to hide in dirty places, such as toilets, rubbish bins…etc._
_They might also get into a child who doesn’t know yet how to make Dhikr and stay inside that child until it’s safe to get out._
_The parents of that child might notice a sudden change of mood in their child’s behaviour._
_The parents might think that the child needs to be disciplined when the child might cry as he/she is bothered by the Shaytaan in his body._
_One of the biggest attractions to Shaytaan is nappies, as it’s dirty and it belongs to a child who doesn’t know yet how to make Tahseen (prevention from Devils by reading Qur'an and making Du'a)._
🌹 _Therefore we remind Muslims to be careful and not to let their doors open between Maghrib and Isha._
_They also should read Qur'an aloud around their children to prevent Shaytaan from seeking refuge in their tiny bodies._
_*May Allah protect us all from Shaytaan and prevent them from harming our children…*_
*آمــــــــــــــــــين يا رب العالمين*
_AS dusk is Approaching, this knowledge will be very beneficial to every parent who wishes no harm to their household, In sha Allah_
_The prophet Muhammad صلى الله عليه وسلم said:_
_*”After the sun sets, Hold on to your kids, as the Devils are spreading at that time.*_
_*After an hour has gone past you can let them go,*_
_*But keep your doors closed while making Dhikr* (saying Bismillah), *as the Devil does not open a closed door*_
_*And close any water bottle, while making Dhikr and put the lid on any pan while making Dhikr, even if you cover them with anything and turn your lights off”*_
🌹 *SOURCE:* *
Al-Bukhari #3280 and Muslim #2012*
_The prophet Muhammad صلى الله عليه وسلم said:_
"Do not send your kids or animals (such as sheep, cattle or camels) after the sun sets, until the darkness of Isha falls, As the devils are being discharged between those times"
🌹 *SOURCE* *
Muslim # 2013*
💡 *You might be asking yourself:*
*
“What could possibly be the reason behind this❓*
*
What happens between Maghrib and Ishaa❓”*
_Well, what happens is that the Shaytaan (devils) start to look for a place to hide, as they move around earth in large numbers, Only Allah knows how many and they move in extremely fast speed, much faster than we can imagine._
_This of course poses a threat to some as they might get crushed by other devils. So they start looking for a place to hide._
_The Hadith is explaining to us what the devils might do in their search for a safe place to hide:_
_Some of them might enter a bottle and stay there until it’s safe,_
_Some might hide in a saucepan, or a bucket and some might enter the house of a human._
_A Shaytaan might hide behind a group of humans who are unaware of this._
_With those humans not making any Dhikr the Shaytaan is safe from the crushing power of other Shaytaan roaming the Earth like a hurricane._
_It is in the nature of Shaytaan to hide in dirty places, such as toilets, rubbish bins…etc._
_They might also get into a child who doesn’t know yet how to make Dhikr and stay inside that child until it’s safe to get out._
_The parents of that child might notice a sudden change of mood in their child’s behaviour._
_The parents might think that the child needs to be disciplined when the child might cry as he/she is bothered by the Shaytaan in his body._
_One of the biggest attractions to Shaytaan is nappies, as it’s dirty and it belongs to a child who doesn’t know yet how to make Tahseen (prevention from Devils by reading Qur'an and making Du'a)._
🌹 _Therefore we remind Muslims to be careful and not to let their doors open between Maghrib and Isha._
_They also should read Qur'an aloud around their children to prevent Shaytaan from seeking refuge in their tiny bodies._
_*May Allah protect us all from Shaytaan and prevent them from harming our children…*_
*آمــــــــــــــــــين يا رب العالمين*
Forwarded from دعوة السلف الصالحين (TDS)
الله المستعان
When Iblees Overcomes The Son of Aadam In Three Affairs!
🌐https://twitter.com/IslamStoke/status/1044856427020472321
When Iblees Overcomes The Son of Aadam In Three Affairs!
🌐https://twitter.com/IslamStoke/status/1044856427020472321
Some of the Salaf (may Allāh have mercy upon them) said: “Allāh has gathered all of the medicine in half Āyah ‘And eat and drink but waste not by extravagance’ • [7:31].”
● [تفسير ابن كثير ٣\٤٠٦]
● [تفسير ابن كثير ٣\٤٠٦]
🎐 Magic is a real and tangible entity.
That is why it is necessary for the Muslim to fortify himself against it by following what is mentioned in the Sharia
A Collection of Guidelines on What a Person Can Do to Protect Himself From Magic
🌐https://abdurrahman.org/2014/10/06/a-collection-of-guidelines-on-what-a-person-can-do-to-protect-himself-from-magic/
That is why it is necessary for the Muslim to fortify himself against it by following what is mentioned in the Sharia
A Collection of Guidelines on What a Person Can Do to Protect Himself From Magic
🌐https://abdurrahman.org/2014/10/06/a-collection-of-guidelines-on-what-a-person-can-do-to-protect-himself-from-magic/
AbdurRahman.Org
A Collection of Guidelines on What a Person Can Do to Protect Himself From Magic
Compiled by Shaykh ‘Alee bin Ghazi at-Tawayjjari From the book ‘Tabseer al-Bashr bi-Tahreem as-Sihar’ Translated by Abbas Abu Yahya The following is a summary of a collection of rulings and benefit…
You have a weak will and the path of life is hard.
Adam tired on this path,
Nûh (Noah, peace be upon him) lamented for it,
Ibrâhîm (Abraham, peace be upon him) was thrown into the fire because of it,
Ismâ'îl (Ishmael, peace be upon him) was about to be slaughtered in its cause,
Yûsuf (Joseph, peace be upon him) was sold for a cheap price and was imprisoned for several years,
Zakariyah (Zachary, peace be upon him) was sawed in half,
Yahyâ (John, peace be upon him) was slaughtered,
Aiyûb (Job, peace be upon him suffered distress,
Dâwûd (David, peace be upon him) cried,
'Îsâ (Jesus, peace be upon him) accompanied dangerous creatures,
And Muhammad (peace be upon him) suffered poverty and many kinds of harm.
You say that you are enjoying yourself with pleasure and delight!
Book: Al-Fawaid, a Collection of Wise Sayings
By Ibn Al-Qayyim رحمه الله
Translation by: Bayan Translation Services
Umm Al-Qura Publishing
Page: 67
Adam tired on this path,
Nûh (Noah, peace be upon him) lamented for it,
Ibrâhîm (Abraham, peace be upon him) was thrown into the fire because of it,
Ismâ'îl (Ishmael, peace be upon him) was about to be slaughtered in its cause,
Yûsuf (Joseph, peace be upon him) was sold for a cheap price and was imprisoned for several years,
Zakariyah (Zachary, peace be upon him) was sawed in half,
Yahyâ (John, peace be upon him) was slaughtered,
Aiyûb (Job, peace be upon him suffered distress,
Dâwûd (David, peace be upon him) cried,
'Îsâ (Jesus, peace be upon him) accompanied dangerous creatures,
And Muhammad (peace be upon him) suffered poverty and many kinds of harm.
You say that you are enjoying yourself with pleasure and delight!
Book: Al-Fawaid, a Collection of Wise Sayings
By Ibn Al-Qayyim رحمه الله
Translation by: Bayan Translation Services
Umm Al-Qura Publishing
Page: 67
Allāh In His Glorious and Perfect Book describes a people in the following manner:
“They are like cattle, nay even more astray; those! They are the heedless ones.”
[Sūrah al-A’rāf [The Heights] 7:179]
Imām Ibn Kathīr mentioned in relation to this verse:
“[This] means, those who neither hear the truth, nor understand it, nor see the guidance, are just like grazing cattle that do not benefit from these senses, except for what sustains their life in this world...”
Regarding the part: “Nay even more astray..”, he said:
“because cattle still respond to the call of their shepherd, even though they do not understand what he is saying. As for the people described here, they are unlike cattle, which fulfill the purpose and service they were created for.”
Basically, a people are described as worse than cattle because even with the sense that Allāh The Most High has blessed them with, they still refuse to accept or act on faith whereas the cattle do not have the senses that humans have been blessed with, will still respond to call of their owner.
“They are like cattle, nay even more astray; those! They are the heedless ones.”
[Sūrah al-A’rāf [The Heights] 7:179]
Imām Ibn Kathīr mentioned in relation to this verse:
“[This] means, those who neither hear the truth, nor understand it, nor see the guidance, are just like grazing cattle that do not benefit from these senses, except for what sustains their life in this world...”
Regarding the part: “Nay even more astray..”, he said:
“because cattle still respond to the call of their shepherd, even though they do not understand what he is saying. As for the people described here, they are unlike cattle, which fulfill the purpose and service they were created for.”
Basically, a people are described as worse than cattle because even with the sense that Allāh The Most High has blessed them with, they still refuse to accept or act on faith whereas the cattle do not have the senses that humans have been blessed with, will still respond to call of their owner.
Forwarded from أهل الأثر
New 📜Article Added On
www.ahlulathar.net
زندگی کی بیمہ کرانے کا کیا حکم ہے؟ جواب از شیخ عبد العزيز بن عبد الله بن باز رحمه الله
What is the ruling of Life Insurance? Answered by Sheikh AbdulAziz bin Abdullah bin Baz رحمه الله
http://ahlulathar.net/uploads/muqalat/Life-Insurance.pdf
www.ahlulathar.net
زندگی کی بیمہ کرانے کا کیا حکم ہے؟ جواب از شیخ عبد العزيز بن عبد الله بن باز رحمه الله
What is the ruling of Life Insurance? Answered by Sheikh AbdulAziz bin Abdullah bin Baz رحمه الله
http://ahlulathar.net/uploads/muqalat/Life-Insurance.pdf
Work and earn a living:
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:
كَانَ زَكَرِيَّا عَلَيْهِ السَّلَام نَجَّارًا
Zechariah, upon him be peace, worked as a carpenter.
Source: Sahih Muslim 2379, Grade: Sahih
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:
وَالَّذِي نَفْسِي بِيَدِهِ لَأَنْ يَأْخُذَ أَحَدُكُمْ حَبْلَهُ فَيَحْتَطِبَ عَلَى ظَهْرِهِ خَيْرٌ لَهُ مِنْ أَنْ يَأْتِيَ رَجُلًا فَيَسْأَلَهُ أَعْطَاهُ أَوْ مَنَعَهُ
By him in whose hand is my soul, if one of you were to carry a bundle of firewood on his back and sell it, that would be better for him than begging a man who may or may not give him anything.
Source: Sahih Bukhari 1401, Grade: Muttafaqun Alayh
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:
كَانَ زَكَرِيَّا عَلَيْهِ السَّلَام نَجَّارًا
Zechariah, upon him be peace, worked as a carpenter.
Source: Sahih Muslim 2379, Grade: Sahih
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:
وَالَّذِي نَفْسِي بِيَدِهِ لَأَنْ يَأْخُذَ أَحَدُكُمْ حَبْلَهُ فَيَحْتَطِبَ عَلَى ظَهْرِهِ خَيْرٌ لَهُ مِنْ أَنْ يَأْتِيَ رَجُلًا فَيَسْأَلَهُ أَعْطَاهُ أَوْ مَنَعَهُ
By him in whose hand is my soul, if one of you were to carry a bundle of firewood on his back and sell it, that would be better for him than begging a man who may or may not give him anything.
Source: Sahih Bukhari 1401, Grade: Muttafaqun Alayh
The Messenger of Allāh صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said:
“When the day of Friday arrives there are Angels upon the door of every mosque recording those who arrive in order and when the Imām sits to deliver the sermon they close their scrolls and come to listen to the remembrance. The example of one who arrive the earliest is like one who offers a fine camel, then the next is like one who offers a cow, then the next is like one who offers a ram, then the next is like one who offers a chicken, then the next is like one who offers an egg.”
Sahih Bukhari 887 | Saheeh
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا كَانَ يَوْمُ الْجُمُعَةِ كَانَ عَلَى كُلِّ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ مَلَائِكَةٌ يَكْتُبُونَ الْأَوَّلَ فَالْأَوَّلَ فَإِذَا جَلَسَ الْإِمَامُ طَوَوْا الصُّحُفَ وَجَاءُوا يَسْتَمِعُونَ الذِّكْرَ وَمَثَلُ الْمُهَجِّرِ كَمَثَلِ الَّذِي يُهْدِي الْبَدَنَةَ ثُمَّ كَالَّذِي يُهْدِي بَقَرَةً ثُمَّ كَالَّذِي يُهْدِي الْكَبْشَ ثُمَّ كَالَّذِي يُهْدِي الدَّجَاجَةَ ثُمَّ كَالَّذِي يُهْدِي الْبَيْضَةَ كَانَ يَوْمُ الْجُمُعَةِ كَانَ عَلَى كُلِّ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ مَلَائِكَةٌ يَكْتُبُونَ الْأَوَّلَ فَالْأَوَّلَ فَإِذَا جَلَسَ الْإِمَامُ طَوَوْا الصُّحُفَ وَجَاءُوا يَسْتَمِعُونَ الذِّكْرَ وَمَثَلُ الْمُهَجِّرِ كَمَثَلِ الَّذِي يُهْدِي الْبَدَنَةَ ثُمَّ كَالَّذِي يُهْدِي بَقَرَةً ثُمَّ كَالَّذِي يُهْدِي الْكَبْشَ ثُمَّ كَالَّذِي يُهْدِي الدَّجَاجَةَ ثُمَّ كَالَّذِي يُهْدِي الْبَيْضَةَ
صحيح البخاري ٨٨٧ | صحيح
Translation: Authentic Quotes
“When the day of Friday arrives there are Angels upon the door of every mosque recording those who arrive in order and when the Imām sits to deliver the sermon they close their scrolls and come to listen to the remembrance. The example of one who arrive the earliest is like one who offers a fine camel, then the next is like one who offers a cow, then the next is like one who offers a ram, then the next is like one who offers a chicken, then the next is like one who offers an egg.”
Sahih Bukhari 887 | Saheeh
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا كَانَ يَوْمُ الْجُمُعَةِ كَانَ عَلَى كُلِّ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ مَلَائِكَةٌ يَكْتُبُونَ الْأَوَّلَ فَالْأَوَّلَ فَإِذَا جَلَسَ الْإِمَامُ طَوَوْا الصُّحُفَ وَجَاءُوا يَسْتَمِعُونَ الذِّكْرَ وَمَثَلُ الْمُهَجِّرِ كَمَثَلِ الَّذِي يُهْدِي الْبَدَنَةَ ثُمَّ كَالَّذِي يُهْدِي بَقَرَةً ثُمَّ كَالَّذِي يُهْدِي الْكَبْشَ ثُمَّ كَالَّذِي يُهْدِي الدَّجَاجَةَ ثُمَّ كَالَّذِي يُهْدِي الْبَيْضَةَ كَانَ يَوْمُ الْجُمُعَةِ كَانَ عَلَى كُلِّ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ مَلَائِكَةٌ يَكْتُبُونَ الْأَوَّلَ فَالْأَوَّلَ فَإِذَا جَلَسَ الْإِمَامُ طَوَوْا الصُّحُفَ وَجَاءُوا يَسْتَمِعُونَ الذِّكْرَ وَمَثَلُ الْمُهَجِّرِ كَمَثَلِ الَّذِي يُهْدِي الْبَدَنَةَ ثُمَّ كَالَّذِي يُهْدِي بَقَرَةً ثُمَّ كَالَّذِي يُهْدِي الْكَبْشَ ثُمَّ كَالَّذِي يُهْدِي الدَّجَاجَةَ ثُمَّ كَالَّذِي يُهْدِي الْبَيْضَةَ
صحيح البخاري ٨٨٧ | صحيح
Translation: Authentic Quotes
Good company:
‘Abdullaah ibn Shawthab said: “It is from the bounties of Allaah upon the young man who becomes keen on practice and worship that he finds a friend who will help him in adhering to the Sunnah.”
(Al-Laalakaa’i (60/1))
#repost via Authentic Quote
‘Abdullaah ibn Shawthab said: “It is from the bounties of Allaah upon the young man who becomes keen on practice and worship that he finds a friend who will help him in adhering to the Sunnah.”
(Al-Laalakaa’i (60/1))
#repost via Authentic Quote
🌩 Tazkiyatun Nafs Series 🌤
'Lying and Iman'
Abu Bakr As-Siddiq رضي الله عنه said:
"Beware of lying, for lying is far removed from iman."
📚 [Abu Bakr Al-Kallal, Al-Sunnah no. 1467, 1470; Al-Bayhaqi, Shuʿab Al-Iman no. 4463]
#muhasabah #muraqabah
'Lying and Iman'
Abu Bakr As-Siddiq رضي الله عنه said:
"Beware of lying, for lying is far removed from iman."
📚 [Abu Bakr Al-Kallal, Al-Sunnah no. 1467, 1470; Al-Bayhaqi, Shuʿab Al-Iman no. 4463]
#muhasabah #muraqabah
The Companions and those who followed them upon righteousness did not use to praise themselves.
Therefore, a Walee (righteous person) should not praise himself, saying: “I am one of the Awliyaa’”, or “I am a Walee”, or “I have such-and-such status”. He should not praise himself.
Rather, he should see himself as someone falling short (in fulfilling his duties).
Allaah تعالى says in Surah al-Mu’minoon while describing the characteristics of the Believers of this Ummah, He تعالى says:
وَالَّذِينَ يُؤْتُونَ مَا آتَوا وَّقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَىٰ رَبِّهِمْ رَاجِعُونَ
{And they who give what they give (in charity) while their hearts are full of fear, because they are sure to return to their Lord (for reckoning).}
[Surah al-Mu’minoon (23): 60]
Umm al-Mu’mineen,
[Saheeh al-Bukhaaree, vol. 1, Book 2, chapter 36]
[al-Tamheed of Ibn
Allaah تعالى says:
{And (remember) when Ibraaheem and (his son) Ismaa
[Surah al-Baqarah (2): 127]
The scholars (the exegesis) have said in their books of Tafseer, he عليه السلام used to say this Du`aa with each stone. With each stone that he used to place during construction, he used to ask Allaah to accept it from him.
Ibn Katheer رحمه الله reported in his Tafseer, in the explanation of this Aayaah, the statement of Wuhaib Ibn al-Ward.
Wuhaib Ibn al-Ward was one of the pious predecessors, when he read this Aayaah, he began to weep. He said: “The Khaleel of al-Rahmaan, building the House of al-Rahmaan, at the instructions of al-Rahmaan, and he (Ibraaheem) still feared that it will not be accepted from him!”
Therefore, a Walee (righteous person) should not praise himself, saying: “I am one of the Awliyaa’”, or “I am a Walee”, or “I have such-and-such status”. He should not praise himself.
Rather, he should see himself as someone falling short (in fulfilling his duties).
Allaah تعالى says in Surah al-Mu’minoon while describing the characteristics of the Believers of this Ummah, He تعالى says:
وَالَّذِينَ يُؤْتُونَ مَا آتَوا وَّقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَىٰ رَبِّهِمْ رَاجِعُونَ
{And they who give what they give (in charity) while their hearts are full of fear, because they are sure to return to their Lord (for reckoning).}
[Surah al-Mu’minoon (23): 60]
Umm al-Mu’mineen,
Aaishah رضي الله عنها - as reported in al-Musnad (of Imaam Ahmad) and others - asked the Prophet ﷺ about the meaning of this Aayah. She said: “O Messenger of Allaah! Is he the person who commits fornication, steals, murders, while he also fears the punishment?" He ﷺ said: “No, O daughter of al-Siddeeq. Rather, he is a person who performs the Salaah, Fasts, and gives charity while he fears that (His Lord) will not accept it (from him).”
[Sunan al-Tirmidhee (3175), Sunan Ibn Maajah (4198), Musnad Ahmad (25263, 25705) and graded as “Saheeh li ghairihee” by Shaikh al-Albaanee. See al-Saheehah (162)]
And there are numerous Aathaar (narrations) from the Companions in this regards which point to this noble characteristic.
Abdullaah Ibn Abee Mulaikah said: “I met more than thirty Companions (of the Prophet ﷺ) and each one of them was afraid of becoming a hypocrite.”[Saheeh al-Bukhaaree, vol. 1, Book 2, chapter 36]
Abdullaah Ibn Umar said: “If I come to know that (Allaah تعالى) has accepted from me even one Sajdah that is better for me (and more beloved) than the Dunya and what is in it.”[al-Tamheed of Ibn
Abd al-Barr (4/256)]
They did not use to ascribe purity for themselves.
Al-Hasan al-Basree used to say: “A believer combines between doing good deeds and fear [that his good deeds might not be accepted], whereas a hypocrite combines between evil deeds and hope [that he will be forgiven even if he did not repent].”
[Tafseer al-Tabaree (17/68)]
A believer does good deeds and at the same time fears; fears that his good deeds will not be accepted, that it will be rejected. And this is why he strives in doing more good deeds, and acts of obedience, and the acts which will bring him closer to Allaah.
But he does not ascribe purity for himself. Rather, he only hopes that Allaah سبحانه وتعالى will accept his deeds.
Look at this remarkable example in this regards, in the story of Khaleel al-Rahmaan (Ibraaheem عليه السلام), while he is building the House (Kabah) of al-Rahmaan, at the instructions of al-Rahmaan سبحانه وتعالى.Allaah تعالى says:
{And (remember) when Ibraaheem and (his son) Ismaa
eel were raising the foundations of the House (the Kabah at Makkah), (saying): “Our Lord! Accept (this service) from us. Verily! You are the All-Hearer, the All-Knower.”}[Surah al-Baqarah (2): 127]
The scholars (the exegesis) have said in their books of Tafseer, he عليه السلام used to say this Du`aa with each stone. With each stone that he used to place during construction, he used to ask Allaah to accept it from him.
Ibn Katheer رحمه الله reported in his Tafseer, in the explanation of this Aayaah, the statement of Wuhaib Ibn al-Ward.
Wuhaib Ibn al-Ward was one of the pious predecessors, when he read this Aayaah, he began to weep. He said: “The Khaleel of al-Rahmaan, building the House of al-Rahmaan, at the instructions of al-Rahmaan, and he (Ibraaheem) still feared that it will not be accepted from him!”
The Evil Impact Of Sins Upon The Heart
Imām Ibn al-Qayyim (d.751AH) رحمه الله said:
"It is sufficient for the sinner as a punishment that the veneration & awe of Allāh جل جلاله is removed from his heart."
[Ad-Daa' wad-Dawaa' p.171.Daar 'Aalim al-Fawaaid print, 2nd edition]
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Imām Ibn al-Qayyim (d.751AH) رحمه الله said:
"It is sufficient for the sinner as a punishment that the veneration & awe of Allāh جل جلاله is removed from his heart."
[Ad-Daa' wad-Dawaa' p.171.Daar 'Aalim al-Fawaaid print, 2nd edition]
🌐https://twitter.com/MarkazMuaadh/status/1001124098645389313
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The Evil Impact Of Sins Upon The Heart
Imām Ibn al-Qayyim (d.751AH) رحمه الله said:
"It is sufficient for the sinner as a punishment that the veneration & awe of Allāh جل جلاله is removed from his heart."
[Ad-Daa' wad-Dawaa' p.171.Daar 'Aalim al-Fawaaid…
Imām Ibn al-Qayyim (d.751AH) رحمه الله said:
"It is sufficient for the sinner as a punishment that the veneration & awe of Allāh جل جلاله is removed from his heart."
[Ad-Daa' wad-Dawaa' p.171.Daar 'Aalim al-Fawaaid…
Forwarded from دعوة السلف الصالحين (TDS)
إِنَّ شَانِئَكَ هُوَ ٱلۡأَبۡتَرُ
"Certainly, the one who bears hatred towards you is the one severed from all good."
[Soorah al-Kawthar]
https://twitter.com/MarkazMuaadh/status/891619736026480640
"Certainly, the one who bears hatred towards you is the one severed from all good."
[Soorah al-Kawthar]
https://twitter.com/MarkazMuaadh/status/891619736026480640
Ibn al-Qayyim, in Al-Fawā'id said:
❝So show no concern for the praise of the one whose praise cannot adorn you in any way, nor for the blame of one whose blame can do nothing to disfigure or dishonor you. And seek the praise of the One in whose praise is all honor and in whose blame is all disgrace.❞
●[Al-Jawziyyah, Ibn Qayyim. Al-Fawā'id. Riyadh: Maktabah Al-Rushd, 2001 (1422 H), 221 | Translated By Mikail Ibn Mahboob Ariff]
❝So show no concern for the praise of the one whose praise cannot adorn you in any way, nor for the blame of one whose blame can do nothing to disfigure or dishonor you. And seek the praise of the One in whose praise is all honor and in whose blame is all disgrace.❞
●[Al-Jawziyyah, Ibn Qayyim. Al-Fawā'id. Riyadh: Maktabah Al-Rushd, 2001 (1422 H), 221 | Translated By Mikail Ibn Mahboob Ariff]
Maymun b. Mihran Describes The Salaf He Met
It is reported that Maymūn b. Mihrān – Allāh have mercy on him – said:
I have met men in front of whom I would be ashamed to speak, and I have met men who used to say nothing but the truth, or be silent. And I have met men who had never seen the sky properly, out of fear of their Lord.
Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-ʿIlm article 2039.
https://www.sayingsofthesalaf.net/topic/manners-and-conduct/
It is reported that Maymūn b. Mihrān – Allāh have mercy on him – said:
I have met men in front of whom I would be ashamed to speak, and I have met men who used to say nothing but the truth, or be silent. And I have met men who had never seen the sky properly, out of fear of their Lord.
Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-ʿIlm article 2039.
https://www.sayingsofthesalaf.net/topic/manners-and-conduct/
Sayings of the Salaf
Manners and Conduct - Sayings of the Salaf
Topic: Manners and Conduct .