WITH GOOD MANNERS.....
Yoonus ibn ‘Ubayd (d.139H) – rahimahullaah -said:
“With good manners you understand the knowledge...
With knowledge your actions are corrected...
With actions wisdom is obtained...
With wisdom you understand zuhd (abstinence) and are granted its benefits...
With zuhd comes abandoning the world...
With abandoning the world comes desire for the Hereafter...
With desire for the Hereafter the pleasure of Allaah – the Mighty and Majestic – is obtained.”
●[Iqtidaa’ul-‘llmil-‘Aml (no.31)]
Yoonus ibn ‘Ubayd (d.139H) – rahimahullaah -said:
“With good manners you understand the knowledge...
With knowledge your actions are corrected...
With actions wisdom is obtained...
With wisdom you understand zuhd (abstinence) and are granted its benefits...
With zuhd comes abandoning the world...
With abandoning the world comes desire for the Hereafter...
With desire for the Hereafter the pleasure of Allaah – the Mighty and Majestic – is obtained.”
●[Iqtidaa’ul-‘llmil-‘Aml (no.31)]
Forwarded from Salaf as-Saalih
Eemaan (faith) includes six matters:
1. Belief in Allaah
2. His Angels
3. His Books
4. His Messengers
5. The Last Day
6. The Qadr (the Divine Decree) and Qadaa’ (the occurrence of that Divine Decree), the good and bad thereof
Book: Explanatory Notes on Imaam an-Nawawee’s Forty Ahaadeeth (Revisited) - التعليقات على الأربعين النووية
Author: Shaykh Muhammad ibn Saalih al-‘Uthaymeen رحمه الله
Published by: Tarbiyyah Publishing
Translated by: Aboo Mu’aawiyah ‘Aqeel ibn Kenneth Ingram
Page: 33
1. Belief in Allaah
2. His Angels
3. His Books
4. His Messengers
5. The Last Day
6. The Qadr (the Divine Decree) and Qadaa’ (the occurrence of that Divine Decree), the good and bad thereof
Book: Explanatory Notes on Imaam an-Nawawee’s Forty Ahaadeeth (Revisited) - التعليقات على الأربعين النووية
Author: Shaykh Muhammad ibn Saalih al-‘Uthaymeen رحمه الله
Published by: Tarbiyyah Publishing
Translated by: Aboo Mu’aawiyah ‘Aqeel ibn Kenneth Ingram
Page: 33
Forwarded from Salaf as-Saalih
Forwarded from Ahlul Ḥadīth Wal Athar
﷽
⏩ The Ruling on a Woman Travelling to Hajj or Umrah Without a Mahram – Shaikh Muhammad bin Hizaam and Shaikh Ibn ul-‘Uthaymeen
Shaikh Muhammad bin Hizaam (may Allah preserve him) wrote:
“A group of the People of Knowledge took the opinion that a Mahram is a condition for the obligation of making Hajj and this enters into the expenses which Allah mentions: “those who can afford the expenses” [3:97]. It is the opinion of Ahmad, Ishaaq, ath-Thawri, ash-Shafi’ee in one statement, Ibn al-Mundhir, the Companions of Opinion, and from the Tabi’een: al-Hasan, an-Nakha’ee.
They used as evidence the Hadith in this chapter: on the authority of Ibn ‘Abbas (may Allah be pleased with him) who said: that I heard the Messenger of Allah (ﷺ) deliver a sermon saying:
لَا يَخْلُوَنَّ رَجُلٌ بِاِمْرَأَةٍ إِلَّا وَمَعَهَا ذُو مَحْرَمٍ, وَلَا تُسَافِرُ اَلْمَرْأَةُ إِلَّا مَعَ ذِي مَحْرَمٍ ” فَقَامَ رَجُلٌ, فَقَالَ: يَا رَسُولَ اَللَّهِ, إِنَّ اِمْرَأَتِي خَرَجَتْ حَاجَّةً, وَإِنِّي اِكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا, قَالَ: ” اِنْطَلِقْ, فَحُجَّ مَعَ اِمْرَأَتِكَ
“A man must never be alone with a woman unless there is a Mahram with her. A woman also may not travel with anyone except with a Mahram (relative).” A man stood up and asked, ‘O Messenger of Allah! My wife has gone for Hajj while I am enlisted for such and such a battle, what should I do?’ The Messenger of Allah (ﷺ) replied, “Go and join your wife in Hajj” [Muslim]
And the Hadith of Abu Hurairah and Ibn Umar (may Allah be pleased with them) in the Two Saheehayn:
وَلَا تُسَافِرُ اَلْمَرْأَةُ إِلَّا مَعَ ذِي مَحْرَمٍ
A woman also may not travel with anyone except with a Mahram
And it comes in other than the Two Saheehs.
It has come from Ahmad in a narration that a Mahram is a condition for the necessity of Sa’iy and not for the obligation for Hajj. And it comes in another narration that the Mahram is not a condition for the obligation of Hajj.
Ibn Sireen, Malik, ash-Shafi’ee, and al-Awzaai took the view that a Mahram is not a condition in any situation.
Ibn Sireen (may Allah have mercy upon him) said: ‘She can go out with a man from the Muslims’. Malik said: ‘She can go out with a group of women’. ash-Shafi’ee said: ‘She can go out with a free, Muslimah, who is reliable’. al-Awzaai said: ‘She can go out with a trustworthy group’.
They used as evidence that the Prophet (ﷺ) explained ability to mean provisions and a ride. They also used the Hadith of ‘Adi bin Haatim (may Allah be pleased with him) in Saheeh al-Bukhari (no. 3595):
فَإِنْ طَالَتْ بِكَ حَيَاةٌ لَتَرَيَنَّ الظَّعِينَةَ تَرْتَحِلُ مِنَ الْحِيرَةِ، حَتَّى تَطُوفَ بِالْكَعْبَةِ، لاَ تَخَافُ أَحَدًا إِلاَّ اللَّهَ
If you should live for a long time, you will certainly see that a lady in a Howdah traveling from Al-Hira will (safely reach Mecca and) perform the Tawaf of the Ka`ba, fearing none but Allah’
They said: ‘It is an obligatory trip and the Prophet (ﷺ) did not stipulate a Mahram for it, like a Muslimah if she escapes from the hands of the disbelievers’. This is the statement of Ibn Hazm.
Abu Abdillah [the author] (may Allah grant him Tawfeeq) says: the first opinion is the correct one due to the evidence that preceded. Ibn ul-Mundhir said: ‘They (those who said otherwise) have left off the opinion which is based on the apparent Hadith and each of them (i.e. these Scholars) stipulated a condition which has no proof for it’.
[The first opinion] is the chosen opinion of the Permanent Committee, Shaikh Bin Baz (may Allah have mercy upon him), likewise Shaikh Ibn ul-‘Uthaymeen, and Shaikh Muqbil al-Wadi’ee (may Allah have mercy upon them).
As for that which they [those who say a woman can travel for Hajj without a Mahram] have of eviden
🌐 https://darussaafi.com/?p=5313
══════ ❁✿❁ ══════
Subscribe to @ahlulhadithwalathar
Qur'an and Sunnah upon the understanding of the salaf
══════ ❁✿❁ ══════
⏩ The Ruling on a Woman Travelling to Hajj or Umrah Without a Mahram – Shaikh Muhammad bin Hizaam and Shaikh Ibn ul-‘Uthaymeen
Shaikh Muhammad bin Hizaam (may Allah preserve him) wrote:
“A group of the People of Knowledge took the opinion that a Mahram is a condition for the obligation of making Hajj and this enters into the expenses which Allah mentions: “those who can afford the expenses” [3:97]. It is the opinion of Ahmad, Ishaaq, ath-Thawri, ash-Shafi’ee in one statement, Ibn al-Mundhir, the Companions of Opinion, and from the Tabi’een: al-Hasan, an-Nakha’ee.
They used as evidence the Hadith in this chapter: on the authority of Ibn ‘Abbas (may Allah be pleased with him) who said: that I heard the Messenger of Allah (ﷺ) deliver a sermon saying:
لَا يَخْلُوَنَّ رَجُلٌ بِاِمْرَأَةٍ إِلَّا وَمَعَهَا ذُو مَحْرَمٍ, وَلَا تُسَافِرُ اَلْمَرْأَةُ إِلَّا مَعَ ذِي مَحْرَمٍ ” فَقَامَ رَجُلٌ, فَقَالَ: يَا رَسُولَ اَللَّهِ, إِنَّ اِمْرَأَتِي خَرَجَتْ حَاجَّةً, وَإِنِّي اِكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا, قَالَ: ” اِنْطَلِقْ, فَحُجَّ مَعَ اِمْرَأَتِكَ
“A man must never be alone with a woman unless there is a Mahram with her. A woman also may not travel with anyone except with a Mahram (relative).” A man stood up and asked, ‘O Messenger of Allah! My wife has gone for Hajj while I am enlisted for such and such a battle, what should I do?’ The Messenger of Allah (ﷺ) replied, “Go and join your wife in Hajj” [Muslim]
And the Hadith of Abu Hurairah and Ibn Umar (may Allah be pleased with them) in the Two Saheehayn:
وَلَا تُسَافِرُ اَلْمَرْأَةُ إِلَّا مَعَ ذِي مَحْرَمٍ
A woman also may not travel with anyone except with a Mahram
And it comes in other than the Two Saheehs.
It has come from Ahmad in a narration that a Mahram is a condition for the necessity of Sa’iy and not for the obligation for Hajj. And it comes in another narration that the Mahram is not a condition for the obligation of Hajj.
Ibn Sireen, Malik, ash-Shafi’ee, and al-Awzaai took the view that a Mahram is not a condition in any situation.
Ibn Sireen (may Allah have mercy upon him) said: ‘She can go out with a man from the Muslims’. Malik said: ‘She can go out with a group of women’. ash-Shafi’ee said: ‘She can go out with a free, Muslimah, who is reliable’. al-Awzaai said: ‘She can go out with a trustworthy group’.
They used as evidence that the Prophet (ﷺ) explained ability to mean provisions and a ride. They also used the Hadith of ‘Adi bin Haatim (may Allah be pleased with him) in Saheeh al-Bukhari (no. 3595):
فَإِنْ طَالَتْ بِكَ حَيَاةٌ لَتَرَيَنَّ الظَّعِينَةَ تَرْتَحِلُ مِنَ الْحِيرَةِ، حَتَّى تَطُوفَ بِالْكَعْبَةِ، لاَ تَخَافُ أَحَدًا إِلاَّ اللَّهَ
If you should live for a long time, you will certainly see that a lady in a Howdah traveling from Al-Hira will (safely reach Mecca and) perform the Tawaf of the Ka`ba, fearing none but Allah’
They said: ‘It is an obligatory trip and the Prophet (ﷺ) did not stipulate a Mahram for it, like a Muslimah if she escapes from the hands of the disbelievers’. This is the statement of Ibn Hazm.
Abu Abdillah [the author] (may Allah grant him Tawfeeq) says: the first opinion is the correct one due to the evidence that preceded. Ibn ul-Mundhir said: ‘They (those who said otherwise) have left off the opinion which is based on the apparent Hadith and each of them (i.e. these Scholars) stipulated a condition which has no proof for it’.
[The first opinion] is the chosen opinion of the Permanent Committee, Shaikh Bin Baz (may Allah have mercy upon him), likewise Shaikh Ibn ul-‘Uthaymeen, and Shaikh Muqbil al-Wadi’ee (may Allah have mercy upon them).
As for that which they [those who say a woman can travel for Hajj without a Mahram] have of eviden
🌐 https://darussaafi.com/?p=5313
══════ ❁✿❁ ══════
Subscribe to @ahlulhadithwalathar
Qur'an and Sunnah upon the understanding of the salaf
══════ ❁✿❁ ══════
Darussaafi
The Ruling on a Woman Travelling to Hajj or Umrah Without a Mahram – Shaikh Muhammad bin Hizaam and Shaikh Ibn ul-‘Uthaymeen
Shaikh Muhammad bin Hizaam (may Allah preserve him) wrote: “A group of the People of Knowledge took the opinion that a Mahram is a condition for the obligation of making Hajj and this enters …
Umar ibn Khattab رضي الله عنه
"Do not put off today’s work until tomorrow, lest work accumulate & you achieve nothing"
[Munaaqib Ameer Al-Mu’mineen, by Ibn Al-Jawzi رحمه الله , p.129]
"Do not put off today’s work until tomorrow, lest work accumulate & you achieve nothing"
[Munaaqib Ameer Al-Mu’mineen, by Ibn Al-Jawzi رحمه الله , p.129]
"The Qur'ān is your life, the reason for YOUR PRIDE and ELEVATION ... Shame on You! That you have the book of Allaah (Qur'ān) in your house and you don't open it until you fall ill or hardship comes your way"!
Shame on You! (MUST LISTEN) Shaykh Raslan
https://t.co/zri1YSEkis
Shame on You! (MUST LISTEN) Shaykh Raslan
https://t.co/zri1YSEkis
safeyoutube.net
Shame On You! Shaykh Muhammad Ibn Sa'eed Raslan
Prophet ﷺ said: (In a dream, I saw someone) whose head was being crushed with a stone (and he) was the one who learnt the Qur’an but never acted on it, and slept ignoring the compulsory prayers.
● [صحيح البخاري ١١٤٣]
● [صحيح البخاري ١١٤٣]
On the authority of al-Hasan in a narration: ❝May Allaah have mercy upon the slave who speaks and benefits or remains silent and is saved.❞
● {سلسلة الأحاديث الصحيحة ٨٥٥}
● {سلسلة الأحاديث الصحيحة ٨٥٥}
Forwarded from Authentic Duas
Protect your children by Reciting the Ruqya (supplication) of Jibreel عليه السلام over them:
Abu Saeed رضي الله عنه reported that Jibreel عليه السلام came to Allaah’s Messenger ﷺ and said: Muhammad, have you fallen ill? Thereupon he ﷺ said: “Yes”. He Jibreel said:
بِاسْمِ اللهِ أَرْقِيكَ، مِنْ كُلِّ شَيْءٍ يُؤْذِيكَ، مِنْ شَرِّ كُلِّ نَفْسٍ أَوْ عَيْنِ حَاسِدٍ، اللهُ يَشْفِيكَ بِاسْمِ اللهِ أَرْقِيكَ
Bismillaahi arqeeka, min kulli shay’in yu’dheeka, min sharri kulli nafsin aw ayni hasidin, Allaahu yashfeeka, bismillaahi arqeeka
In the Name of Allaah I recite over you (to cleanse you) from everything that troubles you and (safeguard) you from every evil (that may harm you) and from the eye of the envier. Allaah would cure you and in the Name of Allaah I recite over you.” [Saheeh Muslim]
Abu Saeed رضي الله عنه reported that Jibreel عليه السلام came to Allaah’s Messenger ﷺ and said: Muhammad, have you fallen ill? Thereupon he ﷺ said: “Yes”. He Jibreel said:
بِاسْمِ اللهِ أَرْقِيكَ، مِنْ كُلِّ شَيْءٍ يُؤْذِيكَ، مِنْ شَرِّ كُلِّ نَفْسٍ أَوْ عَيْنِ حَاسِدٍ، اللهُ يَشْفِيكَ بِاسْمِ اللهِ أَرْقِيكَ
Bismillaahi arqeeka, min kulli shay’in yu’dheeka, min sharri kulli nafsin aw ayni hasidin, Allaahu yashfeeka, bismillaahi arqeeka
In the Name of Allaah I recite over you (to cleanse you) from everything that troubles you and (safeguard) you from every evil (that may harm you) and from the eye of the envier. Allaah would cure you and in the Name of Allaah I recite over you.” [Saheeh Muslim]
Forwarded from Hadeeth Reminders
How can one leave off reciting the greatest Ayah in the Qur'ān after the end of every obligatory Prayer when this is the tremendous reward...
https://twitter.com/MarkazMuaadh/status/1059525816055459845
https://twitter.com/MarkazMuaadh/status/1059525816055459845
Destructive Envy and Eagerness (to acquire more)
Iblis said to Nooh (‘Alayhis-salām): There are five things that destroy people.
‘Abdullah Ibn ‘Umar (RadiyAllahu ‘anhu) said: While on the Ark, Nooh (‘alayhis-salam) noticed an old man whom he did not recognise.
Nooh (‘Alayhis-salām) inquired: ‘What brought you here?’
He replied: ‘I came to strike the hearts of your followers, so their hearts become with me, while their bodies with you.’
Nooh (‘Alayhis-salām) responded: ‘Leave, O enemy of Allah.’
Iblis said: ‘There are five things that cause people to become destroyed (deviated). I will inform you of three and not of the other two’.
{Then it was revealed to Nooh (‘Alayhis-salām) that he needed not know the three, but that he should enquire about the two. (so he inquired about just two)}
Iblis said: ‘The two that are certain to work are:
Envy: I was cursed because of my envy, and became a stoned devil and the second is
Eagerness (to have more): The entire paradise was made permissible to Adam (‘alayhis-salam). I got what I wanted from him because of his eagerness.’
[Ibn abee al-Dunya (Rahimahullah) in Maka’d al-Shaytaan, 65/ 44 | The Devil’s Deceptions (Talbis Iblis), Imam Abu’l Faraj Ibn al-Jawzi, Dar as-sunnah Publishers, Page 74]
Iblis said to Nooh (‘Alayhis-salām): There are five things that destroy people.
‘Abdullah Ibn ‘Umar (RadiyAllahu ‘anhu) said: While on the Ark, Nooh (‘alayhis-salam) noticed an old man whom he did not recognise.
Nooh (‘Alayhis-salām) inquired: ‘What brought you here?’
He replied: ‘I came to strike the hearts of your followers, so their hearts become with me, while their bodies with you.’
Nooh (‘Alayhis-salām) responded: ‘Leave, O enemy of Allah.’
Iblis said: ‘There are five things that cause people to become destroyed (deviated). I will inform you of three and not of the other two’.
{Then it was revealed to Nooh (‘Alayhis-salām) that he needed not know the three, but that he should enquire about the two. (so he inquired about just two)}
Iblis said: ‘The two that are certain to work are:
Envy: I was cursed because of my envy, and became a stoned devil and the second is
Eagerness (to have more): The entire paradise was made permissible to Adam (‘alayhis-salam). I got what I wanted from him because of his eagerness.’
[Ibn abee al-Dunya (Rahimahullah) in Maka’d al-Shaytaan, 65/ 44 | The Devil’s Deceptions (Talbis Iblis), Imam Abu’l Faraj Ibn al-Jawzi, Dar as-sunnah Publishers, Page 74]
Shaykh Ibn Taymiyyah رحمه الله said;
“The reason why the religion of Allah and its rituals is vanishing, and kufr and sin are prevailing, is because of imitation of the kaafireen, just as the means of preserving all good is by following the ways and laws of the Prophets.”
-al-Iqtidaa’, 1/413
“The reason why the religion of Allah and its rituals is vanishing, and kufr and sin are prevailing, is because of imitation of the kaafireen, just as the means of preserving all good is by following the ways and laws of the Prophets.”
-al-Iqtidaa’, 1/413
*Some Reasons Why Some Who Know The Truth Still Reject It*
Ibn Taimiyyah [رحمه الله] said:
❝A person might know that the truth is [found] with someone else; despite this, he outwardly denies that [truth] due to his envy for him, his wanting to be in a higher position above him, or [his having] desires in [his] soul.❞
[Majmūʿ Al-Fatāwá, (7/191) | Translated By Mikail ibn Mahboob Ariff]
Ibn Taimiyyah [رحمه الله] said:
❝A person might know that the truth is [found] with someone else; despite this, he outwardly denies that [truth] due to his envy for him, his wanting to be in a higher position above him, or [his having] desires in [his] soul.❞
[Majmūʿ Al-Fatāwá, (7/191) | Translated By Mikail ibn Mahboob Ariff]
Al-Khallaal said, “I heard Ahmad ibn Hanbal saying, ‘I had memorized the Quran. Then when I began seeking the narrations, I became busy.'” When he began seeking and memorizing the narrations, he became too busy to keep track of the Quran, and forgot some of it due to his occupation with the narrations.
“I had memorized the Quran,” said Imam Ahmad, “But when I began seeking the narrations, I became too busy for it, and it got away from me. So I asked Allaah, the Mighty and Exalted, to grant me its memorization, but I did not add, ‘in safety and good health.'”
He said, “O Allaah! Grant me the memorization of the Quran,” without adding, “In safety and good health.” He was saying that what is more befitting is to ask, “O Allaah! Grant me the memorization of the Quran in safety and good health.”
He said, “So then I did not memorize the Quran until I was shackled in prison. If you ask Allaah for something, ask for it in safety and good health.”
http://www.bakkah.net/en/seeking-safety-and-good-health-when-supplicating.htm#more-1886
“I had memorized the Quran,” said Imam Ahmad, “But when I began seeking the narrations, I became too busy for it, and it got away from me. So I asked Allaah, the Mighty and Exalted, to grant me its memorization, but I did not add, ‘in safety and good health.'”
He said, “O Allaah! Grant me the memorization of the Quran,” without adding, “In safety and good health.” He was saying that what is more befitting is to ask, “O Allaah! Grant me the memorization of the Quran in safety and good health.”
He said, “So then I did not memorize the Quran until I was shackled in prison. If you ask Allaah for something, ask for it in safety and good health.”
http://www.bakkah.net/en/seeking-safety-and-good-health-when-supplicating.htm#more-1886
This media is not supported in your browser
VIEW IN TELEGRAM
"Ask forgiveness from your Lord; Verily, He is Oft-Forgiving; He will send rain to you in abundance; And give you increase in wealth and children, and bestow on you gardens and bestow on you rivers."
Qur'an [71:10-12]
Qur'an [71:10-12]