Shaykh Zayd al-Madkhalī رحمه الله said:
Amānah is a general term for everything with which the responsible person is entrusted, from rights that are between him and Allāh عز وجل and rights that between him and the creation. Allāh عز وجل has said:
إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تُؤَدُّوا الْأَمَانَاتِ إِلَىٰ أَهْلِهَا
Verily! Allāh commands that you should render back the trusts to those to whom they are due. [Sūrah an-Nisā 4:58]
[The book of knowledge from Sahîh al-Bukhārī, page 25 | Translated by Raha Batts | Publisher Dar al-Medad]
Amānah is a general term for everything with which the responsible person is entrusted, from rights that are between him and Allāh عز وجل and rights that between him and the creation. Allāh عز وجل has said:
إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تُؤَدُّوا الْأَمَانَاتِ إِلَىٰ أَهْلِهَا
Verily! Allāh commands that you should render back the trusts to those to whom they are due. [Sūrah an-Nisā 4:58]
[The book of knowledge from Sahîh al-Bukhārī, page 25 | Translated by Raha Batts | Publisher Dar al-Medad]
Shaykh 'Abdul-'Aziz ibn Baaz - The Shaykh - رحمه الله - said,
“Visiting the sick.” This is the right of the sick person upon his brothers. They take advantage of visiting him by supplicating for him to be healed and recover. They invigorate him and give him optimism.
The Shaykh said, “Following the funeral procession for the prayer and burial.” This is from the rights of the Muslim upon his brothers, and it results in a tremendous reward. The Prophet ﷺ said:
مَنْ شَهِدَ الْجَنَازَةَ حَتَّى يُصَلَّى عَلَيْهَا فَلَهُ قِيرَاطٌ ، وَمَنْ شَهِدَهَا حَتَّى تُدْفَنَ فَلَهُ قِيرَاطَانِ . قِيلَ : وَمَا الْقِيرَاطَانِ ؟ قَالَ : مِثْلُ الْجَبَلَيْنِ الْعَظِيمَيْنِ.
❝Whoever accompanies the funeral (the dead body) until he performs the funeral prayer will have a reward equal to one qīrāt, and whoever accompanies the burial procession will be doubly rewarded (with two qīrāt).❞ They then asked, “What is meant by the two qīrāt?” He ﷺ replied, ❝Like two huge mountains.❞ [1]
📚Explanation of Important Lessons for Every Muslim, p. 292
📝 Translated by: Rasheed bin Estes Barbee
[1] Sahih al-Bukhari, n. 1325
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“Visiting the sick.” This is the right of the sick person upon his brothers. They take advantage of visiting him by supplicating for him to be healed and recover. They invigorate him and give him optimism.
The Shaykh said, “Following the funeral procession for the prayer and burial.” This is from the rights of the Muslim upon his brothers, and it results in a tremendous reward. The Prophet ﷺ said:
مَنْ شَهِدَ الْجَنَازَةَ حَتَّى يُصَلَّى عَلَيْهَا فَلَهُ قِيرَاطٌ ، وَمَنْ شَهِدَهَا حَتَّى تُدْفَنَ فَلَهُ قِيرَاطَانِ . قِيلَ : وَمَا الْقِيرَاطَانِ ؟ قَالَ : مِثْلُ الْجَبَلَيْنِ الْعَظِيمَيْنِ.
❝Whoever accompanies the funeral (the dead body) until he performs the funeral prayer will have a reward equal to one qīrāt, and whoever accompanies the burial procession will be doubly rewarded (with two qīrāt).❞ They then asked, “What is meant by the two qīrāt?” He ﷺ replied, ❝Like two huge mountains.❞ [1]
📚Explanation of Important Lessons for Every Muslim, p. 292
📝 Translated by: Rasheed bin Estes Barbee
[1] Sahih al-Bukhari, n. 1325
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Forwarded from World of The Unseen
Jinn Possession
One of the abilities of the jinn is the ability to ‘touch’ or ‘possess’ a person The proof of this is Allah’s statement: “Those who eat Ribaa will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaytaan (Satan) leading him to insanity” 2:275 it is narrated that the Prophet (peace and blessings of Allah be upon him) said: "The Shaytaan flows through the son of Adam as his blood flows…“ In more than one narration, a child was presented to the Messenger of Allah (may the peace and blessings of Allah be upon him) and he would say words similar to, “Get out O enemy of Allah, and I am the Messenger of Allah” [Musnad Ahmad] A person is most vulnerable to possession at times when they forget Allah – like times of extreme emotion, especially anger A person is also vulnerable in places which are unclean or isolated This is why we have du’aa to say upon entering the bathroom, upon engaging in sexual intercourse, and upon visiting a new place, all of the du’aa are related to keeping the shaytaan away from us at these times and places It is suggested that the jinn inhibit the artery in the neck, as well as the womb, and that they enter through the fingers and toes. However, this is a theory, and while there is a quite a lot of evidence, only Allah truly knows.
One of the abilities of the jinn is the ability to ‘touch’ or ‘possess’ a person The proof of this is Allah’s statement: “Those who eat Ribaa will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaytaan (Satan) leading him to insanity” 2:275 it is narrated that the Prophet (peace and blessings of Allah be upon him) said: "The Shaytaan flows through the son of Adam as his blood flows…“ In more than one narration, a child was presented to the Messenger of Allah (may the peace and blessings of Allah be upon him) and he would say words similar to, “Get out O enemy of Allah, and I am the Messenger of Allah” [Musnad Ahmad] A person is most vulnerable to possession at times when they forget Allah – like times of extreme emotion, especially anger A person is also vulnerable in places which are unclean or isolated This is why we have du’aa to say upon entering the bathroom, upon engaging in sexual intercourse, and upon visiting a new place, all of the du’aa are related to keeping the shaytaan away from us at these times and places It is suggested that the jinn inhibit the artery in the neck, as well as the womb, and that they enter through the fingers and toes. However, this is a theory, and while there is a quite a lot of evidence, only Allah truly knows.
Qutaybah Bin Sa'īd رحمه الله stated:
“When Ath-Thawri رحمه الله died, piety died; when Ash-Shāfi'ī رحمه الله died, proper adherence to the Sunnah died; when Ahmad [Ibn Hanbal رحمه الله ] died, innovation [Bid'ah] emerged.”
[Narrated from Imām Nawawi رحمه الله Tah'dhībul-Asmā’ wa'l-Lughāt]
“When Ath-Thawri رحمه الله died, piety died; when Ash-Shāfi'ī رحمه الله died, proper adherence to the Sunnah died; when Ahmad [Ibn Hanbal رحمه الله ] died, innovation [Bid'ah] emerged.”
[Narrated from Imām Nawawi رحمه الله Tah'dhībul-Asmā’ wa'l-Lughāt]
✒ *Beware Of Oppressing A Soul*
قال رسول الله صلى الله عليه وسلم : الظلم ثلاثة : فظلم لا يغفره الله ، وظلم يغفره ، وظلم لا يتركه ؛ فأما الظلم الذي لا يغفره الله فالشرك ، قال الله : إن الشرك لظلم عظيم ، وأما الظلم الذي يغفره فظلم العباد أنفسهم فيما بينهم وبين ربهم ، وأما الظلم الذي لا يتركه الله فظلم العباد بعضهم بعضاً حتى يدير لبعضهم من بعض
The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said: “Oppression is of three types:
• Oppression that Allāh does not forgive
• Oppression that He forgives
• Oppression that He holds off from
So as for oppression which Allāh does not forgive then it is Shirk (polytheism), Allāh says: 'Verily, ash-Shirk (joining others with Allāh in worship) is a great oppression.' • [al-Qur’ān 31:13],
And as for oppression which He forgives then it is the oppression of slaves upon themselves in what is between them and their Lord (i.e any sin less than major Shirk),
And as for oppression which Allāh holds off from then it is the oppression of slaves upon each other *UNTIL* it is settled between themselves (i.e until the oppressed one is compensated).”
● [مختصر صحيح الجامع الصغير ٣٩٦١ ، قال الشيخ الألباني : الحديث عندي حسن]
قال رسول الله صلى الله عليه وسلم : الظلم ثلاثة : فظلم لا يغفره الله ، وظلم يغفره ، وظلم لا يتركه ؛ فأما الظلم الذي لا يغفره الله فالشرك ، قال الله : إن الشرك لظلم عظيم ، وأما الظلم الذي يغفره فظلم العباد أنفسهم فيما بينهم وبين ربهم ، وأما الظلم الذي لا يتركه الله فظلم العباد بعضهم بعضاً حتى يدير لبعضهم من بعض
The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said: “Oppression is of three types:
• Oppression that Allāh does not forgive
• Oppression that He forgives
• Oppression that He holds off from
So as for oppression which Allāh does not forgive then it is Shirk (polytheism), Allāh says: 'Verily, ash-Shirk (joining others with Allāh in worship) is a great oppression.' • [al-Qur’ān 31:13],
And as for oppression which He forgives then it is the oppression of slaves upon themselves in what is between them and their Lord (i.e any sin less than major Shirk),
And as for oppression which Allāh holds off from then it is the oppression of slaves upon each other *UNTIL* it is settled between themselves (i.e until the oppressed one is compensated).”
● [مختصر صحيح الجامع الصغير ٣٩٦١ ، قال الشيخ الألباني : الحديث عندي حسن]
💠💠💠
Sheikh Al-‘Uthaymeen رحمه الله said:
When you see the people crowding at the doors of hospitals but they are not concerned with the doors of the Masaajid, then know that the situation is bad.
Because the struggling and concern the people have for finding a cure for their physical sickness instead of (finding a cure for the) sickness of the heart is proof that there is a setback. And we seek refuge in Allaah.
[Fath Dzil-Jalaali Wal-Ikraam, 3/237]
Sheikh Al-‘Uthaymeen رحمه الله said:
When you see the people crowding at the doors of hospitals but they are not concerned with the doors of the Masaajid, then know that the situation is bad.
Because the struggling and concern the people have for finding a cure for their physical sickness instead of (finding a cure for the) sickness of the heart is proof that there is a setback. And we seek refuge in Allaah.
[Fath Dzil-Jalaali Wal-Ikraam, 3/237]
👤 Imaam Ibn Uthaymeen رحمه الله said:
"If you supplicate for your Muslim brother behind his back (in his absence) without him having requested it, this is a proof of your love for him & that you love good for him just as you love it for yourself."
📚Sharh Riyaad al-Saaliheen 4/20
🌐https://twitter.com/MarkazMuaadh/status/931939430998462470
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"If you supplicate for your Muslim brother behind his back (in his absence) without him having requested it, this is a proof of your love for him & that you love good for him just as you love it for yourself."
📚Sharh Riyaad al-Saaliheen 4/20
🌐https://twitter.com/MarkazMuaadh/status/931939430998462470
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Twitter
Markaz Mu’aadh
Imaam Ibn Uthaymeen رحمه الله said: "If you supplicate for your Muslim brother behind his back(in his absence)without him having requested it,this is a proof of your love for him&that you love good for him just as you love it for yourself." [Sharh Riyaad…
Shaykh Uthaymīn was asked:
”Are the remembrances (dhikr) which are said after the prayer, said after the obligatory or supererogatory prayers?”
Shaykh Uthaymīn:
“After the obligatory prayers only.”
[Fatāwa Su’āl ‘ala al-Hātif Vol.2 pg 599 |
”Are the remembrances (dhikr) which are said after the prayer, said after the obligatory or supererogatory prayers?”
Shaykh Uthaymīn:
“After the obligatory prayers only.”
[Fatāwa Su’āl ‘ala al-Hātif Vol.2 pg 599 |
Al Ma’moon said:
"People are of three types:
1 – One that is like food, and are a necessity,
2 – One that is like Medicine, one needs them during times of illness,
3 – One that is like an illness, despicable in every circumstance."
[Collected By Imaamudh Dhahabi In Siyar A’laamin Nubalaa, (10/283) | Translated By Abu Hakeem Bilal Davis]
"People are of three types:
1 – One that is like food, and are a necessity,
2 – One that is like Medicine, one needs them during times of illness,
3 – One that is like an illness, despicable in every circumstance."
[Collected By Imaamudh Dhahabi In Siyar A’laamin Nubalaa, (10/283) | Translated By Abu Hakeem Bilal Davis]
The Messenger of Allah (ﷺ) said:
"Whoever relieves the hardship of a believer in this world, Allah will relieve his hardship on the Day of Resurrection.
Whoever helps ease someone in difficulty, Allah will make it easy for him in this world and in the Hereafter.
Whoever covers the faults of a Muslim, Allah will cover his faults in this world and in the Hereafter.
Allah helps the servant as long as he helps his brother.
Whoever travels a path in search of knowledge, Allah will make easy for him a path to Paradise, for a people do not gather together in the houses of Allah, reciting the Book of Allah and studying together, except that tranquility will descend upon them, mercy will cover them, angels will surround them, and Allah will mention them to those with Him.
Whoever is slow to good deeds will not be hastened by his lineage."
Muslim 2699
"Whoever relieves the hardship of a believer in this world, Allah will relieve his hardship on the Day of Resurrection.
Whoever helps ease someone in difficulty, Allah will make it easy for him in this world and in the Hereafter.
Whoever covers the faults of a Muslim, Allah will cover his faults in this world and in the Hereafter.
Allah helps the servant as long as he helps his brother.
Whoever travels a path in search of knowledge, Allah will make easy for him a path to Paradise, for a people do not gather together in the houses of Allah, reciting the Book of Allah and studying together, except that tranquility will descend upon them, mercy will cover them, angels will surround them, and Allah will mention them to those with Him.
Whoever is slow to good deeds will not be hastened by his lineage."
Muslim 2699
Listening To The Qur’an
The one listening to the Qur'an is a participant with the reader in every letter which incurs a good deed, and every good deed is equivalent to ten the like of it.
[Shaykh Abdul Aziz bin Baz (Rahimahullah), Fatawa Noor Ala Darb, (26/350)]
The one listening to the Qur'an is a participant with the reader in every letter which incurs a good deed, and every good deed is equivalent to ten the like of it.
[Shaykh Abdul Aziz bin Baz (Rahimahullah), Fatawa Noor Ala Darb, (26/350)]
Abū Hurayrah (may Allāh be pleased with him) reported that the Prophet ﷺ said: “When one of you is going to leave his house then let him pray two rak‘ahs, they will prevent you from going out to evil. And when you enter your house then pray two rak’ahs, they will prevent you from entering upon evil.”
«إذا خرجت من منزلك فصل ركعتين تمنعانك مخرج السوء, وإذا دخلت إلى منزلك فصل ركعتين تمنعانك مدخل السوء».
Ḥasan.
حسن. البزار هب عن أبي هريرة. الصحيحة 1323.
Shaykh Muḥammad Nāṣir ʾl-Dīn al-Albānī, Ṣaḥīḥ al-Jāmiʿ ʾl-Saġīr #505 1/149
ناصر الدين الألباني، صحيح الجامع الصغير وزيادته #٥٠٥ ١/١٤٩
http://shamela.ws/browse.php/book-10757/page-87
«إذا خرجت من منزلك فصل ركعتين تمنعانك مخرج السوء, وإذا دخلت إلى منزلك فصل ركعتين تمنعانك مدخل السوء».
Ḥasan.
حسن. البزار هب عن أبي هريرة. الصحيحة 1323.
Shaykh Muḥammad Nāṣir ʾl-Dīn al-Albānī, Ṣaḥīḥ al-Jāmiʿ ʾl-Saġīr #505 1/149
ناصر الدين الألباني، صحيح الجامع الصغير وزيادته #٥٠٥ ١/١٤٩
http://shamela.ws/browse.php/book-10757/page-87
Shaykh Al-Albani رحمه الله said:
"Make sure that you master the Qur'ān and that you learn something new everyday."
[سلسلة الهدي والنور ٧٨٨]
"Make sure that you master the Qur'ān and that you learn something new everyday."
[سلسلة الهدي والنور ٧٨٨]
Abu Hurairah رضي الله عنه
Messenger of Allah (ﷺ) said, "The poor will enter Jannah five hundred years before the rich."
[At-Tirmidhi].
Riyad As Saliheen 487
Messenger of Allah (ﷺ) said, "The poor will enter Jannah five hundred years before the rich."
[At-Tirmidhi].
Riyad As Saliheen 487