With regard to the hadeeth narrated by Muslim (220), according to which the Prophet (peace and blessings of Allaah be upon him) described the seventy thousand of this ummah who will enter Paradise without being brought to account or punished, and in which it says: “They are those who did not recite ruqyah or ask for ruqyah to be done, and they did not believe in bad omens and they put their trust in their Lord” – the phrase “they did not recite ruqyah” is the words of the narrator, not of the Prophet (peace and blessings of Allaah be upon him). Hence al-Bukhaari narrated this hadeeth (no. 5420) and he did not mention this phrase.

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said:

These people are praised because they did not ask anyone to recite ruqyah for them, and ruqyah is a type of du’aa’, so they did not ask others to pray for them. The phrase “and they did not recite ruqyah” which is mentioned in the hadeeth is a mistake (on the part of the narrator), for their ruqyah for themselves and for others is a good deed. The Prophet (peace and blessings of Allaah be upon him) recited ruqyah for himself and for others; he did not ask anyone to recite ruqyah for him. His reciting ruqyah for himself and others was like his making du’aa’ for himself and others; this is something that is enjoined, for all the Prophets asked of Allaah and prayed to Him, as Allaah tells us in the stories of Adam, Ibraaheem, Moosa and others.

Majmoo’ al-Fataawa, 1/182
Zohra Fatima

EVEN WITH A GOOD WORD  
The Prophet sallAllaahu alayhi wa sallam said:
اتقوا النار ولو بشق تمرة، فإن لم تجد فبكلمة طيب
*‘Fear and keep away from the fire even by giving half a date, if you do not find one then with a good word.’*
Collected by Bukhari

The great scholar Ibn al-Uthaymeen said:
‘A good word, like one would say to someone:
*– How are you? – كيف أنت؟*
*– How’s things? – كيف حالك؟*
*-How are your brothers?*
*– How’s your family?- كيف أهلك؟*
*Also that which is similar. This is because these are from good words which make a person happy.’*
[Sharh Riyadh as-Saliheen 2/996]
كلمة طيبة
‏قال ﷺ :
“اتقوا النار ولو بشق تمرة، فإن لم تجد فبكلمة طيبة”
رواه البخاري
قال ﺍلعلامة ابن عثيمين :
كلمة طيبة مثل أن تقول له:
– كيف أنت؟
– كيف حالك؟
– كيف إخوانك؟
– كيف أهلك؟
-وما أشبه ذلك؛ لأن هذه من الكلمات الطيبة التي تدخل السرور على صاحبك .
شرح رياض الصالحين٩٩٦/٢
🌐https://followingthesunnah.com/2018/10/11/good-deeds/

GOOD DEEDS
Translated
By
Abbas Abu Yahya
 
Young Children are rewarded for Good Deeds 
Shaykh ul-Islaam Ibn Taymeeyah -rahimullaah- said :
‘Young children are rewarded for what they do from good deeds, even though the pen has been lifted from them in regards to bad deeds.
As is established in Saheeh Muslim that a woman lifted up her child towards the Prophet ﷺ and asked:
ألهذا حج؟
‘Can he perform Hajj?’
The Prophet answered:
نعم، ولكِ أجر
‘Yes, and you (also) get a reward.’
Collected by Muslim in his book.’
Ibn Taymeeyah continues:
‘. . . . so a young child is rewarded for his prayer, fasting, Hajj as well as other good actions. He is given preference due to that, over the one who does not do good deeds like him.’
[From Majmoo al-Fatawa 4/278]
﷽
قال ابن تيمية رحمه الله :
“والأطفال الصغار يُثابون على ما يفعلونه من الحسنات ، وإن كان القلم مرفوعاً عنهم في السيئات ؛ كما ثبت في الصحيح أن النبي ﷺ رفعت إليه امرأة صبياً فقالت : (ألهذا حج؟ قال : نعم، ولكِ أجر} رواه مسلم في صحيحه.
فالصبي يُثاب على صلاته وصومه وحجه وغير ذلك من أعماله ، ويفضل بذلك على من لم يعمل كعمله”
[مجموع الفتاوى 278/4]

☘️ Learn step-by-step!

Narrated Anas Ibn Maalik رضي الله عنه that the Prophet صلى الله عليه وسلم said:

إن هذا الدين متين فأوغلوا فيه برفق

“Indeed this religion is strong, so go through it gently.”

📚 [Musnad Ahmad (13052) and graded as “Hasan” (Good) by Shaikh al-Albaanee in Saheeh al-Jaami` (2246)]

Shaykh Abdullah al-Bukhari Strongly Refutes Salih al-Mughaamisi

Part 1: https://tinyurl.com/maghamsi1

Part 2: https://tinyurl.com/maghamsi2

Source: https://safeshare.tv/x/ss59ffd24ce8502#qrehheQxf13Aio0u.01

Music not haram, singing is: Quba Mosque imam #Maghamsi
http://www.arabnews.com/node/931461/saudi-arabia

Deviant celebrity speaker Omar Suleiman (An Ikhwani student of Ikhwani Omar al Ashqar) promotes Saleh Mughaamsi
Source: https://www.facebook.com/imamomarsuleiman/photos/a.261700930516622.63795.219543788065670/644223892264322/

Sufi BARELWI promoting Mughaamsis speech
https://www.youtube.com/watch?v=19k9VHwW2xo

Refutation of Mughamsi (Teacher of Abdul Rahman Hassan #Brixton Mosque)
https://www.youtube.com/watch?v=TFPoapiW-kE
In the above link Shaikh Ubaid al-Jaabiree Warns Against Saalih al-Maghamsee

===============
A sincere question to #Fan(atics) of #Youtube #Muslim #Celebrity #Speakers:

How long will you continue to defend and promote #Celeb Callers to #Misguidance and #Falsehood?

Hadith on Sincerity: Allah judges hearts and deeds, not wealth or looks

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, Allah does not look at your appearance or wealth, but rather he looks at your hearts and actions.”

Source: Ṣaḥīḥ Muslim 2564

Grade: Sahih (authentic) according to Muslim

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ لَا يَنْظُرُ إِلَى صُوَرِكُمْ وَأَمْوَالِكُمْ وَلَكِنْ يَنْظُرُ إِلَى قُلُوبِكُمْ وَأَعْمَالِكُمْ

2564 صحيح مسلم كتاب البر والصلة والآداب باب

🔷 Narrated '`Abdullah:

A person was mentioned before the Prophet (ﷺ) and he was told that he had kept on sleeping till morning and had not got up for the prayer. The Prophet (ﷺ) said, "Satan urinated in his ears."

Sahih al-Bukhari, Prayer at Night (Tahajjud) : Book 19, Hadith 25

☘️ My Tongue Is A Beast of Prey

It was said to Qais, rahimahullah, “Won’t you speak?” So he replied, “My tongue is a beast of prey/a lion, I fear, if I let it go, that it will bite/slaughter me.”

📚 [Al-Hilyah [Tahdheebuh], 3/299]

The People Of Virtue Recognise The People Of Virtue.

The illustrious scholar & compiler of Saheeh Muslim: Imaam Muslim bin Hajjāj (d.261h) رحمه الله said to Imaam al-Bukharee رحمه الله :

"No one hates you except one who is jealous of you."

[Tahzeeb al-Asmaa' wal-Lugaat 1/70]

(https://twitter.com/MarkazMuaadh/status/1051006410920783873?s=03)

Dua for Waswasa!

‎أَعُوذُ بِاللَّهِ السَّمِيعِ الْعَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ، وَنَفْخِهِ، وَنَفْثِهِ

❝A‛oodhu billaahis-samee‛-il-‛aleemi minash-shayṭaan-ir-rajeem, min hamzihi, wa nafkhihi, wanafthih❞

❝I seek refuge with Allah, the All-Hearing, the Omniscient, from the accursed Satan, from his spurs, puffs and blowing.❞

This dua helps alot by the grace of Allah (ﷻ)

The prophet (ﷺ) explained the: spurs, puffs and blowing as: the state of possession by devil (or loss of consciousness caused by this), arrogance and poetry respectively.

[Sahih Al-Kalim Al-Tayeb No: 130]

✦ Helping Others ✦

Shaykh Muḥammad b. Ṣāliḥ al- ʿUthaymīn رحمه الله said:

"Whenever you fulfil the needs of your brother, Allāh will fulfil your needs."

[Sharḥ Riyāḍ aṣ-Ṣāliḥīn]

(https://twitter.com/MasjidusSunnah/status/1050879851803107329?s=03)

Narrated Abu Musa:

Allah's Messenger (ﷺ) said, "The example of a good companion (who sits with you) in comparison with a bad one, is like that of the musk seller and the blacksmith's bellows (or furnace); from the first you would either buy musk or enjoy its good smell while the bellows would either burn your clothes or your house, or you get a bad nasty smell thereof."

Reference :Sahih al-Bukhari 2101
In-book reference :Book 34, Hadith 54
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 314 (deprecated numbering scheme)

Difference between Aqeedah and Manhaj

Shaykh Naasir ud-Deen al-Albaanee (rahimahullaah) was asked:

Some of the youth differentiate between the aqidah of the Salaf and the manhaj of the Salaf so you see some of them upon the aqidah of the Salaf yet they allow themselves to work with some of the methodologies that exist today, even though there maybe what opposes the manhaj of the Salaf within them in terms of practice. So is there a binding link between the aqidah and manhaj of the Salaf in the practical implementation of the Salafi manhaj.

He replied:
That which I believe and worship Allaah with is that there are both generalities (in similarity) and specific (aspects) between the Salafi manhaj and aqidah. *Aqidah is more specific than manhaj* as all of you know.

Aqidah has a link with what is called – in the view of many of the Jurists – the “knowledge of tawhid“, and this is the chief and fundamental aspect of Islaam.

However, manhaj is more vast than aqidah or tawhid. As for those who claim that the differentiation that has come in this question (between aqidah and manhaj), then they desire by this to make it permissible for themselves to adopt ways and means in their daw’ah to Islaam which the Salaf us-Salih were not upon. To say this in a different way, they consider that they have the liberty to adopt whatever ways and means they think will help them to convey (and actualise) Islaam, and you are aware of the examples of this type or these types of means.

For example, open demonstrations and rallies in order to force the rulers to turn their attention to what the society complains about and similar matters. So we say that what has come in the Book and the Sunnah and what the Salaf us-Salih were upon with respect to objectives, goals and ways and means are sufficient for the Ummah. However, the reason which leads some of the people to permit themselves to adopt these ways and means, in fact it is correct for me to say that they permit themselves to blindly-follow the disbelievers in the ways that they have adopted in order to actualise what they call either democracy or social justice and other such words which have no reality to them. So they – I mean these Muslims – permit themselves to blindly follow the disbelievers in these ways and means.

We say, our Lord, the Mighty and Majestic has made removed us from having any need, by our Shari’ah, of this separation which has been explained (i.e. between aqidah and manhaj) and that we should be needy of the disbelievers and that we should take from their ways and means, which might be good for them, (but) only because they have no Shari’ah by which they guide themselves. It is for this reason that we say that manhaj is more vast than aqidah and tawhid, hence it is necessary to adhere to what the Salaf us-Salih were upon with respect to both these affairs; the one that is vast (manhaj) first and foremost and the one that is more narrow (tawhid), meaning aqidah.

Source: al-Asaalah Magazine, Volume 22.

https://abdurrahman.org/2010/07/03/shaykh-al-albaanee-on-differentiating-between-aqidah-and-manhaj/

The Permanent Committee For Research and Verdicts was asked the following question pertaining to aqidah (creed) and manhaj (methodology) in fatwa no. 18870:

There has been much speech these days about the difference between aqidah (creed) and manhaj (methodology), until the people have begun to say, "So and so's aqidah is the aqidah of Ahl us-Sunnah wal-Jamaa'ah" or of Salafiyyah, however his manhaj is not the manhaj of Ahl us-Sunnah wal-Jamaa'ah. So for example, they say this speech about some of those ascribing to Jamaa'at ut-Tableegh, or al-Ikhwan al-Muslimeen, or some of the other groups. So is there any principle by which can know the manhaj of Ahl us-Sunnah wal-Jamaa'ah or Salafiyyah. And is this separation between aqidah and manhaj correct?
To which they replied:

The aqidah of a Muslim and his manhaj are a single thing, and it is:
Whatever a person believes in his heart, and speak with by his tongue, and acts upon with his limbs (in relation to) the wahdaaniyyah (uniqueness) of Allaah, the Sublime and Exalted, in Ruboobiyyah (lordship over the universe), an Ilaahiyyah (right to be worshipped alone), and al-Asmaa was-Sifaat (names and attributes), and singling Him out in worship, and holding fast to His Sharee'ah in speech, action and belief, upon what has come in the Book of Allaah and the Sunnah of His Messenger (sallallaahu alayhi wasallam) - and what the Salaf of this Ummah and its (leading) Imaams traversed upon.

And with that it is known that there is no difference between aqidah and manhaj, rather they are both a single thing, it is obligatory that a Muslim adhere to it, and remain steadfast upon it.

Source: Fataawaa al-Lajnah ad-Daa'imah (2/40-41).
http://www.manhaj.com/manhaj/articles/hzsbd-the-permanent-committee-on-differentiating-between-aqidah-and-manhaj.cfm

"You hope for salvation, but do not tread its path; Ships never sail upon dry land."

Treat Your parents right or else...

‎Sh. Muqbil رحمه الله said:

‎“It is possible that a supplication from the parents may destroy a man and ruin his Dunyā and also his Ākhirah due to a Duʿā made against him by his mother or his father.”

‎[الرحلة الأخيرة صفحة ٢٤٠]

Angels that rise and descend with the rising and the setting of the Sun

Another example of an affair that takes place daily within the creation of Allah, among the aspects of creation that we do not see is that which the Messenger informed us of that occurs daily with the rising and setting of the sun.

Upon the authority of Abu Dardaa – May Allah be pleased with him – (who narrates) From the Messenger – Sallallahu ‘alahi wa salam who said:

"The Sun does not rise, except that on either side of it there are two angels that make a call that is heard by everyone on earth except Mankind and the Jinn (Saying) “Oh Mankind! Come to your lord! That which is little and suffices is better than that which is plenty but distracts (from your lord). And it does not set except that on either side of it there are two angels that call, (Saying) Oh Allah! Give to the one that spends (in your way) a goodly substitute, and give to the one that withholds (from giving) destruction."

(Collected by Ibn Hibbaan (3319) and Shaikh Al Albaani Declared it ‘Saheeh’ in ‘Dhilaal Al Jannah’ (975))

We benefit from this hadeeth a number of things:

1. Another one of the duties of the angels
2. The virtue of Satisfaction and sufficiency
3. The virtue of giving with sincerity
4. The blameworthy nature of withholding and not spending in the way of Allah
5. The Fitna of the dunya

https://ah-sp.com/2011/12/29/angels-that-rise-and-descend-with-the-rising-and-the-setting-of-the-sun/

📝For Authentic Reminders ⤵️
Join us @ t.me/salafusaleh
🎙For salafi audios & videos ⤵️
t.me/audios_videos_manhaj_salafi
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https://news.1rj.ru/str/salafiyyahpearl

Reasons That Would Help the Muslim Upon Establishing the Fajr Prayer
➖➖➖➖➖➖➖➖➖➖
Question:

What are the reasons that would help the Muslim upon establishing the Fajr Prayer? Knowing that he goes to sleep early, however he does not awake till after the sun has risen?

Answer:

It is obligatory upon every Muslim that they fear Allaah, and that he pray the five (daily) prayers in their (prescribed) times, in the mosques with the congregations of the Muslims. And that he strives with all the means that aid him towards that, and from the means that will aid him in establishing the Fajr prayer in congregation are:

That he sleeps early (in the night), and that he sets the clock for a pertinent time, until he is establishing it in its (correct) time, and he is attending the Prayer with the congregation, and that he strives in asking Allaah for success and protection. And that he establishes the daily legislated supplications when he is about to sleep, and with this Allaah will grant him success, if Allaah wills, in establishing the prayer in its (correct) time and performing it with the congregation.

Shaykh Abdul-Azeez Bin Baz ,Volume 8, page 276Translated by Abu Maryam Taariq bin 'Ali

http://www.fatwaislam.com/fis/index.cfm?scn=sc&sc=3&c=2
➖➖➖➖➖➖➖➖➖➖

'Ubadah bin As-Samit narrated that the Messenger of Allah (s.a.w) said: "In Paradise, there are a hundred levels, what is between every two levels is like what is between the heavens and the earth. Al-Firdaus is ts highest level, and from it the four rivers of Paradise are made to flow forth. So when you ask Allah, ask Him for Al-Firdaus."
Jami` at-Tirmidhi English reference : Vol. 4, Book 12, Hadith 2531 Arabic reference : Book 38, Hadith 2723 via @piouscouple